Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. Lama Zopa Rinpoche offers a comprehensive Yamāntaka initiation (two hours) centered on generating genuine bodhisattva motivation before receiving the ritual. He opens with an extended meditation on the sufferings of the six realms—the unimaginable torments of hell beings, the endless hunger of hungry ghosts, the predation and fear of animals—creating real conviction in the need for liberation. From this foundation comes the bodhisattva vow to liberate all beings and bring them to enlightenment. The initiation proper involves visualization of the mandala, the guru as Yamāntaka, and inner practices where divine light and bodhisattva pledge flow through the guru’s body. Rinpoche emphasizes the five root vows, the immense merit generated (describing how “every second” brings limitless merit), and post-initiation practices including dream yoga with the kushy glass. For practitioners already initiated into Yamāntaka.
File metadata (for organising)
File: 31 2005 04 15 YAMANTAKA.mp3
UUID: 45edcf97-fc67-4f4e-ad91-721e8967a145
Teacher: Lama Zopa Rinpoche 1
Collection: z Malaysia (Lama Zopa Rinpoche 1)
Date: 2005-04-15
Recorded at: Buddha House Adelaide
Duration: 121.8 minutes
Words: ~7,028
No. So before the so before the preparation for the disciple, there’s the prostration distribution of the flower, and then there’s they get they’re giving to grant the preparation for the great initiation and to for the discipleship. So so to say, displaying the interference. So next day, there’s there’s slash there’s a very good Vagila foundation on the in the middle of the Vagila. So in the center prong, which is very large, So from the n, then you’re facing up towards the mandala’s n.
Then often mandala’s the n. Also also possible, which is medicine. The manifesting these offerings. They were told entire universe then without the clinging offering. What was what was mind?
I that that I never received the papers. Short. So the the ceremony of preparation for the saddle, it has about five outlines. So the first one is generating the motivation and generating one’s own deity. So I’m just going to the Tibetan and essence, we just just just just motivation and motivation for the Gita.
So so essence, what he’s saying is one who is one who is sick seeking happiness this life, then you see it cannot it cannot cut each happiness beyond from this life, including the liberation and enlightenment. The essence of that. Then if you if you seek enlightenment beyond from this line, the if you seek enlightenment, then by the way, you didn’t be. You see, the liberation from saṃsāra will happen. Happiness in future life will happen, by the way.
You know, even the happiness in this life, you didn’t do it. Even the happiness in this life, you will achieve, by the way. If you but what you’re looking what you’re seeking is enlightenment. You mean all of that. But all these others will come by the way.
That so that means means you get all the benefit but you have no problem. You have no say, you don’t care anything. You know, there’s no danger of creating karma, you know, only creating cause of enlightenment but you get all the we get all the happiness including this life. So so that’s generally generally benefits of practicing Dharma. You see, even you renounce this life, no no attachment to this life, but happiness this life comes without effort.
So that’s that’s that’s that’s the nature of Dharma Dharma practice. Lama used to say he used to tease other meditators. Lama used to tease other meditators, Dharmasara, who were living in the who were living in the heritage high on the mountains. So Lama used to say, my style of my style of I said, Prakashtadharma, said very happily. Very comfortable, I prayed to Dharma.
And this is was a and the whole world comes to me. I don’t you know, he doesn’t have to go to to look for the world, but the world comes to me. Said that, hey. It is other materials living renounced, you know, give up, you know, possession things and living on the high mountain, you see. Anyway, I should remember that.
So lama means, you know, mentally detached. Said, yes. There’s a there’s lot there. But you look don’t look for, but it it comes, you know, it comes to to him as per thing. It’s a as a result of Dharma practice.
So next one generating was a yamatra. One yamatra, one face to arm. Of course to of course to legs. So So this meditation not only here generating data, but it might help it might help, as you see, in the daily life when you want to maintain on emptiness. Short technique.
So now look at look at self. How does that appear to you? Does it appear to to you merely labeled by the mind, or does it appear to self I not merely labeled by the A real one. From there, the sense existing from the outside. So if you are enlightened being, of course, then you see, I appear immediately by mind.
