Guru Yoga — 04 guru yoga

Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.

About this talk. In this 248-minute teaching, Lama Zopa Rinpoche explores guru yoga as the heart of the path to enlightenment, beginning with verses on the foundation of all good qualities being reliance on a perfect guru. He examines the extraordinary rarity and preciousness of a human life equipped to study and practice Dharma, comparing the human capacity to learn in moments to an animal’s inability to understand even after eons. Rinpoche then develops the central theme: that without the guru, no Buddha exists, no Dharma teachings, no deities or practices—all enlightened beings arise through connection to a qualified teacher. He explains how the guru manifests in ordinary form to guide disciples according to their karma and perception, drawing on scriptural sources to show that Buddha himself promised to appear as a spiritual master in degenerate times. The teaching culminates in a guided refuge-taking ceremony and vow-reception, covering the five lay precepts with detailed explanation of karmic results, and closes with merit dedication for enlightenment in this lifetime. Suited to practitioners ready to deepen their commitment to guru devotion and formalize their vows.

File metadata (for organising)

File: 04 guru yoga.mp3

UUID: ce04a244-efd6-4916-89a2-004f66053a40

Teacher: Lama Zopa Rinpoche 3

Collection: Guru Yoga (Lama Zopa Rinpoche 3)

Recorded at: Buddha House Adelaide

Duration: 248.5 minutes

Words: ~17,232

The other booklet on Page twenty two of the white booklet, Page twenty two. The foundation of all good qualities is the kind and perfect pure Guru. Correct devotion to him is the root of the path. By clearly seeing this and applying great efforts, please bless me to rely upon him with great respect, understanding that the precious freedom of this reserve is found only once. This vessel will enter the holding gateway of the fortunate one supreme larger vehicle.

At that time the basis of accomplishing the two attainments is giving cure vows and some might. As I’ve become firmly convinced to this, his blessing to protect his vows and pledges like my life. And having realized the importance of the two stages, Yasmeen Sadavajya, by practicing with great energy, never giving up the whole sessions, it is best when you realize the teachings of the holy group. Like that many Gurus who showed an over path and the spiritual friends who practice it have long lives. Please bless me to pacify completely all our new Indian business.

In all of my lives never separated from perfect Gurus, may I enjoy the magnificent Dao. By completing the qualities and stages in past, may I quickly I’ll get the best drink. So Salamatanga mentioned in the themes of the experience of the stage of Path Management, mentioned that So this body, which has the freedom So aid freedom, trend richness, trend endowment or trend richness, so which is eighteen qualities, this bird. Would you ever receive? First of all, just to be human being, just to be human being is extremely difficult.

I mean, extremely rare because the how many sentient beings you see, number the dust of this earth. How many sentient beings get reborn, we see as hell beings, the number of the dust this area like that from intermediate stage to bond in the healthy realm. Then the Sinti means who gets the bonus, I see. Yes. Oh, dear.

Who gets the ball? As a hungry ghost, platter, it’s like the, let’s say, sand. See like that is an account number. So from intermediate stage, get a bond. So say on the middle number every day the emission number.

Then how many same thing get it born as animal for intermediaries like the grass, the the mountains, grass on the field, see, I mean the ground everywhere you see like an uncommon number, born as animals from the United So who get born? Number of human beings who get a bond, let’s say, sentiments who get a bond, just to be human being is a very little number, very little number. And now who gets a bonus perfectly measured birth is extremely rare. So like that. So because to create a cause, it’s too difficult to say pure morality.

To be born just to be born a human being, enough to be a human being, you need to it has to come from having practiced pure morality. So therefore, it’s so difficult. Yes, that’s you can understand how difficult it is about watching the world, about watching others. Even one bow to the pure is extremely okay, so much obstacles are difficult. First of all, to accept, first of all, to I mean, to come to the point to accept, to get interest, to wish to practice, to take a vow, to practice extremely the interest can’t understand karma and can’t understand.

So you can imagine, cannot understand at all how this is important. So even later, I mean, they come to us sort of to not reject, but everyone doesn’t reject, but it’s a little difficult to really take that seriously and to engage in that to be able to say. Give me just one bow. So like that so and then even one take, because one take doesn’t mean that you’re practice purely. So they so like this.

It’s so difficult. By looking at others and by looking at the world, can understand how so many obstacles. Even one has a wish, but doesn’t reject, but it’s all doesn’t mean can practice. Even one too, but doesn’t mean can practice well. So very difficult to even one take it, but to live pure is extremely difficult.

So then and then also relating to your once on experiences, I’d not easy, certainly relating to oneself, let’s say, even Even one about sixteen or two. So this to be human beings, extremely difficult just to be enough to be human being. Now the perfect image of birth, which is eighteen precious qualities. So that in the Dharma you wish to practice, you have freedom to practice. I mean, let’s say, any happiness, so you wish that yes.

So any of the happiness of the fixed life, is borrowing pure land or to however, or then to receive, say, the embodied, which is seven qualities and qualities that Je Tsongkhapaaba say emphasized how so important that to make quick progression in attaining the power of enlightenment, okay? Then for Mahanodama wheels, future life, future life, life, That is it. So whatever one which one can achieve around this happening there, liberation from some ultimately, liberation from some no full enlightenment. That even each second, even each second, whatever you see, this happiness one wish with this purpose in every body in every second, even whatever we achieve this happiness, we wish when we pay the cost, we can achieve. So So for this time that we have received, We received the human body in the Southern Continent, which is the only one this is the only one that you can achieve enlightenment in one say in one life.

In the six realms, this is the only one. Not every human the Eastern continent or, say, Western continent, Northern continent, they do not those human beings do not have this opportunity. Only the Southern continent human beings are only one that can achieve an argument with other one life. This one life on this body is the Southern Continent human body to do that. So we have received this at this time.

So I mean, where there is standard teaching existing, besides the the Paramediana teaching, Mahanana teaching, but the Mahanana standard teaching is existing in the South continent, you see. We have met many of us, we have met or met. And even some we haven’t met yet, but you can but you see close to mid. So mid city contributions. So Mahāyāna the Mahāyāna contributions, the segment of Baziana that you can liberate about something means from the options of some kind of sufferings and bring them to enlightenment as the Kugra, Kugra, So most amazing.

I think that chicken must have or how to say, hand or chicken? How do you say? Hand chicken? Rooster. Rooster.

That rooster must have realized it, I said. Maybe Rooster in the handphone maybe. So So we’re in this South component where there’s twenty four holy places, forty eight, thirty six other holy places. However, where there are numberless data techniques in those places of the Herukao, BaZhogany and then see that by practicing the body mandala. Then the there’s number of diagnosis in those other places.

The minute when you minute when you do the meditation of the mandala, the to the practice, they are very secret tongue to the practice. So they enter from those holy places, they see you practicing. Immediately enter immediately they enter in your body, bless your chakras, wind drops. So that makes very easy to say functionable particular wind drops and to draw the wind into a central channel and absorb and say, inter abide and absorb. So there are twenty five positions.

So I didn’t experience the direct cause of Dharmakāya in this very lifetime till simultaneous born great bliss. Then when you have that experience and then you are the one who can achieve enlightenment in this life this very lifetime, in a brief lifetime of degenerative time. So possible degenerative time, so now it’s over degenerative, not just degenerative, but over degenerative. So as Mr. Lama Tsongkhapa mentioned, so to actualize the profound completion stage, the simultaneous bond bliss, then we’ll need to concentrate in the virtual body, the center channel.

We’ll need to concentrate in that. Then to that for the success of that, then need to be blessed by dagataganism. The chakra and bodhicitta, the drops need to be blessed by the dagatakinism. And therefore, it’s highly admired to meditate the mental yes, the Buddha Mandala so that that you see. So they’re unbelievable this we received property not just precious human body that which can which enables to understand to learn the words meaning of Dharma about can learn, you see, can learn about true samsaric, true cultural suffering, the cessation of the suffering, true path, all that we see what we can achieve and the method what we can practice what we can actualize the true path.

How about this? Even the cessation of the subtle developments and the whole as I mentioned now here, the result. So first of all, the precious human body, enable to, say, understand the words meaning, Dharma is the words meaning that I mentioned this also in the path. Total chicken of the roster of the chicken of the I would say pigs and donkeys, horse, cows, okay, dogs. However, yes, even they explain, for example, the total, let’s say, even you explain DIMM for Eons, what I normally mention that what is the cause of happiness.

Happiness is our virtue. If you explain them for eons, day and night, it was nonstop. Economists understand. If we expand the total, no way, cannot understand. Then you see action a result happiness as a virtue.

Even yes, it was just that explains for eons day and night constantly without interruption. It’s probably even cannot know which you understand. But as you see as you see having but as you see somebody explain to this, within a few seconds, within a few seconds, you understood the words meaning fast, within a few seconds understood that the total donkey, the peak, see, the dogs, cats, if you explain where yields gain at all continuously nonstop. No way they can understand. They cannot learn.

And so what’s meaning is so therefore, wow, you see the numbers. Unbelievable, unbelievable, unbelievable, difference. The differences between you and DIMM, between you and this DIMM, understand within a few seconds. They couldn’t understand for even for eons. So that means so that tells how you can learn if you learn dharma, how fast you can learn.

It’s so easy, how fast you can learn. You see? So if you learn dharma, if you take opportunity, if you use your human body to learn Dharma, how easy to understand. So the essence not only the essence and the extent of Dharma, the whole part of the investment is also Eastern and practice and attain. So if you analyze, say, if you analyze like this, so between the other sensing brings, see, unbelievable huge differences.

So you can you can opportunity you have, what you can do is the most amazing most amazing we have to see this. We have to realize this. So how so therefore, how we can waste our life? How we can ignore, how we can dharma, I mean, how we can say just waste life. I mean, just to say, not take the opportunity.

