Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. In this 116-minute teaching, Lama Zopa Rinpoche guides practitioners through the Yamāntaka vase initiation component by component. He begins with the foundational principle—understanding that all phenomena lack true existence purifies saṃsāra by nature. He then explains the core visualization: yourself as Vajradhāra in father-mother embrace, with non-dual blissfulness held inseparably with emptiness. The teaching methodically covers what each empowerment component represents and confers: the bell symbolizing emptiness; the two mudras (pure deity form and mind in blissfulness); eye medicine opening the wisdom eye to perceive emptiness directly; the mirror showing phenomena as dream-like reflections; the arrow for realizing emptiness without concepts. Throughout, Rinpoche stresses that maintaining these visualizations transforms ordinary perception into the swift path to enlightenment. For practitioners with or preparing for Yamāntaka initiation.
File metadata (for organising)
File: 04 2005 04 17 YAMANTAKA.mp3
UUID: 4f802359-8ee9-497b-922a-278b44f5f3fb
Teacher: Lama Zopa Rinpoche 1
Collection: z Malaysia (Lama Zopa Rinpoche 1)
Date: 2005-04-17
Recorded at: Buddha House Adelaide
Duration: 115.7 minutes
Words: ~6,954
On the wooden, kind of like a throne, you see, platform, the wooden, throne. On this, then there’s no. It seems that the sand sandals the colored sand, you see, draw white eddy petals white eddy petal lotus on this then there’s a wooden throne. So you’re you’re you’re on that. So here, you purify the emptiness, then you generate your vajradhara.
You generate the vajradhara in white color. One face to arm holding belly of vajradhara, embrace with the mother. So vajradhara, father mother, you see in white in white color. Wisdom wisdom being involved, absolutely. And then become an individual with you.
Then in both the features of heart and mother. It’s the same. You see, it’s the the importance Important above you. Abiding above you in the sky. Union, they melted it melted in bodhicitta.
It was the fire of the great attachment, and with that bodhicitta, initiate you who is the bodhicitta. So to actually grant the vajra Master initiation, they need granting the three samayas before. So the essence of the all the Buddha’s holy mind that which is the the transcendent wisdom and inseparable with the with emptiness. This is secret of secret vajra. So in order to remember in order to remember this, then hold, say, hold the vajra.
So the you see, so to to not to not forget the path, you see, the wisdom of great bliss, if you don’t forget that. Then, holding that that, therefore, keeping the Then giving the bhaja in the right hand. Then that that when you when you hold the bhaja, then remember remember, So this Buddha’s holy mind is transferred with nondo blissfulness, and the so that that that’s the Sikhara vajra. So to remember that, keep the interpret keep the, say, symbolic with the vajra. So and not not forget that.
So with the divine pride with the divine pride, one of the BacLhasappa, you see, or the Bachadhara. With the with the divine pride, you see, you know, they don’t hold the hold the vital inherently. Remember, blissfulness. That’s a bit of blissfulness. The meaning of it.
Then when when you ring the bell, when you hear the sound of the bell, what it’s saying is it what the sound of bell is announcing is that all the phenomena do not do not have do not have, say, truly exist truly exist in the natural or inherently exist in the natural doesn’t have. So that means all the phenomena are empty. So you have to remember when you ring the bell, when you hit the sound the bell, it’s telling that. Okay? Then here, here.
So while yeah. So while you’re thinking the what what’s what the sound of the bell is telling that no phenomena has, you see, inherently existent nature. You know? True existent nature. So it means all phenomena are empty.
So here, the Samsāra is pure, Samsāra is pure by nature. Samsāra is pure. Samsāra is pure by nature, means Samsāra do Samsāra do not have, you see, inherently existence. See, saṃsāra do not exist by its nature. It doesn’t have inherently its nature or truly its nature.
And so, therefore, saṃsāra is pure by nature. So if you realize that, you know, if you so that the nature of saṃsāra is the emptiness. So you see, if you realize that, then you liberate yourself from saṃsāra. And then having that having that realization, the ultimate nature of Samsāra, the Samsāra doesn’t have true experience, Then Then you see it ceases that wisdom seeing them this sometimes empties. The natural saṃsāra empties, then you see it is it ceases the root root of saṃsāra.
