CPMT — 2004-08-24

Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.

About this talk. In this 4-hour White Tārā long life initiation, Lama Zopa Rinpoche establishes compassion as the fundamental medicine for extending life, directly addressing center leaders gathered to learn how to benefit sentient beings more effectively. He explains how different Tārā aspects address specific problems, teaches methods such as creating statues of long life deities or practicing Tonglen, and offers stories—both classical and contemporary—showing how compassion purifies the karma underlying death. He insists that without compassion for others, including enemies, enlightenment is impossible, making long life essential for anyone serious about benefiting sentient beings. The initiation includes visualizations of White Tārā, mantras, bodhisattva or interim vows, and prayers dedicating merit toward compassion in all beings and the spread of Dharma teachings. For practitioners who have received tantric initiation.

File metadata (for organising)

File: 08 Protector prayer before Tārā Initiation 2004 08 24.mp3

UUID: 10a9ecbe-d700-4d9f-b43a-ad094ab6285f

Teacher: Lama Zopa Rinpoche 1

Collection: z CPMT (Lama Zopa Rinpoche 1)

Date: 2004-08-24

Recorded at: Buddha House Adelaide

Duration: 231.8 minutes

Words: ~14,162

So tonight, original plan is to do twenty one Tārā, the blessing permission to practice. But sorry, I changed it into something else. Into something else. So why Tārā? Still Tārā.

It is still Tārā. Didn’t change from It is slow there, Tārā. But why Tārā for long life? So as far as twenty one Tārā, I thought to do the twenty one Tārā prayer’s oral transformation of that prayer, which is very commonly done, the side of the chair, and were affected for success say, success in a four types of action, pacifying, increasing and controlling and wrathful actions so to fulfill all the wishes. But along the to know that prices, there are mantras of IchTara, so that comes with the Permission to Practice.

So since I have received all transmission of those mantras, I thought in place of internal initiation. So something about completely empty. So I thought is to eventually, of course, all those different aspects, of course, to bring the sentence to subdue the mind of the sentient beings. However, they pacify the cause of the suffering, delusion and karma, including the seed of delusion, which is a natural imprint. So to purify, to cease completely, and bring into liberation, and the whole end to end, the oceans of saṃsāra suffering, all the problems, even though it did not have a beginning, beginning, but you see, as a symptom means mind has all the potentials, so it can be ended.

All the sufferings, any any problems can be ended and make impossible to experience again. And not only that, even the subtle negative imprint then, it should bring the sentient beings to enlightenment. So the twenty one towers, there are many different aspects. Up to now, what I have discovered is there are three sets of Tantra$1 and different aspects of Tantra$1 Tārā. So the one is the Kundalama Desha’s appearance, and then the one and then the other one, I’m not sure.

But I met this twenty one thousand statue. According to the third one, was a prison that aspect came out to do to to make the statue. So met maybe three different sizes of statue. The picture that comes from Taiwan, so I didn’t find out yet the lineage, the kind of which lama or which yoke is pure appearance. So however, how many different aspects of Chenrezig or each different deity, how many different aspects there are, it’s all to bring the sentient beings to enlightenment.

But in each one is to, say, to specify the different problems of sentient beings. So actually within whatever problem that you have, there’s nothing that it doesn’t include, you see. Whatever problem, yeah, sickness spirit harm or whatever one can one can recite that Tārā’s mantra, which is as well Tārā which deals with that problem. So one can do that. So do the particular to that mentation.

Whichever problem you have, and then mainly focus on recite on itis and you mainly focus on that particular karma deals with this, who are pacifying that problem. Then you chant that mantra in many manners of that mantra every day and then do meditation. So this is what I would suggest. And so to that, in special initiation to the lung of the oral submission of the twenty one thousand presses and the mantras of each tower. So that then the other one is the White Tower long life initiation because I think that’s important because During this time, there are almost almost all the directors of the the centers in the organization gathered here to develop to for inspiration, how to develop wisdom or skills, to how to benefit of sentient beings and how to offer service, you know, wider and deeper sentient beings, the teaching the kind, compassionate Gurukshetamany Buddha.

So since we are attempting to benefit our sentient being, we need long life, and ourselves to develop our mind and path through enlightenment. To be able to do perfect work towards sentient beings, we need long life. All that. So not all that then. Are many of say here, many of say here, students or people here in Holland.

You you also. So, learning Dharma and practicing meditation and taking interest in this and opening heart and to try to benefit others. So therefore, there’s worth of taking long life initiation by that reasons. So trying to benefit, trying to benefit, you see, trying to make the life useful for others. So in that case, we that is a that’s the worthwhile reason to have long life.

So so some people may have life obstacles. You see, also that not that I have power, but by praying to Vaikara, Guru Thala, that can help generally, the life of the untimely death happens, suddenly you created some heavy need karma. And having done some unrighteous action, then suddenly you have a life obstacle, then, you know, death. So I used to think that, you know, Princess Diana, who was very famous in the world, remember that the whole world was regretted when she died. So a car accident or whatever.

I thought, not that I knew, but I thought if she did something before, she did some meditation for a long life, did some meditation for a long life, you see, there are many methods to preserve our life obstacles, and that you can have long life. There are so many practices what you can do for long life, making long life. Yeah. So long life, you know, deities, printing the pictures or tatza, making statues or making pictures, painting of long life deities. For example, each time when there’s live obstacle, if you make a the in a painting of the each time when you’re live obstacle, then it prolongs a certain number of years.

Then I can give another one, it prolongs a certain number of years. Like, I think, in the lineage of the Arabian initiation, you have the story that don’t maybe don’t dump out or something. So one lama called Devaram. His palm was read by one yogi. And then he said that you have very good karma to practice pure Dharma, but you live only three years.

So he also had many signs and dreams. So it’s how say, similar. Then he thought to the rest of his life what he has, whatever one year or two year, whatever he’s able to live, then he’s going to spend his life in pure Dharma practice, just in pure Dharma practice. Then he thought to look for a guru to receive special instructions. Then he met a guru in the in the road.

He met. Then he explained the stories, the live obstacles. So he said that I have a special technique to eliminate obstacle to achieve enlightenment. You you you should be happy and be comfortable. Then he granted all the all the instructions.

Then just don’t go anywhere. Do the do went to here. Then he he went in the mountain in the mountain. He went to do one point of concentration practice. Then after six months, he saw Tārā.

He actually directly saw Tārā said that you will be able to it for sixty years, then he will be able to benefit of something else. When the when when he reached sixty years, then, again, he met a prayer with Tārā. Then Tārā said that you make one statue. You make my statue, and you will live for another eleven years. Then when he reached the end, he met one Tārā painting.

Then, yeah, and then, you see, seventy years. Then again, but prior to Tārā, Tārā advised to make another statue. Tārā said to make to make another, you know, another statue of me. Then they lived again, you see, postponed the life, you see, lived ten years like that. So this statue that spoke to said this statue of Islam, then regarded a very blessed one, and that has been kept in the running monastery by, you know, monastery.

So that then when he was when he reached over eighty, then I get my request to Tārā. I said, make another statue of me. Then you’ll have to live for many years. Then he made painting over the wall. Now, was painting over the wall.

Then he lived for ninety five years. So by praying to this that only white is not only for long life, but it’s also to develop wisdom. One of the the guru from Maharishi Meditation Initiations, which is said that in the early time, in the ancient times, the pandits, those highly attained great scholar, the yogis, they first do meditation for a long life, the first thing. Then after that, then they do meditation to develop wisdom so in order to complete the study, you see. So also increase the wisdom by practicing Vatthada.

So like first incarnation is not a dilemma between Chupa, so many of the experience. So making long lived deities a statue, or the so even develop In other ways, even you develop pictures, photos of the deity, long life deity, also prolongs the life. Means of, say, to have long life. There are many different menteachings for long life. Eating the sky as a food or vase, holding the vase, holding the breath as a vase, that many different implementeachings.