I appear to you merely by mind. Things appear to you merely by mind. You don’t have you don’t have hallucination appearing things appearing things from appearing at true existence. So now if the eye is appearing to you, so real one in the sense existing from its own side. And then think, oh, this is what is this is what is called object to be refuted kangcha.
Means it is hallucination. So while you’re holding on the while you’re looking at the hallucination, that which is the hallucination, to look in the eye, think at the same time while you focus on the hallucination, that which is hallucination, think at the same time that this is means means that this is totally nonexistent. Think of the meaning of that. What it means is totally nonexistent. Totally it is totally empty.
Very intensely focus on that one pointedly without distraction. To your wisdom or to your your mind that real there just there shouldn’t be any real eye. There shouldn’t be any I in the in the view. There shouldn’t be any I in the view of that wisdom. Total absence of heart.
If there’s a falling if there’s a fear of falling illusion, if there’s a fear, Just go treat. Don’t stop. Don’t go to treat. In the view of that wisdom, only emptiness, nothing. Not even thought I meant it on this.
Now we don’t see that. Take the form the that wisdom, then take the form the on the. Holding say, right, holding the skull for the the natural blood. Then the right hand, they’re holding the curve curve knife. So now but but even this, middle labeled one.
Everything is middle labeled one. Balance mind. So now next one is So that’s the the so there’s the inner inner high tantra, so the inner initiation called. So you visualize the lama, the complete aspatica, like you say, but see, it’s all natural light. Love that.
Not not matter material. And then, say, the crown the crown deity is the the the Ashupaya. So the consort of akshupiya. Then I see it. Cup and then come down.
And best with the the father of the Then beams imitate beams imitate the lama. Lama’s heart. Lama, father, mother, embraced with the heart beams emitted from the heart and then hooked each disciple. Then it went in the the went in the lama’s lama that you are playing for, Yamataka’s mouth. Went in the mouth and then acid flowed down, melted in bodhicitta.
They went through the vajrapath, but the father went in mother’s lotus inside mother’s lotus. So, actually, so, actually, there, you generate data. But I think I think so I’m using the text preparation from the Chenrezig initiation. So so they say that doesn’t have any initiation. Generally, one of the generosity.
So so from that, generate the data outside, you see, become become something extra. So, anyway, now here, then the yeah. Clarify. Can you also deity? No.
No matter one face to arm. Okay? In the mother’s womb in the in the mother’s inside the mother’s womb. And then, beams image again from guru’s heart. Five in the five types of Buddha, father, mother, five Jaina Buddha or five types of Buddha with father, mother.
Innumerable numbers are involved. Then entered in the guru’s mouth as as being union being union, I see. They have five dinner with with with the mother, I see. All those entered in the guru’s mouth. As they accrue as they go as they go through the holy body.
Then with great with great attachment, they melted in bodhicitta. They melted in bod in bodhicitta, flowed down and through the buddha path, and it it came in the mother’s womb. You who are abiding there, the lotus, then you are initiated with this bodhicitta. Then you come out of mother’s uterus, and then you abide outside of the eastern door of the mandala. K?
Then our next one is requesting next one is requesting to be a request to to the the master to pay attention to reveal the means to achieve enlightenment and Samaya and the the Buddha’s of our refuge, the particular refuge of tantra, and and then requesting to the inter in the supreme city of great liberation. That is the great liberation. That is the non abiding soul state. And so this city, the are requesting to you know, to in you know, to enter them. To in the mandala and to yeah.
Receipt the gradual initiation. And so so here could be, you know, to sit there, say, preparation. So essence, what he’s saying here, you, the son, come here. I will reveal the means to the great the means to achieve enlightenment, the great vagal sacred mantra. I will reveal to you because you are a sacred being and and the all the past Buddhas and the the holy body, holy spirit, holy mind, actually.
So so all those and then by depending upon the mantra, the Sikravacha mantra, achieved unequal wisdom, the enlightenment, the five wisdom. So therefore, Sarkasenge and so forth, explained from Sūtra and then also achieved the achieved unequally enlightenment through from the sacred mantra. So then the such a thing is so forth. But depends on the unequals, the secret secret mantra. The practice of secret secret mantra.