You see, that the grasping truly existent. You see, that that concept grasping true existence and exaggerating while the while the while the saṃsāra is is it is into true existence. It doesn’t have true existence, then exaggerate that concept exaggerate with the Samsāra’s true existence. So so ceases that concept grasping as Samsāra true existence. Then then the result of that concept, you see, the saṃsāra also ceases.
But the wisdom is, you know, seeing the seeing the nature of saṃsāra empties, then seizes also the result saṃsāra. So so the holy holy existence, the non abiding non abiding sorrow state, see, then you exercise this holy holy existence, Sibbatthamba, holy existence, that which is non abiding sorrow state is enlightenment. So there is of low low nirvana liberation, but I think great liberation, enlightenment, then you’re able to exercise the the holy exist. The Sivatana is holy existence. The great liberation full full enlightenment.
Yeah. So make sure you meant it in meaning of the sound of bells. The no phenomena has true reasons. Some sound doesn’t have true existence. So now, So The very essence of the meaning, the border of the mind.
So that is you see, to your wisdom appeared, you see, to yourself, Vajradharara, father, mother. You see, to your wisdom appeared. Yourself, Vajradharara, father, then the mother embraced, you see. So that means, then by me. So by doing this meditation, vajradhar Patamata embrace, then you see the the main part the the main part, the manotra tantra, high tantra, what makes to achieve what makes to seize the developments, quickest dualist views, to seize was meant to seize that quickest and quickest, you see, to complete the merits and quickest to achieve enlightenment so that that this wisdom of non dual blissfulness.
And so this so by doing by doing the meditation yourself, but that the father, mother, you know, embrace, then that then that stabilizes. Then that develops this my understanding of past, transcendental wisdom, I do blissfulness. It it to develop and to to stabilize that experience. So this meditation, deity, father, mother, see, in pure form. You see, in deity’s form, father, mother embrace.
This this this very advanced meditation, you see, meditation technique. So this helps to develop to stabilize this experience, tons of wisdom and hundred wristwires. So then then we did that assignment for them by developing that by stabilizing about developing that, then cease the developments and the you see those and able to complete the marriage quickest way. Able to achieve enlightenment quickest way, enable the enlightenment system in quickest quickest way. So therefore therefore, this you see?
So therefore, you see, visualize one’s like father, mother like this, you know. It is a it is a slamaya. See, is a mudra. You see, you cannot you mudra mudra is a chakra or mudra, you can’t transgress from that. That you can’t transgress from that, you see, from this, say, practice, you know.
You’re serving in the enlightened being form, see, vajradhara, pure form, vajradhara, vajradhara, vajradhara, father, mother, see, in the say, embrace each other. So this meditation, visualize deity’s holy body, father, mother embrace. So this is not to stabilize this tantra, wisdom, and the bliss one is today. This is mudra. This is Samaya.
So to to visualize deity, father, mother, embrace is Samaya. So in the six in the six session yoga in the six session yoga, you know, the the sectional sectional matata. The the very last one in six long the long version of six station yoga at the very, very last. The mother tantra samayasu, left side conduct. Didn’t get it clear at the next one.
Abandoned in being union who is not qualified. When when you when you do the union, then the tongue to the practice, that time then should should not miss the emptiness, meditation emptiness. So this one. So this here is in the Susha Yoga. You see, don’t give up two mudras.
Don’t give up two mudras. So one is your mind in the in the experience. It has wisdom and knowledge of blissfulness. That’s one mudra. The other mudra is your you see, your see, yourself, say, in deity form.
The the deity, say, was or you say once a deity what’s a body? The deity is holy body. That and then, you see, with the wisdom, I would say, wisdom mother. That actually is not not is not two separate beings. She is the one.
See? It’s the appearance of your own wisdom in the father mother, you see. So so you see, one don’t give up. Don’t give up. Don’t give up.
The two Mudras in in the Sixth Sense Yoga and near the end, you see. The yeah. So one Mudra is the mind, your mind and experience is keeping the experience. The other modality, your body and deity is what you bought it. Like this, like vajradhara here, you see.
