y Mahamudra International Retreat — 2004-04-25

Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.

About this talk. In this nearly 4-hour teaching, Lama Zopa Rinpoche offers detailed instruction on recognizing how the mind falsely projects things as existing independently. He opens with how the mind labels phenomena—using the letter M on a page—to show the distinction between what the mind merely labels and how things appear as if existing on their own. The central teaching addresses the object of refutation: how anger, desire, and perception present things as truly existing independently, when they exist only as labels imputed by mind. He applies this analysis across multiple examples—the self, sensation, darkness, fear—demonstrating this pattern everywhere. He extends it to time concepts (year, month, day, hour, minute, second), showing how even temporal divisions are merely conventional labels. For experienced practitioners on a Mahāmudrā retreat.

File metadata (for organising)

File: 76 2004 04 25 MR.mp3

UUID: ab33087a-8eb6-4278-b3e9-0872900593b3

Teacher: Lama Zopa Rinpoche 1

Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)

Date: 2004-04-25

Recorded at: Buddha House Adelaide

Duration: 231.6 minutes

Words: ~15,194

Mahāmudrā lineage prayer. I think. To these mass, may sentient beings to end the rank of all scenes, subdue the full force, and be delivered from some starvation perturbed by the ways of aging, sickness, and death. So here, and by completely severing the continuum that clings to holding itself, To a good dancing, good is continuing, dancing holding itself. So grasping, dancing.

To two are two is a possessive of two are so two are it’s something named. This is name It’s a it’s a name of the mental factor which does holding, you know, this acknowledge which is just holding the self. It’s a truly to see. So is just name. Thought that name to the thought which claims to the itself.

So think of Name to name to the the mind that is attached to, you see, cling to. To to his name. Could it I completed a ser surveying. The that time. That continuum that which is that which is clinging It’s a name that which is clinging of the self grasping.

A continuum there which is there which is cleaning. And the to the cleaning. The other clean the cleaning off the self grasping. It’s just a kind of a condemnation. So it’s his name given to the the other mind, the ignorant self grasping.

No? She’s dancing into it. So here yeah. What sounds there? What do you mean?

Mental that clings to that it clings to that clings to the action holding the in the eye. Right? Clinging to the action holding, grasping the eye. You know, it it sounds like that. You see, the condylium that cleans that the claims to have action holding the self.

So continue continue that continuum that which is cleaning in his name of the self grasping of the self grasping. You’re dancing qi, you know, off creativity. Yeah. Mhmm. I think maybe we just do it in English.

We’ll save the chanting next slide. Keep aside. Maybe I could chant in English. There’s one bird here. There’s one bird, you know, one bird that so a blue white.

Magpie. A little bit white and black. Very interesting that talks talks long time talk. It talks by by itself, you know? Long time.

Very very interesting. Very interesting. No. That I can’t use that one here, I think. Mhmm.

Mhmm. Sorry. Okay. How much to address? You are the primordial Buddha, chief of all Buddha lineage, dwelling in the blood, you all mentioned of the spontaneity created three bodies.

I request you all to pray Buddha by generating a mind of compassion, long answers, by completing certain condemn that claims to him. May I be blessed to truly attain enlightenment highest stage of Mahmudra for the path of total integration. You are the father of all congress of the three times, a holy fulfilled wisdom crumbling from the earth’s generation. I request that all rights, I am actually afraid. Ref refrain?

What’s the refrain? Are they all the oh, the it’s a reference up there. By generating a mind of compassion, a complete of. May I be blessed to fully attain enlightenment highest state among the path to further integration? Here in the snow province of this northern country.

You are second Buddha of the Buddha’s doctrine. Okay. To the perfect pure love, friend, but you’re reminded, compassionate friend, and by completely The self grasp officer of the self grasp. May I be blessed to fully attain enlightenment highest stage? Your prince your prince, was holding the teachings of practice lineage.

Refrain. Oh, By generating a mind of compassion, by completely serving the condemned that can the service may I be blessed that could attain the highest state among the path of total. After opening the treasure of counsel of the oral tradition, you met matured to well the personal conduct. Okay? After reaching the end of We’re generating praxis.

By generating a mind of compassion. What? Oh, left hand. Mhmm. Refrain.

By the same mind of compassion. I forgot the refrain. By completing of the whole husband, may I be blessed to fully attain enlightenment through the path of total English. After reaching the end of practice of two, you attain enlightenment border of a deathless. I request the great city to the.

And by the way that clings is self grasping. And may I be blessed to cool the agenda has from after to the past moment. Having completely shared the bonds of eight mountain councils, you were held hide the banner of the future of the teaching of the truth. I request a lot of time a lot of to you, Dupa, by generating a mind of compassion to woman, and by completely receiving the screen of the whole of the old of the self grasping. May I be blessed to cool the attention to the person?

attains $2re dance of seven robes, guides all transgender beings in that delightful place in three bodies. Three bodies. Compassion, completely continue, please of the self grasping. May I be pleased to create a nice state of one to two or part of the integration. Knowing everything with respect to the teaching.

You are the indistinguishable from the very early future as well as the perfect pure of sunshine again. By generating the mind of compassion movements and by completion, the continuing of the self grasping. May I be blessed to fully attend us, to the part of it? Now having abridged into one essential meaning of all the speech in the sūtra and tantra and the commentaries, you achieved perfection in putting this into practice. I request a great city from the.

By generating a mind of compassion by by compassion cling to the self grasping. I have a blessed to go because you attain enlightenment highest the aggression. Owing to great exhaustion, you experienced any enjoyment and tested the very essence of Chinese teachings as a quest to the complete. But the mind of compassion. But to the king of self King of the selfless.

May I be blessed, holy, and the husband. And you do that question? A master ex speak expistor expo expo expo expo expo By generating a mind of compassion and by completion the same and continue that cleans the self grasping. Be blessed to create and the highest level. The cause of total integration.

For the welfare of beings as well as, you reincarnate, I can like the honorable of Song, judgy Kelsohn. I request to the perfect pure of Song yesterday, but the reminder of compassion, the consent by completely serving the acronym that’s clinging of their. May I be blessed to create a nice of the to the part of. You achieved the mastery of the profound path of the old tradition, and we are blessed by lord Buddha himself as a great and perfect. In the mind of compassion, completely assume There is a clinging of the whole self grasping.

May I be blessed to put it in the house that to the power of total integration? You reached the limits of putting into practice the central meaning of the old trans traditional with great kindness. What what reference? Oh, I request to the grace city of lord. But by completely serving the continuing that is cleaning off the self grasping.

May I be blessed equally to quickly attain the highest state of mind that through the path of a prolongation. With a great kindness, you correctly in elucidated to all the essential presence of children, is altered. I request kindness. But then a mind of compassion Cleaning whole the essence of the self grasping. May I be blessed to go ahead and die state?

Mahmoudat with the power of total immigration. You you propagated everywhere in the central and bottom line to align the essence of errors. Errorless teaching. The essence of errorless teachings of complete path. I request the perfect pure nawan chamber by the amount of compassion.

Of self grasping. May I be blessed to create entire state, move them to the. You matched by means of Dharma all over Tibet and China while supporting the saffron robes of the primordial Buddha. I requested the attention of the by generating a mind of compassion and love against them by completely sobering the that is cleaning off the self grasping, may I be blessed to fully attain enlightenment highest set of the powerful. Protector, you clarified.

You arrived at? Oh, you arrived at the Mhmm. Completion of single pointed concentration on the Complete complete the extent. Good part of. I request the wise, you can now on dodgy.

But as a reminder of compassion and love against and by complaints to the condemn that’s clean of the self grasping. May I be blessed to fully attend our state of Mandarin for the part of. Oh, protector, you clarified Lord Buddha’s teachings through verbal explanation of compassion with regard to a steadfast knowledge like a second Buddha. I request to the perfect pure Dharma Badra. Badra.

By generating a mind of compassion, Lord Tennyson, that completely Yes. Serving the continuing of us of self grasping. May I be blessed to coolly attain enlightenment high Actually, this this one completed service should come first. And then the bodhicitta should come the next Tibetan Tibetan, the prayer. The graduate.

