y Mahamudra International Retreat — 2004-04-27

Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.

About this talk. In this five-hour teaching, Lama Zopa Rinpoche explores the power of holy objects—stupas, statues, and relics—to purify karma and create enlightenment, with practical guidance on taking insects found in one’s home around these objects. He frames this within cultivation of bodhicitta, the altruistic wish to achieve enlightenment for all beings. The session covers recognizing sentient beings as past mothers, developing loving-kindness and compassion, and understanding why even a single flower offered to a Buddha statue creates merit so extensive it cannot be exhausted across countless lifetimes. Taking a tiny insect around a stupa becomes an act of tremendous benefit—offering that being causes of enlightenment and liberation. Aimed at practitioners cultivating bodhicitta.

File metadata (for organising)

File: 88 2004 04 27 MR.mp3

UUID: c657926c-45ac-4916-8d46-842f6de4d1af

Teacher: Lama Zopa Rinpoche 1

Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)

Date: 2004-04-27

Recorded at: Buddha House Adelaide

Duration: 320.9 minutes

Words: ~23,978

In the Green Book, Teaching Prayers, page five. Good evening. So in the when in the noon day, you know, there’s a hunger, thirst, hot, hot, or sometimes hot, depending where you are, cold, you know. So this so it is said in Munich, hunger purifies the sufferings of the plethorae. Need to bring in the in the plethora rhythm.

So experiencing, one hundred thousand of years for such a long time suffering hunger and thirst. Then being hard or cold at pediatrician and karma to be to rank in it, you know, in the hot or cold hills. And then there’s a keeping away from sleeping, keeping away from sleep during the practices of that you know, purified net karma, which caused the ring in the in the animal rhythm. May I please? To start with.

I want to come to know the name this time. When I was here, when I when I came here to retreat in Adelaide, I don’t know which year, quite some time ago, that one. Two, seven years. That time, I didn’t get to go out. But so this in the room, in the not actually inside the room, but the whether it’s a little bit dam or some yeah.

The bathroom or some, you know, so quite sort of, you know, inside house, you know, quite a bit. That was the first time seeing this seeing the milli bits seeing the millipedes in at athlete. Meet meeting the meeting the millipedes in the That that that time, I don’t think didn’t I don’t I don’t remember taking them around Stūpa. I don’t know if it wasn’t done. Obviously, you see some in the house and maybe more a bathroom or the or something.

Before mentioned before mentioned that that that part before mentioned that part, turnaround is too bad. So So what I would like to mention is that so usually when you’re young, all those difficulties, they want to experience, it has this benefit to purify all those late commerce, all those late commerce get purified. Those causes to rank in it to experience those sufferings of the large area for a long time. So it is so it is similar in the hearer in this course. So being hardships to practice Dharma, Three types of pay two types of patience.

So one is to do the enemy, you know, patience towards the enemy. So if if anyone has practiced that during this course, you know, with your enemy, so that that’s also get done. The practice. Then patience being hustle to understand Dharma. Let’s see.

Reflecting the learning meaning words. Then, say, bring hardships to Prakashtatthama, taking the taking the suffering, you see, the hardships voluntarily. So willingly, you know, for to say, to purify to touch Dharma, to purify the net karma, to collect merits and to especially especially during this especially, say, not just for once or happiness, but during this practice of purification, you know, patient patience, they being harshly taking the sufferings voluntarily. That was purified and then need commerce department and practice test made and and maintaining the path, good version, the achievement of path was tantra practice. He bought leaving planting seeds of the path of all those path to enlightenment.

So especially for the benefit of especially for the sentient beings equaling the limitless sky, especially for the sentient beings who are numberless, you know, sentient beings equaling the limited sky, especially for them. Doing this doing this for them. Doing this for them. So as I as we mentioned it as we mentioned it yesterday, how does how each sentient beings most precious, most kind? Different different ways of maintaining kindness as a different path.

The advantage, the happiness, you know, incredible opportunity that we have that we had we have we will have all those scarce benefit happiness we can offer to certain to either one person can offer to number of sentient beings while you’re developing your mind in in the path and now especially after you become enlightened. So how this even this last one, this incredible opportunity that we offer to scarce benefit happen is to a sentient being to every each and every single sentient being. So this by kind of each sentient being. So we experimented yesterday one by one, it’s a real thing. So that’s so therefore so therefore, for whom we are doing the course, we’re doing the course for every single helping that who are who are unimaginably, who’s most special, what kind of one in one’s life, you know, From from from you use all your past, the happiness.

And so during this course, for whom we’re doing this course, For you see you see, for benefit of every every single of those hell beings. That we experience the most unbearable suffering of some in of saṃsāra. Most most unbearable suffering of saṃsāra and and in such incredible such incredible length of say, such incredible length of time. So according to him, so many billions of years. So that just roughly, you know, so many many so many have said, hundred thousand billions of years, you know.

So so the course during the course should be should be dedicated for team. It should be done for team. And that’s what always. So we generate motivation for the children and bring up every session. Whatever.

No question about no question about numberless numberless hell beings. But even just for one helping to liberate from the Lord, you know, you see. It’s incredible work during this course, you know, practicing Dharma to develop our mind path and then for the for for even one helping to liberate from this most unamisable suffering. That you are that not only you are kind mother mother, single being, but all those as we mentioned yesterday, all those happiness, extensive kindness. So what we meant yesterday is the extensive kindness.

Think all those different, you know, advantage of the happens. So that is it from that one helping. So so actually that helping suffered for us, for your happiness. From beginning of this rebirth, that that one helping suffered for you. You see, when they were mother, create so much need karma with the body’s mind for your happiness.

You know? Then they were born large, and then because of that, With the attachment and all that, Krishna karma harm others for your happiness, for your well-being and for all the ones. Create so many karma everyday for your happiness. But it’s pretty much not only create a karma for you in general, hold that life, you know, So many come up to, you know, to obtain happiness for you. And not all that, but, you know, all this tiredness, extra exhaustion tiredness, you know, suffer so much, be a hardships day and night, you know, suffer so much for your happiness and to to to give you education, to bring up So many years studying from kindergarten and then going to school, college, university, many years of study and they find to be able to make money.

They finally found a job, Got money. They didn’t the money they collected and spent on you. So all these hardships experience for you. Then all that hardship in that life experience for you, be a from a suffering went through. And then all those new karma and they see it.

But this is not one time, number of times they did that. And then the mother to have solidity. And then they do those new karma and they were born the Lord in number of times and suffered for many years. So you see, we think that, you know, the creation was gonna come up for you and they were born in the Lord. Lord, Ilmys suffered for many years.

Again, again, again, again, again, again, numbers times, So this is just this one helping, you see, who’s who’s suffering now most most unagible suffering, unimaginable suffering. So that So therefore therefore, all those advantage happening what we meant yesterday for once all these expenses happen in most of past of now and present and all the future and then all these happiness that we have a temporary ultimate. It’s got a benefit to every single being. So it’s the option that’s given to you. Why you have opportunity is that due to kinds of every single and also who are suffering the hell they are now.

So what you get from them what you get from them is what you get from them is is unimaginable, unexpressible, unimaginable. But so therefore so therefore so what we even say, what we pay hardship here is for dharma, not for, say, to create cause of suffering. So we be at a so we be at a hardships, cold and hot, contest, you know, for to create to create to create a cause of suffering. We do that even we died. We died number of times.

We give up our life to create a cause of saṃsāra. You know, do we give up our life number of times for attachment. You see, for self-cherishing thought, we give up we give up our life number of times for self-cherishing thought. We give up our life number of times for attachment, for anger, by following anger, give up, killed, even one killed one’s own. Number of times we did that.

So to create a cause of some sort of we give our life numberless times. To create a cause of the bond laurel, create a need karma, we serve as our life numberless times. Beginningless, we did numberless times. Drainage dharma. So so this this just they just very just very short just very short term just very short term, you know.

Being being hardship to dharma, this is one just this is one time in our life. And you see this then we can’t really tell this could be the last retreat. We can’t really tell. They could this would the they can be the last retreat. Who knows?

Some of us You see, so can’t really tell. See, any one of us could be the last, but it’s so last time to be a hardships. The one time to be a hardships for practical Dharma, for liberation, for future life happiness. You see liberation. You see, then, we achieve enlightenment.

You see? And then especially to bear hardships, to practice Dharma in order to benefit others. Being hardship to benefit others. Especially, that’s very special. Being hardships, being hunger and thirst, what I’m called, in order to benefit for the symptoms.

Not not one just not one symptom being, but numberless symptoms. So see. So even this for one even this one helping, you know, even even even for what? Just one sentient being. During this retreat for just for one benefit of one sentient being, being all these hardships just for one sentient being is nothing.

Isn’t isn’t, you know, it’s nothing. It’s hard to knit. It’s hard to knit. It’s a hard ending. You know, repent kindness to repent kindness to one even just to one centering being.

You see, if you think that’s something you have suffered for for some you know, from a number of times, you’ve been mother and being mother and also other other lot of times. Stop it in case I was in karma. Hope for what’s gonna happen this. So the Buddhist Buddhist apostate, as I mentioned, the Guru Puja, the section of the, say, perseverance. The peace before that patient, even the three realms and ten pence, All the three realms and ten bins, anyone, every single of three realms, each realms, are numbers, formula formula to that.

All those is all those sentiments. I mean, they get angry. And then the proverbial, The in scold, insult, you know, and provoke and beat, even, you know, beat and know they even kill even kill oneself. They they kill everyone. Everyone, you know, beat and kill.

So angry, mind angry with speech provoke, insult, mind angry, body physically beat, kill, even kill. And there is his to not to not mind, not be disturbed. And to benefit in the return of harm. In the return of harm, to be able to benefit to them, to have to complete the parliament of these patience in the system in the prayer of the preservances, the primal preservances. For the sake of for the sake of every single sentient beings.

So there are three there are no blessed beings in the each realm, the starting from the realm of promise as mentioned before. So even for for the even for several reasons. Please give my blessings to be able to see. Mhmm. Do not get upset.

Do not get bread discouraged or depressed. Even even I have to be in the inexhaustible, the last one, the very last one, which durations one intermediate even. My bad. One great one great human, one intimated human. The lifespan, you were born there.

So in the fire, the in in in the fire, the exhaustible is seven hundred. For eons, how many eons, it could involve the drops of the oceans. So the Pacific Pacific Ocean, Atlantic Ocean. So even I have to be suffer in that lowest hell rhythm, you know, most unbearable, which is most unbearable suffering among the hells and most unbearable. So how long?

Four years in that fire means, you see, means, as I meant mentioned one time before, so you are the only only is only it is differentiated. This it is sent in being only by only only by screaming. He every can hear a sound screaming, but physically, you cannot recognize because it’s one is body is one is with fire. Like the wood, that’s a lot of wood is come to one is fire like that. One is fire.

The body is like that. And then and then fires the hottest fire, they come from all the coming from all the directions. Ten directions, I remember that. And then besides the body is one is to fire. So only by screaming, I can’t hear something.

It becomes sentient being, but was it cannot recognize it as something. So even to suffer like that. How many years? Equal number of the drops of the Pacific Ocean. So to not discourage them, even one has suffered like this for a significant being, you know, to not get discouraged and feel not not feel depression, to get upset.

Attempting to achieve the maximum. So let’s see, it suffered Suffered there, humans, how many humans equal number of the drops of the physical ocean for the benefit of the sending which for the sending which we are not going to. That is it. There’s talking about it for each single being, you know, for each single being for each single being, you know, benefit each single being to each enlightenment. Let’s see.

The born suffer in the lost held in them. He was to the held in them hotel. Yeah. And then about, you know, long years, you know, suffer for years. How many years, you got a number of the drops of the Pacific, let’s say, Atlantic Ocean.

For the benefit for each for each and humanities. So I hear asking blessing to be able to that, to be able to say, practice the complete the pandas of the perseverance. And the bodhisattvas, It is said in the material Buddha teaching ornaments of the sūtra, I think, that again. So the in order to rise, the I’ve gotten the verse. I’ve forgotten the verses there the words.

So it’s not what they’re saying that bodhisattvas the, you know, the breath bodhisattvas they’re hearted bodhisattvas, and they you know, to rise. Inner to rise one virtual thought in the heart of one sentient being that they feel happy even they have to suffer. Have to do a there are hardships. You know? There have to be hardships for for for, know, to rise just one virtual in the heart of one centimeter after one hundred after, say, after after one hundred eons after one hundred eons, something like that.

After one hundred years, one sentence per one. One sentence with the mind, then abrasive. So even that upturn. The I think you I had to do something that then what they they would suffer, say, do not get discouraged to bear hardships, You see? To force something.

So and like that. So So it’s not so it’s nothing that even once in being different kindness, you see, compare how much they they suffered for us for oneself. Numerous times in the saṃsāra only in the human realm, but suffered in the lower realm. No one is born to the common dictation for for oneself or or other other things that you other things other things one has obliged them to create a karma. When they when they were parents, you obliged them to create a karma.