Since this is the most important thing, most important in life for you and for all sentient beings. For all sentient beings, number sentient beings is the most important thing. So how we can so there’s no way to say ignore or say. Yes. So I’ll say, say, can you sort ignore say, where this precious human life.

This that you can learn so easy and so combative, so I’m a little bit easier than and practice. So and to have realizations. Unbelievable, you combine this. You can see now how you can achieve realizations. So unbelievable, unbelievable.

Can see here how so easy to achieve enlightenment, liberation enlightenment so for you compared to others. So if one doesn’t get perhaps dharma, this type of opportunity all this incredible opportunity we have, if it doesn’t take it then there’s no more foolish than this. There’s no more ignorant than this, more foolish, more ignorant than this. So Senator Deva said, so that Huawei has all the opportunities this time. They’re not taking opportunities.

So they’re almost foolish on that. Now then you’ve got all this. Of course, then you’ve seen a perfectly, perfectly, really, really, really, Whatever great meaning one wish you can achieve. Okay. So this time have all the opportunities, freedom of obstacles obstacles and have all the opportunities.

As the case is so important to say, you said during teaching that the hell being when you want to become a hell being then you have received all the obstacles, All the obstacles, no opportunity at Pakistan. All the obstacles, you have received. Now all the opportunity, oh, you have to Pakistan So this Ramosan also received this purpose and bodies, the targeting is not only much more precious than to which grinding jam. So, gem, don’t mean peanut butter gem. Said gem, but not that one.

So, anyway, which is a jewel? So see, every second, every second this precious per fifteen million dollars we have in every second there is more precious than a whole sky filled with the strong jewels. Whatever you pray, material needs material comfort, material needs, whatever you pray you can get immediately. It gets materialized immediately. So, you see which one I’m doing.

So this is every second is perfectly reported. We have more pressures than the whole sky filled with rich ground in joules, okay? So without even you own that much rich ground in joule can’t achieve liberation from some can achieve happiness, future lives, achieve liberation from some side, cannot achieve full enlightenment All that okay. All that. But if there’s no one single joule, but if you have this perfume in body, you can achieve all that.

Example like Mirepo, so many of the organizations and many others who achieved full enactment in a brief lifetime of digital time. So especially, yes, the agreement Mirepo, we have nothing. They didn’t even want money. They didn’t even want, let’s say, Tibetan, the shortcomings, the corporate money is precisely didn’t have anyone, but achieved enlightenment. He had a purpose in rebirth, so perhaps Dharma achieved enlightenment at LiVE.

So the such like this, perfecting and further to find is just about this time. It’s kind of can’t find again and again. It’s just about this time. This is because this is so difficult to find again. And what is that there was a farm now what you have now, there is even that is extremely perishable, extremely to kill Paris.

Okay. So there’s less living condition, more you see the condition of debt. The now it’s over degenerated. Nothing is definite that you will live long that you have long life. Nothing definite.

Very uncertain. See, even the living conditions there’s so much obstacle for that. There’s obstacle for that. There’s obstacle causing debt. And even the life obstacles even the life obstacles food and shelter and many things even there is for medicines so many things are met for life, but even they become obstacle for living causing debt.

So there’s eighty thousand interferers and the three sixty split possessions were harmed. Then the four forty disease, So I don’t know how many disease count in the West, but that’s a sorry about this. So many of the condition of the debt full. And then the like water bubble, the water This body is so fragile, water bubble that can be popped anytime. Just some window heavy, there’s some saw I would say fragile saw can be popped at any time with small conditions that can be pumped at any time.

So I don’t want to pop. So that this body is like that I’d say extremely like so fragile like that can be perished anytime, like water purport. So our life is like the it’s like a candle flame, candle flame, it up in the midst of wind. It can be can be, say, that flickering can be stopped anytime. That is a flickering that can be stopped anytime in the midst of the wind like that in our lives every day, every hour, hour, every minute is like that.

So that can be say, it can be stopped at any time. So it’s really unimaginable. I mean, that’s unfortunate. That we are alive from this morning up to now, we did not die. We didn’t die from this morning up to now.

We are actually alive. Can’t tell the few can’t tell after this, can’t tell after this, that can’t tell. But from this morning, now, it didn’t happen that. Some of us amazing, the most amazing didn’t die yesterday, last night. Many people in this world died went to bed last night, went to bed last night.

And this morning, they bought a billion cops. You see, so many died last night or overnight, you see. But once some did not die. Yesterday, the so many in this earth died. So from birth up to now from birth up to now, that many years able to I mean able to live last, I mean, said, this precious, at this perfect human body, That’s kind of most amazing.

And I mean, this is most amazing. So I’ll say That didn’t happen to be in the lower realm. That’s almost unimaginable. Unimaginable. It’s something that you have to rejoice.

You have to most unbelievable happiness and enjoy that indicated upon the law real. If didn’t die and didn’t catch up if the death did happen, it would be in the law real by now. So would be by now, you see, those animals, those cats are crabs. By now, could be crabs. Crabs, there could be crabs.

So I think somebody can’t somebody say put in the hot water. I mean, we’ll grow up sooner, turn out and put in the boiling hot water. Boiling hot water. What I’m saying, how do I see it. This is the most amazing thing that didn’t happen.

If it did happen, by now it would be a large one. So because it didn’t get done real pentaterm or the real purification, intensive purification, continual purification, real didn’t get done. So this if that didn’t happen to our can you imagine what most unbearable sufferings by now, see, hunger goes for hell of animals. So this so however, now I think it’s calling from the law of realms. Maybe from the Lord of the Dead.

Yama, Yama. Now it’s time saying now it’s time to go. Not time to leave, time to go. So in our life, there’s so much to rejoice. There’s so much to be happy, to rejoice.

It’s full life is full of so much to rejoice, see. Rather than let the mind feels with, how to say a lot of superstitions, a lot of say, superstitions so. ankles are always the attachment to say looking for very short term pleasure, very short term pleasure, very short term pleasure. So totally distracted. Life is totally obscured.

But I don’t know the totally like the very beautiful sky you see, this blue, very sky covered by a very heavy foggyness. So like that light the light become like this, mind totally covered with fogginess, this wrong concept and this Edward Dhama, the attachment or this anger, completely foggy covered by foggy, foggy and is a delusion. And then looking for just very short term pleasures, no enlightenment, no liberation, not even happiness, future lives. Just short term, very short term pleasure. So the whole life spend for this, whole precious life spend for this.

So even that many times, you see it doesn’t mean you can for sure you can get. So So there are a of sources. You see to find first this perfect in Middlebury is just about this time, just about this time. So that is a very good limitation just about this time. So to find like this is just about this time.

Saying. So that means you have to do the best in this life. So of course, that is to live like a good potato. So to do the best for the sentient beings. So the best for you.

It’s too difficult to find this again. And then what’s found is extremely perishable. I think I mentioned already before I’m repeating. It’s like the lightning in the sky. It’s like the extremely it’s easy to perish.

It’s like the lightning in the sky. So it happened. It’s gone. Sorry about that. It’s a very short time.

Yes. So very short time. When we think of these things, then you can see you can overcome all this attachment, all this all this percentage time, all this wrong concept, all these wrong concepts, I would say, like the foggyness in the sky has foggyness to your life That is covering the clarity of the mind. So this under Chitin Chakon, reflecting this reflecting this way, Chitin Chakon’s all the older activities. So realize like blown with a husk.

So I don’t know in the West, but in the East, the Polydata City, the grains, so the husk and the inside the essence is a so your separate is separate. So when you move on the bamboo flight there, we put bamboo. So you move like this. For the other husk, all the empty ones, the husk has come out, you see, but blown by wind you come out you see. The essence inside the essence stay there.

So that then realize all the other activities like husk no essence. HUSK, I’ve been blown away. They should take the essence day and night. So, see mind become dharma then see especially for digital then you take essence enlightenment also creating cost of enlightenment. You do, even many hours job, see, we see a big cost of enlightenment.

Many hours sleep, even bigger cost of digital enlightenment for that. But by the way, they achieve leverage for some sort of that. All those are the essence you achieve by the way. I think I said to him, I’m a self yogi, practice this way. You who seek liberation, I ask, please say duties practice be like this and practice like this.

Just I think I just mentioned some lines, okay? So to say. UNIDENTIFIED They’re very hard to They will say, looking at Buddha, they say, from our side, the virtual friends are looking at it, they Buddha, seeing Buddha results in seeing Buddha through that training, okay? For the I mentioned mentioned this, but I did not remember. So I would like to mention that If you wish, the budget Bachidara or deity, something separately exist from the guru.

If design that, then in the heart of that person no attainment will happen. Yes, I do not remember. So that was just to be clear that in the heart is everything. The Vajradhāra is something more special. Vajradhāra or some deities, Tārā or whatever you say, something more special the guru see then no element will happen in the heart of that person, okay?

So that is what kind of gets you a sage. So the also it is mentioned that Nagatamami will call it. From the Sūtra, the stainless sky, as mentioned, So in the sūtra, the stainless kind as mentioned, one must regard the virtuous friend more special than the Tathagatas. I said that the Buddhas, even though the Buddhas signed their tattoo to the Shinto chants, Buddha is extremely Buddha is so skillful and extremely compassionate. So even though the Buddha is so skillful and extremely compassionate, but without the Guru’s self condition I mean, talking manner, without the Guru’s self condition then you see in the middle continuum of the object to be subdued, so the in the heart of the disciples, the actions of the Buddha cannot be engaged you see in the heart of the disciple.