This is the first and the the second. After the your superior knowledge of the profound and vast dharma is like the man’s truth. And your our inconsiderably great compassion is never crossed. I request the young gentleman to be taught in the complete deceiving. By the By completely deceiving?

The p p seven. Completely completely server, they continue that as a cleaning of our self grasping and generating generate them generate mind a mind of compassion and love kindness. I mean, can be said bye and may be blessed? Or do you put the may I be blessed first? May I be blessed?

And then say then say completely served the part, then then after that, then to quickly attain enlightenment high state of Mandarin. Put that very fast. But, by the way, then same by the same, you know, both buying and. Mhmm. Okay.

So what we got? After perfecting the yoga of blissfulness, you arrived at a victorious stage of total integration. I request the scholar, city detention, Chengdu okay now. But by completely serving the continuing, there is cleaning of self grasping, in mind of compassion, I be placed to call it, attain the highest statement, ma’am, just through the path of total integration. After attaining profession in the understanding of the profound path, you upheld the banner of victory of the teachings of common practice.

I request the law sanctioned with Yeltsin. Okay now. Then Thank you. Completely. May I say Thank you, sir.

May May be blessed to complete that’s and generate a mind of compassion to fully attain enlightenment highest state of Mantra through the power of total ambition. But that’s done. That is done. Mhmm. Okay.

Then the next. As a holder of the essence of the teachings of three higher trainings, you bear no trace whatever the of the stands of moral folds. I’ll go to to you to go back. May I be blessed to completely surrender the screen of self grasping. Generate a minor compassion of the to quickly attain enlightenment highest state of through the power of total integration.

Anyway, can we change that order, which we expect. You reincarnated again showing the dance of a self prosepher monk like the second Buddha himself, Jai Loshang Thakpa, as a question of the perfect pure. May I be glad to completely surrender continue that clinging of self grasping, generate the mind of compassion, long tennis, to create entire state of mantra and. You clarified for innumerable fortunate ones, the tragedy of the extensive Dharma, vast and profound paths, I’ll go to the kind, Nava, Chamba, may I be blessed to completely surrender the that’s clean of self grasping, generate a mind of compassion and lovingness, and to fully attain the highest state of Mahāmudrā through the path of total integration. Are you no one.

Shambhat, this is done. Right? You clarified the innumerate unfortunate one. That was done? Yep.

You are you are skilled in clarifying the noble path, free of extremes by means of loud no. By means of the loud laughter of your stainless logic. I request to the supremely wise g mail. I be blessed to completely serve in the continuum that is cleaning the self grasping of self grasping. Generate a mind of compassion and loving kindness.

To to quickly attain the highest state of through the path of total integration, you are unequal in propagating through explanation and practice. The most excellent doctor know the protector. By generating a mind oh, sorry. I was too I’m too excited. Like like playing music.

Yeah. But complete well, completely serving the continuum that is clinging of self of self grasping of self grasping, by generating a mind of compassion and loving kindness. May I be blessed to create in the high state on that with the power of the By testing the natural oral tradition of the lord, you waxed forth in physical strength and the expansion of understanding. I request the perfect pure control gelatin. Okay.

By by completely serving the the good news. There is there is a cleaning of self grasping by generating a mind of compassion. May I be pleased to quickly attend higher state of to the part of total integration? What’s next? You are pound.

Going to going to Kelsey. Oh, I see. By testing the nectar of old transmission. No. No.

You’re old tradition of the lord Jamgut. What’s that? Oh, that was done already. You don’t need to do two times. Okay?

You you upheld the banner of victory of the teachings of the practice lineage while dwelling in one point concentration on node aboard. I request the by completely serving the continuum, the screening of self grasping, generating by generating a mind of compassion and loving kindness, may I be blessed to quickly attain enlightenment highest state of my grand apathetic interest? After going? After going to the limits of excellence excellence in what must to be Abandoned. Abandoned Understood.

And understood. You showered down a Dharma rain of good explanation. I requested esteemed tutor by completed a serving serving to continue that clinging of self grasping by generating a mind of compassion and things. May I be blessed to to create in the highest state of Walter for the path of. You attain the rank of an an accomplished one of the two stages, and so were count wisest of the wise.

I request the plorist Dembe Nima by completely severing the continuum that’s a cleaning of self grasping by generating a mind of compassion loving kindness. May I be blessed to quickly attain enlightenment highest from the end through the path of total integration. Owing to the force of your loving kindness for all sentient beings, you uphold the banner of the victory of the teachings of sūtra and tantra as well as the perfect purity. By completing the continuum that is clinging of self grasping by generating a mind of compassion and loving kindness. May I be placed to cool it, attain enlightenment highest state of mother through the path of total integration.

You are the good friend who extends to all the fortunate The heart essence of the second Buddha, Vankapa, I request the kind of. By completely searing the condom that’s clean of self grasping by generating a mind of compassion and loving kindness. May I be blessed to cool a tenderized death of my mudra through the power of total integration? The treasure of compassion, refuge of all the victorious ones, savior of all who are the objects to be subdued. I request to perfect pure thing perfect pure.

By completing savoring, they continue their cleanliness to the the cleaning of self grasping by generating a mind of compassion and love. May I be blessed to fully attain enlightenment hospital of Mantra through their part of. Then for the sake of faithful disciples, you manifest many efficiently on the dharma seat of all those completion ones, the most kind to guru. The by completely serving the continuum that is clean of self grasping, by generating a mind of compassion, looking as may I be blessed to fully attain enlightenment highest state of one to the path of total integration. Please to see the Buddhist Buddha, to have a operation to Samsāra, to take upon myself I said, to take upon myself full responsibility for liberating all trans migrates trans migratory beings and to quickly achieve the common path and particularly the glorified unification in Mahmudra.

Please bless my body and your father’s holy body. Please bless my body and your father’s holy body. Please bless my body into in in into your into your father’s holy body. Was it? It was I was requesting Not only you bless your body, but also bless, you know, you bless your body, so I’m asking.

My speech my speech into your your father’s holy speech. My mind into you, your father’s holy mind to fully become so inseparable. Okay. Mhmm. Okay.

The other all other prayer, they finish the eleven prayer. Okay. Mhmm. So so I’m gonna continue with what I spoke about this. I mean, same this this just before yesterday, last night.

Yeah. So just so Mhmm. So that has This The Just turn the brake. Thought maybe there, but maybe I made a mistake. Okay.

That well, here one. One lady here. What? Oh. Oh.

Oh, yes. That’s right. Yes. That’s right. Oh, your your name is what?

I forgot. Lily. Lily. Lily. Lily.

Okay. So Lily. That asked what the the what I’ve mentioned before the meeting teaching this time. So as I mentioned, so so I said that such a pointed they have shown correct path, you know, as for the tongue teachings. But the I’m not sure how much make clear explanation.

So I understand that. But clear clear clear explanation of the different points different points of the sūtra and tantra, you know, the point where there was where there was where there was no not clarified or, I must say, elaborate explanation was made in the past. So then also met those difficult points and met it to elaborate this. That sorry. That of course, that is not only what I said or what what I said in what is commonly said in this tradition, the language of tradition.

Not on that. He’s he’s almost almost he’s met a book on the but the I don’t think there’s a bond, but the four Tibetan monk traditions here, Roger, extensive book on the history history or each one is in the in the house came out. There’s story of the evolution. There’s a book. So there, I didn’t read the whole thing, but I saw the line where at the end describing Lamatong Haba, tradition, then he said that at the very at the very, very end, you know, of that subject, he said that is the one that who met clear you know, most elaborate, clear explanation of the path.

So who was the the head of the so passed a long time ago. So said, he made comments in that book, stood up for my own traditions. At the very the last time we see after finishing talking about the good tradition, the comments. So it’s like that. However, all the fortressions, they have you can achieve enlightenment.

I have no idea. In the in the premise of our prayer book, there’s a lot of rejection of the bone religion. The inch inch in bone, you see. That happened to that. So premise of our lot of rejection there in the plan.