However, so it is said that saving their lives for others saving their lives for others, saving their lives for animals, insects, you know, they’re causing them long life. And then also saving also, I’ll say, long causing long life to not only if you’re saving the life, it doesn’t have to be only animal. You can do it human beings. People who are people who suicidal thoughts, are people whose lives are in danger to suicidal. You do consultation with them and you cause them long life.

Stop those. You talk, give advice, and eliminate those who need the thoughts, harming themselves, then causes them to have long life. Helping the sick people. Helping the sick people, those are the cause of long life. Giving food and clothing and shelter, the cause for long life.

And make a light offering to the Guru Vedanta Sangha, you know, light offering. There’s also a long life. And that’s and they’re reciting long life mantras of the deities. They’re reading long life sutras. This is not a very powerful printing, the long life sūtra, but I’m attached to this sūtra.

That is a purifier. So when you print these purifiers, mountains of nirikamas is very powerful purification, nirikamas, and also the cost of long life. It’s a quite unconscionable merits printing this text. It’s a very short text. It’s a, you know, I’ll short like this, Short like this.

Maybe maybe, say, like that, maybe ten page or some somewhere around ten or fifteen rounds. So so reading that also. For them, there are so many other there are so many methods for, let’s say, for long life. So due to shortage of life, then are many they’re taking such a long life initiation. So there are many other so many of these methods for long life one can practice.

Then if the untimely death happen due to a shorter life, then and the untimely death happen due to the heavy need coma. Suddenly, some need to have a need coma is done, and the end time and death is happening, then we purify to the practice of purification. So there’s various practice of purification, such as the name, the practice of compassion downfall, the mantra, mantra, Even there’s no lama that you can take the great great initiation, even yourself to take self initiation. So that’s extremely powerful. They’re purified and collected by having the sent it to the part of mouth vows, and both the self valve, tongue valve.

That covers everything. That one practice that is done, it purifies everything. So that’s an unbelievable advantage in the life to be pure and to have realizations, to purify a peaceful obstacles, to do with the mind and past. And there’s best preparation for death. So you have a cancer.

Whether you have a cancer, you don’t have cancer. Or you know that it’s going to bomb here or something like that or atomic bomb or how do I see it? Earthquakes, whatever. None is the only cancer, but there are many other conditions for that. So even you know that you’re going to die, then if one has taken a high tunnel initiation, have done a retreat then do the self initiation every day.

That’s the best and most powerful thing. However, then I see any practice, any powerful practice of purification to attempt that. If not, see the, as I mentioned, by reciting that’s the thirty five Buddha’s name that by reciting the name once that the Buddha is to purify different karma by reciting the so powerful, just by reciting the name just once, just even one time, it has power to purify those different kammas. So many eons, so many eons of not just so many days, not just so many hours of eons of eons get purified by just one time. And that’s why Lama Tsongkhapa did so many hundreds of thousands of prostrations with his prayer.

So they had so much realization of Lama Tsongkhapa. So and many of the lineage lamas or Lamrim, everyone practice them, the prostration, you see, by signing this, you know, like, I say, hundreds or thousands That’s, say, of thousand So this is a special attention given on this practice. There are many different powerful practice of purification. So reciting powerful sūtra text, like Aya Sangat Sūtra, that the minute such like this, you know, the many sutras, the Ārya Sangha Sūtra, the minute when you hear the the minute you hear the words, the minute when you hear, it it purify it purifies. The minute when you heard the words, it purified already the five uninterrupted hammer.

Killed father, mother, killed Huiping Arhat, killed, deadly, harmed, caused blood Buddha blood to the Buddha and caused disjointed among the Sanghas. Those five uninterrupted karma. By having committed this karma, then without interruption of the life after this after this after this life, without interruption of the life, then immediately get a report and the the very happy very not happy. No, I say very happy, but very heavy, very heavy. Those eight there are eight hot hills, eight cold hills, and those eight major hot cold then six or four neighborhood, you know, So one has to be born in the lowest.

Those even the hell realm, but in those heaviest rhythms, one had to and suffer for eons. Like the the last one, number eight, see, life spans one year. So it’s important whenever we do compassion practice, when it says it purifies five the internal karma, must remember at the same time the suffering result, right? That the heaviest in the hell realm, the last one heaviest, the way one has to abide and experience suffering for one eon. So then that makes you very aware what it means, you see, five and then to the karma committed or how heavy like this.

So that means no question question, tenant virtuous actions that we many of those need karmas we collect every day, you know, every day, tenant actions from those from those actions that we create every day. So those no question. All those get purified, by the way. So just as as one hear the words from Sattva Sūtra, so like that, unbelievable powerful. And so they recite those holy texts.

They recite those powerful Buddha’s names. Then there’s a mantra, making holy objects, and there’s a lot of of karma, make offerings to the temple gyms. There’s other means of karma. So they meditate on emptiness, meditate on the emptiness, like atomic bomb. So I say, like atomic bomb can destroy so much so that I can purify so much like a even one sec even maintain on emptiness is above one second, you know.

So well, then also maintain on bodhicitta, that a strong compassion to others. So unbelievable powerful service. So in the rim, after talking about karma, then there’s mentioned how how to develop. It advises that there are six methods to purify. So if the untimely death happens due to an antidermal, swallow this, then you do the practice of purification.

If the untimely death happens due to shortage of merit, then you practice those means, powerful means to collect extensive merit. They offer mandala to to the merit field, however, to the guru to collect the most extensive. However, the service in obtaining advice to guru means to collect the most extensive merit and placing the guru. When that happens, when I’m unable to do that, that is the most powerful purification and most extensive and with compassion towards other sentient beings and doing hard works, doing, you see, bearing the problems and the difficulties working for other sentient beings. So with the compassion working for sentient beings, know, being so much hardships, those are incredible, I’d say, stronger days than so many units of the karma get purified.

So one of the most powerful purification of that. So so there’s many, However, by doing the practice of seven limbs, then we see quite a merit where each of those practice, so like that. So if it’s end time end time end time happen due to shortage of merit, then you attains $2ttend those various practice of merit, so like that. So normally, if you can do precise long life mantra, long life mantra, long life meditation, there are different deities for long life. So therefore, if you even the mantra, say, Mala or even twenty one or higher, some meditation for long life meditation of the long life deity, meditation of the mantra.

So whenever there’s a life of, you can’t tell. You don’t know. You can’t tell. And you see that one has I mean, unless you want to get a sign or clear files or something that you can see. But otherwise, if you can’t, they’ll tell that you have life obstacle, that the death will happen to you today or what’s the you see, very soon.

There’s danger. You can’t tell. And so suddenly this car is dead and then finished. Or suddenly, whatever. Some suddenly, some condition happens, and so that happened.

So fell down or whatever. Suddenly, headache abandoned. In the west, you have no universe, but I say, not thought of that. But suddenly that happened, then life is gone. Is the appearance of this life starts.

Suddenly. So there happened. One girl I think maybe I had a student. One girl, you see, walking in in America some time ago, walking completely healthy. Okay.

Walking. You know? She was walking she was walking. They’re sudden she was walking, you know, completely okay. But suddenly, she all of a sudden, she fell down and died.

Think maybe maybe last year or a year before I’m sure. Anyway, so however, doing every day, restating long lived mental, doing some meditation, you see that takes care. That testifies the life obstacle. If you don’t know that there’s a life obstacle, what is it taking care of? You see?

So the daily so your daily prayer, your daily practice, your daily Dharma practice, doing sadhanas, let’s say, doing mantra, know, the purification, and then end of the day or they’re doing sadhanas, refuge practice, whatever prostrations. However, you are doing the daily practice, continuing that, it purifies so much and collects so much merit and brings closer and closer to realization’s path and to enlightenment. However, it takes care. It takes you see, your daily practice takes care of you. Even reciting mala or manipulation, as mentioned in the teachings of manipulation, unimaginable.