Even the Buddha Even the Buddha I don’t know, I guess, itself. Even the Buddha without the Guru, even the Buddha is it doesn’t happen without the Guru. Even Buddha doesn’t happen without Guru. So therefore So what it’s saying here is that without Guru there’s no Buddha, okay? That’s the answer.

I think Kiryu Songye issue. So I think on the earlier I think, about the lineage of the Pänchen Lama, one of the earlier also I think anyway, think, Sangee mentioned, lama maybe. When there’s no Guru, what’s it? Before Guru, what’s it called Buddha doesn’t exist. Rama maybe before the Guru, what’s called Buddha doesn’t exist.

Even the sound and the name is the Buddha doesn’t exist. So the all the Buddha so that’s so you have to understand all the Buddhas came from the guru. So that’s why The reason why Guru is coming Guru come first, it doesn’t come. So one time at time South Tuśita, There was a in the early times we actually have this examination students. It started with Kapan, Lama started.

Kapan is in the early times where we have many, many sanghas So then the but there was an examiner Lama started to examine. This is like the in the monastery, we’re debating. So somebody has to sit down and give answer, others ask questions. So the so person so a couple of monasteries here. So a person doesn’t know what the person doesn’t know which subject will be asked.

There’s no idea. So the person is chosen to give answer to sit down in the Gumba to sit down and then down to the throne room and down. Person has an idea of what subject. So in all the sanghas we sit and then other sanghas to ask questions, say, after the sanghas or in the early times, we have that one. So yes, so I think so maybe sometimes there’s a bit fear, you see.

So then Tuśita, we went to Tuśita Dhyamisana. So Lama did that. That time, he was a monk, Jampa Sambo. So he was a monk at that time. So he was the so that there was one guest from Sarah Che who used to be who used to teach at library for many years, so many years.

So guess, know, Taji, so came there. But he’s also he’s originally a disciple, but also this year he studied also at the library as well. So he was asked a question. I think maybe I meant the question, I think, why the Guru coming first? I see So I think but I don’t remember who maybe I gave the question to somebody to ask.

I’m not sure. So anyway, I think he was unable to answer. So then, Geshe Wang said, because the Guru is kinder than the Buddha’s. Guru is kinder because kindness, kinder than Buddha, that’s what Guru Come First. And I mean, of course, that has also meaning too.

But I think the main reason here why do we come first? So I think as Kato Sanjay said, So that so I think so that’s why I say I always mention that, for example, even So, Lama, the first thing what you have to do is here what you should get in your heart. The meaning of that, what should come in your heart is that, oh, this That is city. UNIDENTIFIED Autobudders, Holy Mind, Dharmakāya, the Transparency of the Antioplace Bonds. So this primordial, no beginning and no end, no beginning and no end and pervade all the phenomenas.

So see, they manifest for the pure mind who sentient who has pure mind manifest in pure form and aspect of Buddha. Sentient beings whose mind is impure they manifest impure form. You see having impure form is having delusion, having suffering, suffering saṃsāra, having mistakes in their actions. So manifest in ordinary form because that’s only what they can see. You see those who have ordinary mind, impure mind and only manifest in pure form.

So it’s one of what they can see and this is only how they can receive guidance only with this aspect. Then later, when the mine is more purified, then you see it manifests in pure form. So that so you see when our mind get purified, we see the now we see the statues, these tankers or this. You see, it’s not like that. But in the latter, when we actualize the first minor part of the Meritage that has small, middle and the great.

So the continual dharma, the greater part of merit, the third is a great part of merit, continual dharma. When you extract that then your mind is a bit more pure. So you see all the that time that you see the statues also speaking to you. So they actually appear to you in mnemonic aspect even the statues. And then also maybe since also for that practitioner might become more pure.

So even though also Guru appear also that way to that disciple’s view in that aspect of numerical aspect you see. Then the latter when you become latter, so you exercise minor part of major a preparatory part then Mahāyāna the rising part. Then there after you see that part and you see the Mahāyāna the rising part then you see the statute goes at And time somebody aspect and then also the guru, you see the guru in somebody aspect. So that then you when you achieve the fifty path, the path of no more learning then your heart will oneness with all the rest with all the Buddhas for your mind. What they say that gurus is a or mind at that time then say, when we achieve that path by achieving the path of learning, our heart become one is with the gurus, you see, holy mind, holy mind.

So that time you become the guru. Say, same that is same. That means you achieve all the Buddhas at that time. So that’s So the so you see so it’s very good to maintain like this. So there is a versus in the good version.

Let’s say, Lam Chopa, Gurupuja. So I’m not going with the adverse there. So just So now here like this. So this the fourth stanza from the Grupoja prostration section of prostration the fourth stanza. That’s what I’m talking about.

Just a rough guessings here. So the guru, say, human being, I mean, the devils or the all the founders, Buddha, is the actual data, the guru you see. As I mentioned, you know that. So this is actually all their title, all there are so many titles all that is express qualities. Everything is on the Guru, see, first one, okay?

So the so here I see, I will say, so with Guru. Rule. Originator of eighty four thousand teachings Buddha, So who is a magnificently growing as a abiding magnificently I mean, I say abiding in the presence of all the merry children, these sublime merry children. So how many gurus there you have visualized, see? So okay.

So without is it manifested in the ordinary form, you see. So how many? One hundred Lambert, this is one hundred and fifty seven gurus. However or ten or five whatever you say. Now anyway so without this guru, I think without this guru point one or maybe the guru that whom you find whom you find I’d say, you are with whom you are experiencing many difficulties or many especially taught many heresy or angularizes or say.

So however, without that guru, then no Buddha. No Buddha. The number of Buddha is to see four tantra class for a day, different day. Each tantra class is a four tantra class day. This is so many, so nothing exists.

All these, nothing would exist. There are a number of but nothing all the thousand Buddhas of personal times, nothing exists, okay? Takapar Buddhas, Namibis and Buddhas, all these the repairs, this makes our life unbelievable, most unbelievable, easy just deciding the name your all your wishes get fulfilled including enlightenment or that’s most humble. All these Buddha’s deities there is the pacifying, controlling, that flow, mean, let’s just say. So whatever wishes us, they might have to fulfill the soda.

I like the person to do atanas like that, for example, you say. So nothing without this guru, nobody exists. Without this guru, exists, okay? Without this guru, no statues exist. No, no statues.

No statues, not even these statues. So no Buddhas exist, no deities exist, not even these holy object statues. This is nothing exists without that guru, okay? So unlike that. So if that is misstep.

If this didn’t happen, nothing exists. All this same thing, no Dharma exists, no Dharma. All this tax present parameter or whatever. The Tantra, these are unbelievable, most are unbelievable, but it wouldn’t exist. You see they work and study and turn the path.

It doesn’t happen. Same, thing, it’s not going exist. So it’s very good to meditate to like that, you see. Remember I mentioned that. So why Guru Puja, why Namonguru will come first is because Buddha, MaLhasana came from that.

So let’s look at the Prāsaṇgika’s quoteachings. So this limitation is very good. Without this guru, you see there is no all these mantras where you can purify all these unimaginable, all these heavy knit commerce. Image can purify, which doesn’t wouldn’t exist. It doesn’t happen.

So it’s here. What makes it so easy for sentient beings, for ordinary sentient beings, there was so much delusion, so easy to achieve environment cannot today will happen. But because this could exist, so we have all this. And no matter how much heavy they come up, matter how thick this asset, I mean, delusion, we see, can purify and can change. So that so the kindness of gurus is like that.

So here, Japanese quotation. So even the Buddha without the Guru doesn’t happen. So therefore, one must regard the Guru more as a much more precious than the Buddhas of ten directions, okay? So there in this quotation it says that therefore must rely on the guru. So the mentioned that there is a meditation So there is meditation Gurioga and you see the date is Satana, you see the sub generations, things that you see, meaning like this.

So the new language says that what is called deity, idam. Idam is Mind Still Deity. This is what I might translate. Mind Sealed Deity. So, as you see that you practice in daily life, your oneness, your body oneness, your oneness that deity is really your mind, your heart one is with the data is really mind.

You practice every day. You see you practice in a soft impure thought and impure concept impure concept, impure appearance and you practice the pure thought and pure appearance. You see like that is in the being your deity. So like that so at the moment, visualize then gradually see then that becomes a path to actually, say, transform as you say become your body become virtual about the deity and your speech become virtual, speech of the deity, your mind become the virtual mind of the deity, you see. So of so we said that the debt is So your heart, your mind sealed terms like the I’d say, made in separate the envelope sealed so it doesn’t separate what is contained inside, doesn’t lose.

It’s separate from the envelope, so sealed. So here you are hard to seal with the duties of the mind. That’s how you practice. I mean, who are practicing this especially that way. So it comes sealed.

So but it’s inseparable. Your heart and data is for the mind to say. So then the speech and body is there. So we said that the data is that somebody who is helping you when you’re happy. But lama, the guru, you are suffering, when you are in trouble, you see, when you are suffering, when you are in trouble, see, in the bad in bad situation, you see.

So the Guru Lama is to help in that kind of There is a friend who will help in that time. So therefore, the Guru Yoga is extremely important practice. Let me say what I’m saying this. So it happened so many who achieved full enlightenment in one lifetime. I mean, I want to say in one life on the same body.

It happened so many. So how that happened? So we’re just saying that. So the main Dharma, what made them to achieve enlightenment in one life on same body, you see. That’s because Guru Yoga because they practice the Guru Yoga as the heart of the path to the heart of the path to enlightenment.

So is so the principle may hurt. So that is they practice the Guru Yoga. And then on the basis of this, then they will see themselves making closer to the personal data, okay? Obviously, your own data you see. So, I mean, the routine of the practice, yes, suddenly become enlightened.