That but but it is not a bond. But there’s not a bond, you see, that has mother born, you see, that has maybe the language it’s like it’s like Dharma translated into Western language, you see, like that. But but there’s a whole path, you know, exactly same as Buddha’s path, what Buddha has taught. Then, of course, you can I mean, if you test three pencil part three pencil part in two stages, of course, then you’re you know, then, of course, you need to enlightenment? So that if there’s a lot of even though name is different in Tibetan, if the name of the part is different.

Mhmm. Mhmm. But it was just a just like translation. But it’s from the same thing. Then, of course, there’s enlightenment.

So it’s an idea of the poem. So that so like that. So, basically, it depends basically, it depends on whichever tradition, these four man traditions, and then everyone has good devotional realization, correct devotional versus friend. Then you see, if you have a lot of merit, collect it and a lot of positive imprints, They haven’t heard teachings on prajnana prajnana, professional wisdom, teachings on the of Buddhism, the past enlightenment, you know, so much imprint from past lives. Then, of course, was much made it and because of very strong because of stronger devotion, seeing Buddha, looking at Buddha, seeing Buddha, correct devotion, then that then that will bring that will that like the fuel, that will bring everything successful.

Then you see from the managerial practitioner side, know, you see, you find the correct realization then you add through your correct practice, correct realization. Mhmm. You see, in in in order in order for tradition. That so a lot of merit and that good version correct version as the root. That’s like the fuel for the vehicles, airplanes, and lot of merit collected in the past, and the merit was the impart.

Alright. Let’s see. Then it’s enlightenment, you see, in this in the event is in one lifetime. Then even doesn’t correct the good version, it’s the same problem in all this for any tradition, then nothing can be achieved. Nothing you can succeed, so the same.

How that individual person life will how that life will get better, better, better, better, or go down? One more one down. It depend on that. Is the life work better, better, better, or go more, more down? You see, yeah, even a little experience developed before in past lost.

Even some quality built before lost. So so we’re going to end that. So that’s same. So yeah. So I want to finish this part.

Mhmm. I actually haven’t finished the aim. I still haven’t finished the aim. The aim. So first of all, there is there’s the line like this m, you know, on the blackboard or paper or a bit.

This line m like this. So So by seeing so by seeing the line first of by seeing that line on the blackboard, So design like this, the blackboard or the paper or the so that by seeing that then makes you because you’re already introduced by somebody, see, that that, you know, the end. You are taught already. And by believing what the person has told you, then by by by seeing that line, then then your mind make up your mind. You don’t label to that n or w or let’s see.

Air or EOC, you can label other things. So by seeing that a particular design then makes you choose make up the label m, make up the label by your mind m. See. So so before I was asking, so now here, where where is the aim? And it’s in the mind or m is m is there.

You see? Whether the aim is outside or in the mind, that was my question was before. So that day, said it was in the mind and somebody said it’s outside. So anyway so anyway, So first of all, you see, even before you were taught by somebody that’s the aim, You know, when you’re when you’re you’re not educated, that is aim. And that time, your mind do not level that that is aim and believe in that.

So there so therefore, there’s no appearance of aim. That is aim, and you don’t see that this aim that time. You see just a there’s the line like this. You see? So that clear.

You see the line, but you don’t see the m. That is the m. Okay? That’s clear. So So that time, you are seeing the base.

So you are not seeing the m, the label. This is m, but you are seeing the base to be labeled m. You see? First, understand that. You’re seeing the base of the m.

You’re not seeing the the label and this is m. Okay? So after you are after you are so After your mind imprinted in, you know, and believe in that, then right up right up that second right up that second of invitation, then you see the you see aim you see aim on that line. You see here outside, you see. Outside, but on this line, you see aim there.

On you see aim you see m outside on that base, on that line, on that base, you see m you see m there. You see? You see? I’m there. There, but specifically on that line, you know, on that base, you see.

And you don’t see you don’t you don’t and that’s how you see, and if that’s how the aim appears to you, and you don’t see the aim merely by mind. When it when it the next second the next second, you see, when the m appears to you, it doesn’t appear back to you merely by your mind. Even though just now, a second ago, your your mind just immediately. Okay. So so you see how they pay to you is is there.

It doesn’t appear to immediately impacted by mind. And appears there outside on the base on the base on the base, see, as it is foundable as it is foundable. If you look for it, that is what you can find. So on the base, on that line, there’s a I’m really am. Real am on that line.

Real am. You see? It says, oh, I’m here. You know? Aim.

And when you next next the next second, oh, I’m here. Yeah. I say I say, the aim says, I’m here. See? So I so really am in a sense appearing from there.

K? Appearing from there, existing from a society. So I’m appealing to you. I see it on the base on the base. So so it is so it is wrong.

It is already is mistaken. The minute when you see m on the base, from there, it’s wrong. Mistaken hallucination. So you see real so see you see real m. Okay?

In a sense, independent in existing forms of sight. Existing forms of sight is is up. It appears to you. So, I mean, besides all the all those piles of hallucination all those piles of hallucination, the quantitativeness of the school, the point of view object with the picture of all that. You see, everything there and everything everything you have in your view of aim.

You see, down to the most subtle one, the person can feel the object to the beauty very subtle one. The aim appearing to you that, you see, not just male male reprobum, but the mind, but something slight more than that. You know, Having having existence, not just merely, having existence from the society. See? Downward is subtle, objectively repeated.

So so here. I see. Here, by, you know, by seeing the the base like this line, then your mind immediately end. So so you see so therefore, how can be possible there? Out there, how can possible on that on that line, on the over that line?

How’s possible there? Even just from that, even from just from that, when you when you think from very beginning of creation, you know, mind just mind just made up the label, think name. So even just from that point of view, how can we on that? How can we down that on that on that base, on that line? You see?

Even just from that point of view. So now so now if so now if you search, where is it? This m that is that is m that is m exist. So this m the m the m that you believe that appears to you and believe is on the line on on this line. That where where is it?

You know? Does it does it exist on this line? You know, this first line, this or this line? No. It’s not there.

You can’t find it. Does m exist on, you know, on this line? You know, like this? When diamonds see? It’s not there.

Does m exist on this line? No. M exist on this last line. You know, this one? No.

Can’t find it. There’s no and there’s no m on this line. There’s no m on this line. There’s no m this line. There’s no m on this line.

No way you can find it. If you look for where is it? You can’t find on that on that line. You can’t find n. The not Not only you can find that real end, you know, appear appearing from there, independent one is truly exist to one or exist by nature, exist by the of sight.

Not only you can’t find that not only you can’t find that m on the end of this line, you know. You can’t find that m, that real m on the on the end of this line. You see, doesn’t exist. When you look for, you can’t find. So and that that really am, in the sense, independent one, existing from the side.

That one, you can’t find neither on this you can’t find that neither on neither on this. See, put it. Neither on the not on each piece. Neither on each neither on each piece of the line nor altogether, nor nor nor on nor on the all the pieces aligned together, even that can’t find. All the lines joined together cannot find even on that.

So you can say like this. This line is not m. This line is not m. Is not m. This line is not m.

And even altogether, together is not m. Even altogether, it’s not M, but you might think is perhaps you might think this is, yes, it is that’s M, but how others are, how they can, however, know, M exist. Leave that leave that now. Let’s come back to that point. So each piece of line is not n.

Even all that is not M. M, you cannot find the real M, you see, with in sense independent one existing from the side, that one you can’t find. Neither on each piece of the line nor collection all these collections all these lines, you can’t find. So that one, you can’t find anywhere. Neither on that line nor anywhere nor anywhere in the world.

Nowhere. That that really am in the sense independent existing from society. The one that the one that is appeared to you right after your mind, it may be appeared to you from there. You see, from that above from from there, from from above the the design. See?

So that do not exist anywhere. Do not exist anywhere. So that proves that’s a hallucination. Proves that’s totally hallucination. You see, up to a million, but it didn’t appear there on the base, you know, on that line.

You see? And how that appears? Not yeah. It is same. If you see if you see if I think if you if you it’s same.

If you see that if you see the label on that base, you know, and the base, then that means then that means, you see, there’s a so you have a printer, it is a soundable. So so if you see the label on the base, m on that, you see, then that means in it means that itself means inherently that itself means truly is an aim. Itself means the minute when you see m on the line, that means truly is an aim. Like, aim existing on the sides. So So that’s total hallucination because you can’t find can’t find can’t find there on that design or that base, not not on the base, not anywhere.