And also, not only when they are not only when they are parents, but other times when they not parents, it’s the one that’s causing them to create a karma. So you see, numbers of time they suffer from that. There’s not some self involved them. So so it’s nothing what so the as I mentioned before, so it’s what we yeah. Something so if you think like if you think like this, this is something this is something incredible, unbelievable.

Joy, you know, whatever hardships whatever hardships one, whatever hardships hunger test, quote unquote, whatever hardship pains in the body or whatever. Mhmm. That it’s something that it’s something that incredible joy to to, you know, to be a hardship father. To be a hardships, you know, to benefit of a sentient being. To benefit for for others, even for even for one sentient being.

For the benefit of even to benefit even one sentient being, you see, let’s say, not only to liberate from Lord, only to liberate from saṃsāra, know, there were human beings, but to liberate also from the Lord nirvana to bring into full enlightenment. So for that, know, one sentient being to, you know, to call that. So I say, you see, what say, whatever I mean, hardship would be is nothing. And not all that. But no, that’s nothing.

And the other thing is for that, whatever hardship Whenever whenever there’s a whenever whenever there’s hardship, whenever there’s a whenever there’s a hard, whenever to to you know, to benefit others, you know, to benefit us, even just one sentient being. You know, whenever we find hard whenever we find hard, whenever there’s difficulties to experience, so that’s incredible joy. That’s incredible bliss, incredible joy. You know, this incredible joy, bliss that you can that you can experience, that you can be a hush, that you can be a experience difficulties and difficulties hard to not benefit others. So that’s incredible bliss, joy.

Let’s see it like that. For the like, for example, Buddhist supper, the it is said in coming to the. I think this may be. His commentary, but I’m sure. But I think yeah.

There’s a commentary about. So I’d mentioned that the bodhisattvas Well, he said, bodhisattvas, not to be bodhisattvas, to achieve liberation for oneself is to what’s it? The it’s a even though it’s so incredible, you know, it serves as incredible peace, all the oceans of human beings problems, so that’s know, that’s you are free forever. I mean, that’s just amazing. You’re you’re free from all this.

I mean, just to even just to hear, you you know, that you will never get you will never get cancer in this life. That even that’s just amazing. You need to hear so many people dying with cancer. So many people in this world, you see. So mostly, many so much you hear these days, such as diabetic cancer, such as diabetic cancer, such as that.

So to hear, you’ll never get cancer in this life. What a release that is. The person was so happy. You will never get cancer in this life. Just that, I’m taking about other sentences.

But to hear, to know that you will get cancer, that you will be free from death in your whole life. So there’ll be unbelievable joy, you see. But then if you hear, you will never get cancer. From now on, in all the future lives, you will never get cancer. How that that’ll be that’ll be even much more much more blissed out.

To here, you will never get cancer forever. Blissed out. So, you know, I mean, amazing city. But here, we’re not just talking one South from here. You know, all the South from Samsāra.

We’ll never experience forever. Let’s see. Again, finished. You’re free from all the cause. Why?

Because you have completely removed all the cause, including the negative imprint or seed of delusions. So that’s that’s that’s that’s unbelievable. That’s you see, thinking as happiness for oneself, that’s unbelievable. But here, for the bodhisattvas, that’s incredible, you know, bliss, you see. So the ahatas, once they achieve this, then for years, for unbelievable number of years, they could cause and they absorb what they say.

Distract about that, but just absorbed into that, you see, distracted by that. Know, unbelievable. So it is said that Somebody to to to ask some initiation brought with this. And they rule rule out some and then born in hell. And if he finish all the suffering, then born in the human realm, metano teaching, then experimentation.

So still that I have still still got caught in the in the state of that bliss. You know? Still still there. Still do not intend. Still in I think that my long time still do not intend.

That other one the other one who is two hundred but unable to keep his smile broke the the thousandths. To born in the hell realm, finished suffering, born in the human realm, met Dharma, metamorphosis, it’s still there. I’m sort of abiding that please live a state of peace for oneself. So unbelievable things. So it doesn’t get so it doesn’t get to enter a minor path soon and we see and then to be able to benefit enlighten, liberate the sentient being from the oceans from suffering and bring it to enlightenment.

Doesn’t have to it doesn’t get done. You see? So that’s in the current time. So and they say so therefore also, In the liberation palm, it’s mentioned that and therefore, being in the state so very so therefore, very difficult to generate, you know, generate feel really feel unbearable the suffering of other beings. And to this great compassion taking responsibility on yourself, freedom from the suffering causes.

So I think there’s something I can manage the new. So even the so then there’s time that maybe that you come as up to paper put the same light, the same beam to dim then. There’s there’s there’s a versus and then pursue the mind to enter the path. So even the so even the entered in the path of marriage, I think the bodhicitta is not strong, something that that is something we call, say. Yes.

That So bodhis So bodhisattvas bodhisattvas, within to achieve liberation from saṃsāra, bliss was the nirvana. Bliss was state of peace for saṃsāra. It’s like you see? Like like like, you know, this is where you After you spit it after you spit after you spit after you throw spit on the ground, on the dust. So you know, that that’s disgusting.

Don’t you don’t touch that. Throw away or say or or this anyway, it doesn’t matter. Stone water. Anyway, the toilet I say the used toilet paper. You know?

Used toilet paper. You see when, you know, so there’s the used toilet paper also, the Buddhist sabbaths. So how do they think of the achievement liberation of ourselves? Like, say, how they felt disgusting. You say, like, use toilet paper.

You don’t touch it. Throw away. You see? You see, you abandon. You see, know, just say, aversion.

You see, you know, aversion. And so how bodhisattva feel towards the in attitude towards achieving liberation also. If you think of liberation itself, as I mentioned before, it’s amazing that but but this attitude, the Buddhist sap of war has, it’s even even not just but this is it’s in happiness, not just temperate, but the ultimate happiness. So I thought that so but to be born in the held realm but to be born in held realm for sentient beings. Put the benefit of something.

It’s like a it’s incredible bliss. Skies of bliss for body suffer. To born in the hell, one’s also to born in hell suffer for the for the benefit of something. See? They said, suffer for eons.

It’s like it’s like a swing swan swan. So the bird swan entering the pond entering the pond. I’m terribly happy to so that Or do you see? Or in Australia or in Australia, when there’s very high waves when there’s very high waves, then incredible happiness as a with a certain boat with a certain boat. Incredibly happy too.

I heard I heard one day here when they hear in America, in the Florida, it is if hear from radio, there’s a high waves, people buy people take airplanes from here, go to America, United States, Florida to those high waves. So you take a major flight to there to enjoy the bliss. So anyway, can’t wait, you know, can’t wait, you know, to reach there, to enjoy the high wave in America, you see. So anyway, so the bodhisattva is like that, you see. To be born in the hell realm, the oh, the heavy the witches heaviest suffering, let’s say, and, you know, to explain to to suffer for even for ills to to benefit.

No question about number of sentient beings, but even for one benefit of one sentient beings. Yeah. To, say, to lead in happiness, to bring, say, enlightenment for that. So the the Buddhist monk, full full monk, was in the living in the forest with many with many disciples also in the forest maintain was maintaining. So then Buddhist sapa could see could see that if he went in the king’s palace, that he can liberate so many sentient beings by living Dharma.

But he will be killed. If he went there, he’ll be killed. He knew that. So then he see the benefit that he went to the king’s palace and then for seven days, seven days from the daytime, a little bit of so many things. Then nighttime, he circumambulated the Buddhist rally.

And then then after seventy seven, the king killed the Buddhist. So so he knew that he’s gonna kill it, but he can see the so he he uses his story as an and after that, see how Buddha sapar, you know, even though he’s going to kill, but for to benefit others, know, incredible, blissful, joy. You know? So that that is thought also as to care for us to prove, I think, what I mentioned before. How about this supper?

You know, to be harsher for others, you know, even for his life danger that enjoy so much. See the benefit to others. Then for your own happiness, even liberation, it’s disgusting. So like you say, like you say, like speed that does that you speak on or they say, stone that you clean kaka. Nothing actually.

In the in Bangkok, where I live at the at the area there or yeah. I think maybe. Maybe even in South India, I think. Think probably, it may not be interesting story, but anyway but because they don’t buy toilet paper, so they use stones, things, whatever. The toilet all the toilet gets blocked.

All the toilet gets piled up stones very quickly. And the toilet the new toilet builds somebody I don’t know who helps. Who gives money anyway. So this toilet built a new one, not gonna there one year and set up. So anyway, now they are different from before.

You see it. So here, you see concrete material to toilet, to clean. Then, of course, it fills up very quickly. It doesn’t go they don’t get melted. So the main bathroom, no use.

So it’s all no use. So then it doesn’t get cleaned for a long time. There’s Indian there’s cleaners there, but I think think yeah. So that anyway but anyway, it’s a good example for how the Buddhists are feeling towards the liberation. It’s human liberation for oneself.

So they feel disgusting, aberration. Anyway, I would like to mention here, I talked about the middle piece before. So I would like to mention this just as it happened. I would like to mention these points now so that in case if it doesn’t happen later. So the idea it’s a one hour surgery in California near Big Sur, near Shineland.

Big Sur, not not in Shineland, but outside of Shineland. The weather weather is big weather is ocean. So one time, I think when I start to, you know, to to get US passport, start to to make the time. So I did a retreat near a big store. There was one cab, I don’t what you call that, small house made of wood, cabin or maybe it’s called cabin.

So that time, in the the small kitchen, the tiny kitchen, small kitchen. So there are a lot of ants coming on the where you the table where you where you cut bread, you know, where you cut bread and things on the table, many ants come. So from my room, I sent three chattas. Three chattas. So for them to circulate.

So many ants come. The idea is to, you know, without hurting them with soft cotton, the toilet paper. Put in a plastic bag. Then you close the you close the you know, you hold like this. Then the three sassas, you hold in your hand and you go around like this.

Or they can get second place. So to you to take so to take the advantage to benefit for them, which they came in your house. So do you have an advantage to benefit with them? So it started from there. Don’t quite remember.

Ago. So the idea to start from there. So the So So the African story that there was a Baruchan statue near, I think, near near ocean. Don’t know which country, India or Sri Lanka Brahma. I’m not sure where.

There was a Buddha’s statue near the ocean. Then there was a tree, one leaf. One has seven insects, seven, you know, seven seven tiny insects on the one leaf. So somehow wind blow they leave. Somehow it happened to be the leaf second moment, wind blow.

So the leaf went round, When they blow the leaf and it went round the statue three times. So then these seven insects, right after that life, they were born human being. They were born human being, and they they were born they were born seven seven girls, lower caste. So the caste must be in India, I think. Because in the west, you don’t have caste.

So don’t don’t you don’t have that discrimination. So a lot of caste in a they were born they were born, say, seven daughters, you know, women. So then during that life, they care so much they have a have a so much renunciation to the world and the power in the world, things, see, then They create a lot of merit. And then after that life, they’re born as princess in the king’s family. Then during their life, they have to meet Buddha Gosvara, the Buddha before Śākyamūni Buddha.

They have to meet Buddha Gosvara. And there is a prediction for enlightenment from Buddha kashava. Can you imagine? Can you imagine how the life went from insects, from tiny insect? The wind blow, deepest wind blow.

It’s not that they know this is precious to but as such, they’re taken purchase more fresh and knowing this statue, having to push not to that. So wind due to conditions, wind blow wind blow for the leaf. They’re on the leaf, so the by blowing wind blowing, it went around three times this time stature. So due to that, that’s due to that’s more virtue to what happened, big result. Next slide, Then next slide, born they were born as princess and this king’s family, and then they have to meet they are able to meet Buddha Keshava, and there is a petition for enlightenment.

Like that. So For So therefore, exactly the same what we did this time collecting the all these worms millipedes, let’s say, those insects. That Not just is it? See. I have brought up there too.

Oh, see. Actual relics of Buddha given by Svanasana and this Lama this is a relic. There’s a Lama from the first. There’s a there’s a Buddha Kasapa’s relic there. So able to go around.

Many see those great enlightened beings relic, which is the manifestations of team and so many reddish, hyruga, from the montage. So that’s one thing Most precious thing that we could learn about. Not all that, then inside the stupa, there’s many powerful mantras. There’s four powerful mantras. The dharmakaya relic, there’s one mantras.

If there’s one mantras is there, if there’s one to one inside the stupa by going around, then one time it has power to purify all the net karma that makes to reincarnate in all the eight hot hills. So by doing one time around all this net common within this range in all the eight hot health, they’ll purify it. That’s one time going round. It is one round. But in those, each scuba has many, many of the there are four partners.

Each one is unbelievable. Sky is super. So and it directs it directs your life from there towards enlightenment. It’s only going up. So all this each month has sky is a benefit.

So and this is the highest relic. This mantra is the highest relic. The main relic is the mantra. So this is assessment. So I’m not going to explain here now, maybe another time because we are building many hollow objects, Stupas in particular.