That’s what explaining. So therefore So the Kuri Yoga, the Guru is taken as the most important heart, the heart of the path to enlightenment. So, Rumi says practicing Guru Yoga, what’s called practicing Guru Yoga doesn’t mean just the restitution of the just restitution of the one hundred hours this is not a prayer. So it’s not just that realization of the prayer. It’s not like that.

Or Sixth Day Shin Yoga, just mere realization of Sixth Day Shin Yoga is not that. So just the mere realization of those prayers is not that. So as you see, it’s so this we need to understand. So you see just mere recession is not perhaps a good level. So let me say it’s part of more of an example somebody you see practices in Yamāntaka, Yamāntaka daily.

Third generation of Caesar. That to be able to actualize Yamatra’s enlightenment for similar deities in the future that you become enlightened the essence of the Yamatra. So here, it says that practicing Guru Yoga is that so that in the future in the latter I see that you become enlightened in the essence of the Guru. So it’s a method. Guru Yoga is a method to achieve the Guru’s investment thesis.

So it’s called yes, Guiyaga. So I’ll be saying that so this and then this year, this Gandel Hakama, let’s say, they had to have a push to this pair. So this practice is related to Lamatong Hapa with Guriyaka you see. So this Guriyaka practice is exist during Lamatong Hapa’s teach as is during Lamatong Hapa’s time, let me say they received equilibrium, which is so forth. See some only a few of them have received.

So only we see only passed from the Holy Mouth to Holy just passed. Only a few disciples practice. It didn’t become public during that time. So that means all this shouldn’t be, yes. So that’s the executive who built National Bank Ministry of Practice.

So, the number of the number of the number was concerned that the price might lost. So I think he recorded and available. I’ll say, that you see. So Just a little additional. In the Wajra, say, Dojuku Wajira tend to say in the kinds of texts, they mentioned that So what is in the absence of text, just mentioned that called Sapa and holding the holding in the form of let’s say Vaca Master.

Himself, Kangyin Dugesimoto, who is called batch staffer, is holding the form of batch Master. In order to say by aiming to benefit the Western European Union, but in the ordinary form. So that’s quotation for Tang Xuexi. So this, The, say, Bajidara, Bajasapa manifest us in the virtual market, okay? Benefit about in the ordinary form to us in order to benefit us in being within about in the ordinary form.

Then also the in the same tank to text was attained. Other than that, when it becomes five hundred H time end of the five hundred H time Mr. Barrister is saying that I will take the form of Masters. Believe that is me. When it becomes end of the five hundred and eight, then the I will say hold form of the bazemaster.

Believe that this is me, Believe that this is me. So at that time you should generate a devotion. Cuba. So I’ve forgotten the there’s one English word for that, but I’ve forgotten. Devotion, So this you realize that person is so kind.

You realize they’re so kind and then comes with respect. Diversion and respect. So there then also it is mentioned in the degenerate time, not only that Buddha Bajada mentioned that he will manifest into a guru to us to see from the side of Tantra, not only that, but even mentioned from this even mentioned in Sudra, Sudra site also mentioned same. So yes, the story is that how it happened from Sudra site is the southern side extremely high mountain when Buddha was giving teaching there. Then Buddhists have a meaningful to behold as Buddha, At the present, Buddha given us teachings in the now.

But in the future after you passed away who then as we are sentient beings, we have nobody who reveal Dharma to us. He thought sorry, the Buddha’s about meaningful to behold thought that. And then the Śākyamūni Buddha answered and said, Meaningful to behold, pay attention. When it becomes future future time, money can produce, I will manifest as a apple and I will manifest as battle master. This is a high meaningful one according to Buddhist supper.

In order to ripen the mind of the sentient beings, I will show rebirth. I will show suffering, rebirth, death, old age, sicknesses and death. I will show suffering. In order to wrap in the mind of the sentiment, I will show you see the suffering of rebirth, old age, sicknesses and death. Will show, say, another chiller rapid test, but so extremely, extremely exposed.

Then Buddha is saying Buddha is advising to meaningful to behold for the supper. In the future, this is a time. You don’t need to be you don’t need to feel upset kind of feeling down that you want to meet me. I will come in the future in the form of Guru. Therefore, you should believe that time that that’s me.

That time you generate that time you generate the devotional respect. Then also Buddha mentioned in the sūtra, you see a father meeting the spiritual son. So Buddha explained Buddha will manifest Indra in the form of Indra, the Hindus what they worship Hindu god Indra Brahma I will manifest. Sometimes I will manifest also maras. Buddhism says that he will manifest the maras.

Okay, Mara. Do you understand Mara? How many maras? Do you understand? I’m joking.

I’m joking. Anyway so Buddha said sometimes I will manifest also in form of Maras as evildoer okay? So then with this form as even as maras, it will do as our benefit of sentient beings. But the sentient but the world will be sentient beings won’t realize this. Won’t recognize this.

I also manifest as a Christian, I will manifest also as women. I will conduct in that way. I will be also in the animal realms. I will manifest having attachment even though I don’t have attachment. I will manifest frightened even though I don’t have fear.

I will manifest as crazy, but even though I don’t have craziness. I will manifest I think this might be a limp, I think I’m sure that blend or anyway, same. So I will manifest as a limp even though I don’t have limp. I don’t have this problem limp as you say. I will manifest as limp, but even though I don’t have that.

So with the various number of tummo not only, same gender and dual axis. So in the vast and unbelievable, the various forms of I’d say, with the various forms of, I’d say, transformation. I will subdue the sentient beings. They also then you see Buddha himself manifest as the returning King and reveal Dharma to sentient beings. Buddha manifests as a healer listener to benefit sentient beings.

Buddha manifests animals towards animals to benefit of the sending animals. Buddha manifests asuras to benefit the asuras. Buddha manifests suras for the to benefit the asura beings. Buddha manifest as a relic Buddha manifest as relics to benefit our Ascension beings. Buddha manifest as relics.

So those I would say the mustard seed you see the size of mustard seed is wide I mean around tiny like mustard like size of mustard seed you see. But sometimes some are flat. They’re not the same. But usually it’s around Buddha. Then there are also flat ones in a different color.

You see Buddha’s relics. So anyway Buddha manifests us Buddha manifests in the form of relics to us to benefit us to send them as to purify our nirvana to collect merits. So when you see Buddha’s relics each time it purifies one thousand even nirvana. See is what I said in the text. So that’s and then in order to liberate the king of the ignorance, the king of the ignorance.

So in order to live with that, then Buddha manifests Brahma and Buddha manifests Hindu. There’s Brahma form. Then you see then to liberate the king of the anger, the hatred you see. Then Buddha manifested So to liberate, you see the king of the anger. For manifest of Tangzhou.

I think that means you see I think it must be these names, the King of the England must be Bahama, I think, to deliver the humanities in their form. So I think there must be to that being his name. So order deliver the king of the hydrogen manifests as Shiva, Buddha manifests Shiva. So you can I mean, how Buddha can imagine they work for us and then being can imagine unbelievable numberless? I mean, all kinds of form.

Even the eight bombing, this is about the eight bombing, nine bombing, ten bombing, manifest even as a river, a bridge, all the need for the sentient beings even they do that. So no question about Buddha. You see Buddha definitely manifests in those forms the need for the sentient beings. So then you see in order to attachment, see then I think the I think the Mahadeva think the Mahadeva is so you see why this what you can hear the However, holy places, would so the MADEV I see unbelievable attachment to his wife’s vision. Wife’s name vision I think.

To his wife’s name vision, okay? Unbelievable attachment. So always, we have to do so no separation. It’s always, I’d say, being as a I think I guess maybe the sexual union or hyper always like that. So the so these those other places you see the thirty two out of those places, he doesn’t have time to go, cannot make time to go.

So then you see so there’s all his entourage. So then what happened is didn’t have time to go. There was always this vision we’re still constantly searching. So they put Linga, see Linga is all those places, okay? Then they see the antlers or the antlers and also those is the worship the linga and so is that okay?

So that’s the old story. That is the foundation, the basis. The latter Heruka enlightened, subdued, martial art and division. And then you see all the untruths, Heruka took the aspect of the so the two net phase and all the employment and that you see. But the underwriters did the same thing you see.

So that’s the Andres all the same time and everything. So the twenty four so this become why it become Buddhist holy place for people those who are practicing Tang Chao is because they all see so this they all the entrances are enlightened. Mashiba and the original enlightened and then the old interest is enlightened, but taking the aspect to see it. So that’s so the will of the Holy Spirit, will of the Holy Man, the will Holy Man, of this so forth like this then the armor say the jet is all that. So this interest is like this happened in Huguards.

So that’s how those prices become say. So the for the Buddhist the production of vajrayana then those become a Buddhist holy place like that. So wherever the in those holy places wherever there’s Linga there’s a Heruka Mandala. As you all those historical places in ancient you see, so all those Heruka’s Holy Pairs. So there’s Ubilinda has Hirokamandala.

So there are also great yogis. Those who have pure mind they can see. So they can see number of direct recognition in those places. So the that’s why you see in order to subdue the owner of the attachment then you see Buddha manifest in the rightful aspect. Then in order to subdue the honor of the pride, the Buddha manifested the Buddha manifested manifested kannapati.

You see the so the other whom the Buddha subdue is this owner of the pride. Must have a lot of pride, unbelievable pride. It wouldn’t be the it wouldn’t be explained in a few days, but I don’t but my mind is so bad. I don’t remember. So anyway, so, so much price that probably I’m the only one in this world.

However, so one time so the generic conventional generic it’s time to subdue. So then while Ganesh went out, then Genesex drew the form of Ganesh. Then Genesex drew Ganesh. Ganesh sat on the throne, you see. Then later Ganesh came back.