It’s unbelievable what it does to your mental continuum. Your daily practice takes as a from there, you have long life. From there, you have everything. From your daily practice, you get you achieve everything from there. Sort of that.

So therefore so therefore, even even say, yeah, these are because the reasons it becomes so important to continue to the practice. Not just practice when inspired to do many practices. But then at some time, lost interest or inspiration, then they generated you didn’t know from the practice. Then I and then after some time again, couldn’t start, and then I can do some practice. So not like that.

However, continuity is extremely essential. There is a meditate. So the meditation, everyday life, even one day short, but continuity is also very essential. So that So in our life, that Need of compassion is a very central thing or, say, human life. That Without compassion, then life’s empty.

Without compassion to others, then life’s empty. Your heart’s empty. Without compassion in the heart, then she is just using this human body just to obtain means just only to mean only to survival, just to obtain means of living. Food and clothing, shelter, just to obtain means of living, It it doesn’t make any special. It doesn’t make any special.

It doesn’t give any special meaning to us having a human body. It doesn’t give any special purpose why we have a human body because the animals, they are expert. The animals, expert to, say, to obtain means of living. And that they’re so skillful. And, you see, they also harm the enemy.

They revenge back to the enemy, and they try to protect one the ones whom they like, you know, protect and harm the enemy. I see they can they do that. They revenge the enemy. When somebody was harmed, revenge back. This area.

They do that. They’re very good at doing that. So therefore, this is nothing special. They didn’t so they were. So so without compassion in our heart, it’s a empty life, empty heart.

So but you see, just say, body is a human body, but mentally, there’s no special quality, no difference from animal. You see, there’s no compassion in the heart that shows others. So however, if there’s no compassion, you see, in the heart, you know, you then if your mind is very self centered, very selfish, it’s the only thing that wants happiness, wants a need. You see, no concern of others. They need their happiness.

Then, you see, then that, you see, you want to have many friends to you want you you like would like you would like to have many friends in your daily life who can help you, you know, who care you or help you, love you. But but very difficult very difficult to others to become friends because you are because you don’t have wish. There’s no compassion. There’s no your attitude is very self very self centered. So nobody gets along nobody gets along to you.

Nobody gets along to you. Nobody is happy with you. And if you even you are able to make a friend, if you are find, even you are able to find, let’s say, a friend, somebody becomes your friend. But so maybe next hour, first hour become friend, and then sooner or later, the other person find out you are find out you find out you see the your personality your personality. And then sooner or the other person find And then lost interest.

Sooner or the person find what is contained within you, what’s inside you. So then, you know, if person find, you see, like garbage can, at the garbage can, you know, fill the garbage. So that person see all the mistakes, you see. So very selfish minded and, you know, bad tempered and all these things. They do so salvation, but then bad tempered, this is easy to come.

So then, you see, beginning very nice, you see. Beginning, you know, the person becomes friends, you know, doesn’t know your doesn’t know your unbelief qualities. So anyway, doesn’t know the insight. So then sooner or later, you know, or even after one hour, then the other person got fed up. You see, by talking more and more, becoming closer and closer, they find out more and more the insight, you know, the of precious qualities, the self-cherishing thought and all the things.

Anyway, yeah, even like that, you see, it happens like that in the same day, you know, beginning to find it. And then afterwards, become enemy, you see. That person become your enemy like that. So, yeah, so whom you see. So if you don’t have compassion, then you see what the self centered mind, selfish mind, all the other negative thoughts, ego thoughts, then that makes even the friend that you have, even the very close friend, as a person who loves you, you make it that enemy.

You see, to turn to turn into enemy. So it’s these negative thoughts. If you have these negative thoughts, then that’s what it does. See, so so then then you see your relationship doesn’t last. Your, you know, whatever, friend or companion doesn’t last.

So that person that person feel disgusting to you. That person feel disgusting, you know, constant anymore, then person want to leave. You know, yeah, I want to leave. See, can’t stand, can’t stand. Maybe try one day, two day, or one month, or whatever.

The best person try, and then doesn’t work, that works and worse. Then the person you see, then start to think through goodbye. Goodbye. So anyway so then the divorce in all court cases or whatever, all these other things appears. All these other aspects of life appears, you know.

So anyway, so you see, so if you have compassion, then you see, you become friend to you become best friend, the most reliable friend to everyone. And everyone become your friend. And you see, long lasting. You see, like, see, because you care of others, needs happiness. So they really the others, they really love you, you see.

See, like, say, the relation the the harmonies and you all that. So you always get support from the team, from many people. So even you don’t want help from them, so many people come to you to help you. Even get bored. Maybe you get a second.

So many people come to help you. They like you, you see. So anyway, they’re good hearted. They say good hearted person. You know, good hearted person.

So at home, everybody likes. In office, everybody likes that person. And a good hearted person, even that person walks in the street, you know, other people or street people in the street, they like, actually, they’re happy to see that person, which they can see from that person’s face, you know, so kind and generous, warm hearted. The people in the street, restaurant, or the shop, they can see you. And they when they see you, makes them very happy.

Makes you know, if they didn’t know you, but just the feeling, the vibration of the such such kind person, you know, from the face they can see and they make them very happy, you see. So sometimes when we, you know, at airport, when we travel to the airport, just some guys, some guy who say, not somebody who knew us, who knew Roger, see. Not some not somebody who knew. So so then that so suddenly, there’s a guy there, you know, want to speak to Roger. You know, he want to speak to Roger.

Want to, you know, just I think that person was so happy to just to see and want to shake and want to see. It’s just, you know, as a man so happy to see. And so because of the within then, you see the outside sign, if you want to shake and or want to speak, you see, like that. But that doesn’t happen to me, you see. So you can see their differences.

So anyway, you see here, the compassion is the best friend. Their compassion is the best, most reliable, most reliable. When you have compassion, you become the best friend or most likely to others. When others have compassion, then you see others have compassion to it, it becomes most reliable friend. So compassion is most reliable friend.

So that’s then so in our life, we want long lasting relationship, harmonious, all these things. So without compassion, see, you make your friend become an enemy. You see, your mind, your attitude, cherishing. Without self compassion, then self-cherishing thought, you see, all those bad temper, all this. You know?

So therefore, their compassion their compassion is not something religion, something, you know, but something devotional, something religious, something, let’s say, it’s like food or money, like job, we need. So compassion is even more important. Most important compassion is most important than job, than money. By having job doesn’t mean you’re happy. It doesn’t mean it doesn’t mean you have peace, happiness in your life just having job.

Just having just having a very highly paid job. It doesn’t mean you have happiness in the life. You see? So if you have compassion, you have fulfillment in your life. You get satisfaction because you you serve others.

So you get so much satisfaction, fulfillment from that. There’s inner happiness. So compassion is also best means for long life, see. Because you are, as I mentioned before, you don’t harm others. You rescue others who are in danger of death, people, animals.

So you always see a car others’ long life. So naturally, to help others who are suffering, so naturally, naturally, that is a cause There’s a consequences, a result of that cause. You see yourself to be healthy because you are cause healthy to others. And it’s a long life to one’s self. So that’s the best method for a long life, compassion.

So something utmost need. So what I was saying is this more than anything else in the life, job, money, as anything you see, is the most important. That’s the first thing that we should do. That’s the first thing when we wake up, we must generate compassion to others. You see, the first thing to think first thing to think in our life, when we wake up, first thing to begin our life, when we begin our life, they’re most important than anything else.

Then compassion is the best medicine for your health. Why? Because medicine, yeah. So best medicine for your health. That recently in that recently in, say, I think in the United States.

So there’s one there’s one I think she’s she’s Buddhist, one elderly lady, and she had cancer. She had cancer. You see, cancer spreads in the blood. Cancer spreads in the blood. Very risky.

