I manifest as a Guru Yidam. From my clear body light in profusion radiates forth throughout the ten directions, blessing all places and beings therein. All becomes most perfectly arrayed with only qualities immaculately suffused. From an exalted, white, and virtuous mind, I and all mother beings vast as space.
From now until a full enlightenment, seek refuge in the Gurus and Triple Jewels. For the sake of all Mother’s ancient beings I transform into a Guru Yidam. And thus shall I lead all sentient beings to a Guru Yidam’s enlightenment to lead mother beings from suffering into the Supreme Bliss of Buddha. I now shall practice the most profound, the essence of Guru Yidam Yog. Pure clouds of outer inner and secret offerings, objects with blindness close and fields of vision pervade the riches of space, earth, and sky spreading out beyond the range of thought.
In essence, they are pristine awareness in aspect, inner offerings, and various objects of offering. Their function is to generate the extraordinary pristine awareness of voidness and bliss as objects to be enjoyed by the six senses. Void dwelling in the vast heavens of bliss and voidness unified amid below in clouds Rest a lion’s throne ablaze with ornate forms of precious gems. Upon lotus sun and full moon sits my guru kind in all three ways. In essence, you’re all Buddhas.
In aspects as a from rogue one. Having one face and two arms, you bear a white and radiant smile. Your right hand is in the gesture of expounding the Dharma. Your left in Equilibrium Mudra, holding a bowl of nectar, draped with three robes of saffron crowned by a golden bandit’s hat. Within your heart is the overarching Lord Bell, embracing Vajradhatu Ishvari, they delight in the play of simultaneous bliss and void, adorned with jewel ornaments and garments of heavenly silk, emblazoned with with the major and minor marks of Buddha.
Radiant with thousands of light rays, you sit in the vajra pose. Brilliantly, you are in haloed by a pipe colored rainbow. Totally pure your Skandhas are the five Buddhas gone to bliss. Your four elements are the four motherly wisdom consorts. Your five sense bases, your energy channels, sinews, and joints are all in reality.
Ye ain’t noble but is ours. All the hairs of your pores are the twenty-one thousand Arhats. Your limbs are the powerful and mighty, wrathful, Dharma Protectors. The light rays, direction, guardians, lords of wealth and attendance. While all the worldly gods are but cushions for your lotus feet.
Surrounding you in their order is an encircling sea. All virtuous pristine awareness of all Buddhas, you play the role of a sovereign monk as a supreme skillful means to appear in whichever way suits your desires. O sublime holy refuge protectors, At your lotus feet, I humbly bow. The only source of benefit bliss, you clearly eliminate the root of all delusions and mere instincts, treasury of mere duel like qualities. For the most a host of alias.
O supreme benevolent gurus, at your lotus feet I humbly bow. To all you venerable gurus of the three times and ten directions. To the three rare and supreme jewels and to all who are worthy of homage with faith esteem and seas of pleasing praise manifest countlessly I humbly bow. Refuge, protect us with your entourage.
The heavens billow with blue-black summer clouds, as curls of smoke from sweet fragrant incense. The light from sun’s moon’s jewels and flaming lamps dispels darkness of countless billion worlds. Vases of perfume swirl out in the sea. Fragrant campus apron and sandalwood. Delightful food of a hundred flavors.
Feast of gods and a mass of a mirror. Music coming from diverse instruments, blends in harmonies, filling the three realms. Outer and inner all all those objects of my mind’s three poisons, coveted, Refuge protectors’ wealth of compassion, eminent and supermerit field. We present you with pure devotion, countless Mount Merus and continents, the seven precious royal emblems, near precious minor symbols and more, delightful realms and those that dwell in treasuries of wealth of gods and men. Om Idam Guru Ratna Mandalakam Niryatayami.
Do breeze you venerable gurus, we offer you these diverse objects, both actual world and those envisioned. May pleasure grove all captivating on the shores of a wish granting sea strewn with thousand petal lotuses. These are the offerings arising from wide virtues, worldly and divine. Bows in profusion scattered everywhere are the virtues of the three gateways of ourselves and those of all others dwelling in this world and those beyond. It is diffused with myriad fragrances of some mandarva adra offerings, laden with fruit of the three trainings, the two stages and the five great paths.