So I would like to talk on that. Then you can see how incredible benefits to the world, to the sentient beings, not just for yourself. Besides that, beside all the other boundaries that you get, but the world but the most important thing benefit the world benefits the simple being. So easy. Just unbelievable.

So easy to liberate them. You know, from laurels, Hans Samsāra, So it makes unbelievable easy. So like since many places we’re building, it’s too fast. But here, so I think very important to I mean, also Bendigo, Bernard Chen, we’re important to know it’s not just following Tibetan. It’s not just following something nice of Tibetan thing, exercising some Tibetan culture.

Not that It makes so easy to help others to liberate. Meantime, while there are saṃsāra, king to born as king for all the world, all the power of the world to have all the needs. Like you put somebody in the, say, ten star hotel. They put somebody in the ten star hotel or some in it. Right.

This you know, where you arrange everything that needs. What is the person want for the eyes, for the ears, for the nose, for the tongue, you whatever the person needs, everything there in the sixth tower or tenth tower. So anyway so anyway, you set up everything. So it’s like that. Know, all the pleasures.

See? So so in the meantime, other person other person sound like that, then from that, liberation. I think it’s very important to, yeah, to have some idea. To have some idea, then you see then you see then you see by knowing this, you can enjoy the life. By knowing this, then you can enjoy the life.

And this is not and this is way to enjoy the life. This is real this is real way to enjoy the life by benefiting others. I see. That’s in like, sky is a benefit. And then you benefit yourself just by the way.

So I see. Enjoy the life by liberating others, you know, by liberating others. So easy to up enlightenment. So easy to give them to cause them happiness. Going back.

So this all these insects that they will be able to that they have collected and not from the beginning of the course, but at some time. They all got this incredible advantage, incredible benefit. And so that so they all have the same their benefit. Like this story, they all get the same benefit. Yeah.

Only life is going up. So to enlightenment. So like this. So I like the similar story that as many of you have heard, I think especially maybe those who attain enlightenment top one calls or the or general courses, I think, probably particularly, I think, maybe. So anyway, as you know the story that eighty years old man, you know, years old man, and so the who began to practice Dharma only after eighty years old, then become a monk.

Became able to become a monk and then then in that life, able to generate renunciation of saṃsāra. Able to generate renunciation of saṃsāra. Intent path, become RN being. You know, he is a part of marriage, peculiar part, rising part of augmentation in that life. Become RN being.

You see? And that message liberate from U. S. So do not reincarnate again. After completing that, do not reincarnate again in the saṃsāra.

And that’s the last You see it to be sometimes. So I see. Then after that, say then after that question, when the karma is opened into a mind path, it’s enlightenment. Then enlightenment doesn’t mean so all these enlighten others, first ones who are achieving himself achieving enlightenment. That’s by inter mind path.

Before that, I have been exercising the ahyam path. And before all that, it’s monk. So Buddha explained so Buddha explained the karma, there’s another, you know, Buddha’s, the who is excellent in this wisdom, didn’t accept the old man. When when the old man was got so fed up with the children, they teach him every day. Every day, they teach him metaphanal, so we’re fed up home.

Then he thought that there will be much peace happening in the monastery. So I came to become a manger. So the the yeah. So the when we went to monastery, the gurus and Christian Buddha, they had disciple, the heart checked, and they could not find any any merit good karma that he can become a monk. And and said that you’re too old and you don’t merit to become a monk and also you can’t, you know, study too old.

You can’t study. You can’t do also service in the monasteries. So yeah. So then he got so sad at the door at the door of the monastery, at the door gate of the monastery, he put head on the the what do call it? What do call it?

Bottom part. Like this. The frame of the door. So put it he said on that, they cried. Then he went in the park and they cried and cried.

So then Buddha was that Buddha was in India. But during that time, so Buddha’s mind, you know, sees all the sentiments, you know. Whenever that particular sentient beings will come as rapid, delay, even a second, appear there. And guides the human beings. So that’s a special part of Buddha.

So a bit to the old man. They asked all what happened. They all explained everything what happened at home. You know, they didn’t accept the airport. So Buddha said, no, he cannot see because he hasn’t completely had two types of merit, but I have completed two types of merit, so I can see we have a karma to become monk.

So then we’ll expand in principle times ago, unbelievable. In principle times ago, that that you were fly, you know, and then there was a precious scuba, and then there was a cow. Dunk around. And you follow the smell of cow dunk, then it becomes accumulation. It went around following the smell of the cow dung and become circumambulation.

So this is the so this is the is the karma, good karma, why you can why you can’t be a monk. So I’m gonna explain that. Then Buddha checked who can who is who can guide this old man. Because you because you need karmic connection, you know, who can guide, you see, kind of connection, you see. So, but I checked out who can guide, so, man, what you put the other airport, you know, I have other the airport or not the monks.

So, can guide this old man. So put the hand off the old man to the the other Buddha’s heart to suffer. So usually, in the temples, you know, Tibetan monasteries, especially there’s a wisdom Buddha to others. So the or Thangas. So I say, oh, he was a so he so he became a monk.

He became a monk and then then again, the young monks again, the young monks, they teach him. They might follow him, teach him every day. So he got fed up. But then he went he one day, he went away from monastery, jumped in the river. So then the his guru, his mother, checked where is the old man.

He could not find it in monastery. So he checked and he saw he just jumped in the river. Then he came to immediate power and grabbed the old man. And then and then old man he was shocked because he didn’t get permission to, you know, jump in the water from the from the airport, you know, to go to go away from the. So so he so he for a while, he could not speak.

You know, it was I guess, the mouth open, and he was shocked. So then then he explained everything. Then remember he said, because that because a young monk tease you, then you run away, you know, in terms of you, because you didn’t have enough relaxation of saṃsāra. So then I asked him to hold asked him to hold one of the apple trees and mangoes for his rope. Then he flew on and on and on the ocean, there is a huge mountain.

So they know that it was a mountain of bone. So there was a largest largest animal in the ocean or I think so well whales born of whales. So after they landed on that, then he asked whose born is this? Normally, said this, are past life born. So immediately, of course, immediately, then hair stood up.

The hair has been paused. And we got recounted session of saṃsāra that’s like the shortcomings of saṃsāra, nothing definite. You know? How’s it? And then and nothing definite.

There is a I said, you know, like to live, even one life, all those things and then that all the enjoyment I think of satisfaction. You know, whichever body you take, we have to live again again. So that’s to realize this some sort of nature of self and so then that in that path. So that’s also so the so all that his development is all this development to become monk in the path, you know, people sometimes are then in their mother part, you know, all that benefits in living. All that come from that.

The root that small merit being fly and then it just becomes second. By good luck, it becomes second aberration, you know, by following the of the smell of cow dung, which is round which was round stupa. Probably a very good cow, must admit. Anyway, I’ve learned that. Anyway, so the cow that cow turned around.

So just that one the one time. So you can see the you can see the power. You can see the hearer now, power of the holo object stupa. Not by power, not by means from the flash of motivation which dharma to even to achieve happiness which are nothing like that. Just purely attachment, you know, to smell the cow tongue.

But but but but but but by following the smell of cow tongue, it become this cut down around. So it becomes. So just that one. Just that from that, you can see from that, you can see now how old evolution of the enlightenment, liberation or something, the enlightenment, enable the enlightenment. Can see the how the evolution you see?

So all of that. So exactly same so exactly so exactly same, all these worms and such, you know, that that we have picked up then to run them. That everyone has everyone has this benefit that what story that I mentioned first and the second. So all its life going up. So sort of that.

So that means we’re so that means we see due to existence of this, So all those stories are due to existence of that Bergson statue, due to existence of that Stubak. Now here, existence of the relics of the special manifestation site. And there’s also the very precious scripture in there for the Golden Light Sūtra, Golden Light Sūtra three forms and then there are many precious other starts sūtra of liberation. That’s the other scriptures there. Mainly the other.

So so we should realize, we should think we should rejoice. But every one of them, every one of these things are definitely all this advantage. Guru, but next slide, to the Dharma. The Buddha’s saṃsāra, enlightenment, all the realization. And also benefit others.

So you so anyone who helped in this, you’re giving what is liberation benefit within temporary, ultimate, everything. So that all the realization to enlighten. So that’s how. And there are and also and also that’s essence of Buddhism is compassion. You know?

That That why Buddha what made Buddha to, you know, to achieve enlightenment, complete the two thousand merits, he’s a Dharma and show us whole path to enlightenment. All these hand is the bottom of the teachings. You know, all these three levels of the path. Especially professional wisdom teachings on emptiness, the truth. And by realizing that, hearing that, reflecting, mentoring on that, the sentient beings get liberated from oceans of some sort of samsaric and it’s a celebration.

All that, it’s a enlightenment, it’s a bad development, compassion, wisdom. So so what what is the main cause Buddha to that all these? Showing showing the twelve deeds after after enlightenment, you know, And the I say, all these teachings, you know, especially teachings of professional wisdom, the liberals the liberals and notless sentient beings. You know, to us, this came from compassion. So what inspired Buddha is by the compassion.

So all this came from compassion. All these hundreds of forms of teachings, especially teaching, revealing the truth, the ultimate nature, you know, the eye and eye, I guess, phenomenas. So And why the stature? Why the stupa? Why the stupa?

Of course, scripture you can learn and of course, the next part of the practice. But even stature, stupa. Stupid stupid stupid. Why they have so much power? Why they have so much power to purify the even just by seeing it period has the department, plans it to implement.

So second, it didn’t make an offer in the procession. Even the even the motivation, total non virtue, you know, is done just it is, you know, it’s done it was done just for this life happiness, you know, long life or healthier power or to teach you this life pleasure. Even if done with the total non virtuous mind or or like the animal, no idea, no knowledge at all, just no faith at all, just happened to go around. So they immediately become cause to achieve liberation of some from saṃsāra, happiness of life, all that. And by the way, because you bring good karma, powerful good karma, so it becomes cause of success of this life, just by the way.

So so all this why this have so much power from the object side? Why so much power? It’s come is it it’s come from compassion. Well, this came from Buddha’s compassion. You know, compassion that was generated even before bodhicitta, even before entering the path into compassion, which is rooted bodhicitta, take great compassion towards our sentient beings.

So it came from came from that. You see? Then see. So then you realize did collect some of the merit and realize the emptiness, develop wisdom, able to develop the wisdom, able to seize the gross subtle performance due because of the compassion or the merits that you trust. Know?

Then complete two types of merits, and it is too kind it is too kind, that, you know, Impossible for the it’s it’s impossible qualities. Number of, you know, qualities of holy body, of mind of Buddha has. So the these objects, even those even those yeah. This stupid. See, met type.

Even one way one way is how we one way is build by people, you know, but it’s become holy object. Now why? It’s so much power. Mhmm. A replica of Buddha.

You know? Buddha is holy purpose of mind, but it’s from power. It came from compassion. So they came from compassion. So that so all these holo just that we that that’s here, they we, you know, we put a punch together, immediately we achieve eight benefits, ten ten benefits.

Last one is liberation. Just whenever we look at it, it becomes a great it becomes a great purification, passing of the whole path from that. When you remember offering second literacy. So I got all all this that that’s in scarce of a benefit that we get from this whole object. It’s come from compassion.

It’s come from compassion. Buddha’s compassion, you see, which is even before bodhicitta. So therefore, you see, essence of Buddhism combat you know, compassion that was different sheets from all other, you know, from all other religion. That’s about compassion. You see, it do not harm any sentient being, not without any discrimination and and for that to benefit every single without discrimination.

So therefore here, yes, One way one way you want to meditate, one way, you know, you want to meditate, but then to a certain beings, you harm. To a certain beings, you want harm to them, but only want to meditate. So the two two things contradiction. So so the intention will be just because you want a peace for yourself. So so become so become like that.

So hyper so you see the essay. Here, you know, Mahāyāna teaching the practicing teaching what a practice Mahāyāna, they were not we meditate, but also in our daily life, whatever we can do to others, stop harm, stop harming others and benefit. We do meditation on the path, but also do what we can direct to a certain being, stop harm and bring peace. Stop harm and bring peace happiness to them. On top of that, also benefit what we can, you see.

So that’s that’s very practical life. So that So so so what we have been doing so it’s that so it’s that. See? So this will could help. So we are what we could help with it.

So so I think so therefore, therefore, I would like to thank that I mean, of course, besides meditation practice, thing if mind persists, being conscious for all that, I’d say the early mornings or the the I think we made deal. But but late night, then we we made a good deal. But my keeping it late night, canceled early morning. So that’s good business. Good business.

Good deal. So, anyway, besides all that that after late night, as I go out, then So when I look at you, I don’t I don’t see a particular When I go out, it looks like it looks like after Second World War. After the second world war, you know, when the armies, they lost the armies, they lost. So they will hop. They will look they will look like this.

Kind of they all kind of they will say, yeah, after the second world war, you know, how the armies they lost, you know. So that has shown this house and TV in there. So it looks like that after the late night when I come out. That like the second world after the second world war. Third world third world happened.