So, yeah, Padamadu, you see, embraced. So so that through this but this mentation that helps to develop the transformation and the blissfulness. And that then that, you know, that then able to seize say, able to seize the Kugisde way, the developments, dualistic view, and complete the merits Kugisde way, and then each enlightenment enabled enlighten Kugisde way to send the link. Liberating them from oceans of some side of some side of southern Kugisde way So that so where it leads is that so it leads to this ultimate goal. So it becomes so Don’t give up two mudras.
So that so one is the deity, clarifying the pure form deity as a, say, Paramatha embrace the second muddra. So mainly attempt the outer and inner method. So, yeah, it’s so now you should do the yeah. Do this meditation. So visualize the mother.
Then with mudra like this, with mudra embracing, under the mentorship. Mind, due due to this condition, you know, the father, mother, and breastfeeding, then you you are mind in the in the in the experience of the the why this tech why this meditation training is to experience the chance to lead to non blissfulness and to come to develop this completely for Shin Ting. It’s and so your mind didn’t experience of clear bliss. So as I as I mentioned as as I mentioned at the beginning, how to generate bliss. I didn’t understand emptiness, non duality emptiness.
So this is the so this is the the particular vajra master initiation. So it says, by clarifying oneself the vajratara of Haramadadeh, the mudra of by experiencing the mudra of the transfer wisdom, then in that way, you enjoy. In that way, you see, the whatever you have sense sense of form, sound, smell, taste, whatever sense of enjoyment, whatever desire enjoyment you are having, but you’re having but usually, but you have it. Whatever desire enjoyment you are having, but, you see, use use everything use everything, say, with this mind, trust, wisdom, and under blissfulness, and with this, you know, with this deity father mother, you see, embraced. So with this mind, in terms of wisdom, mind of wisdom, so you when you have desire enjoyment, so when you enjoy sense sense objects, you see, so with this mind, with this mudra, enjoy.
You or or you when you have sense enjoyment, you use it to you use it to develop this, you see, Tantal Wisdom and Under Peacefulness the same. So this is advising. In that way, you can achieve all the realizations. So, Murder of Sama is giving. Also yeah.
That’s you. So what you we all mind in the experience and transfer wisdom and discipline is so that is, say, what the bell and brass signifies. So they’re they’re not sure the mind. So that’s why that’s why you’re holding bell and brass So that’s why you become also part of Samaya, you see, keeping. From Guru’s heart, then the father mother, you see, and all the other the other deities, other types of Buddhas, they they involved to initiate you.
Then you are receiving the offerings. So now the this the end conclusion or something. So the the six things, the explain the sadness and explain the graduate activities. So see that system. First, explaining the Sattvicini’s So any emptiness, the In emptiness, there’s no such thing as Buddha and Buddha and the sentient being.
Same. There’s no such thing as difference as sending in the Indian, there’s no such thing as differences sent in the Buddha. So equal. So the so this this slash mandala slash mentions square. Okay.
So that then eastern drawer shows the four mindfulness. The southern drawer the let’s see. The eastern drawer is complete period of period of the four mind difference. Southern drawer is the put this way. The complete complete period for mindfulness is Eastern door.
The four complete avoiding. The the four complete four say the purified the purified for complete avoiding. So that is see that’s the mental factor, essence of essence of perseverance, that non virtuous non virtuous non virtuous, you see, non virtuous things do not happen, that which do not that which do not rise, do not happen. They would rise to be abandoned. Then the virtue things then what do what what do not rise then to rise.
Then what rises to increase. So that is the southern door. The the four psych purified the the purified purified the four psychic four psychic leg. That’s the western door. So the purified the five devotions of all the devotion, perseverance, the remembrance, concentration, wisdom, and so forth, five power mind is the north draw.
Then always turning the vajrayana, the Dhamacakra, you know, for for that, then there’s the inner vajra inner inner vajra guidance. See in the mandala. Then the complete the complete pure complete pure aggregates of consciousness, the transcendental wisdom of transcendental wisdom seeing has a sense of transcendental wisdom of sphere of sphere of existence. Transcendental wisdom directly seeing emptiness of all the phenomena and non dual with emptiness. So that is the vajrayabhaya Yamantara.
So the Samaya of protection, they’re protecting from the fourteen root falls and bumbos, the the the eight bumbos, and so so forth. So there’s a samaya of samaya of protection. And then there’s a samaya of eating, Such as the five meat and five nectars. So those by you see, by maintaining those, visualizing those, you see. Then you bless in the nectar and eat.
