Heart. The interfering abiding and the base, you know, where where which is generated to which the base which is to be obtained, known, to be obtained in the offering. And then purified emptiness, then generating. When the lungs are generated, you see, it it is it is generated, you see, from a syllable. First visualizing a syllable.
And then that’s that. The fire element, the fire element, the You see? So the the purpose of why you visualize silk first. What what we visualize immediately, you know, And that everything that everything exists that everything are merely imputed and just being merely imputed on the base. So to be understood that, to to to be aware in that nature.
Syllables, mantra, thought, as you know, English language. Inside the skull, you see, this this syllables, the. You see? Okay. In Tibetan writing, In Tibetan writing, there’s a they say, but the down below the syllable, you see.
It be yum. Nün ching. So these two syllables, you know, the yang, you, that dependent arising. That shows that means that is to give understanding, awareness, you see, depends on the top, nada on the top, you see, emptiness. So all these mantra meant to be, you see, while you are visualizing is to be realized, to to be aware constantly that unification of emptiness and dependent arising.
So yes, I think I can translate this way. Okay. You see? Those five nectars and those four nectars, you see, and essence. The five nectars, you see, isn’t the five wisdom.
But this five wisdom, I think I’m not mistaken in the translating. The five wisdom, you see, should refer the five wisdom should refer to the syllable, the last syllable. The last syllable. So in other words, you see, purified with the five times, this, you know, The five the four elements, which is four impure elements. And the fire, water, air, earth, earth.
You know? It’s a purified by this. So the four immeasurable thoughts. The conclusion of the whole the conclusion here, so I think the whole, you know, the visualized person in the higher in this case, you know, find the four, me, the five, and the However, I think the general understanding is that, you know, And five impure what so it should refer to what? To the practitioner, you see.
To you see, if you you see, when we practice tantra, you know, particularly relate to oneself. You know? So your five impure skandhas. You see? And then you see?
Manifested. And you see the five in the Buddha. So the general idea, I think, conclusion is that So then after you these things have been like in the, you know, the the five the five that form it have been like to be silver. adorned with syllables, no? In the skull?
Then it’s designated to do purifying, actualizing, increasing. The fan, the two fans balanced. You know? Mhmm. And they move.
You know? Do that, you see? Then strong wind strong wind strong wind, you know, our preparation. Then then that’s that’s know, patients can fan the to to flame, to flame the fire. See?
Due to that heat then you see? Due to that heat. Materials inside the skull, which syllables on the top, see, completely melted. All the stem, you know, all these in the stem, the inferno, utterance, utterance, you know, are completely purified. They’re completely purified.
Okay? Then everything, you see, in this skull became orange color. Like when sun is about to rise from the mountain, It is easier it is more comfortable, easier to visualize being clarified and the staining, you know, if you if you visualize them boiling being boiled, you see, like the tea. The tea. Then now exercising in that.
So above the skull, there’s a white HUNG. There’s a white HUNG upside down, which is the essence of the bodhicitta. So this this, know, dropped in the the skull. You know? And then under clarifying, what’s that?
It’s it’s a circle few times. Then then it’s completely it’s completely melted mixed with the materials and. Sweet, very sweet taste. Hundred times hundred times better than amrita. Very, if you contact it, if touch it, very cool nature.
So the love is increasing. There are three different ways of visualizing this. The simplest way is you see? So while you are reciting, once the balance of om ah hum release it, and then. So on the on the on the the oms, you know, then you the sound consciousness, you see, as you recite, as you recite the om.
You visualize the red red one, red red set, and a white set, a red set, then blue set. That is so that is and that is the simplest way to visualize. Then the other one, One just one time. Just just one just one just one visualization. You see?
Balance, consonants. This is blue. Speaking on and the last KANG HUNG PET in blue. And then the So so the mind practice in this way, this way in this way. You see?
So It might it doesn’t say how it doesn’t it doesn’t specify strength or, you know, up to particular text, but it might be. You see? Okay. So on on the blue up there, then you see the It doesn’t expire. Mhmm.
Somehow, I don’t know, somehow I get an impression. I’m not sure. I think it is then it is easy. Later, when it becomes is to visualize. You know?
Yeah. The lily, lily, lily, you see, this lily, lily, this one, is rising, you see, according to the colors of the four dakinis. With four, you see the heart and dakinis. This is the you feel like the colors, the eight color syllables, eight, eight, eight, eight, eight, eight, eight You know? Then first one, the first AH, you see, in the blue color relating to the heart the sounds about heart heart.
Ma starting from the syllable ma, eight, you know, the female, the eight female door goddesses, the door goddesses. The four, you know, the four doors. The corners. See? Four corner.
So, you know, form, you know, appearance the aspect is the syllables, but then essence of those deities. So actually, if one can dislike this, the last in the last one, I like this. You know, which you know, which contains all the data in in the, you see, in the syllable, which which is very effective. Makes makes it makes you do it makes you see, mantra, you know, the way you, So then you know, with its with according to the current symbol. Okay?