Didn’t happen. Didn’t happen. Oh, coming. Okay. So so anyway, of course, our tank for all those everything.

But here, you know, here, see. Talking about helping those things. So I would to I would like to on their behalf, all the military on their behalf. I’m not a voice. I speak on their behalf.

In the countries, there are one person for many, many people. They speak, one person shout. One person shout or one person send the application or one person does kind of voice, you see. So I’m doing that. Anyway, to thank very much this.

Of precious kind sentiments. There have been also a story that I don’t know what happened, Tibet or Nepal, India. There was a stupa And then pig was chased by dog. The pig was chased by dog, but it’s become circumambulation. So I think the pig must be one round, you know?

The dog chased pig. So probably that means the dog also might be one round by chasing the pig. Anyway, so the pig died and born in the due to that, born in the tectareal realm, in the other realm. So so that’s So here So here, normally, what I say is that let’s see. Yeah.

So if you have so if you if you have, you know, the Chatha or the stupa or statue one handed on the table, then if you take you see, if you take the the sentient beings, If you take them around one time, you’re giving them you’re giving them One handed cause of you’re giving them enlightenment. You know, you’re giving them one handed cause of enlightenment. It’s good karma to reach enlightenment. One handed whether it’s a one handed statue or stupa. You see, whatever is, one hand So by taking them down, you’re giving them one hundred cost of enlightenment.

And by the way, you already you by the way, you gave them you gave them liberation. Today, are giving them liberation. You’re giving them one hand cause of to achieve liberation. And by the way, one hand cause to achieve happiness of future lives, guru buddha. But karma is expandable.

So it’s not just a one time guru buddha, not like that. Many lifetimes. karma is expandable. So you can one time land, give them good but many hundreds, thousands, many many lifetimes. So with common expandable.

Not not we experience one itself, finish, not like that. So for the effort to have, even though it’s so small, the whole lot is so small, but many as possible. It’s very good. Perfect. And So so if there’s so if there’s a thousand of whole object, that means you’re giving them thousand cause of enlightenment, liberation of samsang, happiness, future lives.

So just just unbelievable, unbelievable. And the teachings explained, Dear second blessings, unbelievable, unbelievable benefits. Yeah. Explained. And that’s why it is said that the that’s why I say Kadampa tradition, the Kadampa tradition.

That’s what they do so much second relation. So Lama dish does so much second relation. And then said, why why you know, why does the sit sit comfortably and do, you know, meditation wise, so much circulation then I’m just said. The second relation, incredible and consequence of extensive merit on credit. It discuss causative phenomena in the merits which are causative phenomena.

So the there are people there there happened to people who achieve realization by second relation. Even the city, I mean, there happened to people who achieve in the city. So the main whole of the inside the city, so the whole city. So Lama Atisha answered. And the unbelief of purification and the collective energy and so much benefit expand.

I think all the all the real all the realization part, know, respect your part and the the mind part of that, you know, cost to achieve. So that that even though it talks so much detail about some sort of pleasure. But this is for the reason why I put expand to Sherry Pooh, talking so much the temporary pleasure because this is what common people can understand. The ordinary people, what they can understand is what they’re looking for is temporary, some sort of pleasure. So then they hear, you can each of this and this and then that.

But they get they get inspired. You know, don’t understand so much about the realizations of all those little part. But if you talk about temporal pleasures, you can introduce, you can study. I think that I think I think that there’s one place called Cambodia. In the Buddhist, you know, benefits of a circumcision, to to share it.

Think in talking about all these temple pleasures, there’s some sort of pleasure we achieve from circumcision. So I’m not sure whether Cambodia exists that time. I’m not sure. This is Cambodia. I think there’s I don’t know whether you have seen this rapid benefits of circulation Buddha’s pliancy that are translated to Cambodia.

Cambodia. And one benefit, he says. Cambodia. It says Cambodia, a beautiful girl or something that they talk to one of the So I think Buddha is explaining because this is what people can understand. This is what people ordinary people who don’t know about mashtarma, you know, path.

So this is what what they’re looking for and pleasure what they can understand. Happens what they can understand. So I think they put the explain according to their mind. It not telling a lie. It it definitely has benefit, but more explaining temporary.

It talks about the path. Buddha explained only the those path of realization, so maybe they don’t understand. So Buddha explained the ultimate happiness, but then a lot about this is about the temporary issue of pleasure. So they get inspired, you know, to stay. So even their motivation are pure, still then they will circumvent.

It’s the then they brings then they help them to achieve enlightenment. They’re like old man. You know, when being fly went down to Stubarton, able to be free from some sort of from that engine. So anyway, so to have also to have many as possible, even number of how much smaller such as the So that’s huge. Having one more whole lot of that makes huge differences.

When you segment one, those insects, when you bring those other things to the second, it makes even having one more makes huge differences. So here, what I like to mention is that so that’s one thing. Having many hallux is one thing. The other one, so if you have plastic bag or container, if there’s a see, if there’s one hundred worms there, one hundred insects, Then you are keeping by taking them around, you’re giving enlightenment to one hundred you’re giving enlightenment to one hundred sentient beings. You’re giving liberation to one hundred sentient beings.

You’re giving happiness, spiritual life to one hundred sentient beings by taking them one time around. Of course, can’t of course, you can’t teach them to prostate, you see. The spiders and the many many of you can’t teach them to prostate. So they can turn them around. So I think that would difficult for spiders to, you know, which hand to use.

That’s all hands. Anyway, so more there is, so you’re giving that many. If there’s one thousand, one time go around, you give enlightenment to one thousand. So same order. So that’s not the advantage.

Then, while you’re taking them around, you you chant mantra. Or medicine. This power as as I mentioned before, power of manhood, you know, by thinking of team, to liberate team, you know, from law or even from some to liberate them. If you can imagine, that makes them to liberate them. But thinking of them.

So the whole objects from whole objects beam is emitted. For example, if it’s stupa, then you think this is all the Guru Dharma sangha. So first thing, same as when we do guru orientation or whenever we do deities practice, visualizing deity in front, same essence, first thing, we think the guru. You see, the the good days convince the guru, ultimate guru. So the you see, even when we think of conventional guru, the very essence of what we have to as I mentioned before, what really it means, what really it means, what you really have to get in your heart, the the prime materials, what I mentioned.

So that which are now beginning or end, that’s what I say. So that that that which pushes bound with infinite conversion, whenever the calm of the system will happen without delay for one second, image manifest out there and in the form that it fits the karma, something being pure, impure. If it’s impure, manifest impure. Having mistakes, if it’s pure, and then a pure form, then give guidance. So like that, bring from happiness to happiness to enlightenment.

So so so if it’s stupid thing, first thing to remember, first thing to think is even normally in our daily life when we see when we see start to tango, this is what we should first thing, what we should recognize, what we should realize, what should recognize is this one. So any deity when we visualize, you know, we see who is who is it exactly who is it exactly. So we should think that that way. There’s no other than that. There’s no other than that.

There’s no, say, I don’t achieve other than that. First, you know, any any any Buddha annotating. So all the other all the holy objects all the holy objects, also also they also many also many petitions of this. Manifestation to a sentiment collect merit, but we cannot see Buddha directly. So therefore, a so in the form of these holy objects, you know, statues, tribal scriptures, or that that which we can see, and then gives us gives us opportunity to purify our to purify our need karma, development, and correct extensive merit.

And that then transit of enlightenment or the realization of enlightenment. Whenever we see, when we second bullet, when we prostrate of. So through that then through that, then our heart gets soft softened. Yeah. Then through that, we can get to able to practice and have to have realization.

So this this way, even when we, you know, see the whole objects, even when we see this whole objects, it become guru practice. It become guru practice. You see that. And so same when we duplicate image and they become guru yoga practice. You see?

So how many billion different whole object? How many billions billions of different of different whole objects, you know, statues, scriptures, whatever. There’s however, the essence is one. Just that one. So so to for you, for yourself, you know, something manifest this for me so that I can correct merit and correct merit, say, extremely purified the obstacle department and have realization.

And this way this way, this is how this, you know, hollow object the manifesting is how that could receive manifest. But this hollow object brings me to enlightenment. So that so it’s similar. So it is similar. So it is similar.

Similar. The meditation with the conventional guru is is a sign that way to meditate meditate, know, let’s say, think. So after each time after each time, after each time, after you did, you know, making the statue, you know, the mold, after each other, I’m sinking. Mhmm. You see?

So he has here’s guru manifesting this to me to cure for my new karma, the comments, and the practice limit to bring it to enlightenment. So after each time, after you check out the mold, then you see the. So to think about that is very powerful. Like that. For the essay.

So so it this way. So sinking the whole object is actually living Buddha, how one should think, how we should meditate, how we should realize, how we should realize from our side. It’s just guru, Buddha, it’s just different level. One, you know, like, one person one person has different names. So that is just different name.

It’s one it’s a it’s a it’s one thing. The different name. So so when we so when we when we we have this discovery or, you see, a definite understanding faith coming from bottom of your heart, deep inside your heart, then that’s, you know, stable. And that’s the realization Guru Grupo’s realization. So so it’s just different name.

You see? Just different name. So that so when we see whole object so actually seeing living Buddha, so that case come up to actually directly see Buddha. See, that snow letter, see. Oh, see.

So you achieve part of merit and when you achieve the three, the small part of merit middle, great part of it, that time you see the statues, all the in the old holocaust. One see as a Nimmanacaya, actually living Buddha, and and communicate to you, keep teaching. I want to start with Zambhala my my room, probably from Singapore. So this was given to me by by one Chinese lady, the student, So she she she often she often see Buddhas, especially jealousy. She often say jealousy.

And there are some questions if there are some questions, say, so she can respond from. Many different Buddhas, which is able to see. So this I think for some people I think for some to some would need financial help. So she’s gone she’s gone by lottery. So Zambhala spoke.

This Zambhala started spoke to her, get the number get the number get the number. But somehow, she didn’t didn’t have enough faith to position by, but the but exact number can. Then then Then again then again gave then again gave other number. Then again gave second time number. And she didn’t buy.

So again came the number came exactly. So she she always had she always she, you know, always had intention to help, but things didn’t work out. That her husband, I think, had maybe largest probably largest factory of cigarettes, largest factory of cigarettes. But he passed away a long time ago. His but his body is still kept still kept there in the box.

And then his car, his all these things are still kept there around his body. But I think maybe a bit of a mouse or something. In Indonesia, but she she she lost with Indonesia, you know, the government also. So much problem as you see. So the even the government wanted their company money.

So she actually didn’t get the money from company. So always wanted to build a monastery in the Indonesia. Always check this intention. Monastery to However, so she gave this to help for the material project. So I think she was able to heal people who are possessed by spirits or possessed by spirits.

And then it comes, you know, she they bring they bring they bring to her, and then somehow the Vajrasattva, the statue of that altar, they speak to her what to do. And then Vajrasattva says to ring the bell, because you know the bell, and the spirit screams and goes away. So then means like that, able to help those difficult ones like people, but it’s by spirits, occupied by spirits, you see, but not easy to heal. So she gave the advice, then that would help them in that. Anyway, Like the story, many those pundits, they receive advice in the teachings from the statue.

There was I don’t remember. There were two two pundits were debating. I don’t know what I’ve forgotten the name. Two pundits were debating, you know, two of the not Hindu, but Buddhist. And maybe one, you know, the the philosopher text, I had to I’m sure too.

Then let’s maybe add maybe gentle for me. I’m sure. So one pendant so one pendant one pendant was one pundit receiving the advice in regards to the debating from once. I think maybe of the statue or some talking to him, teaching. So the other pandit can other pandit can other pandit can maybe kind of to check I’m not sure.

Other pandit can, you know, to check. But when the other candidate came, you know, whom this candidate was going to debate. So the other candidate came, then so they start to talking to to this candidate, you know, giving teaching. So then the statue stopped. The statue the other pundit came, the statue stopped talking.

So even the fingers become like stop like this. So There’s a store I don’t what the statue. It’s not just to it’s something that so anyway, if we our mind is pure, if our mind is pure, you know, they all speak tango. So so when we take it out, when we take the the animals around, so you see so the whole object, all these harmony there, stupa statue. See?

So if it’s a stupa, even the one stupa, we think that’s all the Guru Buddha, Dharma, Sangha, all the ten directions that are stupas, like I explained here with the food offerings. Same. So we should carry that education, you know, with the understanding. Every time when you when we make offering of pro prostration or the should bring that IT. So becomes very extensive.

So here again, we think this all this stupa is all the Guru Buddha, Dharma, Sangha, all the tantras, statues, all the whole thing. But then you circumambulate. You have circumambulate every single hollow object that exists. Tibet, Nepal, India, China, Sri Lanka. Brahma, this every town has a temple.

Buddha. Buddha statues. Every I haven’t been, but I saw some pictures. Every town, the the countries even though it’s a even though it’s a dictator and a leader. There’s difference between China and the male China.