We offer lightly scented china tea, a libation of color or saffron steeped color steeped in a hundreds of flavors. This has five nectars, five lamps, and so forth is purified, transformed, and increased into an ocean of pure nectar. We offer consorts fair and beautiful, a host of messenger Dakinis born of place, Mantra and simultaneously having graceful and slender figures, aglow with radiant youthful vibrance skilled in the sixty four arts of love. We offer the void sphere of all things, supreme ultimate bodhijitta, notions of true existence, pristine clearness unified with bliss. We offer various potent medicines, cure for the four hundred and four diseases.
Your pleasing servants we devote ourselves, please keep us as long as space endures With regretful mind before the eyes of those greatly compassion of ones. Whatsoever deed unwholesome bound to misfortune accrued from beginningless time. Those rejoiced in or committed by others, and so we vow never to commit them again. Though all things like dream illusions have no inherent or natural existence. We sincerely rejoice in the joys and happiness of worldly beings and in every white and virtuous deed that has ever arisen throughout the three times.
May your rains of Dharma vast as Brahma’s voice descend from a hundred thousand clouds below for the benefit and bliss of limitless beings. Your immortal life remaining forever. By sustaining pass not beyond sorrow on till Samsāra’s end. That we may be throughout all our lives, inseparably protected by noble Gurus, who possess the three great kindnesses.
Thus may we attain Vajradhāra’s unity. We make our request to you, holders of the elder Vinaya, masters of sacred discipline. We make our request to you, Lords of Mahāyāna Dharma, envoy of the conquerors having the demeanor and qualities, rendering perfectly the deeds of those Bodhisattvas. We make our request to you foremost holders of the Vagra, bearing the two skills of Tantra, master of speech and composing, honorable without pretension, patient with your three doors of body, speech, and mind. We make our request to you compassionate refuse, protectors.
With precision you impart the good way of those gone to bliss. To those of degenerate times untamed by Buddhas of the past, We make our request to you, compassionate, refuge, protectors. You enact the victor’s deeds for those who lack a Buddha. At this time when the sun-like teachings of the Sage are declining, We make our request to you compassion and refuse, protectors. Just one single hair from your pores is for us immeasurably dear.
More praiseworthy than the victors of three times and ten regions. We make our request to you, compassionate refuge, protectors, manifest in earthly guise, a web of illusion-like skillful means, having three adorning wheels, those of continuously abiding beings. We make our request to you, essence of these, guardians, all the five families, we make our request to you foremost holders of the Vajra, things in motion and at rest, inseparable from the profound play of simultaneous bliss. You are our Gurus. You are our Yidams.
You are our Dakinis and Dharmapalas. From this moment until our enlightenment, we shall seek no other refuge than you. In this life, the Bardo and all future lives. Hold us with your compassion. Us.
Against all endeavors. You are our good, You are our idams. You are our Dakinis and Dharmapalas. From this moment until our enlightenment, we shall seek no other than you. In this life, the Bardo and all future lives.
Hold us with your compassion. Free us from Samsāra and the worldly fears. Friend and guard us against all endeavors. You are our Gurus. You are our Yidams.
You are our Dakinis and Dharmapalas. From this moment unto our enlightened end, we shall seek no other refuge than you. In this life, the Bardo and all future lives, hold us with your compassion. By the force of having thus requested three times, letters and rays, white, red, and dark blue, stream forth from the center of our guru’s body, speech, and mind, one by one and then altogether. They absorb into our own three centers, one by one and then altogether.
The four obscurations are purified, the four empowerments implanted, and the seeds of the four kayas receive. Then a smiling emanation of the guru dissolves into us, and we are blessed with inspiration. Bye. Pure clouds of outer, inner, and secret offerings, objects to bind us closer and fields of vision pervade the reaches of space, earth, and sky, spreading out beyond the range of thought. In essence, they are pristine awareness in aspect, inner offerings, and various objects of offering.