Practice of preparatory or secret mantra, then destroyed the innate source of the great the multitude of maras, these four maras. The mara, Devadhana, then the mara, the lord of death, mara of delusion, mara of aggregates. And so so it seems they are gross one and subtle ones. So I think including the subtle negative imprint, everybody concept for instance. And so they so you’re saying it depend on the secret mantras then to the practice then unequal that secret mantras practice then destroy all these multitudes of morals.
And then after achieving enlightenment, then turn Dharma turn turning Dharma well, then the sentient beings will follow. So then so then did that this way, and then pass them slowly. So therefore, in order to achieve you the sons and the spirit this is not this is my spiritual. So because just before, inner initiation is given. You see?
So you become you are in our greatest by giving inner initiation, then you become the son of the bachelor masters. So the spiritual, not to do with the physical body, but spiritual son. So so in order to achieve enlightenment, you understand in order to achieve enlightenment, you must have stable faith, stable faith in tantra. So this is a holding of the disciple, letting the disciple to hold strong faith in tantra. So not, you know, beginning of initiation and do something, then let the devotion disappear and then stop the practice.
Then, you know, like not like that, you see. So so I mean, it’s not a yo yo, not a little yo yo. So that’s the expression. Yo yo. Not become yo yo.
So now next one is a whole ten bodhisattva. Yeah. The numberless hell beings, hungry animals, human beings, they all they I received all my past all my past happiness, you know, from them. From beginning this, all my happiness received from from held from each of the held beings, held words, elements, human beings, that also in domestic things. So there so that unbelievable pressures are one.
And then I I I receive all my present happiness from them. Then they’re even more pressures. Then I receive all my future happiness up to enlightenment. Everything I receive by kind of say, each each held real beings, each hangers, each element, each human beings, that so that’s intimacy. Are the most precious one in my life.
One thing the hell beings, the air types of hot suffering, air types of heaviest hot suffering, heaviest cold suffering, then the sick suffering, the unbelieve unamiserable sufferings. So I think how much they’re and then the hungry ghosts think how much they’re suffering. Heaviest hunger heaviest suffering, hunger and thirst. And the cold cold cold and hot, and then the exhaustion, disappointment, all this. Then food obscuration, even they saw could not find food for, you know, hundred thousands of years.
And then even once of food from distance, when you reach there, there’s no food there. So unbelievable disappointment. Then even there’s food there, but it’s or or say, what you saw is it. There when you come when you come to where there’s food, it’s a it’s a garbage, you know, passing blood. They make sure mixed with the hairs and many garbage inside.
Even saw a water pond saw some water there before. But then when it come come next to that when it comes to that place, it’s totally something else. So that food cost fusion. Then I say, you know, outer obscuration, inner obscuration. Then can can’t go to can’t mouth is like eye of needle, so tiny can’t go inside.
And even tiny drop of water, at least even when and then there are knots there are knots on throat can’t go through. And at least even when down, then burns the whole whole stomach, whole body burns. Like, you put a mattress, lid, you know, and, like, well, there’s gas, you throw. So kerosene like that. Even at least a tiny drop went inside, can cause suffering.
Instead of quenching, you you stop hunger and thirst. And so so I so, like, the unbelievers of the animals, so much suffering. They’ve been extremely full, you know, then being eaten by another eaten by other animals, eaten by many other animals. Wherever you are wherever you are, there are also there are the enemies there. Did did you karma?
Did you karma? All the enemies wherever you are, there are enemies there. So con constantly stay have to stay in the fear have to stay in fear and danger. Then on the top of that, only they top top of that or even the they get eaten by also by human beings. So so so much state of fear and and the hunger, thirst, what are called, tortures, and so forth.
So many suffering the animals have. Then the then human beings so the most precious, most kind, they suffer a little bit. hunger goes, they suffer. The most kind, most precious animal to suffer. The most present, most human beings.
And then they suffer so much suffering over the birth. Then all the ages, so much suffering all the sicknesses. Then suffer, I guess. Then unable to meet the desire of object, unable to find so much suffering. Then after you are on the found, then another another suffering begins.
