Three adorning vadras. From their syllables on light rays go out and go out and draw forth. Wisdom beings from there above that they manifest countlessly, harmonies, filling the three realms. Outer and inner five sense goddesses, with their offerings pervade all directions. Pure devotion, countless mandaras and garlands, the seven precious royal emblems, the precious minor signs and more, from white virtues, worldly and divine.
Plumed profusion scattered everywhere are the virtues of the three gateways of Samantabhādra offerings laden with fruit of the three realms, the two stages and the five paths. We offer lovely scented chantika, a libation of rakta and torma. Steeped in a hundred subtle flavors. This has five hooks, five lamps, abloom with radiant youthful vibrance, skilled in the sixty qualities of love. We offer the void sphere of all things, supreme ultimate Bodhicitta, beyond all words thought and expression, spontaneous, indivisible, free of notions all through existence.
Pristine awareness unified with bliss. We offer various potent medicines, cure and so we bound never to commit them again. Though all things like dream illusions have no inherent or natural existence. Please sincerely rejoice in the joys and happiness of all our peers and worldly ones. And in every white and virtuous deed that has ever risen throughout the three times.
May the rains of Dharma profound by nature sustain and promulgate. May goodness radiant as moon flowers for the benefit and bliss of limitless beings. Your immortal vajra body is a vessel of union, mighty victorious. To accord with all our wishes. We request you to abide with us forever by sustaining rendering you perfect guides on the path to those gone before.
We make our request to you foremost holders of the vajra, Bearing the two skills of Tantra, master of speech and composed in nature without pretension, patient with your three doors so pure. We make our request to you, oh, compassionate protectors. Precious one, you impart the good Dharma to those of degenerate times. To those of degenerate times, by Buddhas of the past. We make our request to you, oh, compassionate protectors.
You enact the victor’s deeds for those who lack a protector. At this time, when the sunlight teachings of the sages are setting, we make our request to you, oh, compassionate protectors. Just one single hair from your crown is for us a merit field. More praiseworthy than the Buddhas of three times and ten regions. We make our request to you, oh, Compassionate Protectors manifest in earthly guise, a web of illusion like Shukla of old.
Having three adorning wheels of those thus gone, continually being. We make our request to you essence of the three supreme ones. In nature, your aggregates, senses, limbs, and elements are lords and consorts, bodies, heroes, guardians of our families. We make our request to you foremost holders of the vajra. Lord omniscient of all families, host of his and humble followers.
From this moment, the Lord enlightenment, we shall seek no refuge other than you. In this life and all future lives, hold us all with your You are our good. You are our yidams. You are our Dakinis and Dharma. From this moment under our enlightenment, we shall seek no refuge other than you. In this life, the bardo. You are our Gurus.
You are our Yidams. You are our Dakinis and Dharma protectors. From this moment to our enlightenment, we shall seek no refuge other than you. In this life, the vile and all future lives. Hold us all with your hope of compassion.
Free us from saṃsāra and nirvana’s extremes, grant us all your supreme attainment. Be our steadfast friend and guard us against all harmful interference. By the force of having thus requested three times, and rays white, red, and dark blue stream forth in the center of our guru’s body, speech, and mind. One by one and then altogether. They absorb into our own three centers one by one, finally together.
Thereby, the four obstacles are cleansed, and the four empowerments are implanted. The seeds are the four kayas received. Then a smiling emanation of the guru coming forth dissolves into us, and we are blessed with his inspiration. Pure clouds of outer, inner, and secret offerings, billowing divine clouds filling the fields of vision for they far reach of space, earth, and sky, spreading out beyond the range of thought. In essence, they are the pristine awareness in aspect of our offering and various objects of offering.
The function is to generate the extraordinary pristine awareness of voidness and bliss as objects to be enjoyed by the six senses. All objects are imbued with the glories of all wishes. All beings are dakas, dakinis, and vidyas without a single word impure, all is infinitely pure. Om from a state of dharmakaya still, love mental conception upon it a bhuja and wind and a powerful blazing fire resting on the crown of the tripod of three human heads. Are any human skull cup?