When you eat food, you see. So, summary of the eating. Then the ceremony of ceremony of torma offering. And then protecting protecting the sentient being, you see, protecting the sentient being could be one’s own for others, you know. And then, drawing mandala, obtaining mandala, and then doing those practices, displaying.
Through meditation, dis displaying the interference, you see, through meditation and by by by by drawing the protections by by drawing the protections, then, is it, you give the sentiments then. If you protect sentiments, it dispels the those spirit or other those people or human being or spirit who harms you, dispels. So these characteristics, these qualities, you know, disciple engaging this, and then this is the gradual activities of the budget master. Now next one is giving the mantra. So you think the guru complete aspect of your mantra, you see.
Nine heads, thirty four arms, sixteen legs. So complete aspect. So the you re request. No. This this is not this is not your repetition.
It comes later. The guru requesting the mentality, do you see? Now then you mentioned from the disciple side to to the guru, yeah, that you visualize. This mantra, a replica mantra coming from guru’s heart, Buddha, which is from the mouth and then into the the into your mouth, Then still here, you then same budget. Just before the budget.
So then it it went through your mouth and they put it down to into your heart. You see? There’s no there’s no Pacific, but so, normally, there’s lotus and see. Sun disc or something like this. Sun disc, one thing.
The the syllable of hum, you see, this is surrounded outside of the silver hum. Think that. So the mantra entered in you in your from from from your mouth in the the the see, your see. So it is surrounded around the concentration being, the hum, silva hum. Then with the second repetition of the mantra, I see again the mantra came out.
Absorbed the the Mandra which was already there before. Then by the third repetition, Mandara came absorbed And then blessing the mantra you have received is stabilized by the teleportation. So please repeat the mantra Coming from the guru that he visited from the heart to the mouth. Okay? Now the next next one.
The eye medicine. Open eye. But open eye, the by, I say, healing the by healing the, say, cataract of the ignorance. So I think on on your eyeball, there’s a silver thumb. Lomadjana.
Black thumb. You have a rich black thumb on your eyeballs. Then that the essence of the black thumb on the eyeball is all your defined mental karma that is within your mental continuum, including the negative imprint of delusion, pakchak, negative imprint of delusions, all everything from your mental, you know, absorbs the dhamma, the silver dhamma, which is the only eyeball. Okay? Then so so this is all the development of karma.
So then you see, guru with the with the with the golden spoon, with the tip of the spoon, you see. Then put the eye eye medicine. Then two of the two of this two of the thumb. Two two way two way two away the thumb. And then you’re free from all the developments.
And then think, the transcendental wisdom results in transcendental wisdom seeing directly all the phenomenas are empty. So so the result time wisdom seeing directly seeing all the phenomena is empty. So you see, think to see. Received. Received.
The so you can say wisdom eye. You know? You see? Wisdom eye. You see?
Seeing directly all the phenomena, you see, are totally empty. Okay? Like that. So like this. So took away the cataract of your ignorance and opened your wisdom eye.
So this putting the eye medicine And then this during this meditation, you see, your so they’re taking away the cataract of your ignorance and open the wisdom eye. So this, you see, this leaves potential on your mandala. It leaves potential on your mandala to achieve clairvoyance. To achieve clairvoyance, there was eye. So it means to see devil’s eye like you yours and other sentient beings is their future life, rebirth, all these things, you see.
And then also, there’s potential to realize emptiness. To realize emptiness. So this was supposed to be done before, but I’m still can’t think. The with the from the mantra, natter beam is imitated. Mantra, which you you receive in your heart, Nectar beams imitate.
Fill your whole body. Your whole body filled with nectar. And purify all the defunding is coming. By reciting the mantra, the definite meaning and the, interpret meaning. So it it it has left potential to to achieve to achieve the pacifying, increasing, controlling, wrathful, because attainment and eight eight the eight great siddhis and sublime and general sublime and common siddhis.
Sublime and Mahāmudrā, the enlightenment. So think like a special potential to to treat all these. So now so the giving the giving the mirror giving the mirror, the it leaves showing the mirror. You see? That is to leave potential in the mind.
