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So these all have slightly different sometimes considerably, like, large differences in the but they’re used in the different schools. So just to go back accept that? It seems like contradiction to Buddhist teachings. Everything becomes a cause and condition. Sorry?
What? The hearers or the Hīnayāna, why is it that they don’t accept that selflessness of phenomenon? Because it seems like the contradiction to the teachings. So they just have a different focus really. We don’t.
If you study properly, No. So what term self sufficient means is So the assert that the lack of such identity is the selflessness of phenomenon.