So that’s the proof. So now so now after million and the in that line, there’s m, real m, a real m appearing to you from there or independent or existing from suicide. So so so so you’re realizing that that one is totally nonexistent, totally empty right there. Slightest even out of that doesn’t exist. Totally empty.

Not even slight of that to exist. So that is then you’re seeing ultimate nature of the end, emptiness of the end. You’re discovering the very nature the very nature of the end. See, ultimate nature, the emptiness. So now You see, now you look.

Now you look. Now you look on that line. So like this. You see, aim what exist is what is made in level of our mind. You know?

Aim what exist is what is merely labeled by mind. But look, where is it? Even that, where is it? Even that, you search where it is. Is it on this line?

If if you can if you can find on this line, you don’t need those rest of the lines. You know, if you find the end on this if you don’t, you can pick up. You can pick up the rest of the line. The three other line three other extra lines, you can pick up. Then what other one like this one?

Right? Oh, one sec. So two other lines. Then you can find the end there. You don’t need the rest part.

So see, for even this line, where is it? You know, even this line, you check where? Even immediately everyone, where is it? See, can’t find. That’s what exists, but you can’t find there.

And you check on this line. That line. This line. So we need to research that. So I think so here, I think the person gives you view.

See? You have to remember the difference between silicon gigascal view. You see, it is foundable on the base. In eyes, foundable on, like, I guess, passing the screw. You see, cannot see, cannot find at all.

You see, is unfoundable. See? But if it’s foundable, if it’s found if the eye is foundable, if you can find eye on this, I guess, that means eyes that means eyes in a truly existent, in the existing from its own side. As you had with that. So anyway, in reality, if you look for confined anyway, even even user users analyze.

You should analyze. Confined. Where you can find from the tube. Tube of the head down to the toes. Tube from the tube of the hands.

Tube of the head, then tube of nose. Yeah. Tube of nose. Inside nose, outside nose. And then if they if the hair is inside nose, we can check on the what I is.

So so down to the tossing the can I find this here? Without without the without saying the different schools, just even your own experience, your own research, you’ll look kind of kind of find, you see. Not only I said, same. Not only the real eye, which appears to be independent, exist from other side, not a middle level of my mind. Not only that you can find that.

Even the level I was it, you know, that would exist. I was labeled, middle labeled by mine. Where is it? On this aggregate? Can’t lie.

So, you see, as as I used the analyst there on m, same exactly with the aggregates. The first thing, the whatever what we have realized, you know, what we have to realize you see. The real eye and the independent, the exist truely truely existent to say, existing from the side. So that’s appealing to you. So this we have to realize this we have to realize this is, you know, totally empty.

Totally empty. Oh, see. For this, this is what I call normally. This mood this I call mudra. This one’s mudra, augmented on emptiness.

So you see, I just appearing to you, really one like this. Oh, like that. And then realizing that totally empty there. Yeah. Totally non Totally completely non existent.

Totally empty there. So so I call this mudra, but the mudra of object repetition, you know, mudra of the the hallucinations expressing the emotional eye in the western psychology psychology term, emotional eye. The, you know, independent eye, the eye, and the text was described it truly by nature. So this what do I say? Describing the expressing the object object with a purity culture.

And then seeing this seeing this discovering this total nonsense. Is it total nonsense like that? In other words, this is this is total nonexistent. This is real in reality, total non existent empty there. You see?

So same for this a little eye of the independent eye, eye system from the side. That is to see oh, Not the form, feeling is not enough of those. It’s not even the altogether is not that. And this do not exist at all on the form, on the feeling, or the condition, combined with gas, consciousness, even altogether on that do not exist at all. Which can’t we can’t find if you look for can’t find on each of those, even all group together for collection of fire, cannot find anywhere.

We could guess, cannot find anywhere, neither on the other case, base, not anywhere. So that that proves to say total is none of this. So now here, So now so where where the middle level m exist? Also, where where is it? The the the middle impurity m?

That’s what exists over. It it it is it is existing externally on the base, on on that line, on this line. Which line? This one? This one?

This one? This one? Not in the office. So it doesn’t exist on this. It doesn’t exist on this line.

Yeah, you say? You can repeat. It exists externally on the base, the four lines. Not one by one, but on all the four lines. Yes.

But enough to exist on the all the four lines, you have to exist on each line. It has to depend on each line. It’s merely labeled on the four lines. Merely labeled, but it’s not there? It exists.

It’s It’s It’s that base. So it is on the base or not? Yes. It’s on the base. It’s not beside the base.

Yeah. It’s on the base. It’s not beside the base or somewhere else. It’s on the base. It’s on the base.

It’s on the base. Middle labeled one. Middle labeled i’s on the base. Yes. Middle labeled m.

Middle labeled m. Labeled is on the base. Yeah. That’s right. I see.

Not the one. So Okay. So first, is it foundable? So m is foundable on the base? It’s not findable.

No. You can’t find it on the base? No. No. You can’t find it on the base.

You can’t find it. You can’t find the m on the can’t find the m on the base. You can’t find the m on the base. That’s right. I see.

So it’s not there. It exists on the base Mhmm. But it’s not findable on the base. Say, it exists on the it exists on the base. That’s right.

It is so it is there. It it is on the base. I agree. It is on the base. Yeah?

It exists on the base. It is on the base. Yeah. Okay. So it exists on the place, but you can’t find it.

That’s your line. You believe you have money in the purse, and then you look for, you cannot find you look for, you cannot find money in the purse. So that time money exists in the purse? No. You cannot find money in the purse, so still money exist?

Are you talking about real money or merely labeled money? Whatever you want. Well, there’s a different answer for each. There’s a different answer for each. One.

Oh, a different answer. Okay. Okay. Then I have to specify. Okay.

You know, the money that you the money that you can say. The money that’s produced by government. The real money that you can buy things that you can buy things, chocolate and milkshake. The real one? The real money?

That one. So that that money that produced by government and they don’t do shopping for that. The real one? Yeah. So so you can say both.

You can expand the real one or you can basically expand the unreal one. So So so the So you’ll when you don’t when you don’t find money in the purse, is that you’re not finding the you’re not finding the real money or the middle of the money. It depends on what you meant real money. Depends on what you mean real money. The real money is the truly existent money.

Okay. So that time, you don’t find to risk them. That time, you don’t find too much money or you don’t find too money? You believe that you had money, but but you wanna look for, you cannot find cannot you couldn’t find even penny. That time, you could not thought there was money there Yeah.

And there was no basis for labeling money, then there would be no money there. So you discovered you discovered both you discovered the you discovered the real money is not there as well as money is not there. You could find that you could discover that the real money was not there, but there was merely labeled money there. No. This is talking that you believe that your money, but that was it has money in purse, but when you actually look for it, you cannot find.

No penny. No penny there. So that time Then I think in time that time, what you are discovering? I think you’re discovering that Both? There is no is no money in the purse, and there’s no base for labeling money in the purse.

You discovered that? Yeah. That time that time you that time you discovered that there’s no money because you realize there’s no base. I don’t think you’d actually think that. That might that might be ours.

They’ll hang you’ll be hanging in the in the shop, you know, holding the purse. Holding the purse. Then after some time, you might draw the purse. No joke. I’m joking.

Maybe after Mahāmudrā retreat. Yeah. So so what you so what you do not find is the real independent money and civilized mere little money both? Yes. You don’t find either.

You don’t you don’t find it. You don’t find both? You don’t That’s right. I think I she’s a contradiction. Yeah.

You don’t find it either. You don’t find the truly existent one. You don’t find the many labeled. So you so you so you so so you realize that you realize that time. You realize that time.

See. The in the true existent money, real money, true existent money is nonexistent. No. No. So so so when you see there’s no money in the purse in the in the purse, you discover the mere liberal money is not there.

That’s right. Right? But you haven’t but you haven’t discovered the real money, the independent money from there. You haven’t Touched it? You haven’t touched it.

You haven’t you don’t project it’s there because there’s no you don’t even have the appearance of the money because when you look in the purse there’s no money. So in one way you can say you’ve realized the lack of truly existent money, but it’s not a realise it’s not a realization of the lack of the object of refutation. Two seconds. You’re fine. Although it’s true that because there’s no money there, you haven’t had the appearance of there being truly existent money there.