You see? The eye medicine, you see, that gives potential to, realize emptiness. Now the mirror showing mirror gives potential to see all the phenomena’s light reflection. You see, light light reflection. So like reflection, like dream, like illusion, it’s all the same.
So after realizing I after realizing I and Agagagagang phenomena are empty. After realizing that they’re empty. And then then, you see, when these phenomena appear to you through the existent, you you you don’t hold on to that. You don’t that they’re true. Of course, what your mind realize, discover is empty.
But then it’s but but then you see, in your view, there’s to to your mind, the things appears when they appear, they appear truly existent. So, say, So like that. So you see, there’s a reflection. So there’s a reflection of your face in the mirror, but it’s not your face. You see.
The reflection. So so all these phenomena appear in eye, action, object, all these phenomena appear in truly truly existent like the reflection in mirror. Appearing appear to appearing truly it truly existent but it’s but it’s not true, see, light reflection. For example, after you cross, you came through the you came through the, you see, the desert or the you know, where the sand where they where they’re where they used to be water in the past, you see. So you come through the sand.
When you look at it back, you know, you know there’s no water there at all. But, you see, you have a vision of you have mirage. You have you have vision of water. You have vision of water, but you know there’s no water there. So like that.
Things appear truly instant because you have realized emptiness of the phenomena. That the you see, because you haven’t enlightened yet, so things appear truly instant. But you see, but you but you know it’s not true. What you see is that this phenomenon is empty of true experience. So I like that example.
Like, you know, while you are dreaming while you are dreaming, if you are recognizing the if you are recognizing the dream is dream, you don’t you don’t uprend, you don’t hold on to it real, You see? But there’s a there’s the appearance, but you don’t believe. So like dream. That so the the showing mirror, this potential in your mind to to realize, to see the phenomena as a reflection, as dream, as illusion. Realize all the phenomena like reflection, especially the Vajrasattva who is entered in your heart like a reflection mirror.
Then our next one is the arrow. So the the purpose of, giving the arrow is to realize, to live potential in your mind to directly to directly realize the emptiness. So you should you should do the like, you know, when you sit in the ten shooting by shooting ten in ten directions. So there are explanations. So without the imaginary, before you realize it is but with the imaginary, with the imaginary.
You see that you realize emptiness, but it’s a concept but it was conceptual. Conceptual as a that a conceptual. Now here, wisdom now here, without the imaginary, without concept without conceptual, you see, unmixed with that, you see directly the emptiness. So so with only that wisdom directly realize emptiness, then you can then you then you can that’s the then then that time you you can actually seize the disturbing thought of secretion. So first, by externalizing the part of you, you seize the all labeled kunta, all labeled one, the intellectual, say, the departments or whatever.
Then the by externalizing part of mentation, then you actually, say, the sameness of the bone disturbing thought of obscurity which you cease. So so therefore so therefore, it’s so how you can see how important it is to have this realization. So then by giving the arrow, it gives leaves potential in your mind to direct the realized emptiness, to leave that imprint on on the mind. So this is so this is a given permission to explain dharma. Explain dharma.
Giving permission to explain dharma. So the sealable doom, then that that is, you see, melted in the light, then become then become the will. Essence stands with wisdom and the blissfulness, and the aspect is will. So you have to think like that. Then next one, to turn, to spread dharma in the ear of the sentient beings.
The signification of this is that sound of the counsel. Then you see, first disciples let the disciple to hear Dharma. Then the meaning of Dharma, what disciples heard, see, then apply in a practice, put in the practice and fill up with the realizations. Ask so saying to turn Dharma will achieve. To turn the Dharma will by explaining and by practice.
Right. By studying and practice, by spreading and practice, I’m giving them a text. I should repeat this one. As I ring the bell, same as before, making a sound of the emptiness. All the phenomena is empty.
Now here, I’ve been given permission to explain Dharma of the five types of Buddha. So yourself become the Yamantra, one test one. Give me the implements of the five types of Buddha. So it’s saying to turn down. So fifth one, vajra conducts.
So you you yourself become a Vajrasattva. So keeping the father in the so saying that should keep always without separation this conduct of the vajra, which essence of high wisdom. Giving the right hand bhaja. So here, next one is a Then you visualize the Lama and you check-in with the Buddha. Here it says in the text, it says the generated into you are subgenitor into Yamatra, but also since you visualize yourself, another the the commentary says, you visualize yourself during this time.