The doctors didn’t want to operate or didn’t want to operate. So dangerous. So what happened was she did She did Tonglen practice, the bodhicitta practice, the meditation, the special meditation technique to develop bodhicitta, the taking other sentient beings, suffering, problems, sicknesses, and cause, delusion, karma, taking on ourselves in one’s heart, you know, they destroy the ego, subterranean cult. Then bring that practice with compassion, and giving away one’s own merit, cause of happiness, all the merit, the result of happiness, after enlightenment, one’s own body and possessions, everything throughout the same thing brings with the local kinase. So she did the Tonglen practice.

So after she discovered the cancer, then she did Tonglen practice and completely then after some time she went to check and completely recovered the cancer. The cancer has come the doctors could not find cancer at all. So this recently happened. So she’s still existing in Colorado. So I tried to get more details of the story, you know, so I haven’t got it.

So heard from the ex director of Bachapani, John, who become who become a not nun, but a monk. So they are working at the house, house in Washington, where I go. So he knew this student, this lady, so that’s. So she talked to him. That’s how I heard.

So that’s I think that’s the reason one. But I think there’s many others who, you know, that story happened by developed by doing the meditation practice it’s very common. Then as I mentioned also, one student in quite a number of years ago in Singapore also did has a detongent practice, you know. So when he found he had AIDS, so he wrote to his guru, Tarun Sala, Rathu Rinpoche, one of the Dalai Lama. So Rinpoche, even though he himself took aspect of sicknesses, this shaking one.

So he explained the meditation of Tonglen, taking out the symptoms himself and giving what’s going to happen to others to a Western student translator. She wrote down and she sent meditation to him. And he practiced, I think, four days and then that. So then, say, when checked, then could not the doctor could not find aids. So I asked him.

I thought he meditated for many hours. Then he said only four minutes. He said he meditated only four minutes each day. No, only four minutes he meditated. Then I think something like four days.

And then he went, then doctor could not find it. But what happened was even the duration is very short. But you see, maybe due to the blessing of his guru, said, when he was doing his mentation, got unbelievable compassion to others. He said, There’s no slightest even thought of concern his own sickness, you know? Nothing.

Just unbelievable compassion, possible compassion towards others who have other sufferings, and particularly those so many others who have AIDS. So unbelievable compassion arose, you know, arose, and then you see, so much tears can come during that time, you know, uncontrollable tears just came. Then you see, while it was during the meditation. So what so so I say So what it is? There are so many stories that when you generate compassion, you see, it becomes unbelievable purification.

It becomes unbelievable purification, such a powerful purification, you see, so just a greater compassion is generated. So I think, you see, it affected so it affected the karma, you know, cause of the the main cause of it is the affected the karma purified. They affected Like the medicine affected the sickness. The compassion affected, purified the karma. So then that’s why the change happened, the sicknesses, you see.

So that, for example, Asaṇga for example, Asaṇga the six ornaments and two supply ones that Shedipu, Mangalifa, Buddhist, Buddhist, and a great scholar, who wrote those major scriptures, the philosopher’s text, the commentaries on the Buddha’s teachings on the sūtra. So Asaṇga, he tried to achieve Maitreya Buddha. So he spent, spent, however, without telling the whole story, twelve years. He spent twelve years, but never saw Maitreya Buddha. So then he left his image and then left his image.

Then as he was walking the road, he saw a wounded dog. He saw a wounded dog. The love heart completely filled with the maggots and the wound and filled with maggots. So Asaṇga, he felt unbearable compassion. Then he want to take out the maggots from the wounded dog.

So then you see, if you throw on the ground, they will die. So then they need food. So he cut his from the leg, the flesh, and then spread, put it on the ground. Then he went to pick up the worms with the tip of his tongue by closing eye. But he could not could not never touch.

So he opened eye. Then he said, then he could not see the dog, but this Buddha. You see? So then he grabbed, you know, hold on to the material, put that on the shoulder, and then sort of like a little bit of compliance, sort of, you see. I’ve been maintaining only for a long time.

You know, what happened? So then Maitreya Buddha showed him, you see, that I was there all the time in the hermitage. They show the Asaṇga spit, you know, Asaṇga spit inside the hermitage, you see. I speak. And so showed marks on his robe, sweets.

So they so proving that he was there all the time. So anyway that how say, yeah, then asked what you want. And then, as Sang said, I want teachings. And then I took in the you see, in the. And then the, I think fifty years of human life, human years, something like that.

However, one morning, the teachings, so five sets of teachings of the Buddha, so those texts, which the monasteries, and even those last monasteries, they see happen. Those are the main subject, the sūtra, the statue of sūtra, the main subject. They studied for many years. There are many commentaries of that. The integration is the Malam Rim.

Himself wrote five commentaries called And then so many beings, Nabalis beings, actualize path by studying those teachings and become enlightened, become Buddhism, become enlightened up to now. So a number has been the opportunity to learn the path from these teachings. So all this, you see, so all this benefit came from Mithyiputta, from, I see, Asaṇga singing Mithyiputta, and that came from seeing before the old dog. And then generating the as possible, this compassion to the old dog. So it’s all so all this, as you can see, depend on the asanga giving up his life to this dog, generating as possible compassion.

So you can see all this in disguise of benefit as there are so many beings that receive and become enlightened to see, came from that compassion. So you see, before, mind is not before the mind is obscured. So it’s a Buddha, but could not seem Buddha. You see? So just a dog or a wound, even that not healthy dog, wounded feel the maggots.

So like that. But after generating as possible compassion, you see, to that dog, to that sentient being. And then you see, giving S1 light to that. Then that purified, and that purified all those deformities in the coma, you see. Right after that, right after that, the same spot, right after that, you see that, you saw then, see, So before this could not see Maitreya Buddha.

Now after sacrificing his life to this dog, then as possible combustion, purified all the departments in the karma, So now, able to see the impure mind, which impure mind, which project impure view, you see, the same with the dog. The so there’s no impure view seeing in ordinary dog, you see, wounded suffering. So you can see here. So now the pure mind, so they have then you have pure view in that aspect. So like that.

So like that. And so that so I’m telling this story so that it helps to understand what this lady did practice Tonglen, how does it recover the compassion, recover the cancer. By hearing these other stories, it makes more it gives understanding. And the story, the the story in the so So first, his guru, Yogi Naguchapawa, came by. There’s a river there, and there was one lady waiting there on the rock or you know, at the river side.

Waiting, she’s her body filled with leprosy signals in the past coming out and completely, totally ugly. Completely, totally ugly. So yogi, she asked the yogi to bring her other side of river, but the yogi didn’t bother. The yogi left across the river, who the gazebo symbol was guru, the yogi nagas. So he left to practice the tantric conduct just before you become enlightened.

There’s, I think, three months or some months of tantric conduct you have to practice. And so he went to the police called Oddi. So then sometime later, Gizushima came by his disciple, the monk. Then when the lady asked the monk the same thing. She said, please take me out of the The monk, she felt compassion, as part of compassion to the lady, you know, full of leprosyness and totally ugly.

That then he immediately. He without feeling dirty. And so so even though he’s a monk, but with compassion, he immediately took her on his back and completely sacrificed himself to take care of her. And in the middle of the river, when he reached middle of the river when he reached in the middle of the river, then then this lady who was looking so ugly and full of disease, the leprosy disease, so suddenly turned out to. And then the deity then took him in the purulent, but the the Pure Land.

This is Pure Land of the day. So if you’re able to be there, then you definitely become enlightened in that life. Be definitely become enlightened in that life. It’s one hundred percent certain. So therefore, yeah, so without need to die, you see, with the same body, the took the Tshutzhubova, you see, with the same body in the pure land.