And so you are realizing that the truly existent money doesn’t exist, but you haven’t had a realization of the lack of the refuting object, the lack of the object to be refuted. But you had to believe but you had that belief before. But before you before you end your hand in the in the purse, you had a belief that you had money. Yeah. Yeah.

And the real money. You did. Inherent to us, you see. Yeah. Yeah.

So then suddenly, you realize you you realize it’s a nonexistent. Yes. That’s right. You did. Yeah.

So then you realize emptiness of the money. No. You can’t say that. Is there a separate emptiness? Is there a separate emptiness of the money other than the than other than the emptiness of the other than the other than other than the other than the real money independent?

Is the emptiness of money separate from that? No. The only the only emptiness of the money is the lack of inherent existence or true existence of the money. That’s right. But you saw that right now, you saw that’s empty.

It doesn’t exist. But because there was no base, it it’s not a profound realization because when you when you don’t find any money there, it’s not a it’s not a profound realization because you don’t But some realization. Not a profound. Not a very profound one, but profound. It’s a joking at two.

It’s a realization that’s obvious. You don’t need to it’s not a hidden object. It’s obvious. Just by seeing with your eyes, you can you can refute it. You don’t have to use valid reasoning.

Yes. So the conclusion, you realize the after you see there’s no money, you realize that real money real money that you should have been living before is non accident. You know, it’s non accident, which is empty or was not relaxed. Well, you’ve realized it’s nonexistent and also the newly labeled money is nonexistent, both of them. Mhmm.

Yeah. So you realize both. Mhmm. The many that’s what the you realize the many of the money is not there, but also the money is is also empty. Yeah.

Truly money is also empty. Mhmm. So is there is there another way to is there another way definition of realizing emptiness other than other than other than the real money, you know, discover from the real money, none of this. The inherent rights in money is none of this. No.

So then when the person put their hand in the purse, so that so as the so that time, as the person see, there’s no real level of money. And also the person see there’s no too much money so that the person realize emptiness. They haven’t. Of the money. No.

They haven’t because emptiness has to be realized on an existent object. It can’t be realised on a non existent object. But person person hasn’t realized impetus, but the person has realized the two legs and money is not there. Two legs and money is nonexistent. They’ve realized truly existent money is nonexistent.

Not nonexistent. Yeah. But didn’t realize emptiness. Where there was no money. But didn’t realize yeah.

And they didn’t realize emptiness. The the person person didn’t realize emptiness, the person realized the truly truly money is non accident. In the purse. The purse which has no money. Mhmm.

Yeah. That’s possible. Mhmm. Mhmm. So when the person discover there’s no money in the purse, that time then the person discover there’s no truly money.

Right? There’s no truly money. But that that’s not realizing this. No. That’s correct.

Yeah. Mhmm. Yeah. So still haven’t solved that problem. That’s the problem.

That? You said you said that what did you say? You said you said there’s m there’s m on the base. Right? That’s right.

That’s right. Mhmm. So what is that? That’s merely of the m or the Trulex name? Merely labeled m.

Trulex name is not there. Trulex name is not there? It’s not anywhere. Not in not in Australia. Anyway, so the male level aims there.

M is there. That’s right. So where is it? It can’t be found on the base, but it exists on the base. Is it so it is the it is there.

It is there. It is there on the base. That’s right. K. It is on is it on that first line?

Is it on that first line? If you try looking, you won’t find it. And it’s not on the first line. No. In the first line.

Is it the middle level m is not in the first line? No. Not in the second line? No. Not in the line?

No. Not the fourth line? No. Sorry. It’s not there.

It’s on the four lines. On the It’s merely labeled on the four lines. It it exists on the four lines. Oh, so it it it exists it exists on the four lines. So so that means m is not on each line, but m is on the four lines.

So the m is divided pieces. The m is divided m label is divided m m label is divided in four pieces. The label is divided in four pieces. Some this some some part of the label, some part of the no. The label It’s imputed on the in four pieces.

It’s imputed no. No. It’s imputed on the four. It’s not divided. It’s imputed on the four.

But you said it but but said there’s m. Yeah. But there’s m on the there’s m on the the four lines. Right? That’s right.

There’s m. That means the label so the the label m is on the four lines. It exists on four lines. Yeah. The label is the label m is the label m is on the four lines.

Yes. It’s not anywhere else. So a little m is not four lines. Okay. Okay.

It is a cow in this house. It is a cow in this house. The Michigan find cow in this house. Right? Yes.

It is. Sir. It is yeah. It is a elephant in this house. If there’s elephant in this house, miss, you’re able to find the elephant in this house.

Right? Or not? Yes. Yes. So it means if there’s elephant in this house, that means then you can find it’s a found world.

Right? Yes. You can find it. Is it so so it’s foundable? Yes.

Mhmm. Yeah. Same. So same. The aim is foundable on that on that base, the four lines.

And so aim is foundable, right, on that base. The m Because m exist because m exists. M m is there on the four lines. M is there on the four lines. So m should be so is m foundable there?

M can be found, but it can’t be found when you search the base. M can so so m cannot be found. You cannot find the m on the the four lines on the base. You can’t find the m on the base. Right?

You can’t find the m when you search the base. When you when you search the base. When you search the base base itself. Yeah. When you search the base itself.

Yeah. So When you search when you anyway, when you search the base when you search the base, when you search the base, when you search on the base, you can find. Right? Yes. You can find.

That’s right. So if you find if you find if you don’t find elephant in this house, then there’s elephant that’s like this. Right? Elephant isn’t if you don’t if you don’t see elephant on the throne, if you don’t see elephant on the throne I say, if you don’t find elephant on the throne, that means elephant doesn’t listen to the Right? There’s an elephant in the throne.

That’s right. Right? So you can find the you you can find the m on that base. Right? The m exists on the base, but you can’t find it when you search the base.

You you you can So If you search the aggregates of the elephant, you won’t find the elephant either. If you search the throne for the elephant I’m just talking. I’m not I’m just I’m not expanding. I’m just So when you on that four lines so if you when you search what is what is m or not, You see? Let’s see.

When you search I see. So if you can you can find or you can you can find or not. I’m talking about the middle left one. The labelled eye on the four lines, if you search you can find or not. When when you search the four lines, you can’t find the end.

You search the four four lines, you can’t find the end. When you search the four lines, you can find the m. Right? Millebilian. But if you search on the if you if you search if you search on the four lines, you can find the m.

If you search the four lines, you can’t find. But if you search on the four lines, you can find the m. No. Mhmm. You can’t find.

So it’s not there. The m is not there. The there. The m is not The same because You can find the m. Can find the m, but you can’t find the m.

So a million of m is not there. Because it’s the same. If you don’t see if you don’t find elephant on this throne, then that means means elephant is not elephant doesn’t exist on the throne. There’s an elephant in the throne. Right?

Mhmm. That’s right. So same so same if you don’t find if you can’t if you can’t find m on that line, then if m is not there, there’s no m on that line. There’s no m on that four lines. This is the think the same would be you can find the m on the board, but you can’t find it on the four lines.

You can find the m on the board where you write the four lines. Sorry? Find the m on the four lines. For the So now you can you can’t find at all m on the four lines, right? No.

You can’t find. It would agree that m you can’t find m on the four lines? Yeah? On them. Yeah?

Can’t find on them? Can’t find on them? Confined only? Confined only? Everybody agree?

Yeah. How? Mhmm. Mhmm. Yes.

Right. If you if if it’s possible there, even the male level one, they will become then it will become truly inhuman. That’s what passing the school. You see, it’s a say, naked, say, the base, I mean, to cervical. Now, so everybody agree, you can find on that four line.

Right? The m cannot found on the four lines. And then can you find on the four lines? M on the four lines? Can you find find on the four lines?

Nobody. Can you find it? No m on the four lines. Okay. Okay.

Alright. Maybe it’s time to go to bed. Find a sleep. Had to find a sleep in bed. But you you say you can’t find that.

Yeah. Right? But don’t you but don’t you label m on that base. But don’t you label m on that base. Not on blackboard.