So I don’t know what happened. So then but I forgot. Maybe they had a party. So this very, very ready and very growing our generation manufacturing capacity and very growing. So we’re growing, see, very ready and very special then subdued Ganapati as a Ganesh.

Subdued Ganesh you see. So I guess maybe I’ll say enlighten the river. Then in order to subdue the one who has the most jealousness, you see, manifest into I’m not sure that I couldn’t tell. Tell. So anyway so this is just to get with the manifest as I said, yes, I mentioned it before.

All kinds of forms, you see, even in spirit, there’s all kinds of nothing kind of one definition. Whatever I’d say, whichever way form benefit to that certain being, When that comes as a repent, without delay even a second, we take that form and divest something being. So we should know that we have been guided by Buddha like that. From beginningless rebirth, we have been guided by Buddha. So we have been guided by a guru from beginning less report.

So it’s not on the one, not on the slide. So this is a very important point to meditation is to practice awareness. So the difficulty, asset, the asset, we cannot we cannot recognize. We are also receiving guidance various forms that we cannot recognize in all kinds of form would guide us, but from our side we can run on us. Some there are children in form, some there are all kinds, all kinds.

Like that gradual imprints to enlightenment. However, that just the essence. So Until you are liberated, The evil the bad karma, the bad action. Covering obscuration. Until I’m free from that, until I get liberated from this evil action covering obscuration, okay?

Even all the Buddhas come in front of me, except what how I see now. For me, see for one third, if all of this come in front of me, but except how I see now the present appearance, no one has accept this. I don’t have a fortune to see the supplying body, which is adorned with the thirty two holy sand and eighty holy examplifications. So this Buddha’s quality Buddha’s holy body. So that means you see what I’m saying here is until I’m free from my the negative karma obscuring my mind obscuring my mind, see, covering my mind to see.

Krissy Buddha, Krissy Buddha in aspect Buddha you see. Even all the Buddha comes from me, What I see is only this ordinary appearance, ordinary being having delusion, having suffering, have mistaken the action all these. All of this appearance, I see what I have now. I see what I see is all of this. I have no fortune to see the sublime holy body which is holy science and the holy examplifications.

So this one is very important to remember in meditation. For example, see I mentioned your those who had Lamrim teaching in the past you ever heard me that. The Lipokarma. Lipokarma is the attendant. He served Buddha Buddha Buddha.

So Buddha’s attendant for twenty two years twenty one, twenty three twenty two years Buddha’s attendant karma monk. So Shaita Buddha, of course, become achieved enlightenment on the consequent numbers of years ago, But Leberkama was attending for twenty two years, never so as Buddha for those twenty two years. You see only so liar for those twenty two years when was with Buddha you see. So never saw Buddha. He’s only liar.

So he had more faith to his Hindu guru. Hindu guru had more faith. So Buddha was one day went for Aum and one girl made an offering to Buddha, grin, putting the Buddha’s begging bowl. And then Buddha said that you will be enlightened, that you’ll be enlightened Buddha. Buddha predicted the result of her making an offering that she will become Buddha.

You see, so then the girl who labor karma couldn’t understand. She thought Buddha was flattering. Buddha was flattering, this girl who offered grain to Buddha and a flow of grain to Buddha. So he couldn’t understand. He’s a totally he thought Buddha is totally lying.

He never said to me, it’s quality. Even though Buddha from his own Buddha side is unconscionable Even though they become enlightened, no mistakes, no delusion, you see, nowadays. So the letter Buddha one day Buddha told Allavagamma that his Hindu guru shouldn’t eat sugar, shouldn’t have sugar. If you have sugar, you’ll die. So Buddha with compassion expander, but he thought maybe Buddha was jealous or high bar.

So he thought totally wrong way. So if his guru, Hindu guru is sugar then he will long time. He thought totally wrong interpreted it wrong way. So he told his Hindu guru, said must be the sugar. They must be But the what’s called?

The I think they said. This might be the what? Sugar can might be I think. So then Hindu Guru took the sugar, they died. Then I think one day Buddha was going for ARM.

So the Hindu guru was his that Dilrong Leopukam, Guru, I think born by Perthta. I know that there was a making noise in the road. There were noises in the road. This is what Buddha was doing for arm and the road was born as Perthta animals making noise. So then you see certain Buddha told lepakarma.

Buddha told lepakarma or You listen that noise in the road. So, I don’t remember again what happened. That’s bad. So you see so there are many stories like this. There are so many stories like this who is already enlightened, but you don’t see enlightened being.

So you see according to your own say impure mind series projection of that view of your own mind impure mind is with ordinary. So that’s what happens. So this is what happened with the Kilometers per karma. So I’m about to stop and wait. So you see that when you have compassion, you see you want to help some you want to help that person when you feel compassion.

So by using example yourself, when you feel compassion for somebody you want to help. So first you generally wish to help. Then stronger compassion to be free from self that you actually want. You are still actually go there and help you see. So therefore, you see so there is somebody who has for example, in Singapore, there is somebody who has developed the most compassion to sentient beings, who has developed the most compassion to sentient beings?

Some of them has the most than others. So we have to think about that. Then now not on that in this world, somebody who has developed most compassion to all cylinders, okay? So, see then also similar who has it. So like that who has developed most compassion then most in this world.

So similar who has developed this who has completed the mind developing compassion who has completed the mine compassion, completed the mine training compassion. So definitely that is. So then similar also the wisdom that is the understanding who has developed. In Singapore, there is some bird who has more than who has developed more understanding than the major people. Same like in this world, you see you’ve got so in the existence there’s somebody who has completed the or wholly minded who has completed the who has completed the understanding the omniscience.

You see certainly, definitely from this small example, can understand that definitely that’s the one we see. So even without talking about all the procedure of the past, how the delusions gradually abandon or remove this year. So by studying the five paths of enlightenment, I hope that so details with the or the details within each part is here. So however, generally speaking for this so somebody who has completed the understanding that we have the omniscience there. So you see so then there is also somebody who has completed the who has fully developed the power to benefit the sentient beings you see.

So definitely there. So therefore now at the beginning you use yourself when you have a compassion with somebody you want to help. And you see strong compassion you actually want to go there and actually you yourself actually take the responsibility and not only leaving you alive just wishing, but go to the actual go there to help you see. So now use this as an example for yourself, okay? Now then the ultimate one, so there’s somebody who fully develop those qualities, okay?

So then that means to see that who has abandoned purified or gross subtle departments, okay? That no obscuration. So therefore, totally free, totally free of what is behind every day. So that is a fully enlightened being. So that is definitely of course definitely always see you, always see you.

What you’re thinking, what you’re doing, experience happiness, experience problem constantly that being that see you, that that’s going to see you all the time. Not there’s not even a second that doesn’t see you, doesn’t pay attention to you. So, however, so must the must guy because that has all the qualities, all the power, nothing more to develop compassion, omniscience, everything is the understanding. For sure they guide even animals. So as I mentioned before, manifest all kinds of form.

Preta for platters manifest at preta, it goes. So therefore no question you are human being. human beings definitely. Definitely no question guys. Now see, if these gurus there, they visualize decision practice, These gurus, if this is not manifestation of that, then where then I’ll say, who else?

Who else? This one, see. This one gives the vows. This one gives the ultimate, so this commentary and the initiation deal cost. It was I will be doing we are so much I’m not saying that.

All the as my gurus, yes. So all the instructions. Three levels of ours. So if this is not manifestation of Buddha, okay? So they then who else?

And this one definitely brings me to enlightenment, definitely brings me to enlightenment, okay? Definitely principal to the environment. See? So So as I mentioned on the quotation before, until I’m free from the negative karma, the evil karma, the obscuring covering obscuration. I cannot see supreme holy body that is adorned with thirty two holy sand, eighty holy examinations which is aspect Buddha cannot see, except the present appearance, which is the ordinary appearance, having all the delusion, suffering with some sort of mistakes in action.

So that okay? So therefore so there I don’t know it’s common to see it in that’s Buddha. So therefore, Buddha has to manifest inordinate aspect. To guide me, has to manifest in ordinary aspect. So as I explained the reasons before, how Buddha, noble forms, ordinary forms to guide sentient beings, even the Lord and beings.

So definitely this manifestation of Buddha, okay? So that’s for the that now gurus ordinary, you think you see? These are gurus ordinary being, you see not enlightened being, guru ordinary being. Then in that case, what happened? It is ordinary being, not an entire being then in reality.

Then what happened to all those numbers Buddha’s, what happened? Say, cannot guide you. Who has not guided these ordinary beings? What happened to all these Buddhas, numerous Buddhas? You see?

So what is not true? So the mistake arises. What they don’t have omniscience or they don’t have compassion to you or they don’t have power to reveal the methods or they didn’t complete the qualities or there’s nobody who has completed the qualities. So the problem arises you see. Certainly, this guru is not Buddha.

You see, but they are the ones who actually brings you the enlightenment, okay, with whatever we see whatever, say, action that you chose, will see. It was the two brings you to investment, liberty from some sort of the So all these Buddhas, you see, they rely upon these gurus. They rely upon these gurus, okay? So in this case, they’re ordinary people, all the Buddhas. So that means they depend on ordinary being to help.

They themselves they themselves freely see freely I say. Pass it. For example, you see this Papanga mentioned that when the king the king let’s say finish when the king run out of Zamba, the king in the palace I mean the king must be in Tibet to say. King ran out of tumba, okay, ran out of tumba. But then go out the street sometime.

I was some even beggars over the family houses or some I don’t know, please keep tampas. It doesn’t have to do that. The king even though run out samba from his part in the table. But they plan with somebody, always somebody can get to see just in the palace at home. So always can fill up this container.