Pure land of the deity, you see. So like that, so the dead medicine already become enlightened there, I see. So here, the same thing. So Getsu Simboua, I see, is Batsu Yogini, Dos Papamo, is it deity, but at the beginning, see, only very, say, ordinary lady, unbelievable, ugly, and then filled with leprosy in his past, like that. So that’s the view of the of the obscured mind, you know, the impure karma of the obscured mind.

So by sacrificing his life to her, even without the danger of receiving the getting the leprosy signatures on himself without any, as I thought, with the unspouse of compassion, then he carried hard. So then during that duration, while he was carrying hard, generally, possible compassion and carried carried hard, you see. So even not not finish crossing the river not finish crossing the river, just up to the middle, just up to the middle of the river. So all that need karma, you see, all those need karma, have need karma, could you know, with blocks to the enlightened deity, you know, purified during that time. Completely purified.

Now here, suddenly, you see deity. So your pure mind, you see pure view. So deity. So I see the main things there to prove how compassion is such powerful to purify the ichama, the parameters like that. So anyway, so that so the best compassion is best medicine.

So that that so for any sicknesses. And I think from Harvard University, the group of scientists, a group of people, they tried to check that they tried to experiment. And they found out among the people who is very generous, who is very kind, who everyday life, very kind of giving, very generous. So that and the person was very selfish. So they experimented, checked that it makes a big difference in their health.

The person who is very, everyday life, very generous, very kind. I don’t remember, But there’s something about heart disease. Something that’s one heart disease, some kind of a I don’t remember their name. Anyway, they could not find people who live their life, you know, is a very generous everyday kind, good heart, so could not find particular heart disease. But people who live their life with selfish, who are in that nature, so they find this particular sickness of the heart.

So then they checked different religious people how to develop compassion. They checked with the, I think, the Hindus or I’m not sure they were didn’t hear Muslim, but they checked with Catholic or Christian priest, but they heard different answers. Not contradictions or not sent from the priest to develop compassion. They discovered that Buddhism is the only one that has a complete explanation of how to build compassion. So then they did this.

They wanted to experiment, the students mental compassion for three months and then make tests after that. So I think thirty or forty people or something, I’m not sure, in the United States, in California. So they have to sign that signature. And So there’s something thirty or something around. Disgumentation of compassion, I don’t know how much they didn’t wear.

So then they checked. They said the first two from Switzerland, two students who came there, LMB, the school who came to help there. So were the first one. So what I heard was they were successful or something. That’s what I heard.

And then the rest rest seems that they tried to check, but they say not clear. They could not see it very clear. But thought if it is a one point in its concentration, that be easy in the machine. So the waves, it doesn’t move and it stays still. That may be easy, one point in its concentration.

Waterbinder can, you see, not being disturbed and stay one point concentrated. That might be easy to check the machine. But one can find out from machine how much the person develop compassion? So I don’t know what that they are still doing the research. So so this so it has helped.

So what they proved, the first thing, see, they could not find some heart disease, something those who are living their life very generous with good heart disease in their life. So then the other one said, the compassion is a means to best means to hook fortune, to bring good luck, to fulfill all one’s own wishes. Because one can understand from that story that I mentioned, the Asaṇga genetic comparison to this sentient being who they talk and they saw. Then, through that, he is able to see me, the Buddha received all these teachings, and they’re able to benefit in so many sentient beings preaching atoms in this world. So there, you can see how his compassion will cause a visual feeling, as well as that he’s a Simbuva.

So that and by having I say, by having compassion to others so you see you first of all, the first thing is you stop giving harm to others. The very first thing is you stop giving harm to others. And on top of that, you benefit others. Additionally, you help others. So whenever you are causing happiness to others, whenever you are causing happiness to others with compassion, it’s all good, you see, good karma.

All this is good karma, cause of it. All this good karma which results only happiness, which results only happiness. So all these actions that you are causing happiness to others, fulfilling others’ wishes for happiness, it has a consequence. It has effect. It has consequences.

So the consequences is that your wishes get fulfilled. You achieve happiness. By fulfilling wishes of happiness to others, your wishes for happiness get fulfilled. So it works it works like that. You see?

So the so the best way to fulfill your wishes for happiness is if want to have success, so best way to have a success, that is, you see, to feel for others’ wishes for happiness. If you want to have all your wishes fulfilled, then you should feel wish for others happiness. So if you have compassion, then that happens. Then you see, you’re able to do that. So So from good heart, having good heart is fulfilling all the, I would cause of bringing all the success.

So for example, as I mentioned that when we see very beautiful my example in Taiwan or Singapore like that. So first, you see this huge, huge, incredible, huge, beautiful temples. Beautiful decorative painting, you see. So at the beginning, there’s some irritation to the mind. See, some uncomfortable.

But then you see, sudden change your mind, sudden change your mind, then rejoice. Oh, the effort of this temple and all these people benefactors, they created so much, how wonderful is it. They created so much merit by building this temple. You see, all these holy objects and temple. How wonderful it is.

So the so when you when you rejoice when you rejoice, suddenly your heart sudden suddenly you have peace in your heart. You know, when you rejoice, suddenly you have little peace happens in your heart. You see, over jealously, of course, pain in your heart. But here now rejoice, you see, peace, happiness, you see, in the heart. So if your level of mind is, how’s it, higher than theirs, then you collected double merit.

And then all these people, effort, and all these people who so many years, they put effort building this temple and all the. Now here, the now here yourself, in that second, you collected all those merits, what they collected, double. So like that. And then if your level amount is lower than theirs, you see, then you get how much they have collected, you get half of that in that second. So you see, So then, now the result of the karma, I haven’t rejoiced.

You see. And then you are able to build like that. You see, such a beautiful temple that you can build, you see, so many lifetimes. Like that hundreds, thousands, you know, you can build. So many lifetimes you can build like that.

But but that one time rejoicing. So here, a good heart is the cause of bringing all the success. So it’s the best compassion. Good heart is the best way to have wealth. So because you practice giving.

With compassion, you practice giving. So therefore, that is cause of wealth. As I mentioned in the as I mentioned in the teachings, by practicing morality, you get whatever the happy times might be living. By practicing charity, then you get wealth. Yeah.

So that is it. So you’ve got compassion, then you always, all the time you’re practicing giving to others. So naturally, see, this life and future life, so many lifetimes, you know, so it brings as a consequence, a result of the wealth. So here, I’ll say business is a condition, but not sure. Doing business doesn’t mean always bring success, not necessarily.

Even you succeed, that’s just a condition. But the main cause of wealth is good karma. You need a good karma or otherwise kind of wealth. So no matter how much the person is smart or studied economics, how to do business in the university, no matter how expert, idealistic expert. It doesn’t mean in reality, the person put to practice, it doesn’t mean always it works.

So there’s a question of karma, have a good karma. So therefore, again, best cause of wealth is that have the compassion to others. And then by having compassion, then I say, all the harms somebody abused you, so whatever disrespect to you, somebody angry to you by compassion, then all the harms. You transform into obstacle, you see, barred and harmed you, you transform into supporting you. You see, the compassion, If there’s compassion, then there’s also tolerance, patience, you see, in every practice.

So it comes naturally. So therefore, the others harm to you transform into supporting to you. So to achieve enlightenment, achieve liberation from suffering or some sort, to achieve enlightenment. So you transform into, say, to achieve happiness and even happiness, see, to achieve ultimate happiness, enlightenment for sentient beings, and to cause happiness all sentient beings. But even the image that hour, that minute, you see, there’s peace in your heart when you do that.

And so in the with compassion, you see, then you see, the enemies who give harm, all become friend, best friend, best friend. Be able to, the practice of tolerance comes naturally. Then it will become the most practical teacher of patience. So by generating compassion to that on that sentient being, you know, who harm you, who had anger towards you, by generating compassion, generating especially strong compassion on that person, that’s in the being. Then able to generate bodhicitta as a result, able to enter the path, able to complete the six parameters, able to achieve enlightenment, able to achieve enlightenment quickly.