Not on the blackboard. But then don’t you label m on the base? On the base. It’s on the base. No?

On the four lines. Yeah? On the four lines. Labeled on the four lines. No?

On the four lines. Yeah? Okay. So we started. So so you label.

So if you label on the if you label on the four lines on the four lines on the four lines, if you label, then it would exist there on the four on the on the on the four lines, plus you label on the four lines. So it actually exists on the four lines. What? Represent. But but you you agreed the aim is a label on the four lines.

So as a label on the four lines. So if you accept label on the four lines, then it would be there on the four line. No. It doesn’t there’s nowhere to be found on the four lines, the m. So you don’t label on the four lines?

It’s just it’s just a conventional base to call it an m. Yes. But you don’t label on the four lines? It’s just the design, the You don’t label on the aggregates? You use them as a reference You can But but but let’s see.

The the for example, I for some I it doesn’t exist on the aggregates where you label on, and we haven’t labeled on, it exists like that. The the eye, you know, the eye, it doesn’t exist on the I guess, where you level on, but where you haven’t level on, it exists. So so anyway, So to analyze how that’s why normally I prefer normally I prefer to say relating to the aggregates. Relating to the aggregates. Label I relating to the aggregates, connecting to the aggregates.

So that is much better for the person. It’s much much more clear. That word is used, but you see, it’s quite there’s risk there. This word has a risk that you might believe level is on the base. So I usually prefer that you see, I the base I guess, what is the four line as a reason, you know, as a re reason why m exist.

You see? That reason base. So relating to that relating to that, m c mean m p two c and that. That’s hard to say. In the center chair, this in the comments, why why anything exist?

It’s because of the base. Because the importance of the exist the existence of base, you know, for that. So how about that when we when we just few more examples. Let me just think about few more examples that those who want those who are not that much familiar, you know, to help that. That according to Peterson’s machine, that there’s the learned ones, two way of saying, one is not there on the base, one is on the base.

It still means middle level. According to the is not down the base. But it seems more but it seems, you know, more it seems it seems more comfortable and more so it seems more clear and come to the idea that is not on the base. That’s, you know, how this work. The person is more feel more comfortable to say.

More So So I’m thinking to get permission from permission for that. So just few just few examples. So for those who not really see that. So I see that recognized object to be refuted. So that’s the main target.

The moment that the moment is the main target main target is that to realize that’s empty. So so therefore, first we have to recognize that. So so one thing is you see one one thing that’s helpful is that One simple one, methods to realize dependent arising, also to recognize the objectivity of false eye. So so question to answer, the one that I normally tell. Question to answer what I’m doing.

Here, you see. I’m sitting here. Why I believe why I say I’m sitting here? There’s no other reason at all except I get the body is sitting, doing the action of sitting. So Then because of that because of that, that’s only that’s all.

That’s the reason. See? I think it’s the body is doing excellent sitting. That’s all. Why I believe I’m sitting?

No other is at all. Some is mind some is here. Because of that, mind just met up the label, you know, I’m sitting here. So suddenly suddenly, while you are reasoning this, you check you check your you check your mind. You see, what effect happened to the eye, to the self.

What change happened to the eye of this reason? Suddenly, that suddenly that emotional I, the real the real I was believed before. Suddenly, suddenly, it’s not there. Or some change. Definitely some change.

It will weaker than before. But that real eye, emotional eye, you see. Definitely some change to that. It’s not like before. Suddenly not there or you see, or I see, not not, say, that much strong like before.

Have you updated reasoning? Then you see. Watch what what, you know, what, you know, what have what affected the eye itself. So not there or some change different from previous one. Huge differences from the previous one before you begin the meditation, before you do analysis, the eye before you do analysis.

How the eye appear to you before that? No. Then when your mind then when your mind distracted, you know, from that, from focus on that, then look at the eye. Again, look at the eye. How does it affect you now?

So there’s something different. Real eye. You see, not merely by mind, real eye. Indefinite one appear from there. However, however, this I appearing to you, not merely the Paramount, that’s the object of our refuted.

That’s a false I. So that’s false eye anyway. So by doing this, so that I can you question to yourself. What I’m doing? I’m meditating.

Why I say I’m meditating? Why I believe? I would say. Because I guess mind is doing meditation. So that’s it.

So again, there are there was a real eye meditating before. Oh, not there or see. Because there’s something poundable, something like that. Unfoundable. See.

So then when the said the left hand, they don’t want to mind distract. I can’t watch that. So this exercise and so that is one method or to to be able to recognize you compare recognize the object between the eye. The the other one is that When somebody makes you when somebody makes you angry, that time, how you see the eye, you know, how does the eye appear self appears to you. Mhmm.

Something real one, in the totally independent one. Haven’t not made a level of our mind and something real one, totally independent existing forms. However, So this is about in those situations. Other times and other times, unnoticeable. And here, during those situations, and then, I see, like like, you know, you have like a bloom that’s like a balloon, you know, how you’re blue, I can be able to see.

So as the other as as per as as other person criticize you more and more, gives you more and more harder time. Then then here, you see the it’s like blowing the balloon, you see. Then you the eye. I know you see more and more of the you know, this real eye. Is it something not yeah.

Not merely left of my mind, but something real independent one. Truly truly existing one. So this person so this person this person hurting this this person this person is hurting me. No. This person is hurting this person is hurting hurting hurting me with his eyes.

The the, you know, independent eye. This that is appearing to you It’s a real one. True. So this is what we normally do in the rest of this. So this person is doing hand hand me.

No. This real eye independent eye is existing from the outside. So which is which is which is which is totally not there, you know, even the status of our atom. Not there at all. Not there at all.

But while it’s like this, they didn’t believe. While it’s like this in reality, but it believed all this this person, you know, say say say, saying so many bad things to me. To me, it’s not there. You know? So to me, this to me, you know, so bad.

So, you know, say, all the bad things to me. But to me, this real independent one, you see. To me, when we say me as a independent, real me, independent, true existing one, that we’re not talking about, oh, this person is hurting the middle level eye. This person is this person is criticizing the middle level eye. No.

They were not thinking that that time. You see, nothing that. Not analyzing that time. Yeah. Know?

Blame blame the middle of the eye. You know what I’m you see. This me, blaming me, this independent eyes, real eye in a true existence. Let’s see. Then you get angry.

And then then you get angry with person because this person’s, you know, blame me some say, harm me. You know? So the reality is not there. Reality doesn’t exist at all. You see?

So it’s great so it’s great fun. So it’s great fun. It’s a great joke. Great joke. Great fun.

But there’s a such there’s such such thing. So anyway, see. So those then also strong desire. You know, when the strong desire rises, then also in that situation, look at the eye. How does the eye appear to you?

So there’s a in the expression subtle object we refuted. But then appearing appearing not merely for the mind. Just as and it’s a false eye. Just appearing, not merely by mind. That’s false.

If it’s appeared to you merely by mind, that’s that’s a common reality. That’s not false. But if it’s appeared to you not merely by mind, then false. That’s the subtle extremely subtle object. Some of slight motor what is made in particular by mind.

So so they hear same. So I would to in order to recognize objectively, these situations. If one if one is not familiar with the observable, we see normally then. So these are the examples to recommend to use. So so however yeah.

Then oh, see. Then then the other thing is that see, that I mentioned also some days ago. For example for example, when we when we in a night night nighttime, no light, we bang our our head on the drawer. We will bang our head on drawer. Or even with with the light.

So bang, you see. So there’s something something some there’s phenomena that there’s some phenomena, you see, not a mid level one not a mid level one. And hit not a mid level one. You see how it appear to a phenomena door or something, you see. Not a male level one.

You see, independent one, you know, inherently. Just a true one. So tongue is a so the two legs in the one, you see. So when you when it’s tongue, you see. So you see, you feel truly.

You feel you feel independent door or truly. You see that? You see? Not merely exist existing from the side. A phenomena door or the way existing from the side.

Bang, you see, on the head. So that’s another example. Objectivity, what I said in the, say, hallucination. There is there is a totally non existent empty there. Emp it’s empty from a suicide in real in reality.

Same. Same when we touch hands like this. When you touch hands, you know, to hand to your hands like that. So you feel the hand. Ah, the fingers.