The deity, you see, who received the flower when you of a flower in Mantra, so you visualize that deity. So before so most of it will use Rana Sambhava, so you can visualize that or just a mantle. Then gives then giving prediction. Giving tradition to you for you know, tradition to achieve enlightenment. So, when you receive the you receive the six name, when you hear the six name that you have received, then that time, you should think, you see, that you receive petition for enlightenment.
So this holding the two corners of the. Like this. Okay. So this is gonna pass the So what I’m saying is here, whom the this whom this prediction is given with this mudra? All the, all the Bodhisattvas, everyone in one voice with one voice, They’re all produced.
You are enlightened. That’s due to power power of this mood or prediction and do this power of this mantra. So I think all the Buddhas at the same time, the guru prejudice all the Buddhas also prejudice to you. All the Buddhas are prejudice to your enlightenment. You’re you’re going to become enlightened.
In in in this essence of this Buddha. You have the English? You have the that English. Anyway, in short, in essence, next one is giving revealing secrecy, expressing not revealing, Expressing secrecy. So the essence without discovering much there.
The using the attachment in the power of doing in the power of doing last minute, one shouldn’t get dislike one shouldn’t be dislike this. Aversion to this. One shouldn’t have or shouldn’t should not have aversion to this or say, shouldn’t have none shouldn’t shouldn’t have non devotional thought to this. And giving up this is giving up this, you are you are giving up the quick path to enlightenment. So there’s no more there’s no there’s no there’s no heavier Niigirh karma than this in the in the existence, in the three realms.
So don’t so don’t avert don’t aversion this practice using the attachment in the past enlightenment. So, this part this part of the tradition. Out of the partition. Okay. As far as the correct translation, then it’s okay.
So as a cooker, if I read this one. Giving relief and encouragement. Having seen and entered the mandala of the secret supreme secrets, you are definitely liberated from all black karmic debts and are now situated very well. By means of this vehicle of great bliss, you will never have to die anymore. And because you must establish a supreme existence, you will pass beyond the suffering of a cyclic existence.
You must never give up the enlightenment motive, enlightened motive of bodhicitta, which is what the what the mudra of the vajra represent and that which by its mere generation causes your Buddhahood to come about. With no doubt, do not criticize the sacred Dharma and never give up. Never give it up. Moreover, you should not show it definite it definite definitely with with those who are ignorant or be muddled be muddled. B it’s b e m u d d l e d.
I’m I’m not sure what it is. Be muddled. Oh, could be other be noodled. Anyway, maybe it’s time for two noodles. Never give never give up the vajra, bell, and mudra.
Do not despise your master. He is a he or she equal to all the Buddhas. Do not forsake your nature and dorje yourself with the ascetic practice, but rather hold to bliss as much as you please. This is the basis for your being, a full Buddha to come. Now the Buddhas, buddLhasapas, and deities consider you equally as a holder of the mantra and tantra lineage of the masters of the mandala.
With a loving compassion for a sentient being, you may work hard and draw the mandala according to the rituals and join practitioners to its tantra lineage. So so here. So the mandala is outer mandala in the mandala. Then outer the pendulum mandala. You you are you are inaugurated the Master initiation, the to, say, the Dharma king.
So the Buddha Master initiation, you have then you have received so this is this is that basal mass. Also, this is similar to the, say, not returning the initiation of the not returning. Because here, generally, extraordinary seed not returning. So on on a direct and cross enlightenment, generated a special seed not returning. So therefore, this is also called a not returning initiation.
So the all the six initiations ended up with at the end, there’s a vast water. So this is called this is also called the name is is received name vase initiation. However, the essence thing, I have received Yamata vase initiation. So everyone must think I have received Yamatta Vaas initiation. Just strong faith.
Then now all the negative karmas all the negative karmas collected from beginning of city of birth up to now. All the negative karmas collected from beginning of the city of birth up to now. Such as attendant virtues, action, killing the steam, so forth. All the negative karmas collected with the body from beginning of the trip up to now completely purified. Think doesn’t exist even one single one even the atom of negative karma exist on one’s mental condition.