Their function is to generate the extra extraordinary pristine awareness of voidness and bliss as objects to be enjoyed by the six senses. Yeah, ma’am. Oh, within the grand play of the pristine awareness. All places of vajra fields, studded vajra palaces, oceans of clouds billows forth as offering of a wide array. All objects are imbued with the glories of all wishes.
Wishes. All beings are actual, great bearers and virinis. Without even words impure, all is intenately pure. From a state of Dharmagaya, still beyond mental conception upon a turbulent wind and a powerful blazing fire resting on the crown of a tripod of three human heads. within a human skull cup.
All ingredients appear. Above them are OAM AH HUM, sparkling with brilliant colors. The wind blows the fire blaze, and the ingredients melt. From these boiling substances copious vapors tumble forth. Then from the three syllables light in profusion radiates out in the ten directions drawing forth the three vajras with nectar which then dissolves into the three syllables. These melt into Thus, an ocean of splendor of all that could be wished for.
Om Ah Hum. Om Ah Hum. Om Ah Hum. A host of roots and lineage gurus, Idams, hosts of deities, Three Jewels of refuge, Viras, Dakinis, Dharmapalas, and guardians of the teachings, I request you who are in the nature of compassion to appear and come to this offering site. Place your radiant feet firmly upon this elegant throne formed of jewels amidst an ocean of clouds of outer inner and secret offerings.
Grant us who are striving for supreme realizations the powerful attainments of all wishes fulfilled. For this ocean of offerings of of undefiled nature, blessed by Samadhyam and Rudra. We offer in order to please you hosts of root and lineage good Oh, Om Ah Hum, contented by your sport with all these splendors that could be wished for. Yidam Aho, please let fall a great rain For this ocean of offerings of undefiled nectar, blessed by Samadhyamantra and Rudra. We offer in order to please you host of yidams with your armed Om Ah Hum, contented by your sport with all these splendors that could be wished for.
Aho. O this ocean of offerings of undefiled nature. Blessed by Samadhya Mandraham Rudra, We offer in order to please you whose precious jewels of refuge. Om Ah Hum, contented by your sport with all these splendors that could be a wishful. Please let fall a great rain of sacred. O this ocean of offerings of undefiled nature, blessed by Samadhyamantra and Rudra.
We offer an order to please you host of dark in his and amabalas. Om Ah Hum, contented by your sport with all these splendors that could be wished for. Amaho, please let for a great rain of virtuous conduct. O this ocean of offerings of undefiled nectar, blessed by Samadhyam mantra and Buddha. We offer in order to please you, hosts of beings who were once our mothers.
Om Ah Hum, contented by your sport with all these splendors that could be wished for. Aho, please still the sufferings from distorted view. Footsteps of all Buddhas of the three times, realizing that you are the Source of Power, Attainment so great, O Vira, hero. O you who have freed yourself from all superstition. We invite you continually to enjoy this circle of all the whole.
Om Ah Hum. I myself as a Guru Yidam, with in nature inseparable from the three Vajras. I am this nature of uncontaminated pristine awareness, not moving from a state of bliss, into the end of. I offer a wind to satisfy the deities within my body. Aho Mahasukha. The guru delights in great bliss thereby becomes intoxicated.
By this blissful intoxication brings satisfaction to the consort, to our God with precepts of practice, entering the union of innate bliss. Father Goddess gone beyond great Viras and Yoginis, all Dakas and Dakinis, through inspiring the mind of great bliss and the moving dance of their bodies. There arises the play of great bliss within the lotus of the consort. This bliss we offer to you, multitudes of Vajra Yoginis. Tathāgata Goddess gone beyond, great Viras and Yoginis, all Dakas and Dakinis.
Yoginis who dance so sensually with enchanting and graceful movements, the protectors so fully supplicate, and the multitudes of the Dakinis come before us and inspire us, O bestow upon us in a great bliss. Tathāgata Goddess gone beyond, great Viras and Yoginis, all Dakas and Dakinis, great bliss, which is endowed with countless liberating qualities without which freedom cannot be gained, though one endures great austerity. Tathagatas gone beyond, great Viras and Yoginis, all Dakas and Dakinis. Just as swarming bees will so draw forth the purest nectar of fragrant flowers.