How Brahma. Brahma. But even though there’s there’s so much faith, you know, there’s Buddhism, you know, Buddhism, Buddhism. Every town, every city, everywhere there’s stupa and the Buddha’s temple and monks everywhere. So unbelievable.

I had a very strong devotion to have Burma, you know, to the Sangha, to the Buddha’s Sangha. So even though dictator, but it’s different. I see so much freedom in religion. So much free freedom in the in the religion. Buddha is here.

Buddhism is here. So different from from China, so that So that so so here, you’re second. Every single whole object exists. Know, all the relics of Buddha, but you thought this is all the whole object starts to scripture. All the whole objects that exist in the universe the universe So I think that you’re segmenting, you have segmenting every single whole object.

Have segmenting every single object that which is intact, you know, every single every painting of Buddha, every statue of Buddha, small, big, and every single whole of Nepal, China. So every any any universe, there’s a whole of you have segment to all that without without need going there, without need going there or hassling all the passport and all the expenses. Of course, our expenses, of course, public image, if it’s public image, of course, had to collect the merit. But however so without worrying about all the expenses of traveling. We so like this.

Every Buddha, we have a second maturity. So then we so So why? Why? Because, let’s see, prostrating, second bleeding, make an offering to one starch Buddha, as he has a result, inconceivable, inconceivable benefits. Inconsequent benefit.

Inconsequent benefit. It it is it is said that Inconceivable benefit. Why? Because Buddha has inconceivable qualities. Inconceivable benefit.

Why Buddha has inconceivable qualities? So every second version is a process, every offering, then even to a start to put a picture. Buddha results, you see, further, I say. They said they are unimaginable, limitless, unfathomable. Just one more, but I forgot.

Mhmm. So the four things mentioned sūtra benefit. Yeah. So so now so Maybe I mentioned here anyway. So the it is mentioned in the sūtra the name.

The the is mentioned. I would like to mention again here, and this is very, very this is very, very important very important that is mentioned that, you see, often often often one flower to a, you know, to a statue of Buddha. Now here, it is said it is said like this. In essence, you see the benefit of that the benefit of that. So now you’re now you’re thinking.

See what I said in truth. You see, you count all all the happiness, saṃsāra happiness that you had to suffer from beginningless time. All that and and all the saṃsāra happiness that you’re going to experience in the future. All that still doesn’t finish the merit or the benefit, what you collected, what you get. By offering one by offering one flower, tree starch, the Same.

This is the hair stature. Stupid. That’s all same. Still doesn’t finish. That much pleasure.

You know? You may be in so all the saṃsāra pleasure you experience from beginning is time to now. And what you will experience in all the future. You see, it’s contained in this the result of often one flower. So still still that still that small.

So now here, actualizing path, each of liberation, five path, each of liberation. So there it says, until one achieve liberation, the result out of one flower to a starch Buddha doesn’t finish. So here, what I want to say is not is not the law nirvana. You know, it’s not just the liberation of some type of it’s the man part, and great liberation, full full enlightenment. Then, the non abiding soul estate, the full enlightenment.

So then this liberation is that is that one. Great liberation, enlightenment. So you see but but what I think so until we achieve that, it’s a clear it is a liberation. I think it means clear liberation, enlightenment. So until we achieve that, the marriage of one flower to a Buddha, picture of Buddha, doesn’t finish.

So but what I think is even after you achieve great liberation, still still not the marriage is still not finished because because you are liberating, you know, number of sentient beings from the oceans of some sort of suffering. And as you bring up my happiness to happiness to enlightenment. So still still you are using the still you are using the, you know, the merit in the path. And and and there’s still you’re using merit in a heaven offered. This is this is one offering, this flower one flower to a statue of Buddha.

You see? See, even after you achieve full enlightenment, surely, I think, you are living on that merit, you know? So you’re using that merit, you know, Bringing us into the beings from happiness to happiness to enlightenment, and including liberating number each of the there are numbers and things with each of the liberating from oceans of some sort of suffering. You see? So one tiny one tiny you see here, one flower like this, you go up to Buddha.

You know? Or one tiny flower. There’s very small flowers, tiny flowers you can see outside in there. So one rise often Buddha, statues, picture, whatever it is. So the result and this is a commentary to the previous one where I said, I’ve had them less, I’m kind of suitable limitless for what I can remember.

So so you see now, how you see now is inexhaustible, the result, you see? The mini skies of benefit of the merit, see, result happiness. So that so this is what it is. This is what it is. You see, even one equal for one last one tiny photo, start to picture, picture, put the still gonna see.

So what I was saying before? Which so it so so every time, same, exactly same, Exactly same. When we offer one stoop of incense to a pic to a to a to a stash to put the picture of the I mean, still we put the right yeah. We offer one stoop of incense. One let’s say, one Christmas light, you know, one tiny Christmas light, whatever.

So it has a benefit. All this, you know, all this some sort of pleasure you experienced so far, you know? Even the billions of billions of, you know, those billions of greater enjoyment. You see, sense of pleasure, all that. So include all that.

So far what we experience, never experience. Let’s see. Is a condensed order. See then, exercise of path, achieving liberation, exercise of my hand apart achieving enlightenment and enlightenment enlightenment bring us sentient being from happiness to happiness to enlightenment. Each every each whatever, each offering has Yeah?

This all these benefits are inevitable. So therefore, we should therefore, we should we should realize when we do the extensive offering this way. Anyway, we practice offering. Why don’t we do it? Why don’t we do extensive way?

And this thing in this way, let’s see, I think all the offering statue, each merit field, however, each guru, you think everything, you know, all the guru, Dharma, sangha, all the so you see. So here you see. Yes. Two power statue. It is one.

But from your side, with this meditation, that’s all to the Dharma Sangha or the ten thousand all the ten thousand all the ten it includes Buddha’s relics in our prayer. Any any capsule or everything. So you may offer either one prostration, one circulation, one tiny offering to Buddha, one tiny offering to before I was saying, if you offer one tiny rice, flower to one starch Buddha, a picture Buddha, this unconsiderable benefit is this temporary ultimate. And you’re able to offer all this happiness to sentient being. So now here so now here, you see, you have done, you made offering, you made offering, second relation, person, numberless.

Then here, numberless. You know, all the gurus, the most extensive with each guru, then you’re numberless. All the Buddhas, all the Dharma, all the ten direction, statue of Buddha, scripture Buddha, still of Buddha, you see. All the whole objects. So now, you see, within that, you know, within that two to three sec within that two to three seconds within that few seconds, you’ll credit an image.

One offering is that much result. Can you imagine here now, one time offering, but you offer to all, you know, to all this. So that means now here’s the point. That is the point. With each holy object, that means with the each each and every single, you know, start to stoop up, skip to other portfolios.

With with each one, you collect the result that much, what I explained before, which includes all the some sort of happiness from beginning to the future. Then, let’s see, the relation of past liberation, relation of minor part. The temperaments everything, comes apart, then then cause all that happens to us. You see, you you get like you you create like that, numberless times. You care like that, you see, maybe which has infinite benefit like that, you see, numberless times.

Numbers numbers times, but so many. Numbers numbers like that. Numbers is one of the very important word. I say my vocabulary, very important. Numbers like that many times.

Numbers like that many times. So so it’s not it’s not it’s not easy thing. So so you see, so therefore so therefore we should realize how we are unbelievably fortunate. Yeah. So then now here, you can understand how we’re so fortunate.

What what we’re actually doing, what we’re engaging into, what we’re engaging into. You see? So if you don’t understand karma, you know, then don’t have you might follow somebody drinks, some somebody drinks, somebody drinks this. It is good it is good creating good karma. He made it has so good result.

And like me, like that, but but not but not much a clear idea. You see how important it is and how it then how the the result, what it has is in it’s like in this sky. It’s unbelievable. Just unbelievable. So therefore, we should therefore, we should with this knowledge, with this meditation, must, you see, always practice offerings or however the process or all this, you see, take must take advantage, must take advantage must take advantage from the whole object.

Whole whole object are to be the purpose the purpose of existing the whole object in this world. Each is and the purpose of whole object is this in the world as that’s to be used by us. They are they are to be used by us to purify our mind, to correct the merit, to to develop, to improve our mind, to, you know, to attain realization path to enlightenment, to liberate ourselves, and and we liberate others. And we liberate others in the world. So it’s for that.

So this so I’m gonna finish this in the part. Also what is taking animals, they sent a bit there, go around and then from the collectors. So you think what was once people or there’s many, many, many how many there. Think think all this are good. Think all this all of Guru Dhama Sangha, all the whole objects, you know, all the chanteress whole objects exist.

This is everything. And then beams beams emit from that from then yourself as well as all the as well as all the sentient beings. And purified. All the departments become everything. So the the if the birds and the frogs like that, since since they can hear when you chant mantra.

With the birds, they will they will make a lot of noise. When chant mantra, they all become very quiet. They all become very silent. They they all become silent, very silent and very peaceful. You know?

I thought noticed that in the cage, you see. And remember the Malaysia when we did at the center was not the the the animal liberation, the many frogs there and also other place. So all the frogs, you know, the frogs, their eyes like this. So all the frogs, they look at you. Mouth like this.

So so all they look at you. They know. So I think they can hear, I think. So it’s a yeah. So and the one time, many years ago, we liberated Hong Kong, Singapore, don’t remember.

Totals, Totals, Totals, Totals and the teen one, totals, totaries. There were some frogs put in the water, open the water. Then they turned back their head towards towards me. And one followed as I went at the the shore of the water, you know, along the shore of the water, I see. The one followed a few something like that, few steps.

I’m not sure what the maybe they know some different something appreciating. They kind of say thank you, but they can’t say thank you. But with a big this big mouth. I think maybe it’s sort of there. Then they feel the liberty or something.

So anyway, some investment taken here. So anyway, it’s challenging for them. It help it purifies. This is we have them to know, to build a common to be different. So and then, let’s see.

I think One thing, meditate, kindness with him. All he has taken him out. You know, as we’ve experimented one way. You’re reading about the kindness, that’s one thing. All my past have this received from them.

All my present, all my future have received from them. So think of how the present kindness. The other thing is that maybe to do more on this space better. I think we can maybe beginning beginning or then somehow. Maybe beginning maybe first, very first meeting.

Each time each time, you know, that one take them down to giving them liberate giving them happiness with their life, giving them liberation from saṃsāra, giving them enlightenment. So each time, you know, one take around, I’m giving this to them. So maybe that’s good at the beginning. But then most time, think their kindness, their precious, so while taking them around. So it’s a very effective mentation as you feel connected with them.

Like a family member. Like a family member, you see. So it’s not see, it’s interconnected, you see, something very precious, very precious and all, very precious and very precious, not just So the idea, I’m human being, are just in some they are something What’s the word? Inferior. Inferior.

Inferior. Something down, you know, unimportant. Unimportant. Something down. So it stopped that thought.

So precious kind of thing like that. So where so here, normally, we think all something like that, you know. But here but here you are you see, you are maintaining a relationship with them. So it’s very strong, the kindness and then also maybe a compassion as well. It can be strong.

So so here so here, what I would like to say is that, so if you can do like this at your own house, normally, whenever you find the insects, the dead ones, there’s no mind. So going around, there’s no no benefit. Only if you chant mantra, if you have a stupa, has this special, this four mantras that I mentioned, then you touch the body, you touch it then because the consciousness, even though it’s not a realm, but this has connection before. So that’s why we do Jungwa. We turn blessed water, purify on the dead body.

Why that being’s negative karma get purified, have good birth is because this body has connection with the kind, you know, before the consciousness connection. So that’s why. So therefore, here, the body touched, you know, those devotees within the special manta. So you see, just touch. It is it is an incredible part of the profession.

The five uninterrupted karma killed father, mother, that you have to whenever you hear whenever you hear five unintended karma, of course, you should remember if you get a bond, the lowest hail rhythm for one year, you have to suffer. So you have to remember that all the time. One year. So so then now then now, purifying five hundred and then come up to purify. Then it has some feeling how important it is.

You see? Then so then you see, you can hear, so important, you know, then it come to purify. So important. With one even, sulfur and sulfur, and those are heaviest. When we do the thirty five with the practice conversion, the five and then the general compression, remember that.

If you get a bond there, one year, that’s lifespan. Then it’s possible, know, it depends on how it becomes heavy. So like that. So what I’m saying? What I was saying before?

What is before? To do this at home and Ah? Oh, yes. Yes. Oh, yeah.

That’s right. Yeah. So dead ones, there’s no if you touch at the channel mental blow, you know, those yes, then or touch the stupa that’s super powerful. Usually the any stupa, you know, the large one, usually traditionally, it is said in the, you know, the about filling up statues and the stupa. You see, I mentioned life tree.

The Life Tree has all these powerful mentors, the four powerful mentors. I mentioned this to you, the Sun Loom five powerful mentors, but here are four. Here’s for the sick sick it’s all called dharmakaya relic, the highest relic. So sick relic sick relic and then sin has been sin has been this mantra. Sixth relic mantra, then stainless beam deities mantra, sense spinning of deities mantra, ornaments of enlightenment.