Only ingredients appear above them are our mouth, sparkling with brilliant color. The wind blows the fire blazes, and the ingredients melt. From these boiling substances copious vapors tumble forth. From the three syllables, light in profusion radiates out in all directions, drawing forth the three vajras with nectar which dissolves into the three syllables. These melt into nectar and blend with the ingredients, purifying, transforming, and increasing MRO.
Blessed by Samadhya Mantra and Buddha. We offer in order to please you hosts of root and lineage gurus. Namo home, contented by your sport with all these splendors that could be wished for. For this ocean of offerings, all of undefiled nature, blessed by Samādhi Mantra and Mudrara. We offer in order to please your hosts of yidams and your consorts.
Amaho, contented by your sport with all these splendors that could be wished for. Amaho. Of undefiled nectar, blessed by Samadhya mantra and good. Offer in order to please you hosts of the precious jewels of refuge. Amaho, contented by your sport with all these splendors that could be wished for.
Am I warm? These lead for a great feast. Please still the sufferings from distorted views of all. Attainments, O great hero. You who have freed yourself from all obscurations, we invite you continually to enjoy the circle of Solitude’s Yidam, with a nature inseparable from the three yoginis, all dakas and dakinis. The hero delights in supreme bliss, thereby becomes intoxicated By this blissful intoxication, bring satisfaction to the consort, to the guru with precepts of bliss, enjoying the union of their bodies.
There arises the play of great bliss within the lotus of the consort. This bliss we offer to you, Father goddess gone beyond, great heroes and yoginis, all dakas and dakinis. Yoginis who dance so sensually gravereras and yoginis, all dakas and dakinis, great heroines endowed with countless liberating qualities, without which freedom cannot be gained. No one enjoys great austerity. That sublime bliss so abides within the center of the supreme the great bliss possessing six refined qualities.
Alalala, O Arali, O impure deceptive appearances become purified in the sphere of voidness. Ah, this magnificent nectar created out of pristine awareness, on becomes a vast ocean of all desired things. Om Ah Hum. Om Ah Hum.
Ahom. Oh, this ocean of remaining soul of undefiled nature, blessed by Samādhi Mantra and Mudra, we offer in order to please you, hosts of oath-bound realm protectors. Armour, contented by your sport with all these splendors that could be wished for. Amaho, Please fulfill your pledge, virtuous oath-bound ones. Oh, by offering this ocean of remaining torma to the guests who are left together with the entourage, may the precious teachings proliferate.
May the upholders of the teachings, the offering patrons together with the entourage, and especially we yogis and yoginis, may we all gain freedom from sickness, a long life, fame, good fortune, and abundant wealth. Bestow on us the powerful attainments of actions such as pacification, increase, and so forth. Our oath bound protectors protect us. Help us obtain all powerful attainments. Make us meet no untimely death, sickness, demons, or interfering spirits.
See that we have no bad dreams, ill omens, or calamities. May we have worldly happiness, good crops, and harvests. May the Dharma flourish, all goodness and joy come about. May all wishes within our minds be fulfilled. And by the force of this boundless merit, may I become a self-arisen Buddha for the sake of all beings.
And by my generosity, may I liberate the multitudes of beings who were not liberated by the Buddhas of old. White virtues we have thus created, we dedicate as the causes for us to uphold the holy Dharma of scriptures and most profound insights, fulfilling every prayer and action of the three times Buddhas and their sons. May we, by the force of this virtue, never be parted in all our lives from the essence of the two stages. Through the power of whatever white virtues within Samsāra and Nirvāṇa. From all hardship and misfortune, may all be auspicious for us to be now free, to enjoy perfect treasure of all good fortune, both temporal and ultimate.
O omniscient Lobzang Drakpa, may all be auspicious for teachings to endure through your centers of pure practice, being filled with assemblies of yogis and monks who are striving and striving single pointedly to completely accomplish the three pure trainings. Thus requested, Lobzang Drakpa, who from your youth made request to the Guru Yidam. For you now do grant our wishes. May all be auspicious, lord Vajradhāra. Vajradhāra, like a lake that swells in times of rain.
May all be auspicious for our richness to grow, thereby bringing an unbroken flow of births of pleasure within faultless families, our days filled with holy dharma, thus delighting in the glories of perfection. By whatever virtues we have done and shall do from now until our enlightenment. May your body of form remain within this land like a vajra immutable. We entreat you by your kindness. May all be auspicious, holy venerable one.