So that causes by Chenrezig comparison that, then you are able to achieve enlightenment, you see, from that person. By depending on by depending on that person, you’re able to achieve enlightenment. And a strong compassion you generate on that person who has anger towards you, who abuse you, whatever, able to achieve you are able to achieve enlightenment. You see, so that so here with compassion, the enemies transform into best friend. So here, as I mentioned in the teaching, praise to compassion, it is said that you, with compassion, even the one who gives harm to you, you, misconviction, say, love, you know, that person and obtain extensive benefits.

Even the types of migrated beings, they become enemy to you, a friend to you, a stranger to you. They did all these things to you. But you do compassion all the time to the task of my dear friends, you treat like how mother treat her beloved child to one son, you know, child. What is this? What is this?

So the same thing besides, see, put the enemy to you, friend, stranger, all these things is nothing definite. All these things done for you. But you, the compassion, always from your side to all the types of microglipins, you see, you treating, I see, concentrating like her mother, like the mother consider love, see the block chart. The the combination, how you guide how you wish to guide to save all the suffering from the sufferings. There is not an example for this, except the loving mother loves her most beloved child.

So it’s like the child who gets sick again and again, the mother the child’s mother, especially, pay attention, you know, so like this. You do compassion to the sentient being who is more pitiful, then you love more. So with sentient being who is much more suffering, who has more anger, more selfish, more evil mind, evil nature, the use of compassion even look more to that. It says, ordinary sentient beings, there’s no other to cherish than except oneself. Something very precious, there’s no other except oneself.

But due to compassion, you see how much cherish the old thing, all the cancer microbeings, there’s no comparison to us or being how much we cherish ourselves. It’s nothing. No comparison to this. Because this is the use of compassion, the way you challenge all the trans microbial beings far more greater. So that’s so how the compassion is the best means to purify the and the best way means to correct the extensor merit and to wear.

Without compassion, there’s no enlightenment. Without compassion, without compassion to the enemy. Without compassion, without compassion to one’s own enemy, there’s no enlightenment forever. As long as you don’t have compassion to this sentient being, to this one sentient being, as an enemy, you see, then enlightenment. There’s no enlightenment forever.

But if you generate compassion to this sentient being, to this enemy, then there’s enlightenment for you. So here, so you see, so you can see that sentient being is most precious, the most kind one who’s feeling to you. So you achieve enlightenment from that sentient being. So like that from numberless sentient beings, same. Say, like that.

And then also mentioned that the Sūtra, the wisdom, wisdom, by having bodhicitta, the total benefit of the same ten things, then it purifies so many numberless illness and karma. It purifies numberless illness and karma. Just by headache, just by experiencing headache, person who has bodhicitta or the total benefit, you see, just experiencing headache, they’re purified. Like that. So this is finished.

It’s just experiencing some headache. All those numbness is made come up. It’s finished. You see? Then also experiencing depression, you see, by having bodhicitta that sort of benefit others.

So then you see, experiencing some down, feeling down the mind, just some mind feeling down, just about that, you see. So many ills only come and get purified. And somebody criticize you. Even somebody criticize you, so many ills only come and get pure heart. And somebody just merely made fun of you, you know, something unpleasant or even that then so many years made come out that you correctly get purified.

Then even having some, you see, some fearful dreams or nightmares of fearful dreams. By that, so by having the good heart, thought it benefit others, you know, bodhicitta. Then even having some fearful dreams, and that purifies many. You see, by experiencing that, manifest into this, just this, where you don’t need to experience the lower rhythm for so many eons of those heaviest suffering. So just mention this and finish.

So it’s power, power bodhicitta, the good heart. So that’s how he was able to eat it like cool and able to enlighten all things. So therefore now, for practicing this, we need long life. So therefore, of course, my life is to freedom. I’m the suffering causes and bring it to enlightenment.

They were a master chief enlightenment. They were going to take the long study for the benefit of sentient beings and going to take to do, see, develop mind and to do extensive benefit to sentient beings, to Buddha. They take long life initiation, you know, sort of thing like that motivation. So please repeat this. Practice.

So it involves visualizing from use of maintaining the essence and also aspect of So it So it involved this meditation, these visualizations. So this the which let’s see. This was Tārā. The wish filling, the will, long life initiation, the according to our and Saba, know, year lineage, you know, past year to year. Then that has the long life that has this is covered also the long life initiation of the.

So such tradition particular tradition passed from year to year. Then after my kind with the guru So I’ve received this many times from and as well as from as one of the gurus. So those kind good gurus, so the blessing, there’s a continued blessing. So without the without stop, without problem, you see. So that’s a special instruction instruction so that you should generate strong faith in this.

And then they profound wrong. So in place where you’re taking the the appearance of the tasman original Tārā, actually, as mentioned, to the lama that I mentioned before, then the at all. Also think the in that aspect. The like moon. See, how to put it?

Like that. Like, you you have to moon. Like that. And white in the one face to arm. And then right hand even in that mudra.

Left hand in the the refuge. You hold in the flower, stem of the flower. And then they’re adorned with the beautiful jewel ornaments and then the scarves. And they have the seven wisdom eyes and then sitting in the vice versa like that. And then adorned with the other count, the amethyst.

Okay. Retreating to ten directions. Okay. Then about this, there’s all the of the initiation. So from the white tie, see that.

They’re around. Are minds and leaders, Buddha, Buddha, Buddha, Dharma protectors, all gathered like clouds and gather in the sky. And so in front of the personal team, take a refuge and then, yeah, confessing and well, rejoicing to explain it then. Then taking taking the Buddhist avowal. So that’s so so here, those who those who are taking Bodhisattva vow in the past, there’s no question about taking again, it makes pure.

And but those who have not taken Bodhisattva vow in the past and who are unable to take Bodhisattva vow now, then the Buddha’s vow has a wishing vow, interim vow. So if one cannot take interim vow, which has abstaining from eighteen root falls and the forty six. If one can’t do that, then taking the wishing vows, which involves avoiding for blood plasma, practicing for white plasma. So the sincere sincere to the guru and to us. And then, instead of criticizing the bodhisattvas and praising the bodhisattvas to respect Buddha.

And then, let’s see, then rejoice and say, instead of One other thing in practice Dharma like much virtue, feeling jealous and you bring the sentient beings, inspire them to follow the mind apart. So if I practice every practice therefore white Dharma, they’re able then you’re able to abandon for black Dharma. If you can’t take even the wishing vow, then must generate strong make strong determination. From now on, I’m going to practice more compassion than before. And definitely, I’m going to practice Bodhi Chita in this life.

So at least I must make some determination like this. So first I think all of have come as purified. Feeling happiness, having connected three time minutes by myself past ten minutes. Ten three time minutes connected to others who also connected. Feel happiness after that.

Then here, in the short way, I can’t do the can be the short one. But for great initiation, must be the long one. And so here includes those who are taking the both vows, then here, taking interim vowel wishing by both. So I think for the benefit also, that means the to achieve enlightenment, I’m going to Buddhist. Those taking the ball.

So without even one has body to the realization, but if one does not leave Buddhist above, does not take, then enlightenment cannot be achieved. As Amat Zongkhapa mentioned there, in the foundation of good qualities. So therefore, they take Buddhist above. And those who haven’t taken before, those who are unable to take any of the vows, then think as next determination. From now on, I’ll practice more compassion for others and definitely I’m going to practice.

So now here, there’s a preliminary now here, creating the basis to receive the initiation. So that is generating one hundred eight and. So those who have received no question who has received the highest tongue recognition like Kālacakra or so forth, you can generate yourself in Vai Tārā. But if you have received high tongue recognition, you need to receive the lower tongue recognition in order to generate yourself in that we haven’t received, then here, you are not permitted to generate it into a deity right hand. So, yeah, that.