So this is this is obviously there’s a root mantra, half mantra. So when there’s no space, you’re they’re short with the heart mantra, you like it. So this is how it’s done. So the life trees, very important mantra, this thing for gold, real gold. So because that so this gives incredible power.

And even without any man inside, just the minute when you finish the statue, the minute when you finish stupa outside, it’s a whole object. So anybody who go around, certain person may offering, immediately cause of enlightenment, the very self or saṃsāra, happiness of your life, immediately. It’s the minute is done, it’s a whole object. So it’s power. But now it’s filled with all the all the so many all of the statues start to put that and scriptures, for power, man.

Life tree, it gets the most power. So then the even who even who see this stupa, even who I think they said, even who dreams of the stupa, it purifies five unintended karma. I think I’ve seen the benefits of their stupidity. Even with dreams of that stupid, contain this mantra. So it’s unbelievably easy to help others to leverage.

So so so in the house, it’s very good So to have many chacha, even one can buy a statue, even one can afford to buy a statue, but at least, you know, chacha, you see, get to get many chacha. So even you don’t have a place for big, but as we can get small ones, many. However, that so we should take them down. Or in the in house, you have many objects. If you didn’t if you don’t unable to set up special altar like this, people to go down and to help to enlighten, to liberty the incense.

This at the same time, you see, even one doesn’t get to set up this big altar. But in the house, you have many. That’s it. If you can segment the whole house, if you have many, many in the house, then you are segment the whole house. That’s very good.

So, say, sinking’s, you know, same meditation I explained before. All the and how is all good with all the all the Buddha, all the Dharma, all the. I can do that. So whatever one can. So so I say, no.

That So here. So so here so here when you do the so here when you do this. So here when you do this. You see, know, that once you see Chan mantra and blow on them and prior to image purify all the think, actually, as you Chan mantra blow, then you think generally strong faith that that sentient beings need to come up correctly from beginning beginning from beginning, this is a good or complete purified. The performance.

And then she make prayer made prayer, you know, to that in all the lifetimes, So that so that means body chita, right view, passengers view emptiness. So that and that They enjoy Dharma and the complete path. The path of the whole path of enlightenment. It should start to study quickly. So at the end to this dedication.

The other piece of things other piece of things to, you know, next slide to one perfect human body and, you know, perfect of man guru and to meet Lamathumkara teaching, you know, universal chantara and they. So so end of this education will be done at the end. So that so that that is that is that is the same thing if you are eating. If you’re not vegetarian, if you’re eating it, it’s the same thing. If you’re eating it, you must recite mantra.

The mantra. Must must do it. Because this being suffered. This being suffered so much, you know, when it’s being killed. So I must admit that we did.

So we we killed. I don’t think it’s they I don’t think they use from dead dead one. I don’t in the west, I’m not I’m not sure. I don’t think that’s used for dead one. So everything is every minute that we buy on the hotel is killed.

So suffered unbelievable. But went through so much terror, you see. Anyway, so therefore if you generate any thought benefit for that single being, the sabbath died. You don’t generate any thought benefit. And if one eats just for if one eats not just as a medicine, this is as a medicine for health so that I can benefit from a symptom being, of course, you know, this is taken as a medicine, but for a help, you know, taking as medicine to benefit from a sentient being, which includes also this this animal that you see.

But but then each just for one’s own pleasure one’s own pleasure, then it’s become very sad. It’s become very I mean, how the animal side, you know, the animal side, if you forget from animal side to you, from animal side towards you, how the animal think. You see that person isn’t eating their body, you know, and but for he or her own happiness. So no any thought benefit to me. So, you see, becomes very becomes very unbearable.

See? So must you make you want not not if one’s not vegetarian, you must must make it beneficial worthwhile, beneficial to eating it now. So Chan mantra and Chan mantra, blow on thin. So and then make strong dedication. When you blow, think the e commerce, then strong first purified completely.

And then do the same dedication what I mentioned before that I don’t know immediately. So that I mentioned three pairs there. So anyway, let’s see. However, the third one can do that. Other type of bond purulent immediately, achieving that.

So Normally normally, usually, I don’t eat peach, but when I go to see my gurus when I go to see my gurus, you know, they it’s the same meal and I take it. Same meal, so I take it. And then, of course, they’re eating it, my eating it is totally totally different. Even as bodhisattva, big difference for the animal. Even thinking as bodhisattva, message huge differences for the animal.

It’s meant so meaningful for that animal. But the bodhisattva, never eat for one self. So only benefit of it. So only to benefit us. So what did you say?

Makes huge difference for the animal benefit. They know yogi, yogi, has clear naturalization, English of non Christian, and Buddha. So so there’s sky sky and earth differences. So I I want to say what? Huge.

Huge. So so I just quietly recite, you know, or or I’m not sure I’m, you know, kind of important, you know, you know, must be chant mantra rather, but quietly very quietly recite in blue for that in the play. Very quietly. So that would so just to say, quite quietly, to be, you know, humble quite quietly so that not not sure what is bad, you know, you know, elegant. Not about that.

Just quietly, let’s do it. That oh. So so here so by taking the, you know, insects, you find the houses, taking them around, know, for some reason. So you see here what I want to say this last thing. So they coming in your house become worthwhile.

You give meaning to them. You give meaning to their life. They they coming in your house become meaningful. You see? Become meaningful.

And and they give you chance. They come in house, they give you chance to directly help them. You to directly help them. You see? So, see.

So made their life so meaningful. There are numerous insects outside in the water, in the, you know, on the ground, and bushes in inside ground, on the above ground, in the space. You see? Cannot so cannot cannot help him directly, you know, to all. But they come in your house.

You know, they come in because they come in your house. So you have to help them. You see? So it’s small. So it’s so it’s so it so it is more, say, I’d say.

So again, here, more like so kind. That is so kind. So kind, you know, that giving you opportunity. You see? Then also you also They help they are helping you to develop compassion.

They’re helping you develop kindness, generate they’re helping you to practice bodhisattva vow, working for sentient beings. That’s eleven. You know? Morality, the details of morality. Morality abstaining from you see, devices, morality, work, doing work for sentient beings.

There are twelve twelve eleven examples given. So there’s a part of that. They’re helping you. And morality, integrate, say, into into into morality. Morality.

How how to say it? How to translate it? Morality, what? The the What? No.

That’s eleven examples given. But there’s a moderate abstinence from vices and a moderate to that one. Concept. I’ll translate it independently. What should you do means So anyway, example, I’ll just give you.

The measures of six parameters, what is not collected, you know, the so it will increase. So that’s what it is. So I think there is all the six part million meters. I think an example, think maybe like this. For example, when you’re making charity to a baker, you see, do you perfect with a practice of six parameters?

So there’s the thought of giving. Without an expectation, return back. It’s only to return get return from that person. From the heart, really giving, thought of giving. So moral duty.

Then morality, paramilical morality within that. Maybe you don’t give harmful things to the person. In charity, don’t don’t give harmful things to the person. In the charity, see. That could be also part.

So, say, abstaining from negative abstaining from harmful thoughts during that time. Then then so the charity given or whatever charity you are given, it doesn’t involve harm and other sentiment. You know, by killing somebody, then by killing somebody, by touching somebody, by stealing from somebody’s to give to this dentist where so, you know, even though you may be giving, then it’s actually, you know, that is received by among others. So it’s not pure. You see, you steal from somebody then keep somebody or kill somebody then.

Examples of that. The patience, like in the, let’s say, patience, The, you know, whatever hardship they have to do, voluntary. You see, they have to do. So the patience. Maybe maybe yeah.

Yeah. Whatever hardship there is to that, you know, maybe hardships or we see yeah. There’s so much miserliness attachment in it. So it must be difficult. Not that, you know, by being the hardship.

What is that? So that’s part of the Not oh, this this this beggar or this person bothers me. You know? Because I I was asking, bothers me. I was an active.

So, you know, I I have to So, you know, so that’s not really really that’s not really giving, but I say, you are you know, you’re disturbing. Anyway, so here so here, this person disturbing you, but you see, you see patience. So with patience with patience, the person was humming you, disturbing you. But sorting bad thing let’s say, bad thinking the kindness of that person was disturbing you, you know, making your participation. So that kindness, you give your offer.

So I see. So when you offer as mentioned, going chain more and the teachings, you offer respectively with the two hands, not just not just this bag. There’s there’s there’s nobody or nothing. Offer respectfully. Not that.

So but in in the mind thinking, this is from this sentiment, I receive all my past present with happiness, everything. So then when you think that when you think that, you see, respect naturally comes. This is is one who this is person, this is the thing. I see who gives me enlightenment, You know? All the realization part will give me enlightenment.

So so so you give respect with the two hands, respectfully of her. So you see that tender. The the other thing the other thing the other thing when you when when you make charity to others, that’s the intention. This is this is all the guru, all the Buddha, all the tamasanga, all the anything all the whole of just it. So that same as when you may offering, same intention to hear.

You tend to this way, this way too, that’s where you get to advantage. The person get benefit. Charity, the person get benefit. But also, you collect you collect collect numberless merit, have made offering to gurus, numberless Buddha, numberless Dharma, numberless thangam, and all the whole. You see?

So in that in that second in that second, you collected so many times, limitless cast made it. You know? Same same when you’re in the monasteries. In the monasteries, when you may offer the sanghas, money offering whatever sanghas. Of course, by offering the Sangha, of course, we’re living in higher ordination, of course, collecting more merit, no question.

But if you think when you offer to each Sangha, you think this all my clues, Buddha and Dharma, all of the all the herbs you offer, then of course, the Sangha receives that Sangha receives often, but also you collect so many times, limitless cards merit. You collect so many times, limitless cards merit by offering each sangha if you do with this mentation you offer. So purpose of making offer of sangha is one thing. There’s need for that to help them, but also correct merit. So therefore, therefore, it’s better to do this way so we can correct it.

So many times limitless merit. And that means you are closer to easier, closer to each of realization and enlightenment. So so when we went to pilgrimage in Tibet, this last one, so when we arrived, there was there was no particular plan to go to Islam Karamappas monastery. But somehow, the road, when they go to Redding, it is from Pembo, right? Pembo.

There was no particular plan before to go to Shakaramapas monastery, Subbu monastery. Idea to go to Redding. To go to writing. So so the I think god the god will guide in their plant from I said, first, we want lamations. First, we want to tip or then we want to Oh, from Lhasa.

Oh, That’s right. We come from Lhasa. We’ll stop the place where there’s a lot of frogs, one place. So many frogs. Mhmm.

And then when to so so we’ll come up on the street. Mhmm. So we try to make offering to all the there. So I didn’t think that to visualize that way, but they I want to offer to each, you know, monk, the puja. So that so so that time idea came to, you know, to mention tremendous amount of which monk, you see.

So far, of course, respectfully, if you visualize that, then respect was good. So we come back. So for example, we may tell it here, given to a bag or something. Bag or not bag or just matter. So there’s a practice of patience in that.

The happy mind. Happy mind. The perseverance is not being lazy. So it’s also there. You see?

The perseverance there and perhaps and then concentration. You see? Mental meditation and wisdom. So meditation. So giver, I empty.

Action given, empty. When you give, empty. So I see. Or you look at all three like dream, you know, like dream, making chess in the dream. So nothing’s real, you know, empty.

So so there’s meditation, because there’s meditation in wisdom. So example, for example, this one practice. Main charity, it is integrated with this all the parameters. So similar in many other virtues activities, you can perfect the six parameter practice there. So that’s so example, meaning the six prime method is the virtuous six prime method.

What’s not done? Correct. And then to increase for that. So So it is a Also, is very beneficial that since you are since one is challenging many men for us, especially among women and So it’s good that You keep a water in a bottle. So anyway, you you are meant you channeled mantra anyway, so why not take the more one take advantage that, you know, you blow on the water.

So every day when you do, then, but so you can. So then so this way, then I see. Living or especially diet animals, insects, even people, if there’s chance, if you can put you can put on the body put on the body, put in the mouth, then the karmas get purified. With dead body, then you put on the body. Correct.

Correct. Correct. That those inside the body. So put one container. One on one clean or put it on.

Then then you this water that you kept every day, then put on that and do a strong meditation, strong faith purified. Or when you recite Jain’s mantra, your visual tendency and it becomes immediate purified to authentic karma. So when you start medicine with that, beams emitted, purified on it. So I think that that so the so this way, every day recycling, any any gentleman anyway, spend time sorting. It makes this way, it makes more beneficial.

Also to also to put in the ocean. So then time to time when you go to beach, you see, you put in the you put in the ocean so that blesses so it blesses all the water and purifies all those numberless sentient beings live in the water. They could purify it. And can bet also while you’re pouring the water, you can also you can visualize above the ocean, you see the water, mountains of the Jiliesu or whichever deity which mantle you reside. Even there, then that becomes immediately purified, All the symptoms all the symptoms all the symptoms living in the water.

