Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. In this 128-minute session, Lama Zopa Rinpoche opens with stark teachings on karma’s cascading consequences—negative actions ripen across lifetimes, death is imminent and certain—establishing urgent necessity for immediate purification. He then guides participants through Lama Chopa, a comprehensive guru yoga practice: the Thirty-Five Buddhas confession and prostration, visualization of the guru, systematic offerings, bodhisattva vow renewal, tantric vow taking, and Vajrasattva purification. A repeated teaching is that the guru manifests as the embodiment of all Buddha, Dharma, Sangha, and holy objects—the supreme field for purifying negativity and accumulating boundless merit. Rejoicing in virtue is presented as an effortless path to enlightenment. Pitched at advanced practitioners renewing their vows within a tantric context.
File metadata (for organising)
File: 73 2004 04 25 MR.mp3
UUID: 87f4ca5e-7595-4f89-bdb1-869137bacc01
Teacher: Lama Zopa Rinpoche 1
Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)
Date: 2004-04-25
Recorded at: Buddha House Adelaide
Duration: 127.9 minutes
Words: ~4,790
The purpose of my life is not just to attain happiness for myself alone, but to free each and every single sentient being from the oceans of saṃsāra suffering along with all the causes of that suffering. In order to do that, I need to first generate the realizations of the path in my mind from guru devotion up to enlightenment. And in order to do this, I must first clear away all the negative karmas and obscurations. If I were now born in hell, it would be so unbearable. Even one tiny fire spark in my body, it’s hundreds of thousands of times hotter than the whole entire fire energy of this world.
It’s so unbearable that experiencing for even an instant is like suffering from many aeons. I’ve created numberless causes to born in hells by creating the ten non virtuous actions, countless times in this and beginningless past lives. I’ve created numberless causes to be born in the hell realms by breaking the pratimoksha vows, breaking the bodhisattva vows, and breaking the tantric vows. Countless times in this and beginningless past lifetimes. And I’ve created numberless causes to be born in the hells by creating the heaviest negative karmas in relationship with a holy virtuous friend, which produces the greatest obstacles and the heaviest suffering in saṃsāra.
Every single one of these negative karmas has four suffering results, ripening result, the possessed result, results similar to cause in my experience, and results similar to cause in my action, which means again and again, I’m driven to create the same negative actions. And again and again, I have to experience the four suffering results. So from even one negative karma comes many hundreds of thousands of lifetimes of suffering. This way, saṃsāra has no end.
Not only that, but karma is definite. And karma expands. So if me even one small negative karma can come huge suffering results. Understanding this, how can I stand to live life without purifying myself? All these negative karmas immediately.
Just as I would try to get rid of a deadly poison in my system. Not only that, but death is definite, and it could come any moment. Therefore, right now, when I have this precious human life, I must do everything that I can to purify all these negative karmas immediately. And I must do so in order to be able to develop my mind in the path so that I can benefit all sentient beings. So this time, as we I’ll recite the confession Vajrasattva.
I’ll recite the name one time and then a bit of space, and that space is for you to recite it quickly as many times as you can just to get into the training without hearing a tape to recite it quickly to get that habit. Okay? So the space is not not reciting. The space is you reciting. Namo Guru be, Namo Buddha ya, Namo Dharma ya, Namo Sangha ya.
Namo Guru be, Namo Buddha ya, Namo Dharma ya, Namo Sangha ya. To the founder, Bhagawan, Tathāgata, Arhant, perfectly completed Buddha, Foe Destroyer, rightly completed conqueror, Śākyamūni Buddha, I prostrate. To the Tathāgata, Foe Destroyer, thoroughly completed Buddha, Vajragarbha, I prostrate. To the Tathāgata jewel of radiant light, I prostrate. To the Tathāgata king, lord of the Nagas, I prostrate.
To the Tathāgata army of heroes, I prostrate. To the Tathāgata delighted hero, I prostrate. To the Tathāgata jewel fire, I prostrate. To the Tathāgata jewel moonlight, I prostrate. To the Tathāgata meaningful to behold, I prostrate.
To the Tathāgata jewel moon, I prostrate. To the Tathāgata stainless one, I prostrate. To the Tathāgata bestowed with courage, I prostrate. To the Tathāgata pure one, I prostrate. To the Tathāgata bestowed with purity, I prostrate.