The beings emitted to all the ten directions. It hooked from all the heart, you know, the syllable of all the Buddha, Bodhisattva, Dakas, Dakinis. You see, consonant wisdom letters. The perceptible numbers of the constant wisdom letter in white, in red, and blue, absorbed into the om ah hum. At the same time, the beam within it from om ah hum, you see, the nature nature of taking the essence, you know, nature of taking essence.
That potential or the essence of the out the great oceans. Yeah. That which is content or abiding. And the great oceans. Support.
You see? Those places. And then also, all the all the essence the essence of the whole world, the of the the whole world, four element. The four element. You see, power, the essence, the taste.
They all those, you know, absorbed into the om ah hum in their own color. Energy. Again, on the three syllables, and watch on the heart syllable. You see, send beams send beams according to number of the sentient beings. As soon as the beam touches the sentient being, immediately, you know, in that second purified karmic obscurations.
In that second, you see, and you you let, you know, let all the sentient beings in the state of Heruka father-mother. Then they all the then they all came on the then they all came, you see, on this on this skull, you know, in the special skull. All Then they all melted. You see, bodhicitta. You know?
In bodhicitta, with essence, you see, detachment, deep, bliss place. Then absorbed to these three syllables. And these three syllables became essence of the three vajra. Okay. Who is the encompassing of all the refuge object.
All the refuge object. You see? This guru encompasses all the refuge Now this three these three then dissolve. And and so now the material, the material those things. Then I think this became long life nectar, long life puja, which doesn’t allow debt.
It’s very hot. Very hot. And the place is surrounded by mountains, very high, very thick forest. Some are the leeches and filled with harmful creatures. Leeches, leeches come in the house, crawling, even if you go to toilet, the leeches.
Not only leeches, not only the leeches, So I think also on this platform, on this large platform, all the four sacred ones, firm belief, you know, strong mind belief works. The name nyongmong is given to the delusion because because the delusion if you have delusion, that makes it fall from the realm of the happy, like it has to fall to the realm of the suffering, it has to fall down. So therefore, by the function of delusion, it’s called fall. Tough mental fall, tough mental wisdom, not as a fall. So So we see, with this, one can do, you see.
Yeah. So the meaning of the increase, the last one, Purified, blessed, increasing. Increasing, you see, that means you see how much because it’s a breath, so how much you enjoy, you know? It never finishes. It never finishes.
So, know, that it is this power that is increasing. If you yeah. If are doing a doctor or something, for example, if you are whatever medicine you’re giving, you know, if you want to make the the medicines, you see, whatever, herbal or chemical or if you want to make it effective, you know, then and not normally, all the Tibetan medicines, they need to be blessed, all the Tibetan medicines. It I think, interested in the teaching stuff, So nothing more profound than this meditation, how to bless. So this way, even the material is just water.
Even it doesn’t have any precious precious materials inside, even just simple water or something, you see, it has power. Okay? Yeah. To heal, but the material got the power due to the person’s concentration. Power.
Concentration. Then is especially good heart. For this, the a one can do like this. If one has some job, some a ones doing like this, then it will more into the blessing, it is more effective, more than if it’s father, which helps for every know, not in particular for this disease and that disease. That’s a very, you know, secret or very powerful profound compassion, So, you can benefit, see, but blessing this well, like this, if you take lunch, if you drink this every day, less disease and less obstacles.
Obstacle. One thing is that we should use using is to dispel the interfering beings, offerings. So then this way, appease them. They say those interfering don’t take offence, but there’s no offence for the mind, as I mentioned before, the other day. But also, could bless the mind, The main principle, the aim, the main thing, to meditate, you know, possible in this life.
So now, after this practice, what’s all about the more permanent Dharma? This is extremely important. Nothing greater than puja, nothing greater than effort, special effort to to do in doubt, eliminating the obstacles. This is much more extensive, this practice giving torma at the beginning and offering the torma to the Kangso. This is greater extent than other pujas.
In this case, It contains all the three of them, see, devils, nagas, all those who intercept, So all those who dwell in this you know, they abide in this place. Becomes impure by that, pushed by that. So the wind, which is the vehicle of that mind, it impure. It makes imbalance the So similar, it affects the similar way how this mind affects the body-mind, similar it affects outside the element. One way outside ones are related to outside elements are related to the beings, the inner mind of wind.
So the outside elements become And also one thing is due to the above analysis. One is, which is said before, it pollutes the place or it harms the environment, makes the environment to harm oneself. Polluting like that, also harms those other beings who are nagas and so forth other beings. And the one is they do this unvirtuous action, and then you see such as this, kind of worldly things. That kind of of worldly protective kind of.
So they get it and they get unhappy. Wind, all these dangerous, element dangers, cyclone and so forth, the hail and so forth, all these. Also dangers, earthquake and so forth, no peace. However, So the whole evolution, the suffering world, misery, all this fear coming from the unsubdued mind. The root coming from the beings who live in this world from the unsubdued mind.