But but it doesn’t appear to you middle level. Even though it’s middle level by mind, The minute when you touch the minute when you touch here, you see you touch the base. And then the base, the the shape. And then, because of that, your mind you make up the label hand, you know. Your mind make up the label hand, the fingers.

I’m I’m touching to my I’m touching to my left hand. Mind make up the level by touching the base. Your mind make up the level of finger by touching the base. So that we leave it to our mind. That’s a reality.

But when it appeared, when we touch our hand, when it appears, it doesn’t appear mere level by mind. The hand, fingers, mere level by mind doesn’t appear. It appears not mere level by mind. It appears not merely by mind. Finger not merely by mind.

Hand not merely by mind. Real one, independent one, existing from the side. So I think this is an object of privilege. It’s also a hallucination. It’s totally empty to as a this which appears existing from the side is totally totally empty.

What appears existing from the side is totally non existent, empty right there. So in reality, you see. Same thing when we touch the food. No? Touch touch the food food.

Same. So that food your food feet or food or feet feet. Your food or feet. Same. We attach that.

So it doesn’t appear male level feet. Even though it’s male level, the minute we touch, we see your mind made in between feet and see, touching the feet. But appeared not merely of the mind. It says one side, you see. So I get this.

So it was repeated. As heartwishing. Yeah. Total nine nine was empty right there. And things are same when the when the light when the light went off So wherever you touch, you know, tables or flashlight or wherever you touch.

You see, after the light went off, maybe you touch. You see, there’s very clear, you know, hallucination that very clear. You see, things appearing to you, not mid level of our mind. What if we were you touch independent one existing from the side, the way we touch. So all those are all all those hallucination, all those nun is empty there, empty.

And after the light went off, after the light of sudden, it’s dark. After the light went off, suddenly it’s dark. But the dark so absence of light the absence of light absence of light that you can’t see things. Absence the absence of light is a it is a your mind made up the label dark. You know?

It’s just absence of light. Light which makes you to see things. So absence of that, you see, then your mind may have a level of dark. But so just now, you see, your mind meeting, the mind but dark. But but but but it even though just right now, as soon as the light went off, and light which light which makes the usual settings went off.

So absence of light, then so your mind may imputed dark and become dark. But the next second, you see, it doesn’t appear you back near this darkness near level of our mind. It doesn’t appear back near level of our mind. It appears you back not near level of our mind. Darkness is appears to be not merely level of mind and real one.

Again, here, this is from independent one, this is from outside. So again, this is a very clear example of hallucination object was put it, which is which is, say, total non existent empty. That. Same thing when you hold mala. Same thing when you hold mala.

How does mala appear to you? When you live to our mind, all real mala, independent one, which which means independent one exists from one side. That’s all. So again, this hallucination is totally as objectively repeated and which means total noun is empty. Then the essay.

Oh. Oh. And then also then also say one another example, also, one will get one one get frightened just about to have car accidents, you know, Just about to have car accident. You know? Just as a see.

Car accident happened or car accident didn’t happen, but about so suddenly, it could fear. Suddenly got shocked. So that time again, another example. There, how does that appear to one’s own? So right now, also mind in million village is or or going to have going to have questions.

Say, something’s gonna happen to this eye. Say, Something is gonna happen to the eye. So one one’s mind just now, merely imputed, but but the same do not appear, merely imputed by mind. Is it appear not meaning by mind. It’s a real one.

It’s real one. It’s such an independent. This is from side. So again here, objectively, hallucination, So similar in the teachings they use, like when you are, say, when you’re when you’re in the danger to fall, when you are falling down or the dent you know, didn’t fall down, but I see, I must fall I must fall down. So I suddenly feel like so I can in that situation.

It’s very clear about the the emotional eye. And there wasn’t these of those terms. However, the the, you know, the I wish false I wish that I wish doesn’t exist. False I did it. The real I, independent I exist in privacy for that.

So as a as a as a as a I had mentioned mentioned talking this quite a number of days. In reality, everything is object. What it including the eye, whatever form sounds, mentorship, whatever appear. Let’s say, whatever we think is something not merely left to mind, independent, you know, existing from the sign. So whole thing is object object repetition object repetition, know, which means hallucination hallucination, total nonexistent.

What exists doesn’t appear to us. What exists, it doesn’t exist in merely by mind. It doesn’t that doesn’t appear to us. What doesn’t exist, that one appears to us. What doesn’t exist, that appears to us.

What exists, doesn’t appear to us. So that in the in the essence. So The the other one, but The other one. And the other one. There.

When we when we think of a year, you know, the time, year, month, month and year, not this year. Year, month and year, you see. So when year, this year, next year. So how does that year appear to you? The year appears to you not near level of a mind.

Even though right now your mind may repeat, that’s the reality that how it exists. But when you think of the ear, when the ear appears to you, it appears a real ear in the sense independent existing from the outside. So So the, say, three say, three hundred and sixty days. Three hundred and sixty days. That then the mind three hundred six days.

That’s the base. Because of the three hundred six days, the one with the mind you see, you Because of three hundred sixties, the mind millimeter here. Let’s see. I’m doing that. So there’s no so so say.

There’s no there’s no there’s so you see, when you analyze this, there is no that really yeah. Doesn’t exist. Independent one is just from that, it’s not there. When you think of the base, three hundred six days. Suddenly, see, it’s not that one’s not true.

Empty. Now, so you see that you see here now the differences. How you see the year before and after. You know, ten, six days. Then, you see, my meeting which is a year.

So then then, again, when we think of month, as in the real month, real month in sense, independent exist from side. When you count, it’s generally pretty much every male or this is a real one. Each one is a real one. Independent one. So again here, The so when we take the base to four weeks, this is the base.

That’s all. See, that that’s that’s all what there is. The the four weeks. The base, see, just that. Mind mind you made in particular.

Mind is a matter of the life. Mhmm. Mind, you see? Why why why one believe month? Why one believe month?

But there’s a base, you see, for weeks. You know? So again, here, what what you believe month the words appear to you believe totally, That’s that’s totally hallucination, not an accident. And now same then. We when we think when we when we think we something say, really weak independent one existing from the side.

Everything weak. You see? When we do not analyze when we do not analyze, they this is really weak based on belief. But when but when you but when you analyze, this is, you know, the base, the seven days. So that’s it.

I’m just a matter of the label. We oh oh. So what what what the weak that appeared before believed? I thought hallucination. Object to be a bit.

Thought hallucination. Nonexuality. Now day when we when we think today, tomorrow, something real day, independent exist outside. Then when you think of the base twenty four hours. Twenty four hours.

The mind immediately made up the label that day by thing in the. So in here, that day which used to be appeared and believed independent in a true. Again, here, object to the total hundred percent is empty. Same. Yeah.

This sixty hour. Hour. Mhmm. When you think hour? When we think how you know, how many kind of how many hours or when we think hour.

Again, just now your mind is being repeated. But not aware of that, then appeared on top of that appeared back, not merely for the mind, our independent our existing one time. But for now, that you so you’re thinking when you’re see, check. See, we turn the base of but the base is in sixty minutes. So that’s it.

So what is so what is our? It’s nothing except what’s merely left of our mind. So that’s that’s what she said from beginning. Didn’t get to mention that. So what is our is nothing except what is merely embedded by our mind.

Not our. It it makes this. So So the hour the hour, what one what I paid for was to believe before, that’s objectivity objectivity. That’s total hallucination, total and now it’s empty. You see?

Then yes, sir. Minute. Sixty second seconds. How many? Sixty.

Fifty. Sixty. Sixty. So when we think a minute, again, here, again, there’s hallucination. Again, there’s hallucination.

Yeah. Really minute. When you think a minute, when you think a minute, right now your mind manipulated. But then, it a pair of breath, total hallucination, not male of the mind, independent, it just comes out. You see?

So in reality, many you see that it is a male labeled, the sixty seconds. Because of this second. Millipity by mind. So so that minute which appeared before, believed to real, independent, Total non total nonexistent. Not that.

So the same thing in the with the camera you talk about with a say, many many thousands of with the clicks, whether they talk about many thousands of what? I mean, milliseconds. Milliseconds. Milliseconds? Anyway, the second let’s play second.