It doesn’t have to rely on the goods somewhere else or bag or some family to get some buy. It doesn’t have to rely on somebody outside. So that doesn’t make sense. So is helping you to bring the enlightenment, rely upon these ordinary beings. So then you see so here so it doesn’t make sense to put themselves.

Achieve the ten power for fierceness, the unmixed qualities of Buddha and then compassion, perfect power and the actions simultaneously accomplished actions. Even with hard effort or motivation, it naturally guides the sentient beings. So Buddha is the one who completed all the qualities, every single qualities of cessation and all the realizations. So it doesn’t have to depend on help of sentient being. It doesn’t have to depend on help of sentient being.

Say So maybe put this there, expert doctor then examine the Board as taking their patience in the hospital, then he has to rely on uneducated who hasn’t completed the education and then he’s relying on that person, doctor who don’t have complete education and then he has to rely on that to patience while he’s checking their patience, but he has to rely on some doctor who can complete education to see. So, mean, another example it. So that’s going to happen. So anyway so that’s so it doesn’t make sense. It doesn’t make all the achieving all these quantities what for?

You see if have to rely on other ordinary beings to actually help you. So definitely see, achieving all these qualities. So it doesn’t make sense to say. So therefore Buddhists have to allow an ordinary being to help you. Then Buddhists have kind of a hopeless become so hopeless.

So there’s a in the power qualities. So all this what we study in the philosophy see, all those chapters, unbelievable qualities what we study, see, Buddhist sabbaths, the qualities then Buddhas. They can do Buddhists can guide us in ten things with their purity in all qualities free oneself from all the suffering Samsāra and the deluge all the then skillful in the liberating others from suffering. There’s no meaning there’s taking some things closer. Some are far in the discriminant thought doesn’t have.

And then whoever has faith with Buddha, whoever doesn’t faith with Buddha side to equal benefit. Who may offering, who doesn’t make offering, it doesn’t depend on that. But the side equally, we said, it’s just somebody every day is a text with the axe some piece of skin from here then somebody make offering ornament here. From other side, it’s a compassion to both the same, exactly same. So like this definitely with that, we should ramp up.

So therefore, we see even doesn’t rely on Buddha has infinite qualities of actions, so it doesn’t rely on ordinary being such a ordinary being doesn’t rely on that. Not only that, doesn’t rely on even the healer listeners, doesn’t rely on even Bodhisattvas. Buddha doesn’t rely on to help us in the doesn’t rely on even the tendering of Bodhisattvas. Impossible to allow on that. So Buddha himself manifest the draw to the draw of engaging actions you see boat and bridge and so forth.

All the things even this Buddha himself manifest that doesn’t have to allow Bodhisattva to that. So the Buddha himself without an effort completed all these actions. So So we have to try to Keep in mind in this, no matter how long, no matter how months and years lifetime it takes, Keep in mind it is the manifestation of the all the Buddhas. So however, one Buddha is all the gurus. How many gurus one is?

One Buddha is all the gurus. Likewise Tārā is all the good is all the Buddhas. So there should be, say, at the moment, see same separation especially. So by meditating, predefined the department in the karma obstacles and then the correct extent merits, the one point request to Gurus, we see through these realizations. So by receiving blessing Gurus, most heartened, then you see your mind see, your mind realizes, discover these two Buddha.

One, guru means Buddha, Buddha means Guru. So I say so as I mentioned before, one guru is old Buddha, every Buddha. The one Buddha is old guru. That so oneone has stable oneone not only a few hours, a few days, but a very stable experience from bottom of your heart. No doubt.

No question. So that’s a good version realization. So however, that even wish to achieve enlightenment in one lifetime. If you wish to achieve enlightenment in one lifetime, then advised that you must stop the total total mistakes the Russian Tougou must stop. And then you see the trend the mind and devotion seeing the is extremely important.

It’s extremely important. So even if you are looking for if you wishing to be enlightened in a city in one life this project on this life. So, that’s what our great papaka emphasized. So, extremely important the practice is there if this is what one wishes. Also that it is planned from Lambert Chan Mo, Lambert’s Lambert that so even the Guru has incredible qualities, this is similar to what I explained before the Buddha and the Lepakama.

Even the Guru side, there’s incredible qualities, okay? But if you look at the size of the mistake, even those mistakes are very small, even the mistakes are very small. But if you look at the size of the mistakes then it will become obstacle for you to have a realization. But even though there’s big mistakes even those mistakes are so huge. But without looking towards the mistakes you see, but if you at the size of the quality even though the mistake is so much, but if you look at the side book qualities you see a trend mind if the trend mind is that then that becomes causes to cause for you to achieve the realization, to achieve enlightenment.

So that’s a very so that’s a very big very basic. So that’s the very basic advice. There’s one part I’d say to explain, but I didn’t find. So the so when you’re doing a service to Guru so it’s just everyone has strong devotion. The Guru Yoga says a very strong devotion.

Then if you have a strong devotion of Guru then whatever you do, you do you see everything has become guru of your practice. Whatever activity you do has become guru of practice. Of course, it does not mean that doesn’t mean that physically you have to stick with the Guru. I mean, it has to be done. So it’s not saying that.

So it can be I mean, it can be another universe. It can be another universe, you see. We wrote the desire of another universe. Then or see, it doesn’t make difference this sense. However, it is said that how the guru treat this type of scolding, beating or no respect, very heavily traded.

See, I’d say, we’re looking kind of very mean or how to say look like showing always anger how to say. So that I don’t remember exactly what those I was looking for, but I could not find that so all this is incredible, scorching, beading, whatever the very hard work and however the all these you see, unbelievable, unbelievable, say, of the purification. So many eons of lead time get purified. So one minute service, one minute service, so they bring hardships. Is there any difficulty one experiences?

So many years did come. Many eons of that come they are provided. So as Doctor. Tanmuchari, this is Doctor. Tanmuchari said, if the guru beat you, don’t touch no ongreens, it is the initiation.

Chillips, not teledges. If they need a blessing, then that person will receive blessing. Heavy scolding is a wrathfuls mantra. Purchase and attestment. If there’s a need to eliminate obstacles, this will eliminate your obstacle.

They disciple obstacles. So the scolding will piss off obstacles. So that in there have to remember these things as they have to remember this and really enjoy remember all these benefits. See they like the dog, like the dog. Even the master beat and the master will take care good for the beat, the skull whatever is it.

The dog always moves tail and the dog the dog always leaks the master’s as they feed however always they so always they don’t go away. So that is the non interest group version you see there is cheated with them. So like the talk like total attitude like dog you see. Yes. I was going to go three I was going to go three thousand nine hundred thirty, but that takes time take a long time.

So I’m not sure that this time. So yes, that’s it. So all this the way in aspect is shown as we treat. So this means all this is what I mentioned before. So that means you see that means for you, Cook is way to enlighten you, to liberate you from saṃsāra, to Cook is the way to enlighten you, purify your department of karma, okay?

Quickest way to achieve realization, to achieve enlightenment for certain things. So I have to remember, it’s an image it’s heresy anger or how’s possible he treat me like this blah, blah, blah, blah. There were court cases or there were so anyway so this is a that’s what a great enlightened performance that Jimbo explained. So this is how Marpa treated Mirepa, nothing nice, nothing gentle, nothing. If he appeared never gave teaching initiative for a long time, so then appeared among other disciples, came in the Mapashi immediately scolded very heavy scolded and beat and kick out.

So that’s so you see this is what Malpa treated Mirepo. And that’s why, see, so for Mirepo, it become like building three times the tower, all that. So all this become quickest way to purify the Japanese. See, there are other thirty two people killed and the black magic and all the animals and then also the passing of commerce. So it’s the quickest way to purify the map as enlightened beings.

So he know how to do that. A quickest way to purify the departments of the Mirepa treat you to bring the enlightenment quickest as possible. So I mean, the left side, very strong disciples that never was any heresy anger towards the basically, Marpa. So whatever advice can be to do exactly so without their faith. So that’s how she achieved enlightenment, perfect disciple and perfect guru, perfect guru, perfect disciple.

So who can who can televise their life, who can bear so much continual hardships. So it’s a preliminary practice, all these buildings two, three towers, all that is a scolding. So then later we see continual such envelope coal price like that embedded. Just want leave you on the nettle, city for our quarterly perseverance, I’d like to say. Yes, so that’s the example.

So however, it is mentioned that it is mentioned in the essential sector and also what Paponga mentioned. Mentioned. So you see even the Guru has no qualities of a city, very selfish or very impatient or very all that and all that. You see, but from the side of the disciple, if you look at it if you look at Buddha, if you look at the call it, if you look at Buddha, it’s all in quality you see. Then in the future lives, you will meet guru like Mañjuśrī, like I said, like a material Buddha, like Mañjuśrī you will meet Buddha, you will meet guru in the future lives, in the future lives, and then you will meet guru like that you see, like Mañjuśrī, like material Buddha with all the qualities.

In this life, even though what appears to be gurus like that, but from your side, look at Buddha. You see Buddha, see more qualities like that. If you respect like this, I see no rise here. In future life, you will definitely, definitely you will meet Guru, but you will meet Guru like Maitreya Buddha, Mantushree, all the qualities you will see. You’ll meet all that one.

Yes, don’t remember the exact quotation from the central nectar. The central nectar is public group, Tako Jamal Ruse wrote the beginning part. Then at the same time Papanga completed Ruseo. The words are so the words you see so I say like creamy, creamy, whatever realization you see, great or small realization, whatever you’re able to generate, it’s due to your whether you generate strong proportion or a small proportion, it depends on that. So having great realization is because you are developing great proportion.

Having a small realization is because having generated small proportion. That’s what it means. The valid the originator of realizations. They have, say, valid qualified, valid gurus in their substitute limiters. So put this into a very hot essential practice Thinking only the qualities, not thinking the not looking at the mistakes, thinking only the qualities.