To the Tathāgata water god, I prostrate. To the Tathāgata deity of the water god, I prostrate. To the Tathāgata glorious goodness, I prostrate. To the Tathāgata glorious sandalwood, I prostrate. To the Tathāgata infinite splendor, I prostrate.
To the Tathāgata glorious light, I prostrate. To the Tathāgata sorrowless glory, I prostrate. To the Tathāgata sun of non-craving, I prostrate. To the Tathāgata glorious flower, I prostrate. To the Tathāgata of pure light rays, clearly knowing by play, I prostrate.
To the Tathāgata of lotus light rays, clearly knowing by play, I prostrate. To the Tathāgata glorious wealth, I prostrate. To the Tathāgata glorious mindfulness, I prostrate. To the Tathāgata glorious name, widely renowned, I prostrate. To the Tathāgata king holding the victory banner of foremost power, I prostrate.
To the Tathāgata glorious one totally subduing, I prostrate. To the Tathāgata utterly victorious in battle, I prostrate. To the Tathāgata glorious transcendence through subduing, I prostrate. To the Tathāgata glorious manifestations illuminating all, I prostrate. To the Tathāgata jewel lotus who subdues by play, I prostrate.
To the Tathāgata perfectly completed Buddha, king of the lord of mountains firmly seated on jewel and lotus, I prostrate. Perfectly completed Buddha, renowned, glorious king of acts and signs. I prostrate. Perfectly completed Buddha, king of melodious sound, brilliant radiance of skill, adorned with jewels, moon, and lotus, I prostrate. The Bhagawan Tathāgata Arhant, perfectly completed Buddha, stainless, excellent gold, illuminating jewel of glorious merit and conduct, I prostrate.
To Bhagawan Tathāgata Arhant perfectly completed Buddha, glorious supreme one, free from sorrow, I prostrate. To Bhagawan Tathāgata Arhant perfectly completed Buddha, melodious ocean proclaimed Dharma, I prostrate. Tathāgata Arhant perfectly completed Buddha, clearly knowing by the play of supreme wisdom, an ocean of Dharma, I prostrate. To Bhagawan, Tathāgata, Arhant, perfectly completed Buddha, medicine guru king, I prostrate. All you thirty five Buddhas now, there are as many Tathāgata Arhants, perfectly completed Buddhas as are existing, sustaining, residing in all the worlds This is the ten directions.
All you, Buddha Bhagawans, please pay attention to me. In this life, in all states of rebirth, in all states of rebirth, in all ways, in all sorrows, from the beginning of sorrow. Whatever whatever possessions I have stolen, possessions I have taken, possessions of the Sangha, possessions of the ten directions I have appropriated, made others appropriate, or rejoiced in the appropriation of. Whichever among the five actions of major retribution I’ve done, cause to be done, rejoice in doing of. Whichever of the five actions of major retribution or ten non virtuous actions I engaged in, cause others to engage in, rejoice engaging in.
Whatever I’ve created being obscured by these karmic obstructions, causes one, sentient beings to be brought in the hell realms, the animal realm, pretas realm, irreligious countries, barbarians, long life gods, impervious faculties holding wrong views, not being pleased with Buddhist descent. The presence of Buddha Bhagawans, transcendental wisdom, your eyes of witness are valid and see with wisdom consciousness. I’m admitting and confessing all these negativities. I will not conceal nor hide them from now in the future. Staying and refrain from committing them again.
All better by ones, please pay attention to me. In this life and all other states of rebirth, in all ways, in all sorrows, from the beginning of sorrow. Whatever is the virtue created by generosity, even as little as giving just one mouth for the food to being born in the animal realm, whatever is the virtue created by guarding morality, whatever is the virtue created by pure conduct, whatever is the virtue created by fully ripening sentient beings, whatever is the virtue created by generating Bodhicitta, whatever is the virtue created by transcendental wisdom. All these assembled and gathered combined together, fully dedicated the unsurpassed, the unexcelled, the higher than the higher, the superior superior. Thus, I completely dedicate to the highest perfectly complete enlightenment.
Just the previous Buddha Bhagawans are fully dedicated. Just the future Buddha Bhagawans are fully dedicated. Just as present abiding Buddha Bhagawans are fully dedicated. Like that, I too dedicate fully. I confess all negativities individually.
