In all the five. And So So the offering, the actual inner offering, it involves in three I’ll Let’s take three, four. Fourteen. Try this. Dispersing.
Uh-huh. Preserving. Generating. So when you say Forgive me one doesn’t have kapala. That which which doesn’t get, you know.
According to the tantric tradition nature. You know? So you don’t sprinkle. When you say, you don’t sprinkle, but you just open the lid. You know?
When you press open open the lid. Now when you visualize the candle, the mental, you know, display, the interferences, the inner offering, see. That which is the base. Which is the best best, you know, to be blessed? There are different ways of of dwell in the visualization.
You see, just dwell in the in the in the vessel. You you can transform, let’s say, from the heart, a vase of blue bean. One, you know, filled with blood. And that is a thousand one or or an uncountable number. You know, whichever number, can really visualize, You know?
However, the main thing is all all the in the all the in the all the in the vase. You see, abiding in all the directions, to chase away. The interference, who interferes, you see, through? And bless the bless, you know, now the offering. All of them, you know, are completely chased away.
Then if it is one kind of if it is what you transform into one kind of being, like, you know, one like, you know, one what’s called? Hawk? Hawk? One, you know, like one hawk, you see. You know, so many birds, so many birds on the ground.
One hawk comes in, so many birds. Hundreds of birds on the ground, they fly away like that. Like that, they all fly away by one hawk. Hawk. Yeah.
While hawk chases, you know, hen itself flies away. Like that. After he had after having finished displaying the in the displaying interference, then the kandali re-absorbs back to your heart. That benefits the importance of doing this visualization, absorbing that which you transformed in the heart, absorbing back to the same heart. That is the same.
When you train the mind in the completion stage, in the winds, able to bring, know, able to draw, you see, at the heart, in the in in the channel at the heart. Mhmm. You see? So Mhmm. You know?
I see. You dispel and purify, you see, you do you do you do where the material is. You see? You do that, but when you generate, it doesn’t doesn’t need to generate there in some way. You can generate generate in the front of you.
Example, you see you have torma, you know, if you have torma in your room, I mean, in your meditation room, then you see you’re traveling. And if you if if you are traveling, you know, especially if you have commitments, you see. For example, like protective prayers, protective pujas or things like that, you know. Yeah. Especially when it’s gonna call, you know, what I said, commitment.
And then, normally, even the one, you know, offer. So you have set up in your your meditation room. Then not then no matter how far you are traveling, in the car or airplane or whatever. So yeah. Ten ten to that.
Tend to that. The displaying, you know, purifying to it where the is and or you can generate it. You see? In the room in the dharma room. Everything is offering, dharma.
Everything performs that. Then that day, if they don’t possess any if they travel to Puja or somewhere, So For all the offerings, you know, one has to bless. One if one does not bless, then you see all the offer all the offerings, they have different interferences abiding. For example, if you’re offering water, you know, there’s there’s an interference called one moving like water. Also, incense, as well as the light offering.
Each of the offerings in the offering abiding. Then if one does not bless, then it they attack the essence, they attack the essence of the offering. Essence, the potential of the essence of the offering. So what did see, what what did it first is that it is made unstable, whereas before it was stable. Mhmm.
Forgetful. Forgetful. If they’re not clean, you know, then. No. Not awareness.
So if not bless them, you see okay. But in the in the interferences, you see, they take the essence of the offering then such as the movement of water, see, abiding the water offering. Then you see, that makes the practitioner’s mind unstable, restless, unstable mind. Like this is an example of other, you see, shortcomings, you see, distraction of the mind, et cetera. So every time, as soon as we finish performing the offering, one should bless.
At least the short. At least, you know, one must bless. At least this is the, you know, shortest. Mhmm. Mhmm.
Mhmm. How you got? You know, at least one. And so the discipline, that means, you see, discipline in the interferences abiding, you see, you know, the inner offering. Purify the ordinary appearance, conception of the namshe, which is the base.
And the, you know, with the base the base as empty. Okay? So this ordinary appearance, the conception of true existence. One is if they truly existent, the inner offering, you see, that is not there. The container.
Okay? You know? The whole thing, then inside you see the They look look they yeah. Look what you see. Appearing to appearing to the extent and believing and and believing, you see, that that is true.
And then other one is this is ordinary object, you know, ordinary appearance of ordinary object and ordinary, you know, ordinary. So you see? So when you purify when you purify of the inner offering, it becomes empty. You You see? Purify.
Become empty. To get a true true existing appearance of Namshe and then that conception. Okay. You see? That belief.
Okay? That belief. Mhmm. You know, it’s immaterial. This is material, you see.
It’s not you see, not appearance of the object. Not appearance. Oh, I see. absolute, the wisdom of the mind. Do you see? Nothing like that. It’s material. Sure. You see? I empty.
So purified, and these things are purified with this mantra. So so when when I sat the mantra, I said, remember the meaning. You know? The meaning of Svabhava is nature. Shuddha is pure.
Sarva dharma. All existence. So there are two see, there are two Svabhavas. There are two, there are two Svabhavas and Shuddha. So the the similarly, is when you do the three purification, if you concentrate, the first is first you maintain emptiness of the mind, I see.
First, the meditation on the emptiness of the emptiness of the Dharma. Dharma in the sense of existence. What what existence is it? The aggregates. Aggregates.
The base of the the base of the I. The and the base of the and the base the on the base where the eye on which the eyes are is labeled. Emptiness, emptiness. So first of emptiness of the dharma. Second, then it’s talk about all you see there, in the three purifications, as in the classes.
That’s the then one is the emptiness of the I. First one, selflessness of dharma. Second one, selflessness of the person. I talk about the emptiness of the eye. So I think similar must be here.
First, sambhava and sutta is the you see, selflessness of the phenomenon, dharma. Selflessness of the person. So here in this case, know, here in this case, not one I guess, but the that is condensed, you know, the inner offering. The emptiness and emptiness on the You see, emptiness emptiness on the the base mantra, you see. That has good meaning, you know?
Saying emptiness on the basis mantra. That has great meaning. Saying only. Why? Because you see?
Like this. This will help for the eye. This will help to understand, you know, a little to recognize the object of negation, which means, you know, So this is the only way to realize the absolute truth.