You know? All the period they didn’t become purified. You know, like that. And then when you put the water, send. Then on top of that, have chant mantra, which like that, purified, and then you pray.

Same dedication which I explained before. So, know, pray like that. And then, I say, and also and also very good to dedicate the merits, to do all the three time merits correcting the past. May anybody, any symptom, may live in this water. May any anybody who play on this water, you know, insects, animals, know, water.

Whoever see whoever see this water in this ocean, beach, this maybe maybe maybe a common image get purified. But it’s even perfect human body, making a lot attention, which is not much as possible. Okay. So I can make it. Is anybody say, say, who enjoys water, who are living this water, you know.

Yeah. Drink or, you know, play in this water. See, whoever uses this water. That’s why. Whoever uses this water, so many different ways to see.

Yeah. And even if we see this water, so to benefit or something like that. So that’s a very good tool to play like this at the beach or there’s a wonderful water. So maybe today or that much. Maybe yeah.

I say, maybe shouldn’t become third world war. Third third third world. Third world war. Together. Begin begin and end one.

So So the realization of equanimity basis for the bodhicitta. So the you know, so that that time, I think even somebody, you know, say, praises you or, you know, gives you gift offers you gift. You know? So there’s no particular, you see, lysine plasma grasping. Yeah.

But you see also you see also the parts. Then the person who criticize or criticize or who doesn’t give who doesn’t do who doesn’t give, say, who doesn’t giving. Or maybe who takes away. And so giving takes away. Anyway yes.

You know, who doesn’t get birthday birthday gift or Christmas gift or, I say, you know, mean, woman expect, but doesn’t give. So, you know, Also, there’s no anger towards that. Also, there’s no anger towards that because in the past, the person, you know, helped. So you see, so you have we are you have that understanding awareness, so therefore, you know, you could so there’s a cut, the grasping mind, and as well as the angle hurt or the thought of harm. An angle is thought of harm to others.

So so you don’t engage in the karma. I see. There’s no discriminatory anger or attention. So you don’t create you don’t you you don’t engage in the karma. So here, it’s a causal saṃsāra, you know, or lodging.

But then So when so when even there’s even there’s a change even there’s a even there’s a change how other people how the people around you are how they behave in this their attitude change. There’s a change, but it doesn’t change but it doesn’t the external change how they think of you, attest towards you and their behavior, you see, but your mind doesn’t change. Yeah. You see, rising attachment grasping or rising anger doesn’t change. It is it the the so it’s cut.

Yeah. So equanimity, your mind in the equanimity, it doesn’t change. In the UK, your mind, the equanimity, so it doesn’t change from that, you know, rising anger or tendency. So that so So when we have when we have realization of the mother sentient beings sentient realizing sentient beings have been mother, are mother. Mhmm.

So I have been mother, have been mother, so our mother. So when we have that realization, then we see when we see when we see this life matter, when you see this life matter, whenever you see her body, naturally this whenever you see the whenever you see her body, you see instantly instantly, this is my mom. You know? The minute when you see her body, this is my mom. So naturally, without effort, it rises.

The recognition. See? This is this is my mom. So so like that so like that, towards all the sentiments. Towards like that, It was all the sentiments, you know.

So when you any this thought is it. The strong thought naturally from your heart, you know, right, this is my this is my mom, you know. So like that like that exactly to everyone, equally to everybody, to every to every human being that we meet in the daily life, we feel by mom. Say, without any effort, like, automatically, naturally, you feel. This is my mom.

Even insect. Even you see insect. You see, my mother. Have been born to that a number of times in the past. You see?

With a different body, you know, different animal body, you know, being human being, been mother number of times. Time at the beginning. So we see aunt or mother p and same thing, my mother, you know, instantly. A strong thought. So when Lama see when Lama Desha see the Kao, Kao, It’s tied with the robe that, you know, caught.

So the lama dish says, oh, my mother is suffering. Lama dish expresses can’t bear, can’t can’t stand. Well, my mother is suffering. So like that so, I say, so like that one can see, feel like exactly how you feel with your mother, this person who gave birth to this say, yeah, present time. So like that, exactly, you you feel, you know, exactly that to all others.

Then one has realization of realization This is a the or I say, recognize if she’s recognizing that. That, I say. That as it said in the teachings that say, how he expresses feels that, you see, that, you know, if it let me share. You see, the minute the minute the the minute Lama Desha see one insect, one worm, that Lama Desha that say, spontane I said spontane simultaneously. Spontaneously.

Some sparant sparantanity is and that remember see. That, you know, You see, being mother and you see, your all your life could totally depend on you see, You see. She told your life, also life totally depend on that. You can you can see you can see whether you can see a a child as him, you know, he as a moving child, how it’s totally dependent. See, the whole life happiness, the in a happiness suffering.

The whole depending say, depend total life depend on the the mother. You see? You can see that. And it also also when you think when you think also when you think also when you think, you see, and if you want it’s animal that the children’s I’ll say animal babies. And then when you see when you when you look at it, animal babies, you can see that kangaroo, you know, the kangaroo is a totally the kangaroo baby totally depend on kangaroo mother.

They don’t live in pocket. You know? Living in a pocket. You know? That living in a pocket, you see.

Yeah. I saw this I saw in the TV. It was it was this size. This was just when it’s born when it’s born, bone come out from the bottom there. You know?

So it’s just not for hair. Just just red. You know? Just just no no hair. So it comes out there.

Then it goes up. It goes by itself. It the my mother doesn’t push. Doesn’t put in pocket. Doesn’t take out of there.

Doesn’t doesn’t tell from bottom there and put in pocket. You know? But you see, I saw It’s this size, red, but it goes up like this. Comes from there, goes like this, and it goes in pocket by itself. So you can see this totally depend on life totally depend on the what you see in you know, when you’re born to the kangaroo.

So we are born kangaroo a number of times. You know, born to born to kangaroo. Say so anyway, so like that example, I’m you know? Totally. And you see the monkeys?

You know, the baby monkeys, they they wanna grab on the mother. I don’t remember seeing grab on the father. I think I never saw grab on the father’s body. But always in mother’s, you know, body holding a CT at the top part or usually bottom, you know, like this. I don’t know how to I don’t know how to manage, but because the bungees have to jump, you know, from one to three, another tree, you know, all this.

So I don’t know how to anyway, so you’re totally, totally alone. See? Mother. So so that is it. So this one set have been mother, it’s human being numberless times.

Numberless times. This one. So completely when all you are as well like, you know. Happens suddenly up to the you know? All your protection, you know, all your well-being, everything totally been about that.

So that then then this worm has been now that has been your mother being kangaroo, your mother being, say, you know, bird, and all these different type of sentient beings, you know, numberless times, numberless times. Not just one time, being mother, each of those different animals, you see, not numberless times. Being bird, mother, born to the number of time. Born to to numb being bird, you see, born to to the to this. This worm has been was a mother, bird, it’s a number of times, get birth.

Then that time, a number of times. So at that time, you see, you are you are nest. You are in the in the nest. Totally depend totally depend on the mother. You know, bring her food, worms, collect the worms.

You know, mother bring her from very hard collect. I think put it put in the amount, you know, feed. You see, like that every day. You know, bring from very far, you know. So that’s it.

What is it? Amatricia is how So when you see one, even one worm, so he he I said, remember that spont some spontaneously, you see, that the happy mother, you know, such as the mother and then that whole life completely depend on this. In the past, I’ve been to the mother. Okay? So from beginning, this is a bird.

From beginning, this is a bird. So you feel that. You know? So that’s a real so realization of the that is the realization. That’s something that brings realizing this.

Then the that remembering kindness so now the realization of remembering kindness. So so for so for example, say, somebody. Somebody Somebody who has been kind to answer in this line that you can remember. You know, when you’re homeless and stretch and get home or when you are, you know, sick sick no money, you know, to have judgment. You know?

Yeah. Somebody get money or whatever. Mhmm. Would do not have any food or somebody who get money to. You see, you know, somebody who help a lot, very, very kind.

See so when you so similar as before, that mother, whenever you see that person, whenever the minute when you see the person’s body, that that person’s body, you see that person’s body so seeing that person’s body means seeing that a person sees a level. So image without effort spontaneously, You see? This this person is so kind. So and a kind. Some of somebody who who is in your life so precious, kind, you know, very close to your heart.

You know? So similar like this, similar is then you you feel like that, you feel with every sentient being. And at the minute when you whether it’s a person or whether it’s an insect, anyone anyone you see and images in I say, spontaneously, you feel so kind, so precious. You know? Feel feel very close to your heart.

So so equal. So to every single thing, I don’t feel that. So that so the so the same thing, this life mother was with that you see very so kind or the father or friend or somebody so kind, so precious, so kind. So you want to you want to repair the thought to repair comes naturally. You know?

You see, in return to help comes comes naturally. You see, it’s better to effort. So similar. So it was all something being when you see everyone’s you know, the middle of the sea is unbelievable kind of sort of kinds of pressures. So So total repair also similar.

Then the according to according to seven techniques of the minor cost effect, then you won’t get chamber. You won’t get chamber. You want to say beautiful. You want loving kindness of loving kindness of loving kindness of BFG beauty or there’s another translation that we have to say, I say, a lot of kindness of beauty. Affectionate love well, affectionate is describing describing the person’s thought of love and Describing that.

Right? Affectionate. Is not describing the object. It’s describing the what’s your nature of your mind. But in Tibetan here is a So here, what is is it that it is as it’s explained in the liberation palm in the Lambert teachings.

Said that see. Mhmm. The I don’t know what it means. I’m not sure. It depends on what.

The how the mother how the mother feel with the her, you know, unblocked child called put the son. So I think most dear, How the mother felt her? Most dear. How do you say? Most dear, you know, some are very precious.

That gold gold, how you feel? The gold how you feel with gold Gold or diamond? Diamond or the one hundred dollar. So how you feel? So precious.

You know? So precious. And so is dear. So so and see, if you lose this, if you if something happened to this, then you feel great you great loss. If something happens to this, you know, diamond or dollar, one hundred dollar, I mean, you know, we we cherish so much of that.

Yeah. You don’t say dear. You don’t say dear to the gold diamond dollars. You don’t say dear. But, you know, let’s say, do you want?

What’s the word? The cherish. Something very precious. And then if something happens, you forget loss, you see. So similar like this.

So the the how the mother feel then. Like that, then like that, if you like that, if you feel like that, if one feel towards all the sentient beings exactly like that, then that realization of own desire, loving kinds of beauty. So here, you see, mother as a mother sees mother sees her child, you know, is she doesn’t even though the phys even though the physical even though the physical can be deformed or, you know, ugly face or can be deformed. But but the mother side but the mother side, you see, extremely dear. You know?

Extremely dear. It’s extremely dear. And they say they say be extremely dear and and they say beautiful. Beautiful. So they have the beauty is not so much other say, like normal come the common beauty, the physical shape is not so much that beauty.

But it’s here, what’s the more the mental thing? What’s that word? You know? So mother feel, you see, beauty. You know, see beauty is not most extremely dear and beauty.

So anyway, you know, Tibetan word is also used when you have let’s say, when the child for example, child died, you know, child sick or died, then mother feels so much lost, like something very important, precious in her life. Lost, gone, like a heart. Like a like a heart is gone. She like that. So is it right?

So if you if you lost the one hundred dollar, somebody would say that thing is so precious. Then lost, you know, I feel good. So is a part of loss. You know? So same beauty and then yeah.

Yeah. So having which has the sort of that thing. So extremely, the mother see her child, the she is deformed, whatever the even the face, like, whatever is normal speaking. But the mother is extremely dear and beautiful. It appears beautiful as it appears.

Mhmm. So like that, exactly. See, we feel so if one feel with all the sentient beings, you know, insects, human beings, whatever, including ones whom the person who harms, she wants help with everyone. So Beauty. Normally, is a beauty.

Yeah. But also can be also attract it can be also attractive. You know? Beauty and then, say, feel with the all sentiment beauty. And it says deer and the thought of I say, having the so extreme deer feeling, then the thought of us, the aspect of.

So aspect of. So aspect aspect of. Aspect aspect way, beautiful and extremely dear. If something happens to that total loss, you know, this is something that so, you know, to put together, you know, you transfer the but put together. If something happens, thought is lost.

All I can say. So if one feel like this with all this, with every sentient beings being, then that time you have a general realization of the love a loving kindness of beauty. So so I think that comes as that comes as a result that comes as a result, you know, realizing mother and the kindness. So as a a result from that, then you have the one kindness of beauty. You You won’t get champa.

Then Then not just wishing all the sentient beings to have happiness, but to cause that balance. So just just wishing that something to have happened is that is the image of a loving kindness. But when the when you take responsibility on yourself so that one even the arahatas arahatas have. There’s some there’s some some lamas or some some text out there that said that has also great compassion. There’s also text saying that.

All the answers are not same. There’s different connotation. However, so different there are different different definitions. However, waiting symptom is to happen, major outcomes that they have, but taking responsibility on ourselves, will do that. I’ll cause some tendency that don’t have that.