I rejoice in all the merits. I urge and implore the Buddhas to grant my request, may I receive the highest, most sublime transcendental wisdom to the conquerors, best of humans, those who are living in the present time, those who have lived in the past, and those who will likewise come, to all those who have qualities as vast and infinite ocean with hands folded, I approach for refuge. Infinite letters and light rays ascending from the holy bodies in the merit field, completely purifying each and every single negative karma along with its imprint accumulated in one’s own mind stream and none of others since beginningless past lifetimes. Think your mind has become completely pure. In emptiness, there is no I that creates negative actions.
In emptiness, there is no action of creating negative actions. In emptiness, there are no negative actions created. Even though there are infinite phenomena in emptiness, nothing exists at all. From this emptiness, everything comes into existence. Whatever exists is simply the manifestation of emptiness.
So in the Lama Chopa Guru Puja, we reach the section of prostrations to the gurus on page twenty seven twenty six, twenty seven. And before that, we do checking the mind to eliminate the evil thought, the attachment clinging to this life. And then the nine round breathing meditation. Visualizing, breathing in all the inspiring qualities and blessings of the entire merit field, cleansing the channels, breathing out all the stains and darkness of attachment, anger, and ignorance. You appear so capable, smart, and clever, but you’re a fool as long as you cling to the child’s play as the appearances of this life.
Suddenly, you’re overwhelmed by the fearful lord of death. And without hope or means to endure, there’s nothing you can do. This is going to happen to you. Because you think, I’m not going to die for some time. I’m not going to die for some time.
While you’re distracted by the never ending activities of this life, suddenly the fearful lord of death arrives announcing, now it’s time to die. This is going to happen to you. Though you make arrangements saying tomorrow and tomorrow, just then suddenly, you have to go. This is going to happen to you. And without choice, leaving behind in disarray your left up work, left food and drink, you have to depart.
This is going to happen to you. Recollect the mind filled and space in front. The most pure of environments filled with some offerings. From an ocean of milk arises a beautiful wish granting tree made of the most precious jewels. In the center of that, on a lion throne, on a lotus moon sun sun and moon disc, sits one’s own kind root guru in the aspect of lama, Losang Drakpa.
To his right, the lineage lamas of extensive deeds coming down from Maitreya. To his left, the lineage lamas of profound view coming down from Mañjuśrī. Behind the lineage lamas and the vast tantras, including the Mahāmudrā lineage. In front, one’s own root guru in ordinary form, seated on a smaller throne surrounded by all one’s gurus in their ordinary aspect. Below the deities, the four classes of tantra and four levels, the Nirmānakāya Buddhas, bodhisattvas, arhats, dakas and dakinis, Dharmapalas.
And around the edge, the four guardian kings, each in their own respective direction, each surrounded by their own entourage. Each figure is marked with the three vajras. Each one is embodiment of all gurus, all Buddha, all Dharma, all Sangha. Each one is in the aspect of being pleased, happy, joyful, smiling with you. The face is filled with love.
So happy that you’re practicing. This entire visualization is a manifestation of the transcendental wisdom of nondual bliss and voidness, the holy dharmakaya mind of all Buddhas, the absolute guru, bound by infinite compassion, appearing in these myriad forms to guide us sentient beings from suffering to enlightenment by acting as the most powerful field of merit for us to purify, accumulate, and request blessings and realizations. The entire merit field is not separate from one’s own kind root guru. And all those gurus with whom one has made Dharma contact Generate a mind of total joy. How wonderful it is that I have this opportunity to make prostrations and offerings, to do all these practices and requests in the presence of my holy guru, who’s the most powerful field of merit.
How wonderful, how precious, how kind, how fortunate I am. Even in each second, I can create all the great meanings of this life. Even in each second, my guru is bringing me closer to enlightenment, closer to to benefit all sentient beings. Holding in your heart each sentient being, each hell being, each preta being, each animal, each human, each asura, each intermediate state being, remembering how kind and how precious they are and how urgent it is to achieve enlightenment for them. Visualize manifesting infinite bodies vast as Mount Meru, which prostrate from all directions, covering every atom of the earth while reciting praises to the guru and mentally mixing your mind with the meaning of the words.
Your compassion grants even the three great bliss, supreme state of the three kayas in an instant. Guru, with the jewel like body, vajra holder, I prostrate at your lotus feet. You are the wisdom knowledge of all infinite conquerors. Appearing in any way that suits with supreme skillful means you manifest as a saffron-robed monk. Holy refuge savior, I prostrate at your feet.