Generate very strong faith. All the need karmas correct from beginners beginners is rebirth up now. Then abstain abstain engaging gang. And also transformed into body by purifying the the stance of the ordinary appearance and the concept. Thinking this body is ordinary appearing and apprehending this ordinary.
So this stands purified. And we have received permission and power to maintain on the gradual path of generation, including the branches. You have received permission to maintain on the graduated path of generation. This initiation left on your metacondinium spatial has extraordinary potential to achieve result time Nimmanakaya. This initiation left on your mental continuum, extraordinary potential to achieve Nimmanakaya.
So now the secret initiation. Yeah. Then there’s the the short short mandala. With the mandala, then it’s perfectly qualified to be with your mother. Often with the mandala.
The protecting all the samaya vows, who is expert in the four yogas, The completion stage. Put the blindfold, you see. To keep keep with the seeing the secrecy in the lama, the father, mother in union union. Now what you visualize is it. The you visualize the guru in separate from the yamantaka, complete aspect complete aspect, three piles of beings.
Then at the heart, there is the mandasuri with the wisdom being. And then at the heart of Mañjuśrī, there’s concentration being syllable hum. So so usually, the Yamata, this the single aspect of Yamata, this doesn’t have concern. So then the Akshabir, crown crown deity Akshabir has a consort with the mother Mamaki. So then that one say, come down.
Then by being union with that, then the secret initiation is given to you. So the the father’s secret place became empty. Then hum appeared, then became fire prone blue bars. And then hum appeared, become the jewel, which jewel, but hole of the jewel is blocked by Pei. And then he wished the mother Mama Ki secret place became empty and hum appeared and then they became head pedal lotus and the r.
Then in the center, there’s r transformed in the stem. Then hollow the hollow of the stem is blocked by pair. Then then father the guru, the father mother, in union, but the sound of the joy, then, nonetheless, the Buddha, father mother, invoked and then entered through the karma of the through the crown of the lama, the the Yamantra. So all the Buddha’s father, mother, in the middle number involved involved entered through the crown of the the guru that visualize. Then as it go as it goes through the holy body, you see, the lama, the the the Buddha, father, mother is entered in the entered from the cow as go through the body, then they are melted in the bodhicitta.
They came down. They are melted in bodhicitta. Came through the vajra came through the vajra, and it stabilized in inside the jewel. Then Then you go to I take now to the the how’s it? With the with the thumb and the finger taken out, then giving to then put on the tongue of the the device to decide.
So when so when you when you so putting that as well, put in your tongue in your mouth. Then when you take the you take the bodhichittattin, I should what you should think is this is this is the essence. This is all the Buddhas all the Buddhas melted. You know, Buddhist Buddhism, all the Buddhas melted. You see?
As the essence the essence of this is all the Buddhas melted. So by by taking this, then from the through the neck through the neck, it it provided it filled all the channels. It filled all the channels, all the veins, you know, completely filled up with bodhicitta. So blessed in that way. Then, do that all the the bodhicitta, you see, the essence of all bodhicitta, you see, all went through the chan through all through and through all the channels, all the veins, all the arteries, you see, completely filled.
So then it caused to then then you see, you you experience extraordinary you experience extraordinary with transcendental wisdom, great bliss, nondual with emptiness. So that’s that’s extremely important to get that. However, if not void the voidness is too difficult to think, at least great bliss. You know? At least great bliss as much as possible.
Try to visualize that. Generate experience or visualize. Because that’s the very essence of the secret initiation. So it’s very important to not to not miss out. By drinking this precious by taking this precious drink, then then this way, you’ll from this, then you will this causes for you to eat your vital body, the illusive body.
You realize this, then you drink this. So you can do the the meditation experience in good place. Your your whole body mind totally fell in great place and understand this. It leads great place. So you can do the meditation.
You can do that meditation, you see, that all that even now before the the extra substance comes out. You say, you do the meditation. K? This meditation. Oh, So this is ex expression of how wonderful it is expressing the great place.
And then, again, the bodhicitta the red bodhicitta, I see, which is abiding in the mother’s lotus. Then I can take it with finger and finger and thumb in the and give yeah. And then put it on your tongue also. The dense says, from this, we we we body, the illusive body. So, therefore, by realizing this, you should drink this.