This instruction should be kept should be practiced as a tool symbols. This instruction should be kept in the very center of the heart. So very key essential practice. So that’s it. Think sorry.

So I didn’t I’m sorry, I didn’t get to go through the last one. So now, let’s see, thought we’re taking the refuge, okay? So, Dutiri procession okay? Actually actually for Buddha. Then after the three procession to me, Talama to refresh, okay?

And if you can nail down, you can nail down, okay? So you like taking the eight minor perception in the same position. Then if you can’t nail down this might be relaxed. So just to be just to not to get reborn the lower realm, you don’t need to register all three. Just remembering Buddha at the time of death you’re completely saved or you remember even just remembering like Heart Sūtra or some mantra remembering at the time of death, look, you’re completely saved protected.

You don’t get a bloodline or a monk or nun or somebody’s Sangha is somebody whom you have a devotion. You remember that, somebody whom you have a devotion. You remember when you’re done, you don’t get a report on the laurels. But now here, while we take a liberation to Buddhism and Sangha all three, For example, the very severe patience just having doctors is not enough. You see I mean, yes, you need the medicine that was actually cured, which actually the experimental that cures the signatures in their death.

So I have to take that. So having just a doctor who prescribe the medicine as they prescribe is not sufficient to say. So and then also nurse who actually guide, say take care daily, say, as regards how to take the medicines, all this, looking after checking I mean, checking, say, fever or, I mean, yes, blood or many things, you say. So, nurse who look after so you need all three, the severe patience. So now here so here we are receive their patience with this delusion chronic disease of delusion inverse advertisement.

All these delusions as six route delusions, twenty six route delusion, high risk chronic disease from beginningless, we’ve been sick from beginningless, but we see these mental sicknesses. So you see, yeah. So anyway yes. So here, see the see, not only to liberate ourselves from suffering of pain, suffering suffering rebirth, suffering of old age, suffering of sicknesses, suffering with death and the suffering of the aggregate. Then you see suffering, so much suffering of meeting the undesirable objects and so much suffering of not finding the desirable object after you found that could not get satisfaction.

So there’s so many sufferings here. All those suffering of pain. So the sufferings suffering of pain. Then the suffering of change, the second suffering of saṃsāra, So all the saṃsāra pleasure, as I mentioned yesterday, you see which is only labeled on the base of feeling which is they see heavy suffering, heavy pain stopped then because having stopped previous action which compounded the heavy suffering. And then now due to then the new action, they compounded as a suffering, but it is unnoticeable.

So to that feeling that the suffering stop, not suffering begin, but that is at the moment smaller. So you label it pleasure. So the whole entire some of pleasure is like this that you the mind or mind labels see on the feeling which is on the suffering. So therefore, some sort of pleasure all the some sort of pleasure, pleasure of sleep, pleasure of food, pleasure of sex, all the sub side pleasures that’s why it does not first of all, why it does not increase is that. Why it doesn’t increase higher and higher?

And why even doesn’t continue cannot continue? Why is that? Because what does last is that because so it is always so you see the reality you see only suffering. So that’s this is how Buddha see. This is how the I have Buddhist apart.

This is how they see. Even though our attachment even though I say even though we mindset impute pleasure and appeared a real pleasure hallucination and then our mind we let our mind hold on to that as true. And then attachment on top of that then thinking this good then attachment rises. So then that causes attachment rises and that causes to be could need to be in some sign of a dire bond. So however, sort of this so there’s I must say, it’s only suffering.

So there’s no real happiness there at all. So the and some tariffs. So now so here taking refuge with Dama Sangha is not just only to be free from the second steps of suffering. Suffering will change none of that. Now here the real reason to take refugee here is this to be totally liberated forever.

The basic suffering of Samsāra, the pervasive compounding suffering. So usually it’s only translated. I mean, don’t know, I just don’t know, but pervasive suffering is just that. So as I say, Sunnas always says that our aggregates being under the control of karma and delusion. So that’s why nature of suffering.

Our mind experienced so many problems. Our body experienced so many problems and nature was suffering. Perverted by suffering like this. So that and then the second thing that is there what is mentioned in text the aggregate is a contaminated seed of delusions. So the desired real and formulae, all this is a contaminated seed of delusions, the imprint seed of delusions.

Delusions. So because of that then you see so anytime mental problems can rise from that you see. Anytime physical problem can rise from that imprint you see. It compound mental problem this life physical That then you see there’s no antidote you see in our daily life. So when you meet desirable object, beautiful object, ugly object.

So ugly object and anger rises, a beautiful object attachment rises. Then a different one angle rises. And then they motivated karma. They motivated karma. So, the future rebirth.

So let’s say, coming seed plant coming seed on the metal continuum. So then in the future and then this is how get the future rebirth. So all the future rebirth and also future sufferings. So that’s how this seed of delusion is this compound also future life suffering and mental physical sufferings as well as see. So not only compound this life suffering, compound also future life suffering, see, it causes a bit.

So like that so like this pervasive so there are two meanings of pervasive suffering. Pervasive, compounded, I mentioned already before compounding sufferings. So the thyroid hormone formulation is all pervasive compounding sufferings. So if we do not get free from this, if we don’t get liberated from this by seizing the cost, common delusion then we will experience the not only this but on the basis of this suffering of change pervasive suffering of change and suffering pain. All the sufferings you see we will experience all the sufferings we will experience like we experienced beginning from beginning of the rebirth we’ll be experiencing we’ll be experiencing endlessly all the whole interest of Musamtara, okay?

So that’s unreasonable, unreasonable. So therefore then you see you can’t liberate other you can’t help others. You can’t liberate others in the midst from the oceans of their suffering. You can’t bring them to enlightenment, okay? So they have another our real purpose of life is to liberate the syndromic from the ocean.

Not only you’re still liberating from the summer, but liberate others from the oceans of some sort and bring them to enlightenment, okay? So that’s our real purpose of life, okay? So here now, not only yourself to be a pre consumer, TCB enlightenment, okay? As I mentioned in the ordained and taxed. TCB enlightenment, okay?

So then, yes, I didn’t say didn’t say for this reason I go for refuge to Buddha as actual Buddha as the founder of the refuge, Dharma as a little bit, Sangha as a help to exercise refuge, okay? So I think that so they all to be free from some time, okay? And to be able to seize the cost to come out and dilution, okay? So that yes, sorry. So please repeat the question.

REPRESENTATIVE:] With one hard go for refuge and Buddha. Buddha, freedom of order, freedom of order, I would say, the distributor of subscription, growth of development and certain departments and complete all the qualities of realizations of Sangye. Sang eliminated and Gye fully developed. Okay? Now next next one the Tenglish Dharma.

So I think from bottom half, the loving Dharma, the true cessation of the suffering and true path the wisdom directly perceiving emptiness. Then now taking the picture of Sanga. The absolute Sanga is the one who attend Kimbe Lei, Kimbe Odin, just network four, just one. But who has realization of the absolute Dharma, cessation of the suffering and true path, okay? So there can be one person at the sangha or Lei person.

So anyone who has this absolute Dharma realization. And the conventional sangha is there who don’t have realization of absolute Dharma, but they see four who’s living full ordination purely. So that’s the conventional Sangha. Here when we go for revision, we go revision both. Dharma is also conventional Dharma three past six things and absolute So now here, if you are taking only refugee overstate vows then think I’m taking only refugee overstate vows, okay?

But if you’re taking from the five lead vows all the five or four or three, two, one then you see obviously one vows, I’m saying obviously one vows, two vows, three valve, four valve, five valve. So, outstanding more relatively absent the outstanding is the killing, stealing, systems conduct, tailing line. So basically the yes, the tax would be the person blunt others to say first owner blunt others to say that. So that you see. Then you see alcohol on the on the abstain from ten line then abstain from alcohol, see.

So that’s what makes the mind totally shy and shame already. No disciplines there totally. I think it’s engaged in do not shy and similarly engage in the so many negative karma harm yourself harm others. So ‘s abstaining from alcohol. That’s so but I don’t know if there’s somebody’s I don’t think there’s somebody smoking cigarettes there.

I don’t think so. But in case that also can be included, okay, the cigarettes. Okay. So can you include that? You can take that also in case.

So now I mean at the airport everywhere so many countries at the airport stopped. So sometimes there’s at the airport there’s more there was one room. So now it’s much more clean, much more clean. Now the place is much more clean. Yes, otherwise so much to say.

So you feel very uncomfortable. If somebody is over there smoking see, wind comes through there. Wind comes through to you then you feel the smell then you feel uncomfortable inside you see. So see that when the smoke goes through even you’re not smoking, but if you smoke somebody is smoking even through it it affects your channels. Wind drops.

It pollutes and it makes it difficult for the mind to say especially for the kind of practice and especially when you die in your conscious to transfer in the pure land Buddha becomes difficult with a cigarette smoke when inside. There’s Benjamin Lawson, the great lama who out of the text you see. The group there’s many, many teachers in Mahmoudra and many other teachers. Teachings. So President Xi is that when somebody request him a person who passed away to pray of the to how say transfer the consciousness in the pure land of the Buddha.

So then President Xi is the first to ask whether this person smoke or not, the very first question. And if the answer is if the person smokes then he doesn’t do the power, because it doesn’t help you see to transfer. It doesn’t work. Consciously transparent pure land doesn’t work. So then the person doesn’t smoke cigarettes, they do just power.

So that’s it. So anyway so that’s the total causing so many signatures for yourself. And then you see it difficult to rise, difficult to have the mind to become virtue then, because you want happiness. And if you want happiness, you need quite virtue. So that will become a great obstacle for that.