You eliminate all thoughts and instincts and then treasure of infinite precious qualities. So source of benefit and bliss without exception, to the perfect pure gurus I prostrate at your feet. Remember the ultimate nature of guru’s dharmakaya. Therefore, every single action that each one of our gurus does is to eliminate a fault in our minds or to perfect the quality.
Look at the guru’s awareness, that dharmakaya, awareness of that kindness. Teacher of gods and all in nature, Buddhas, source of eighty four thousand pure dharmas, you tower above, the source of all virtue and kindness, guru, I prostrate to you. Many of these verses, not just that the gurus are Buddha, Dharma, Sangha and deities, but also that without the gurus there are no holy objects. There are no statues, stupas, scriptures, thangkas. There’s no relics.
There’s no profound sadhana practices such as Vajrayoginī. There’s no profound practices to achieve pure land. None of these. Every single thing, every single Dharma teaching instruction, every single holy object arises due to the kindness of the guru and present gurus. Try to hold this understanding in your mind and hold it, and do the practices with this awareness.
To gurus dwelling in the three times in ten directions, three supreme jewels, most worthy of homage, with faith, conviction, their praise, I prostrate manifesting as many bodies, atoms of the world. In any way, I must achieve the state of full enlightenment or to benefit all sentient beings. To do this, I need to accumulate extensive merit. The more merit I accumulate, the easier it is to practice, the easier to get realizations, easier to benefit. With lots of merit, life becomes like a miracle, less hard.
Everything can change. Whatever I wish for can happen even beyond my expectations once I have the merit. Therefore, I’m going to just practice making extensive offerings to the merit field. Blessing all your offerings that are here, blessing all your offerings that are out. In all the FPMT centers, Mongolia, two thousand sites offerings, Kopan with five hundred bowls, then Taiwan, and Taipei Center, then Land of Medicine Buddha, Rinpoche’s house in Aptos, Rinpoche’s house, retreat house in Washington, resident students houses in Singapore, Derek’s house and Malaysia, Lillian too.
And all the offerings are set out in all the FPMT centers, all the bowls, all the lights, all the candles, the tea offerings, food offerings, incense, as well as the music we’re offering now, the flowers, and all the other offerings. Offering all these actually arranged offerings and mentally visualizing numberless more of the sky, all of the best and highest quality. Reciting this mantra causes numberless Buddhas to receive these offerings. The human and divine offerings actually range and mentally created clouds of finest offerings fill the entire space. By the power of truth, the Three Jewels blessings all Buddhas and bodhisattvas.
By the power of the completely pure and inconceivable sphere of reality. May all these offerings become just so. Now making charity all the offerings to all sentient beings so we can offer together, so we can all share the merit. So when she says this is a very practical way to help sentient beings, offering all the offerings to each being, making charity all the offerings to each being, each animal, each human, each sura, each asura, each intermediate state being. Then prostrating prostrating to all the gurus, direct and indirect gurus with awareness, entire merit field, all the buddhas, all Dharma, all Sangha, all holy objects, the ten directions.
Prostrating, making all the offerings, all the offerings, the offerings are very special. Those actually arranged as mentally transformed. All of which Buddha’s holy mind perceives as infinite bliss. Generating infinite bliss in the in the holy minds of virtuous friends. Prostrate offer, generate great bliss.
Do this over and over. Prostrating, making all the offerings, which in the nature infinite bliss, to the rest of the Guru Puja merit field, with the awareness, one’s own root virtuous friend from their own side, generate infinite bliss in the holy minds. Do this over and over. Prostrate. Offer all the offerings which are nature of infinite bliss to all ten directions, Buddha, Dharma, Sangha.
With awareness, they’re all on its own root virtuous friend from their own side. On every atom, numberless Buddhas prostrate, offer, generate great bliss in their holy minds. Do this over and over. Prostrating, making all the offerings, the offerings stood out here in all the various different centers, and those mentally visualized, all of which in the nature of infinite bliss, offer all of these the eight medicine Buddhas in order for all one’s prayers to succeed immediately. The Bodhisattva Sridhar Guru in order to go to extensive activities for sentient beings exactly according to their needs, their wishes, their inclinations.
Thousand Arms Chenrezig in order to quickly generate great compassion and take full responsibility to free all beings, bring them to enlightenment. With awareness, all root virtuous friend from their own side, prostrate, offer, generate great bliss, do this over and over. Prostrate, alpha, generate great bliss, all the holy objects in India, with awareness, one’s own root virtuous friend from their own side. The absolute guru manifesting in these forms for us sentient beings to be able to easily purify and accumulate merit, generate infinite bliss in the holy minds over and over. Prostrate, offer all the offerings of nature of infinite bliss, to the holy objects in India, with awareness, one’s own guru from her own side, generating infinite bliss in the holy minds over and over.