The suffering that you didn’t have before, you know, after meeting the desirable object, then another suffering begins, which you didn’t have that problem, which you didn’t have till the other problems start. What if you all the separating problem, meeting undesirable object. So then is what I and this as soon as as so much suffering heavy suffering greater suffering than the hell hell beings mentally. The science of five science of death, five near science of death. Unbelievable because such in the place where there’s incredible enjoyment, a hundred hundred thousands of times much greater enjoyment than than, see, human human than the richest human the the people.
And then then they then they know they have to live, and they had to be born in the lower realms or I see other realms where so so they don’t have such kind of enjoyment like they have. And they know where they come before where they come from and where they are and where they’re gonna reign in it. So so therefore, unbelievable suffering. And and then suffering of they are sort of being suffering of jealousness to as well and so the the the the wives or something. However, so so much getting fight and killed, get killed.
So so all these suffering they have. And then they want to say, they experience they have a six general sufferings and six types of sufferings. There is four types of sufferings. Then whom Eva Wang company is a friend of sufferings. Whatever enjoyment enjoyment of sufferings, whichever place place of whichever place one abide place of sufferings.
Then saṃsāra is whatever one enjoyment, one can never find satisfaction can never find satisfaction with biggest suffering. Then nothing is definite. The relationship, so forth, the suffering, things things changes. So when when the friend when the dear when the closest friend begin to live on the closest that one, I say, loves most. Then when that, I say, become enemy one day when that when that person one day when that person leaves you leaves one side of the city, the hell is mentally is unbelievable.
Unimaginable. After in the hell for a long time, for years and years, that you suffer. So that they separate they it’s there’s a separation. So this one whole grudge grudge. Mhmm.
Then after that, however, then pain in the heart pain in the heart for so many years. However, then nothing definite in saṃsāra. Then leaving the whatever body want to tell, leaving the body again and again. So so we to we’re to all the bodies There is we have taken numerous times and left. As a pickle, butterfly, as dog, cat, human being, we have taken all those bodies numerous times.
Fish, all those different fish we have taken. We became those those fish at numerous times. We took those bodies numerous times. So if the body is collected, if the body so one type of fish one type of fish, there’s many different colors appearing so nice appearing so nice, so beautiful. But how only natural suffering.
So we are taking those body, like those be those what appear which appears beautiful birds like that. When I take those body number of times, and if those all those bodies are collected, there wouldn’t be any empty space left. There wouldn’t be any empty space left. The whole sky would the whole sky would fill up with that fish body, with that bird body. It it is reflected every body that every body of that every time that body but that that type of body about that type of body of the bird, that type of body of the fish, I was taking, nonetheless.
So I have been like this. Then again again join join too. The circle joined from my life. There is a the. From here to next slide, then the the next one.
The aggregates continue to aggregates, you see. Circling like this. Continue to aggregate, which is natural, which is contaminated of this living part of which is prohibited. Say, which is self nature. So like that.
Or at the Lama Tsongkhapa said, the mother so each sentient being had been mother. How many times have been mother? And then, say, being human mother, then you see cannot even the whole earth, if you make pill and count, how many times one sentient being mother human mother is can cannot cannot cannot not enough. So at least one has been suffering. One has been suffering.
One has been suffering. The the no. No. So sorry. That one is that that that pretty last.
Is mother’s mother. Originates the egg and sperm, you see. So continue you can think the continuation, you see. So you can think how see, from all those continuation, the father, father, father, mother’s mother’s mother’s mother. So is it So this is something very old, kind of something kind of like junk, something like old junk or something like that.
So here, my main point I think here main point is so that no point to be attached to to this body. So I think that might be main reason why mother’s mother and father’s father what is why why why why you meant it this way? Guess my con I guess my conclusion might be to detach this body, to discover that this is all junk. All garbage, all junk. You see?
For that. So in a however, So this ascending limbic disease, so they suffer with this. And being after being high, then lower, again, that is nothing different. Suffer, and then again, suffer. Even higher suffering, even lower suffering.
So when it changes all suffering, the beggar has suffering. Also, the kings have suffering in the country in that country, also suffering like sort of this. So then and die alone, born alone, die alone. So go to go to future life alone. In the hell realm alone, nobody comes to share the suffering.