And then it harms some other even other people who don’t smoke, their health. And then it harms Nagas, other beings, there was so many of them they go away. So they destroy their city, So to say, Lagardas don’t bring the city, you see the whole day of place destroyed by a small of the cigarettes to say. So anyway, yes, so can if you are somebody smoking then, yes, you can do this also. It’s very, good.

But in your heart, not all think you are happy, you are happiness. But you think happiness of all something things. You think everybody happiness of all something not only something means this world, but all the something we have there for their happiness, for their enlightenment, okay? Let’s see. I’m going to take this.

Okay. So the the such misconduct for example late common that has four suffering result rapid as per result of third law rhythm. And then you see and later there’s another good karma you’re born a human being but then you experience four three suffering result in that life. Then you see I say, your husband or your wife, I say, we the heart is totally against your wishes, totally opposite to your wishes. So then also the family members, you go in your good office, the people in the office their wishes are opposite to your wishes.

Totally you suffer and fight and they see quarrel and all these things happens. So there’s no happiness. So clearly so much in the summer. So this and then you see the experience as a result of the cost. Then also I’ll say also get abused by others.

So all those you see, the result positive comment that one did to others. So then the process result, dirty place. And very fairly dirty, we’ll excrement in Kaka, the developments sorry, developments or the very unhealthy dirty unclassified. So one has to buy it. So in our life when you cross sometimes you see even a few minutes when you drive car or you go through it such a daily place you have to go through such a daily daily place you see like that.

Although even those five minutes or ten minutes waiver you should remember it’s the result of the past Nakama seismic conduct okay positive result. So it’s very helpful to remember that. Then the other one is creating results in the cost. So next slide, you’re about Hemibi, you’ll do the same thing again. So I think karma, the company negative karma produced for another four percent result.

So the fourth one is again the same thing. So then they produce four percent result. So it goes on and on and on. So this life today on the karma is one such semiconductor. If you don’t purify, if don’t take a vow to not do it again, see.

If you don’t take a vow, you don’t purify anything, then you see this one need to come up causes suffering of Samsāra, as I mentioned before, endless, endless, no end, goes on and on forever. See like that. So from this one come up. So like this same, any other need come up also need come up same like this. If you don’t purify, you don’t leave the valve absent from that or that or go suffering some cirrhosis from this one need come up goes on forever.

So that’s how you suffer unbelievably. So therefore, if you are taking another vows, lay vows in other words, if you’re taking another precepts you say five layer vows whichever number of prescriptions you are taking it has this unbelievable protection. You don’t experience all these sufferings from cost that cost of life to life unless you don’t experience all that. So you have unbelievable, unbelievable piece of happiness from life to life. This abstaining from this one is karma, for example, system of product like that then the result there’s therefore result of happiness, okay?

The last one is, again, in the future lives, again, you live the vow to not commit, see? So then the happiness goes on and on like that. So it was taken with the renunciation, think, cost to achieve liberation. I think, achieve that means cost to achieve enlightenment. So that’s it.

So the shortcomings need to come up, take a look. Then we see positive result is there. So if you’re running a restaurant and no people come no clients come, all the chairs empty, all the chairs empty, all the time you see empty. Not people you see them. Or if you are taxi driver or bus driver or pilots who have the transportation, nobody come either.

No patience. Or if you open a hospital, but no patience come. And same meditation center, you open a meditation center, but nobody comes. So like that, So you’re opening some business, but you don’t need clients. So the result yes, think the I think it’s positive, I think.

Okay. So I think well then just I didn’t think in your heart you think which are the number of the five, the five obviously whatever number are the all five or any of them. So clearly think in your heart and think I’m taking this okay. And then if you are still taking on the leverage then taking on the leverage okay. So those who live in a higher valve, the GETO thirty six vows like that, those are tankers they should not think they say taking the lower vows the late valve then that to lose your higher valve.

The Edmania Percepts is exceptional because we’re taking with Botigida and you see there are a few exceptional ones. That’s exceptional. They just have that problem. Cashier thought that when there was Nyunle at the center, when the Nyunle when they’re going to start when they’re going to Nyunle, So one guess she thought, oh, you can’t take Edmont Pressure because that makes to lose the high value, I guess she said. Why?

Because this why? Because in Seraka they’re taking monastery those are large monasteries. They don’t have you see where a whole group taking eight month passage doesn’t have. So that’s not done. I mean some monks they do some monks who knows this practice they do individually, but not a whole group like Dalmasana and the Asimas Temple.

It happened many times when I was there for a long time. And the Islamist gives so everybody come to take him and the thousand people are there or the monks. But in the it’s not very known for public monks. It’s not because they don’t do group practice like this. I mean, some people will know they do individually take their practice or so it’s not known this.

So the Geshe himself has learned in the philosophy, but because it happened what happened in the monasteries is he didn’t have experience because of the way he lived monasteries. I told the Director obviously and that’s why I got the message from the Director. So of course, as many years ago, mean, formation So many years ago, so there so also new names not the new name, the one that’s sometimes might think that’s for laypeople or some maybe there’s some dharma or something that you see maybe sometimes maybe think like that. However, so So I think I wrote back and I explained quota tuition and so that was okay. Then the other one is the blessing, the mantra of the class offering, blessing the offering, which mobilized each offering numbers to each Buddha Buddha supper.

So I think I included the Guru Puja at the beginning of the offerings here. So because that is not familiar in the monasteries. Depends the monk you see. I mean how you what you it depends on, say, whether it’s somebody who kind of examine things or doesn’t do those, doesn’t get involved to the practices of that is not just a basic model, but it will not come in the monos you see. So during Georgia practices, we’re rare and common.

All the lama like in the past, he’s on the and those groups. And then they do co traditionally like in the past like Tibet. So the George, you see before the Lamrim and then give teachings as to how it happened in Tibet. So otherwise so anyway so this I said they asked for the this was from they said this is from lower tantra, how you can put it in the high tantra. So I said that I saw the Pampacancha that they were used in the Georgia.

But I should have shown him the Georgia, but I didn’t get to shown didn’t get actually show the text, so I didn’t say anything. But it’s in the Georgia. Georgia again is high. You have when you visualize the major Philly, the Bliss and Borders and all that. So there’s a terms of the high contract there.

So are Georgia account drives. The beginning comes this the extensive I think, Clouds of Mandarin or the Blazer offerings and also modular offerings. So it’s that. So I haven’t mentioned. I said the problem I used, but I should have sent a text in the show.

Anyway, but knowing it’s useful in the future those who are leading players or those are speech coordinators, hybrid, sanghas and then if this somebody says, oh, this is wrong, this is wrong, see then ‘s good to know that. So please repeat the same time. Which is simply until the debt. There is a request to grant If you are taking the if you’re taking the vows then you say, obviously, this many vows, okay? So please with high voice then with that one hundred and nine must generate a thought that I have received.

If you’re taking only the risk about the other about other of all five, four, three, two, one, okay, make it very clear to your mind. So from here then I become your say Robin means the master the preceptor of the master who lead this table to liberation. How? By granting the vow, okay, leading to practice engaging this and then that makes it to achieve liberation, okay? So from this then causes to achieve perfect meditation, concentration.

Then from that great insight, then from there you see each of the area part and then you see another CCD development, then you see liberation on that. Generate very strong total year receipt. So Then you see then in your heart, you tend to see whatever number of hours taken. Then as a previous hour does this a day to satisfy our from those need come as okay? So from now on myself and from now until the dead time I’m going to abstain from such need come as and leave these vows okay?

Think of those think of that decide that in your heart, okay? Whatever number of valve you’re taking, let’s do that, okay? So to that. Three plus station, okay. So I can stand, okay?

And as you dedication. So maybe we finish now. Digital the past present future made a difference the thousand made a difference between the eight. Be completed may I complete the parameter of modularity, okay, by keeping it there without mistake, keeping it pure with our pride. I think that and then others also we pray together to sort of pray for them.

So we have taken the refugees of risk of ours. So make strong prayer. We have taken you to your strong prayer. Then those others who are saying yes, think city ones are on them same. Make strong prayer for them, okay?

This is a two x class. So, are hard and all of us here all the family all your family members, okay? Then the hearts of all the students of the in the organization, and I must say all the members of the staffs of the organization and all the benefactors of the organization. And so many people in different parts of the world who sacrificed their lives to organization to benefit and those who rely upon them. I promise to pray whose name is given to me in all their hearts as well as in the hearts of all the sentient beings.

We take a minute to exercise and to realize the emptiness in the same similar way. Then after that two stages this was a past, present, future merit is collected by M3. I may talk about this, which exists, but do not exist. Promised on the side, it was totally empty. Med I who exist, but do not exist from other side who is totally empty.

Achieve Gurukshettyamannabuddha’s enlightenment, which exists but do not exist from its own side, which is totally empty. Lead all the sentient beings who exist but do not exist from their own side who are totally empty. To that Gurukshet Yatya Madhya’s enlightenment, exists but do not exist from a suicide, which is totally empty by myself alone who exists but do not exist from a society who is totally empty. I did hear all the merits to be able to follow holiday extensively to put something about them and negotiate the realizes. I did hear all the merits same way three time with us to dedicate their merits.

UNIDENTIFIED To meet Je Tsongkhapaaba teaching to complete X-ray in this very lifetime. But we’re a dedicated past person, which I collected merit to by our partners to help in that. And then maybe this teaching will flourish forever in this world, spread in all the directions and as well as the hearer APC, the student here able to actualize totally complete actualize the Je Tsongkhapa of Teaching and enable us from this IPS center here to be able to spread the Lamasong of our teaching in the heart of all the same things, okay? So that and not only bring peace in this world, not only that, but this is also something to bring the enlightenment as quick as possible, okay? Yeah.

Okay. So thank you very much. Thank you very much.