But it is up. Come up on nose. So by experiencing you can do you can do two times. So already visualization were done before. Then when you when the substance actually comes, then you can do again.
So to to make more preparation. By experiencing the bodhicitta red red and white bodhicitta by taking the white and red bodhicitta given by the lama, the father, mother, then generate a great bliss within you. Generate a great bliss within you, and that great bliss understanding emptiness. Then experience experiences as a in inseparable bliss. That’s the actual body of the secret initiation.
So now take out the eye cover. So by this, So by taking by taking this substance, this the bodhicitta came from the father guru, the father mother, this special substance. Then by going through by going through your, say, the disciples see the inter channels, inter channels by going through that. And then the mix it get mixed with your with your bodhicitta, which is already there and also wind. So in that way, then, when you meditate when you do the when you do the special when you do the meditation, the special extraordinary method meditating in the center channel.
The yoga of the yoga of the channels are wind and drops. That time, then you see your chakra wind drops, become functionable. Thank you. You’re talking about the benefit of taking this, you know, bodhicitta substance to the come from the guru, father, mother. What it does, you see, by going through your body.
So it makes your chatteling drops functionable. And from that, you achieve the isolation of the body, isolation of speech, isolation of mind. Those complete gradual completion path you achieve. So those realizations comes exactly those experience comes exactly with you. So here so you you have received the secret initiation.
In the mandala of the all of the bodhicitta. This mandala, but which came from the secret substances initiation, which came from secret by taking secret secret substances, so you receive secret initiation. You have received the secret Yamāntaka secret initiation. So what what is what is purified is negative karma is collected with the speech. Negative karma is collected with the speech from beginningless rebirth is completely purified.
Negative karma is collected collected with collected with this speech from beginningless rebirth. It’s completely purified. Think there’s no one single atom of that left on your molecular lipids. So geneticist, strong fat as as much as possible. Then to abstain and not to engage again.
And then the particular purification is the transformed into vajra speech. I said the vajra speech. That which ordinary appearance and the concept which discriminate wind and the mantle are separate, each of one. And then you have received permission to maintain on the illusory body. The all all of screen, the illusory body.
The body the body of holy body blessing the self blessing which is which is the nature of all of screen illusive body. It’s called called a yoga of yoga of holy body or shape. So I say, like illusion, like, say, moon reflection in the water. Like mirage, like dream, like echo, like magician transform city, Like magician person, know, create illusion illusion illusion created by created by a magician person like like rainbow, like lightning, like water bubble, like the reflection mirror. So the yoga of the body like that.
You’ll see the body. Adjoined with the holy sign as exemplification. He adorned with the adorned with the holy signs, exemplifications of the transfer of wisdom. So such extraordinary such extraordinary experience, such a wisdom is a generate able to generate. So this taking these substances, this bodhicitta, they leave that imprint potential on the mind.
So that’s what’s called, six year initiation. Then this initiation left, it has left special. This initiation has left extraordinary potential on the mind to achieve result and. This initiation left special potential to achieve result and. No.
Then now they say that’s say, not the wisdom initiation. Mandala. Cover. So then the guru giving the the wisdom mother to you, the her hand to you. Then the wisdom mother the water scent smells.
It’s a garland of extremely sensitive flowers and so naked, then they ask some questions and you have to answer. And then she accepting to do sort of what she said, there to do to do the practice correctly. Then she’s extremely pleased. Then you you are now yourself become empty. Then wisdom seeing emptiness, then generate into Yamāntaka.
On nine face, the thirty four arms over sixteen legs. Complete aspect of Yamāntaka. Visualize. Now the wisdom of mother become empty. The wisdom of mother given to you by the guru, the empty, then then I said, then it become wisdom of the rhonoma.
Blue one holding right hand holding carbonite and left skull in the blood nectar. So your you you metacus secret place become nonobjective. Then whom appeared? Then become the fire from blue verdict. Then on top, there’s om appeared.
It’s become the jewel. Then the the hole of the jewel is blocked by a pair. And now the mother’s secret place, none of the fine. And hum appeared at eight petal red luteus. And the center, there’s r appeared.
R become the stem, and the whole of the stem is blocked by a pair. So this is the blessing of the secret place.