May we too be fully satisfied by the captivating nectars of the lotus in form, maturity possessing six refined qualities. Impure deceptive appearances become purified in the sphere of voidness. Ah, this magnificent nectar created out of pristine awareness. Om becomes a vast ocean of all desired things. Om, Om, Om, O ma home.
O this ocean of remainders of undefiled nature blessed by Samadhya mantra and Buddha. We offer in order to please you, host of oath-bound realm protectors. Om Ah Hum, contented by your sport with all these splendors that could be wished for. Amaho, Please fulfill your pledged virtuous activity. Oh, by offering this ocean of remainders to the guests who are left together with their entourage, May the pre precious teachings proliferate.
May the upholders of the teachings, the offering patrons together with their entourage. And especially we yogis, may we all gain freedom from sickness, a long life, fame, good fortune, and abundant wealth. Bestow on us the powerful attainments of actions such as pacification, increase, and so forth. O oathbound, protect us. Protect us.
Help us help us obtain all powerful attainments. Make us meet no untimely death, sickness, demons, or interfering spirits. See that we have no bad dreams, ill omens, or calamities. May we have worldly happiness, good crops, and harvest. May the Dharma flourish.
All goodness and joy come about. And may all wishes within our minds be fulfilled. And by the force of this bountiful giving, may I become a self made Buddha for the sake of all beings. And by by my generosity, may I liberate the multitudes of beings who were not liberated by Buddhas of old. Then follows the reviewing of the stages of the path.
And then finally, the verses of auspiciousness. Through the power of whatever white virtues within Samsāra and Nirvāṇa. From all hardship and misfortune May all be auspicious for us to be now free, to enjoy perfect treasure of all good fortune both temporal and all beings filled with assemblies of yogis and monks who are striving single-pointedly to completely accomplish the three pure trainings. Thus requested Losang Drakpa, who from your youth made request to the Guru Yidams. For you now do grant our wishes.
May all be auspicious, O Lord Samantabhādra. Like a lake that swells in times of rain. May all be auspicious for our richness to grow thereby bringing an unbroken flow of births of leisure within faultless families. Our days filled with holy thus delighting in the glories of perfection. By whatever May your body or formless remain within this land like a vajra Immutable.
O divine one. May even the smallest drop of ambrosia that grants all blessings give full satisfaction of hundred thousand everlasting joys. And may the maiden who smiles like a thousand moons, the loving mother of the conquerors, the supreme goddess, grant virtue and goodness. May our unsurpassed spiritual friend live long, who shows the path by blazing with his wisdom, the innermost essence of the Buddha’s words, of Sūtra and Tantra and the mirror of wisdom, the purest teachings of the second Buddha. May all good fortune and happiness flourish.
May the jewel treasure free from the extremes, the supreme upholder avoiding nihilism, his mind adorned with pure conduct’s training and fully bearing the greatest of burdens, the wish immaculate to benefit others. May all good fortune and happiness flourish by constantly blazing in the sky of countless treatises with faultless skill and peerless investigation. May the light of the world live long who dispels all darkness from within the minds of all the more fortunate ones. Like a loving father for his only son, grant all good fortune. May happiness flourish at the most beautiful resting place of joy, the spontaneous creation, Akanishtha of glory.
And may the radiant moon of speech live long, the supreme being of those wise in expounding, The hundred doors of Mahāyāna Dharma grant o good fortune, may happiness flourish. You are fully granting the greatest fortune, the divine ambrosia of the holy Dharma, the inexhaustible medicine that removes the misery of a hundred diseases of worldly existence. May we have the ability to devote ourselves to you, offering our practice to accord with your view. May we travel the noble path of a million sugatas, attaining unsurpassed clear illumination. Great waves of virtues through skillful union.
And may the noble ones dwelling in the boundless realms resound truth’s sweet melodies in vast clouds circling, bestowing fulfillment of all that we wish for, bestowing fulfillment of all that we wish for.