You have to experience by yourself. So all this so all this the sent mothers the sentient beings in the sixth realm, they suffer all this. And then constantly tormented by suffering pain or suffering change, then nonstop not nonstop even for one second is by pervasive compounding suffering. From beginning until the birth, they have been suffering nonstop nonstop even for one second. A pervasive combined self.
Yeah. So therefore, I’m therefore, as I have all the opportunities to help them this time by developing my path, I must I must liberate Namibhish hell beings from all the suffering causes being to enlightenment by myself alone. Numbless hand goes, freedom from the suffering causes bring to enlightenment by myself alone. Freedom, numbness hell beings anger goes, is it or animal freedom from all the suffering causes bring to enlightenment by myself alone. Number is it.
I must freedom. That means from from all the suffering causes, bring enlightenment by myself alone. Freedom from all the suffering causes, enlightenment by myself. Number is intuition. I feel I must free them from all the suffering cause bring to enlightenment by myself.
Therefore, I must teach enlightenment. Therefore, must teach enlightenment. Therefore, what makes what makes to achieve enlightenment? And that that is a you see, by by living by taking Buddhist about living Buddhist about, that only the one thing to enlightenment. Even one has a realization of Buddhicitta, but if one doesn’t take what is a vow, doesn’t leave, then enlightenment cannot be achieved.
So therefore, I’m going to have this vow, you know, to liberate from the ocean of some self samsaric and bring them full full enlightenment. So in the heart, bring bring all the hell beings in the heart, hunger, loss, animal, bring everyone in the heart, in your heart. And, you see, to free them from all sufferings and to bring them to enlightenment, I’m going to. So the of this. Then, you see, the Gurukshettyabhana Buddha, in the in the form of Yamatradana, this initiation, this practice of path.
So the neslamas, he’s gonna tell they say, yeah. He’s gonna. And like together. The personal thing, don’t think I’m taking Buddha’s about. Okay?
For the for the for the benefit of those. Yeah. Then please just breathe this. I’m confessing all the nikamas individually. I think everything purified.
Feel happiness of all the past, present, future, merit to oneness, collected, and feel happiness all other things merit, collect collected past, present, future. So here, taking the wishing bow. Wishing bow is abandoned for black Dharma, practicing for white Dharma. So open the heart towards the guru. The towards the at this, do not tell lie to the gurus.
Then do not cunning hide one’s miss cunning, the sentient beings. Open heart was the sentiment. Then praise the Bodhisattvas, respect like respect like Bodhisattvas, praise the Bodhisattvas, and then abandon to criticize them. Then then bring the sentient beings who rely upon you in into the Mahāyāna path. Inspire them inspire them and bring the Mahāyāna path.
But then one should abandon then as and other one other thing being correct, merit, and then you see feeling regretfulness. When somebody does a lot of retreat, feeling regretfulness, feeling unhappy. When somebody understand a lot of when somebody has a greater knowledge of Dharma than you, I’m feeling regretfulness. When somebody does a lot of practice, they’re able to but you can’t do little laziness little laziness and so forth. And then somebody does a lot of practice, you see getting done, then feeling unhappy, you know, like so that so you abandon this.
And so that’s when you rejoice. So abandoning So I end the third third repetition, then one must generate, I have received Buddhist bhavva. The Buddhist bhavva is pushing back, entering back, entering back in both upstream from the eighteen root folds and then forty six vices upstream from this. So, however, even though there’s many number so even though there’s many number, but you see in the everyday life, the living life would totally benefit others, cherish others, and that that dedicate the one’s own possessions or one one’s own life, everything, you know, dedicate dedicated for sentient being. You see, given for sentient being, dedicated for sentient being.
So the so this living life for sentiment, and so this is the very essence. So one one attitude like this and is living life for sentiment. So it is if the attitude like this, then, of course, the life, you know, then life once a life, you see, then it lives for. So if the if that happens, then if that happens, almost every vowel is able to practice for the the very essence that even though there are many number, but I will in that, if one practice essence this, then all of our almost every vows get practice. So this so but they basically depend on the attitude.