So one one one let’s say, I say, So you feel that you have this thought that I will cause I will cause all those things to happen. So the Lord and beings to have a higher birth, and and then the other human beings is to be from saṃsāra to have ultimate happiness. Then even the ahapas, you know, to have they are devoid of they are devoid of a peerless happiness, full enlightenment. So to have a to achieve enlightenment cause them to achieve enlightenment. By oneself, you see.

So net naturally so net natural naturally, spontaneously rising that thought. So day and night, you know, the rising that thought without an effort. So without need to need to meditate. You see, there are things of reasons. The realization of the great love and kindness.

Then smell that also the great compassion. So wishing is in there means to be free from suffering. That is a image of compassion. But when you take a risk on to freedom from all the sufferings and cause by oneself, then that is the great compassion. So when you feel that without an effort, the night is in nature, feel that taken responsibly on the south.

So so it is said, maybe I don’t know. Maybe also, the compassion just merely wishing sentient beings free from suffering, see, that is common. That is a common compassion. Common with the the hir and the self. So to realize this common.

Yeah. The followers, the the hither hither listener and this self conferred. But the compassion want compassion want to put want to protect the from suffering. For that one, it’s only special compassion want to protect others from suffering. That one is the particular compassion, the Mahama compassion.

So the So now the difference between special attitude special special attitude from the the compassion and loving kindness That so That if a if a person fell down in the in the, you see, in the clips, you know, and I fell down. Then you see, thinking, oh, you know, how would you believe somebody could help this person to bring it out. You see? So that one also, the artist have, you know, those part of followers they have. So here, I think without confusing, I think I think so participate.

So thinking that I will take I I will say we are talking about the definition of the difference there, and then the special attitude. Special attitude, not special altitude. Special attitude. So so yeah. So I I will take I will take out so I would what do say?

Bring out I will bring out that person, you know, see, by myself up by myself alone. So taking full responsibility on myself. Taking full responsibility on myself. So I think so before you see before you see about oneself, you know, the loving kind great loving and great compassion. But now here, especially by myself alone, you know, word alone.

I think you might heard it a few times probably. So that one so that is a special so like that So in the commentary of the seven point of total transformation, I mentioned that when you when you see your mother, when you see your mom fell in the hole, then without any hesitation, let’s see, at all that you that you have that you’re able to immediately that you’re able to go down, jump down and and we’re able to immediately go down and rescue, you know, rescue the mom to bring up bring up. So so like that, so the mother fell down fell down the hole where there’s fire, you can see. Then without without wishing others all to do or waiting others to waiting others to help, you know, yourself. So he’s talking about the the attitude, you see.

So here, without any hesitation, you say you should just, you know, take full responsibility and go go down and to rescue for that. So So like that. So so like that like that, and towards all the sentient beings over suffering sometimes. So exactly same incredible, so strong feeling, taking taking full responsibility. Think that is exactly like this, that kind of feeling, you see.

Really, let’s say, without that wants to go down to the script. So that feeling of this free order sentient beings being caused the sudden causes to cause happiness and cause happiness. Okay. For to about myself alone. So So to think about the definite the realization of equalizing oneself, exchange oneself, others.

The great equanimity the great equanimity and then the exchange was for others by maintaining shortcomings of self-cherishing, by the name of cherishing others. So definition of that realization, you see, I’m letting my eyes change others. So that and that and this special special attitude in the before bodhicitta. So one one has to one has to check any differences there. This one is weaker and the other one is a stronger, the cherish understanding based on the base of equanimity and exchange of ones for others.

So what is this relation is something stronger, that was a little bit weaker or same. So well, this is a result of is exchange of ours for others is based on extensive kinase, maintained on the external kinase. So I think this is stronger. So whether it’s same or not, whether it’s bit different is stronger and other ones weaker. That’s why it should be checked.

However, that so Papanga doesn’t know but explain that. So when you have when when you have when you have when you have achieved or the completed experience of and the effortful the bodhicitta To achieve enlightenment present in being, also to mind to achieve enlightenment. So which means if which means you feel that, you feel the bodhicitta to talk to each other. Only only when you think that reasons only by meditating, but in the reasons, you know, at the way, the ability then reflecting shortcomers of change, benefit change other than which we didn’t exchange was for others. So or the equilibrium intention and then realizing the means a mother and urban kindness.

Then the loving, I say, loving kindness of beauty. TSA. The compassion and the special as a special attitude than this. Yeah. So by maintaining on those the found the the cause of the foundation, the bodhicitta.

So then only one field to thought one, I say, field of thought alters the mind to achieve enlightenment. But when you don’t meditate, although we don’t think of those reasons, if you don’t do those implementeachings, but you don’t feel the the thought, you know, or or mind teaching enlightenment in the person doesn’t rise. You don’t feel. So only if you do the mentation, the reasons, the sentient beings kind added the kind, you know, pressure. And you see what happens from them and so then as you think how they are suffering and the the world will happen, so that So those I think this so that so that is a let’s see.

Not actual realization, but the Cheetah, but that’s The like the how’s the cover? Sugar? Sugar? Sugar plant. But.

I’m sorry? Called the but. But. Like like like that that is like the not that is like not actually Buddhist realization, but it is a it is a from Shimbatavu, it’s like the sugar plant bach. So so like not not actually the sugar itself, the plant itself, the actual results but it’s there, but the the covers the bark like that.

And so so when you so the the realization is that the so again, the same is the, you know, definition of renunciation of saṃsāra that has explained before. It is similar that when you realize you are saṃsāra, know, like being a center of fire, being saṃsāra, I see, that thought seeking liberation comes naturally spontaneously, know, day and night all the time, you know, nonstop, day and night all the time. So similar without effort. So similar here, the you you I said the the altruistic mind the altest mind to achieve enlightenment of a sentient being comes day and night all the time because because the feelings were unbearable. Yeah.

I think, anyway, based on great love and kindness and based on great compassion, I guess. That feeling feeling so unbearable this endemics, suffering saṃsāra, being to control karma delusion. So rising spontaneity with an effort, this attitude to say, they’re daylight in all time. And that so whenever similar so whenever you see say, the minute when you see just merely seeing something being so what is inside or this human being, just me just merely seeing something being, you see, the alter your the wish to achieve enlightenment of wish to achieve enlightenment for that sentient for that sentient being, you know, without any effort. Spontaneously spontaneously spontaneously rises.

You see, just merely seeing the person and personality inside weaver then just merely seeing that. You see, naturally, the thought naturally the thought. Say for that. So I say I say, just come without effort. Naturalize.

So so So one one so whenever that effortless the effortlessly rising the effortless experience is rising, all the time, then that is a definition that that person has actualization of Buddhism. So we start there for the auspicious auspicious point. Okay. Yeah. So now I think for the World War.

Fourth. Third is gone. There’s child offering there. There’s child offering. Child.

We done the Mahāmudrā lineage prayer. Oh, I see. I think if we do that, that’s it. We do this. The oh, okay.

Mhmm. Which is the first one? And then the first one, the which is the first, second, third? Then we jump. There will be bit of jumping.

Jump to the last page. Okay. The the last line. I think it’s bigger jumping than the what the Olympics this yeah. The what the tall guy.

The tall guy. Oh, he’s running. Now he’s jumping. Sorry. No mistake.

Okay. So that and then yeah. We do that. Okay. We do that.

You are the principal Buddha, chief of all the Buddha image. I think maybe it’s a chantibetan. The last page, not the backside and the front. Second one with the Papanga and. Last page, not the first and the second one.

Second stanza. Last page, the not the backside one. What is it? Page seven. Page seven, second So I think all the other linen lamas also absorbed themselves, you know, all that we haven’t recited and the augmentation with the sand.

All absorbed. All the. And we see all the. The and realize emptiness, eliminate ignorance. Mhmm.

The clear light ultimate ultimate is auction or the the general state of the clear light. Example, clear light meaning. And then unification. It is the body, Clearbite, then unification normal learning. May I notarize heresy even for seconding actions before his guru?

May I regard whatever actions are done as pure? With this devotion, may I see the blessing of the guru in my heart? Volume two, page fifty. The family members and all of us here, in the house of the overnights are here, we’re doing service here in everyone’s house. And then the and also in the house of all the sentient beings.

And in the house of them, particularly in this world, Equatorial House and particularly the leaders of all the countries and house of all the terrorists and then the the other people who are committing so much harm, giving so much harm to the world. It was hard without leaving a second. I’ve has now and in all my future lifetime, and every second will like that. Last two weeks. Two to three times quoted by me, Buddhas, Vadisattvas, and all other sentient beings.

Wherever I am, whatever universe, world, country, area, or place, just by my being there, my sentient beings are in that universe, world, country, aerial place, never be reborn in lower realms. May they immediately be liberated from all disease, spread harm, negative karma, and defilement. And may they achieve enlightenment quickly by actualizing the whole path, especially bodhicitta. And may it immediately stop wars, famine, sickness, natural disasters, and may these things never be experienced again. At least at this.

And then I also become become the conclusion then, which fell into us all the sentient beings and the internal which is this according to dharma. And we’ll also edit this within that. So I’m going to make a short to make the other difference. There’s one name of a lady who’s dying, and we’ve been asked to do prayers. A student at Chimneysi called Ruby, her mother is dying in Melbourne.

She asked for prayers. Her name is Mavis Reed. She Just ask of dedication, love she. Animal. May this Reed.

May this Reed. May this Reed. Mhmm. Let us Reed. What?

May this. May this. May this read. Mhmm. Student.

Student. I guess you heard all the the name, I think. So the the name that said I mentioned. Mhmm. That one.

Think think the medicine Buddhas. Yeah. Pray to them that dedicated, but I also prayed to the the the the father’s. That was give give all the merits, all the past, present, future merits, All that all those so many times in each session, limitless merit limitless scarce of merit will granted even with each prostration. humulus, scars of merit, inconsequent merit to crack it with even with its prostration to Buddhas.

So all that matters quite today by taking a process of everything. So we did we give everything to to our to distant mother, the person who’s dying. Okay. Good. So give it to her.

And George, may that’s it. So What will be the best thing? Whatever best thing happened to her? Whatever the best for her or other cover to their life and to have most meaningful by meeting Dharma, Prakashdharma, Jakshara, Buddhism, the most meaningful life This with a virtual thought without any fear of death and compassion to Sindhavik, faith to Guru Grupadavasangha and is born immediately without an obstacle to be born pure land. Buddha where she can become enlightened or receive perfect human body immediately after that by me the perfect power of my mind teachings and may she achieve enlightenment as good as possible.

Same thing to happen. All those same thing to happen. All the number is helping, helping those animals, intimacy, all those beings sending to immediately to be liberated from both sufferings and the incarnate to land where they can be enlightened. One way they see property in human body and by as quick as possible. And same thing in history who passed away.

Doctor Mao, Yeah. Even of the the message of the law, you know, that same to go on pure land and then this way, including those who I said, I’m just giving my promise, then same same any any the same any human being who today who died any human being who died today, any anyone who died today, you’re same today. Any yeah. Any type today in this world. So generally, anyone who died, so and even, you know, died in this world or or in this world who died, if they are slowly there, you know, in the message of the Lord and then immediately upon it, they can be enlightened or separate anybody.

By my by my hearing by my hearing, I sent him the sick. I sent him being sick caused. By my hearing, as soon as being die, caused, but the skin can be enlightened. This is the image we’re born human being, but no opportunity to practice Dharma. May they meet public color, minor guru, minor teaching, proper conditioning and practice, may they achieve enlightenment as good as possible.

I did it for the May and to be I say, did all the past but to May and others. What exist? What’s mainly level of our mind? What doesn’t What appear to us merely not merely level of our mind? That is totally honest and empty.

But I who exist is merely level of our mind, who doesn’t exist or who appear to us not merely level of our mind, which is totally honest and empty. And then it’s a group of those enlightenment, which is exists was mainly left by mind. What doesn’t exist, what has appeared to us not merely left by mind and which total none was empty. Which we me let let let let let let me me me let let That is mean level one. To the Buddha’s enlightenment that which we think exist, doesn’t exist, which we think do not exist, it exists.

That was being level one. Who may may think I whom one believe exist, it doesn’t do not exist. That we think that which we think which we don’t think exist is exist. That was middle level middle level one. Then actualize all the projects and the that has started and that which has intended to other future plans, exercise without an obstacle and also other centers general projects as well as independent of the project be our needs and to the most beneficial to us living that’s caused.

Next slide, Buddhist development comes from in the heart of us living especially everything and for monasteries in the area in Sangha, East East West, and then the whole of just in social service centers, nothing, without any interruption. In this world. They have spread in all the directions in this world, but completely excised with the ones at heart and and the one’s of our members, all of us here and then the the hearer and all the calls and everyone who are doing service for this call and as well as all the students benefit from this organization and those who in all in all of our hearts. I would have delayed the second in this very lifetime. Good morning.