So same of the and when we think of second, it appears not major level of mind, independent one, which is from side. So again, same. So male male impetus but depending for split second. So So that second that second which appeared which appeared really one, independent exist from one side, there was a belief, total nonexistent, empty. So that’s Same split second.

Anyway, split second. It has another split second. We are not sure anyway. There are different schools that have different ways of explaining. However, that what is called split what is called split second.

This is the what is called split second? There’s also name. What’s called split second name? So a name has come from the mind. A name doesn’t come from its own side.

Name has to come name. What’s called split second has name. So I say, it has to come from mind. So it’s a million people by mind. I say so so from here, so the whole thing from here up to the ear, Everything what everything everything what exist everything what exist what’s really impacted by mind.

Everything what exist is what is really impacted by mind. That’s all. Everything. The, you know, level best everything. So everything at the time.

What’s the meaning of the mind? You see? So everything is totally empty. The whole time from that year, so it’s totally empty. So then just meditate.

Just meditate in that emptiness, you see, like that After analysis. Everything says me and name and empty. Totally empty. Our existing from suicide. The whole phenomena time.

Page twenty nine. Twenty nine. In those late what is it? It’s a very crucial time now to for the organization, very crucial time to pray. To not just on the mid tier project, that’s small project.

But success of all the rest, success of all the the projects in the East West, all the different parts of the world that see. the hearer, pentacle, the large stupa, the the same what is in Tibet, There’s to be one. I I forgot it now. One in thousand stupa and I think maybe prayer will or something like that. Prayer wills, And also, one in thousand stupa in in America.

It is is a extremely beautifully done, the what do call it? Model. So inspiring. Just just see the just see the model. I saw the last model, you know, the last model.

Just seeing the models. Just seeing the model. The main person is Chinese person, an architect who is famous. Then somehow, it happened to be a Tibetan person monk. It’s a Namdao monastery monk involved.

He was there probably he’s one of the rap Tibetans learning architect in the in in in in the West, I think. There may be others, but I never heard that much. So he was involved in this and the guidance. So when I saw the last model, you know, it gave me the what it made me to think is what made me think is after after after this is done after this is done, you have no worry at all. That this is what this is what impression gave me of a single model.

Very inspiring. But the county said when they went to see the county said, shouldn’t there shouldn’t be any problem, but they didn’t give any yet a written, but that’s what they said. But, hopefully, yeah, hopefully, there’s no obstacle. Everything goes everything except Christmas. So there’s one hand and thousands to buy inside this temple, down below on top of the temple.

So it’s more than than another to the top. Anyway, then this was our plan to build a minis one hundred thousand minisimuthal temple there. Then Buddhagaya, on the the same land where we’re going to build a going to build a a large monastery for the monks from when they come from Malam and Great Prayer, Ramachanghapa, where the Geshe normal Geshe examination. So started a few years ago to the monument advertise because they’re conditioned as wishes. So the monks don’t have place to live or, you know, there’s there’s also a minute there, stay in tend to all over.

So so since the material project is gonna happen there, It’s place for it’s place for as much as much as to give Kadhajara or teaching there. But the other one, the previous place has some archaeologists, you know, they they have to use sometime later. However, for for a semester of teaching and then monks took place to stay, you know, for a monk there and get the option to offer service for this. Then other times, ideas to use for Buddhist school for Indian Indian children’s and children’s high school, Buddhist school. This reviving this one hundred heritage.

Therefore, to this then this two more than two story material. And also in Delhi to asked to build I think it’s same size of stupa as a material with the statue in with that. Those medical computer and the same to but think maybe with earth and jelly. So the the other very important process in Tibet, a whole of just very urgency or immune and they are hoping to to to to build two hospitals. Also, large stature in Mongolia, think that’s what definitely what needed.

So, yeah, it’s a monastery. To help many people who don’t have food and no no shelter. So already we provided ten gurus and then then I can recently three. I added ten gurus, the Tibetan, the Mongolian tent then. So yeah.

So to extend this minute’s part of the this oh, just giving food and those all this started. So to make it an extent. Yeah. So So open up. Uh-huh.

Worked very hard to start the giving food for the those who don’t have food. Started to build kitchen like that in there. But, hopefully, quite hopefully, it’s question to do much more and then able to set centers in different cities, Mongolia. So this way, cover more, not only just the Uttan, but the so and, eventually, many places to to be able to help other centers that has so much debts and, you know, to prepare the buildings as fiber. The social service already exist once to be able to help to have not to not have to release from all those heavy burdens.

Let’s see. So to minimum for the objects to build a different possible special material. So as I mentioned before, that I’ve I’ve heard the special purpose benefit, you know, that means all this quarreling time time the even of quarreling, even of sicknesses, family, all this. There’s so much. So it makes shorter and then we tapered it after teaching to so this is incredible to make sure that is unbelievable.

This year also is it. So I think to build one hundred of each, hopefully, large and different stature. Oh, no. Of course, not five hundred of each, but, you know, something. One story I had no one story like that.

So, anyway, So many parts of the world to be able to offer our service. Very much occasion now to pray to to our protectors. So whatever you okay. Success. The existing projects, senders, and as well as, you know, that near future, that’s which is dream, you know, So Page nineteen.

Page fifty. Page fifty. Then representative in House of April in this world and the third, the leaders of the countries the heart of terrorists and also those who are people are killing so much problems, doing so much harm to others. I think that is the reason and that was hard without eleven seconds. We did get all the our measures in the for that all the measures to collect about.

All the In the past, especially today, taking classes, some scarce merit collected with eight process taken done with the Buddhicitta. And then, there’s some merit collected with each prostration and that was done. And then, therefore, I’m not sure about them. There’s so many times the offerings, so many times limited scarce merit by rejoicing was there, so many times limited scarce merit. So they’re they’re listening and maintaining the teachings.

All these are the principle merits of the plan today matter So meaningful, so much purification done. And so, again, of future merit, we take it as Chinese government officials are those of them totally changed their mind to assist them and to able to realize that is in essence of the above, but there’s compassion and totally devote to do exactly what is not wish is that. And they bring invited us in China to teachings now, then billions of people, and they have freedom, then they get freedom, democratic freedom to Buddhism and then enjoy the happiness of Diamond Light and Sunshine, as well as then for the Tibet people there. And we’ll get back to country back and then also to be convinced and guided by able to preserve dharma in Tibet more than before So many beings become but the sapra become enlightened more than before. In this way, I’ve been able to spend time all over the world and to last long time.

Stabilize to last long time. Has from now on and from now on in all my future lifetimes from now on in all my future lifetimes. Three times guided by me, Buddha’s, Bodhisattvas, all other sentient beings. Wherever I am, whatever universe, world, country, aerial, place. Just by my being there, my sentient beings were in that universe, world, country, aerial, place.

Never be reborn in the lower arms. May they immediately be liberated from all disease, spirit harm, negative calm, and defilements. And may they achieve enlightenment quickly but actualize in the whole path, especially Vadigita. And may immediately stop wars, famine, sickness, natural disasters. And may these things never be experienced again.

I did it on my list. If realize I did it all the merits in the same past. The success about the centers may have happened as it is intended, as it’s wished. Members of the house here for the right course and everyone will do the service here for this course and in the hearts of all the students and there’s the benefit of organization and those give up their life to organization to service in the in everyone’s heart. No doubt.

There’s even a second in this very lifetime to become completely expressed. The multipliers made it one hundred thousand times. Last name, to multiply each million one thousand and all that. Whatever prior we whatever prior we do, then we will succeed. Let’s do let’s do tomorrow.

Or not in the gym. So tomorrow morning, we’ll start at seven o’clock. The the question the question excuse me. Before you go, can we just get a consensus? So the question is, we will start at seven o’clock tomorrow.

We can either shorten the prayers, which is quite possible, maybe shorten breakfast a little bit, shorten the prayers, and still take precepts, or we can take one day off from precepts and then care and then do two days afterwards. So is the consensus to take precepts tomorrow? Is the consensus not to? Yes. Okay.

So it sounds like consensus is to take one day break tomorrow. We’ll start at seven o’clock.