See, That the the change of attitude, see like that. So so however so however it means it means, you know, happen you’re causing happiness. You’re causing, you know, happiness. This life, you know, future life, liberation, the enlightenment, you see. You’re causing happiness.
By living with the sabbha, what what does what happens? You’re causing all these happiness to sentient beings. So should should realize that to number of sentient beings rather than living life only for oneself, which we did that from beginning of seed of birth, nothing new. And that’s that’s why we are still suffering, as I mentioned the other day. Okay.
But so think so think, I said, yeah, all the think I receive because of in the presence of all the the lamas and then all the Buddha Buddha. Okay. Okay. I think I must make sure make sure determine that I have strong determination I receive, you see, the pure Buddhist above in the presence of all the Buddhist above. Okay?
So must rejoice. Now since the Buddhist vow is taken, you see, internal vow is taken. In every second, you collect limitless scars of merit. Limitless scars of merit. Remember that.
It’s very important to remember this every day. Begin of begin even begin of each day must rejoice. So every second, you collect since the vow was taken, Buddhist vow, you collect every second, limitless guys have made it. Nameless made it. Okay?
So the choice makes it so that makes your life that makes your life so meaningful, so, you see, so special, so rich rich of merit, so special. See, suddenly become unbelievable, meaningful in every second. Not not only every day, every second. Then I think whatever in everyday life, since the Buddha is about taking, whatever virtue you practice, it increases millions of times. Remember that.
Whatever virtues practice you do, it increases millions of times. So again here, it made the life so so special, so totally, you know, exalted different. And next thing, this is my contribution. Taking living with this is my best contribution for the world peace. And not only this world, all sentient beings.
Peace, happiness for all sentient beings. Think that. So it will create happiness. Then next one is blessing your body, spirit mind. By reciting extra mantra, sprinkle this despairing water and protect you.
Then yourself, Okay? Then yourself, at heart, the black apart from black vajra, in the center the center, you see, inside the center, there’s not not center of Los Altamatua. It’s a center here. The well, you think inside the inside the center is okay. Then with the Inside there’s a moon disc and red eye staying in center.
In your crown chakra, and there is eight spot eight spot eight spot goes white chakra. And then inside, there’s a Mundiska, white orm stain in the center. Okay? So the so you visualize the from the guru that the white red white nectar beams, red nectar beams, emitted from guru’s the from the forehead and the there’s a throat and the heart. They absorbed it at your absorbed at your forehead, white one, white net, and then red net beam at the throat, and then blue net beam at the heart.
Then, purified departments of the nir karma, departments of the body’s mind. And then your body spirit mind transformed into, say, the guru that you visualize mentored to oneness, you know, the and then become, say, Then that you are both you Bhagavad Saran, who is both blessed and the guru, they say that that you visualize one is you see the. Then, then making offering. But as I explained before, you see here, the meaning so should become worthwhile object with the offerings. The another meaning of this is is that in what whatever enjoyment we are going to, you see, you use, then use the enjoyment, you see, unstan by I say, unstan by shortcomings of saṃsāra.
So you use that means use whatever enjoyment from samsimil sense, tangible object. We’re gonna use use it to develop, you see, the tongue the wisdom and and the blissfulness for for develop use any enjoyment use for development for that. So this way, it doesn’t become it does so then it doesn’t stand by show shortcoming saṃsāra. So it will only become say, doesn’t become cause of Samsāra. It will cause to achieve quickly get a purification and collect extensive.
This way. You prepare for the drop and sticks. So please visualize your episode of a flower offering on the crown. Then incense for the nose. Then light for the eye.
Then center water for the heart. Do not drop the stick to check what attainment. Is it an obstacle to take the to take initiation and practice and then any what attainment can be achieved to check that. And so the man which direction falls, then it tells the So the eastern side, the white, the terrifying attainment then towards the it falls to the this yellow side. That’s increasing attainment, and it falls down.
The red side is the controlling attainment. For the clean side, it was not then that is a actually, a rough element. So that So if they fell if it fell down like this towards the lama side, then that is a means achieve a moment of realization surrealization. Transcendental wisdom and under bliss for some of the great bliss, so I will achieve that. Then that could that could mean also enlightenment in this life.