You can do other parts of visualization, but not this one. So those who have received either lower tantra or at the highest tantra, then generate yourself into deity. Purify yourself Purify yourself in the emptiness as you’re empty. And mind realizing emptiness, generate into deity. So then as I described before, So as you see here, the pending as well as the.

So now the expert of grinding the long run initiation. So first one, there’s four major outline. So the first one is the buttogram that one has three. So first one is which is a scared way. So it’s a strong devotion.

To Guru. And then due to that, from the front generation strike to the front. Then Then beams like hook from the crown, the amethyst. And the amethyst was from the heart tree covered all the three realms and hooked life, fortune that is taken, stolen, taken away, scattered away by the Lord of Death, Yamas, Mara, Zen, Mamos, Spirit Kings, so forth, all those spirit possessions, all those life, like magnet, you know, like magnet hooks the iron with it. So I’m I’m at the UC, see, whole the device.

Fill the device. Yeah. The hoot in the form of your line puts a hoot in the form of vase filled with nectar, scall filled with nectar, and begging bowl filled with nectar, then absorbed the front generation tara’s heart, holy body, a part of the holy body and the heart. Then that flowed from the white tara, The white, but having red confession, innumerable number of nectar flowed into your into your crown center channel. And the whole of your body is completely filled up with this nectar.

All the disease spirit handling, karma deformities were completely purified. The life which has it has been revived, then you have achieved emotional realization. So now reviving the power and the. Essence you visualize and natural flow from Vedhara. Then enter through your crown.

Fill all your body. Your body, fill up all your body, purify all the disease, and they harm all the departments. The power and merit which has been taken is now revived within you. You receive all the qualities, the powers of all those worldly beings, in the Brahma and so forth, the manifestation of the sun, moon, yogis, especially the gurus or the virtuous friend. Yogis get the the the wisdoms and the powers of wealth of the alternate king and so forth, you know, those immortal wisdom.

Those who are immortal immortal wisdom, then those the powers concentrations to destroy the death. So you receive all those qualities you have received. And you achieved emotional realization. So it generates strong faith. You have you have achieved emotional realization.

Reviving the semi vows then prolonging life by the receiving the blessing and permission to practice of the holy Buddha of the spiritual mind of Tārā. So same. The the variations from the. The net beam net float net beam that float from Tārā’s body and then entered with entered in your body, completely filled up your body. Then all the so far, designated semioval, the ultimate chemist could be purified.

The thing is is pretty. So restorative is smile valve. What has been in that restores it. Then the I say, achieved emotional realization. He achieved emotional strong faith in this.

So I made the request to the all the then the absorbed the the absorbed So when you hear then it’s entered in your, yeah. So it in the light and then absolutely you. Who haven’t received those who haven’t received great initiation of the you just, yeah, you can measure the light absorbed through the center of the two eyebrows. And then, I think, bless the body’s mind, your body’s mind. And then those who received, especially, then you think, you know, yeah, absorbed within you from the.

As I said, each time a very important visualization, each time they, you know, what Tārā absorbed within you, Okay? Bless your first mind. So each time when you do that, you will receive a long life. How many times you do that, that means number of times you will receive the long life initiation or what time. So when it says you need to take a long one hundred times long life so it can be done like that.

Not necessarily the whole initiative, but it’s absorbed by one hundred times. So now the by different torma giving initiation, long term torma, that’s done. And now the lecture initiating by the. So by taking this long lived nectar, special substance. Then think, the minute you take inside mouth, hold your body, fill it with the botchic nectar.

The chakra wind drops chakra, the old channels, you know, chakra wind drops, all their potentials which are degenerated now is revived, become functional. And all your body and mind completely covered by bliss. And life like all the life obstacles are you are liberated from all the life obstacles. And you have achieved immortal realization. So when you take a lot of nectar, you must think that.

So So you can take pills for family members. Or if you have another sick people whose life is danger, you can take the long life pill and share it in that. So here, you take yourself. Then you see, you can take also for the family members. And then those who are seeking for severe life danger, so can be offered this along a pill.

Some recent during one of the long life initiation, somebody took the pill and recovered the sicknesses. Some recent time it happened. However, so with strong faith, you want to take, it can have effect. So I made a prayer during the blessing. So this the pill taking the essence of the immortal realization immortality, essence of all the saṃsāra nirvana, essence of all the medicines.

So by taking them, as soon as you when you take them out, then take it purified all the four zero four disease. Then completely purified all the sickness. And then your body is fully developed. Developed. Now your liberty from the untimely death achieved emotional realization.

At least I’ve achieved emotional realization. Now initiation, but the pills are done. Now increasing the life and then expressing the auspicious prayer words of the truth. So above you, there’s the, say, what’s that for you then? And then together with the guru, then say, in order to increase your life, then do a special song together, say, making a flower and musics and then very, very sweet, say, songs.

Then we did a special class or a thing like that. So there’s loom here, parrot, the pOmonary fibrosis and the mantle. I think you put the person’s name there. You want to control. So to punish to benefit to prevent the enlightenment.

Destroying the other’s power. Black one, slight wrathful. Eliminate. During the action during the various actions in this large one. So that’s the our transmission of the agreement with the mantra of TARA.

That’s so you have received well the formal initiation of the which which is great happiness from now on. So you should hold the and they think that I’m going to have a general particular seminal vows. So please be the So here, the close lineage. The particular close lineage, the blessing, profound and long life initiation of the deity or the Vatha, perfect, the pure or the perfect, the White Tārā, which are the will. According to the near lineage, the particular near lineage So so now we’re going to do some dedication.

So we need to leave, and I can I can leave for the Did you know the past? Present future may describe others. May the body treat up regenerative not the heart, in the heart of all the beings. All of us here in the heart of all the sentient beings. With that, let second.

May the Buddhism opportunity in the house of everyone, especially in this world without delay in a second. Without labelling second in the hearts of all the leaders of this world. And also generated in the hearts of all the carriers to the who are creating so much violence and harming others in this world. And then the the that we generated sir, may be increased. All the holy beings who are in this world only to benefit us, let me say, you know, for the wishes to be.

Did you have the past? Whichever universe will come to early place wherever I am, wherever I will be, just myself in there, may all those sentiments in the universe will come to early place. And if karma, image get purified and never ever get a bone. Maybe never ever get a bone. All that find the faith and and find refuge and there’s a karma and this x-ray causing the x-ray.

Both of these the kinds of compassion in their hearts immediately in all their hearts. And then those who have those who are suffering relationship problems, immediately, their heart is filled with great joy, love and compassion, each other, and filled with tears. So joy, happiness their life. And then those who are suffering of depression may be immediately mind filled, heart filled with a great bliss. And those who and those who all like to find a guru, able to find perfectly qualified mind guru.

And those who want to receive teachings, receive unmistaken teachings. Those who want to retreat are able to find a conducive place, and they’re able to have all the realizations during their retreat. Those who are suffering poverty, maybe have wealth. Those who are sick, they immediately get healed and have most meaningful life. Those who are possessed by spirit, immediately immediately free from all the spirit harm possessions and have most meaningful life.

So they’re able to then immediately stop all the wars, famine, disease, torture, poverty, sickness, and dangerous fire, water, earthquakes. All those unsatisfied things happening in the world immediately stopped in that universe world country, every place where I am, wherever I will be. And perfect perfect enjoyment and in a after the prosperity, inner prosperity, it’s as possible. All the three time merits collected by me, three time merits collected by others. May I able to offer extensive benefit to Sindhomati Buddha by having the same quality within me as a lama Sankhaba has?

From now on, in all my life’s life’s life’s life’s Did you have the past? It. Made it. Did you have the past? Made it.