You know? That’s they can’t do that. Then if it’s upside down, then common city. There’s eight common cities. That then if it’s up and then pure land, I think.
And so Then by looking by looking up, you know, but then without any hesitation to drop. Yeah. K. Controlling. Controlling.
Controlling attainment. Oh, that’s exactly what he needed. Then yeah. Yeah. You you you too.
Yeah. Maybe we. We. Oh, controlling attainment. Little bit and controlling it more.
Yeah. Yeah. Kneel to so do it for everybody. So everybody think dropping stick. Then everybody sat together as nails dropping stick on behalf of everybody.
Down. Yeah. Yeah. So it is supposed to be three times, but to pure body spirit mind, especially speech. Then, Kusha.
So to check the dream, you see, to have clear dream, the gushy glass is given. So it is power to purify pollution. You put it under the bed, purify pollution. So they must have to create dreams. So the dream yeah.
So hold between two palms like this when you take it. Until the medieval Buddha teaching happen in this world, may the medieval Buddha’s loving kindness be protected. May I be protected by medieval Buddha’s loving kindness. One meaning. And the other one is the deity, Yamantagas, the loving kindness, may have been protected by the Yamataka’s loving kindness.
So the other one is general Buddha’s, you know, may have been protected by loving kindness with general Buddha. So that it has three ways to think. And this this has three knots. So according to his son of Sonamachi, you visualize the Maitreya Buddha on it not that he then send light in your heart. Your heart fill with love and kindness.
And love and kindness is the best protection. Even when Buddha was next next dawn time, Buddha was going to achieve enlightenment, going to that holidays, to show that holidays. And then the day before, long time, and then the the millions of madras attack Buddha. You see, that so if Buddha is enlightened, so then they will be controlled by ourselves. They want they want their control over us.
However, so that millions of Maraths Meenal Mao tried to attack Buddha, so they with the various weapons. But Buddha Buddha’s mind is see, Buddha meant loving kindness state in the being in the state of being in the state of loving kindness, then, you see, they could not harm and complete it. The subdue the so that so it’s the condition of song which is so to maintain all loving say, send light from your whole heart filled with the love of kinds. See, then next one is the next one is generating happiness. Buddha Buddha descended on Buddha descended on this earth.
It’s it’s only not not during dark age. Doesn’t happen when the ten from human beings age, ten age because of eighty eighty thousand dark age that the Buddha doesn’t descend. Only one from eighty thousand eighty thousand, the age, one of degenerates, one of them shorter, down to ten years. That time only that time then, Buddha descent. So Buddha descent in this world is extremely rare.
So now here, much more to meet Tantra to meet Tantra is extremely rare, much more rare than much more rare than Buddha descended in this in this earth. And if you practice tantra, you practice tantra, the as I mentioned before, ten million three years made karma, I see, get purified so easily even just by seeing the just by seeing the mandala, just by that, you see. So no question about if we actually practice recite mantra. So if you do the practice, you know, then it has an infinite benefit. One will achieve enlightenment quickly.
So they will then then you see liberating from the lower realms, lower realms sufferings, so and so forth. So, however, achieve achieve enlightenment achieve enlightenment quickly. And the the essence is essence is that one is able to achieve enlightenment quickly. So therefore so so therefore, in in this life then, on this body, as I met met the Mahāyāna, Sigmunda, vajrayana teaching, then I’m going to put all my effort to listen and reflect meditation practice and to achieve enlightened coolie to achieve enlightened coolie to be let’s say, to lead to lead liberate number of sentient beings and brings from the ocean suffering and bring them to enlightenment as good as possible. Generate happiness.
As I mentioned, those benefits before generate a great generate great happiness in my heart. Then giving the by dis different the secret man as a by displaying the secret as a displaying the giving the action mantra, At the same time, sprinkle the water the the dissipating water. Sprinkle the dissipating water. So when I go to bed, this So this excomment recite a few times. See, after one lay down, you see, then recite a few just a few times.