Made it. I made made that which exists but do not exist from its own side. They are totally empty. May the I who exist but do not exist from the zooxides who is totally empty, nonexistent. Achieve once or twice enlightenment which exists but doesn’t exist from the other side.

So is totally empty. Lead all the sentient beings, beings who exist but do not exist from their side at all, empty to that enlightenment which exists but doesn’t exist from the side that is totally empty. I know who exist but who do not exist from the side totally empty. Then me, the medics correct about this. And the all the medics will correct during this meeting and two time meetings with the brothers.

So we did it this way. And all those students have passed right up to now. Nobody’s helping with animals. Maybe immediately be born in the pure land where they’ll be enlightened or maybe as a pervert in the body, maybe meet maybe as good as possible. And by my hearing, a sentient beings sick caused that sentient beings immediately recovered.

By my hearing, a sentient beings died caused a symptom immediately to be born in pure land. As a symptom, one that one saw something being sick or hear so cause either seeing or hearing cause immediately sentient beings can heal all the sicknesses. And so you have a most meaningful life by expressing Buddha Chita. And then by hearing, once I’ve seen sentient being died and heard died, Then immediately able to cause the healing. He he he just merely healing.

By my healing caused this and then immediately were born in a pure land to where this became enlightened. So including when you’re driving, seeing insects, animal dead in the road, so it includes all that. And then what we hear died when we watch TV or the news, so many people dying or the war or other ways, you know, things like that. So it’s all it includes all those prayer to all those. This prayer includes all those.

Then human sentient beings received by others. All those who are about human beings by knowledge and practice of Dharma made to meet as possible. The the the path present future medical and general medical may be accredited by others, once once a family members, all the students, benefactors, and all of us here, and all the those who give up their life to the organization, to the service of the Buddha, and those who are the people of Mahapashtra, may all of us have long life to be healthy, all of which is we succeed immediately, especially may we able to complete and utilize the Dalai Lama Tsongkhapa’s standard teaching, Uniparatu Sutta Tantra in all our hearts in this very lifetime without delay being second. Did all the three time. And this organization then able to complete understanding, realization of the It’s a very lifetime, but living in the on the in the in there.

But they will need all of all the and all the needs and all the all the support, all the protection in their lives. May mail the findings to, say, to exercise the projects, to fulfill all, as well as to happen this without delay in second. These are the past. All the findings and to complete the fine definitive statute as quick as possible. And the the last to abide the statue to last the statue in this world, intermediate becomes.

And that cause to purify all sentient beings and they come and and they cause them to create a sense of medicine. And in this way, soft in this way, it then soften their heart. And, you see, makes possible then cause possible there to to to to have realization of the path and achieve enlightenment as good as possible. These are the three I made, there are companies who are building, all people, designers, architects, all the people who are directly involved building it. And then even the coolies who are transporting, who are working, then all those other people, while they’re working for the statue, made the extra large group version and three pairs of Enlightenment in two stages in their lifetime while they’re working on the statue.

Anyone anyone who contribute even one, say, one rupee or euro or however, then who contribute for the project. And anyone who give their time, to service to act like this project. And who will see the statue who was who had a who was second with my offering and who had the project, who dreams of the project, and who criticized the project. Even those who criticized the the project, they’ve been being so big and this and that, who say, wasting money and so forth, all those who criticize the project and those who are praising the project. And they may everyone say that all those made in need, comma, image get purified.

And the Buddhi did die in the very lifetime and the meeting meeting of the teachings and the as well as possible. May all the fundings, due to the other, may all the fundings, the support the in the the east and the west. The sangha, the monastery, and there’s food and education and all the needs, I think. In other different parts of the world, it may it will received without the eleven second for that. So they made all the findings.

We received without the eleven second to build all the all the objects in the various part of the world, which is which is so easy which is so easy to purify the sentient beings in the karma and the correct extensive merit and so easy and to achieve message, so easy to achieve enlightenment. May all may the socials may all the fundings to do social service. Various social service in a different part of the world, university education, or hospital, and so forth, or the various hospitals in different parts of the world may be received without that later second. May the university education spread and are able to able to exercise as quickly as possible. May it be spread all over the world.

And they may be accepted in the government public schools in the education. As anyone who come to learn this university, say let’s say, the may may the university education open the heart of open the heart of the people, you know, and this world. Everyone. And then cause a genetic level of kind of compassion in all their hearts and so to develop wisdom. And then he said, may everyone who come to study this become like become like a generosity that’s also happiness of all sentient beings.

Everyone who come to learn the university should look up like that. May all the findings be received to all the centers, all those who have debts and so forth, projects and be received without delay being second. May the semblance may be sent out to be most beneficial to sentient beings able to cause a generative effect to Dhanasanga and the karma, and to cause bodhicitta in the heart of all sentient beings. Have filter in the house of Olsen and Beings. May all the projects, something, be succeed immediately.

All the centers, the AGG presented, they succeed immediately. May any symptom comes on the land of the material injured here as well as the the places. I think immediate come immediately get purified. And if ever get a report in all realms, anyone would just come came to the land of the stable, the land of the center. And then as a general immediately, just come in.

As soon as I put a foot, put here on the land of the center, free from all the harms, all those immediately, all their problems are solved just coming out the center. All their sickness is immediately healed. And the whole path to enlightenment, able to do extensive benefit to sentient beings. And in particular, see. Particular, they’re able to spread.

So like this. Like this, have three times may all other rest of the epicenters should be happen like this. The people saying that may the resident teachers, teachers from and all the rest of the centers have a healthy, a long life, and the sicknesses, whatever, and it will immediately heal and long life. And may all their wishes to benefit others and take the Buddha peace of it immediately. May be spread in all the direction may in all the direction, may be flourished by this world.

Many mainland Chinese, the officials, the higher officials, they realize realize as soon as it’s the essence of all those compassion and recognize what how they’ve been thinking, that’s totally wrong view, to recognize that. And invite to devote and do exactly what the person wishes in the the in China and to give, I say, total freedom to the pure Buddhism in China. And teaching to all the billions of people, and all those billions of people enjoy the happiness of the Dharma. And as well as give the whole land Tibetan to the Tibetan people. And and they so much it’s not as continuous guide and and give total freedom and spread Dharma, present Dharma even much more than before in the path when there was independence.

And this way, then spread Dharma all over the world and, say, flows forever and stabilize. Multiply each merit. Now the last Buddha’s name to bring to bring to exercise all our prayers and as well as multiply each merit one a thousand times. Okay. So there’s a there’s three there’s a one is a Buddhist relic given by Shanti Dalai Lama to put in the Buddhist relic.

And the one is the large one, Relic. And then this one is lama dishes, lama dishes relic given by not not the one who lives Seattle, Tomopatan. Then this one is a Malaripas Relic, this one. And the this one, Buddha’s attendant and then the So this one, this contains many of the four powerful mantras. So as soon as you touch the head, you see it purifies not only when you see the valley, with this valley, it is safe and safe.

It purifies one thousand. As soon as you touch contain this powerful mantras, it is power to purify all the five unentered, comma, so that means ten voltages, all those get purified. So I would so I would like to at the end, I would like to thank very much that here, and and all the staffs here, send all the voluntary workers. Oh, yeah. See, wonderful service.

All the hardships that you beared for ranging, hosting, ranging everything. So the had a meeting place, high accommodations, our food, everything. So wonderfully done. So they would like everyone everyone to I would like to thank very much for the good care is done. And then for that, and then they organize the the meeting.

Let’s say, you may handle also the, yeah. They rang ranged. They worked so hard on this you know, organized this meeting that training, say, how to, you know, be useful to others and communication, so forth. I would like to thank very much for all the, say, dedication for your service in the past and this present. Sorry.

The next day. It’s also candle. I suppose that they’re clear. Candle, clear. Candle, clear.

Candle, clear. Yeah. So clear. Clear light. Anyway, thank you.

So thank you very much for everything.