Then the intent to intent to remember to recognize the dream to remember the dream. So the by dividing the night by I say by dividing the night in three parts, then early part, then middle part, then latter part from three o’clock, four o’clock, five o’clock, those. Six o’clock, seven o’clock, eight o’clock. I’m sorry. Anyway, the round those parts depending on how long I sleep.
Anyway, so after three o’clock for round those part dreams, you see, That that normally is dream to be checked to to to examine. So that’s so that’s about it tonight. The tongue devils not done tonight, and those will be done tomorrow. No. And all the supporters and benefactors, those who give up their life to the organization, the services to sentient beings, teaching Buddha in all their hearts.
In the house of all the sentient beings. I’m without delay in a second. May it be generated in the hearts of everyone, particularly everyone in this world. Made a business in the heart of all the leaders of the of the of all countries and made business in the heart of all that in the heart of all the terrorists the people who are are creating much violence made within in the the one’s heart without delay in a second. And what did you generate?
And it was hard, but it is the generated made of increase. And that way, to have so much to have perfect enjoyment and peace and happiness in this world. These are the three time made by others. May all the father and mother simply brings happiness. May the lord be empty forever.
May all the prayers be succeed immediately. May I be able to cause all this to happen by myself. From now on, from from this second forever. From the life to life. From now on, whatever action I do, eating, walking, sitting, sleeping, doing job, studying, meditation, whatever life I experience, poor, rich, healthy, unhealthy, gain, loss, receiving having bad reputation, good reputation, living or dying, born in hell realm, whatever happened, whatever experience happens to me, whatever action I do from now on, may all my actions experience in life to be only cause to mostly to be most to be only to be most beneficial for sentient beings that which causes all sentient being to achieve enlightenment as quick as possible.
Whatever I do, whatever I experience, to benefit that way. To be the most beneficial person doing this. One self one self become one self achieve enlightenment, and they enlighten all the sentient beings. They don’t cause that. As quick as possible.
These are the three time medical. Three time medical doctors. Theta or as soon as the holy wish to succeed, have a stable life. And do some science. Then all the all the particular projects to fulfill personal wishes, and all those be succeed by the same one need to end the find the fitment of study.
To be constructed as possible, complete as quick as possible, abiding this world in the medium of the comes, and made it most beneficial for all sentient beings. Pew for all the developments and cosmopolitan collective extensive merits and bring them to enlightenment as quick as possible. Especially general living. Then general living comes to in house with everyone in this world. And in that way, everyone, whatever they do, and they only only benefiting each other.
No harm and only cause of enlightenment. So outer prosperity through that outer prosperity, perfect enjoyment, no economic problems, perfect enjoyment, as well as inner prosperity. I achieved all the realizations and achieving life really fully. And then or the or the they may all the rest of the project be succeed. And the support in the sangha, and and the and social service in different parts of the world, and they help helping the centers, those who have debts as well as projects that they have and then by receiving all the needs immediately.
And to be most beneficial to all sentient beings, there which causes, as a general faith, to Buddhadhana, Sangha, and karma, and general love will have to come back with each other in in the sentient heart. Particularly spread, teaching complete teaching in the heart of everyone, all the sentient beings. These are the three I made is closed by by blood brothers, which empty, medals to empty. It’s if. They could enlightenment was empty.
These are the sentient beings were empty to that enlightenment was empty. Who’s also empty. I did the the medical care, but by others. May the general teaching of the teaching made to be exercised completely with the heart of family members in the house of all the student benefactor and in the also give up their life to the organization to to to service to others in all their hearts, as well as in the hearts of everyone in this world. And so that we’re made to flourish and spread in all the directions.
So tonight, extend it. So good night good night. Oh, oh, good morning, especially. Thank you. Okay.
I did I did some initiation a problem. Think it would think it be problem. Actually, it could be in some ways, it could be easy because there’s the hospice meeting Sunday. And so Hui and people involved in there. So they get to bed really and grew.
It makes it very difficult. Two o’clock. So what afternoon? Afternoon. Four.
The initiation will be three o’clock tomorrow afternoon. Three o’clock in the afternoon. Three o’clock tomorrow afternoon. The long pushy grass goes under the lengthways under your bed, and the short one goes under the pillow, and you say the mantra on which you turn on that several times. Good morning.
Morning.