Prostrate, offer all the offerings of the nature of infinite bliss to all the holy objects in Nepal, With awareness, one’s own root virtuous friend from her own side generate infinite bliss as the holy mind over and over. Prostrate, offer all the offerings, generate infinite bliss in the holy minds of gurus. Manifest in the aspect of the holy objects in Tibet. Generate infinite bliss in the holy minds over and over. Prostrate, offer all the offerings of nature, infinite bliss, all those here, all those set out, all those visualized.
To all the holy objects in this world, in this universe, in all universes, all statues, scriptures, prayer wheels, relics, every single holy object with awareness, absolute guru, one’s own root virtuous friend, generating infinite bliss in the holy minds over and over. From all these numberless offerings emanate countless more, filling the entire earth and sky, all of the best possible quality. Numberless sets of sixteen offering goddesses emanate from one’s heart and present all these offerings to the merit field, generating infinite bliss in the holy minds. By the merit of having offered this mandala to the merit field, may I and all sentient beings be able to meet the pure and complete teachings with the three vows, which contain the biographies of those eminent ones who live in pure morality and the brave attitude following extensively by the selfless conduct. Generation and Completion are two stages, the essence of which transcendental wisdom and non dual bliss and voidness.
May I and all sentient beings be able to meet this pure complete teaching in Lamrim and Lojong, the unification of Sūtra and Tantra right this second. To please you, venerable gurus, I offer objects actually set out, and a vision of a pleasure grove on the shore of a wish granting sea, strewn with thousand petal lotuses that captivate all minds. These offerings arise from Samsāra nirvana’s virtues. Everywhere are flowers, the worldly and transcendent virtues, with the three doors, myself and others, a myriad fragrance mantra tantra offerings. It is laden with fruits with three trainings, two stages, and five paths.
I offer a libation of china tea, saffron bright, delicately perfume rich with a hundred flavors. Five hooks, five lamps, and so forth, purified, transformed, increased to an ocean of nectar. I offer illusory-like consorts of youthful splendor, slender and skilled in sixty-four arts of love, a host of beautiful messengers, dakinis, field born, mantra born, and simultaneously born. Unobstructed great wisdom, simultaneous with bliss. The sphere of the actual unelaborated nature of all things.
Spontaneous and indivisible beyond thought and expression. Supreme ultimate bodhicitta offer to you. To cure the four hundred and four affliction causes, I offer all kinds of potent medicines, and I offer myself the servant to please you. Pray keep me in your service as long as face endures. Those who have taken the self of others, purpose of my life, most urgent, extremely urgent thing is to liberate all sentient beings from suffering, bring them to state of full enlightenment.
Not only this, as a non-degenerate bodhisattva, but that alone is not enough. I must also take and abide in pure bodhisattva vows. Short one. I go for refuge to the Three Jewels, confess individually all my negativities. I rejoice in the virtues of all migrating beings.
Take hold of my mind for the state of Buddha. I go for refuge to the Three Jewels. I confess individually all my negativities. I rejoice in the virtues of all migrating beings. I take hold with my mind per the state of Buddha.
I go for refuge to the Three Jewels. I confess individually on my negativities. Rejoice in the murder of my degrading beings. I take hold with my mind per the state of Buddha. Think, receive pure bodhisattva vows and presence in the merit field.
What is being degenerated is made pure, what is not being degenerated is increased. Those who are taking tantric vows, even if I practice bodhisattva paramitayana pas still takes three countless great aeons to achieve enlightenment. For that amount of time, those sentient beings with whom I have Dharma content who depend upon me to free them from suffering, They have to wait so long. Therefore, I must achieve enlightenment immediately without even a seconds delay, quickly as possible. Therefore, I’m gonna take and keep tantric vows.
Short one. All Buddhas and bodhisattvas, please listen to me. I, Ngagi Döndrup, from now until which the essence of Buddhahood should generate sacred bodhicitta for the sake, just as all Buddhas three times have shown themselves awakening by generating it. I shall uphold all general specific tantric vows, equipment of the five families without exception. I shall deliver those not delivered, liberate those not liberated, give rise to those unable to be released and place all beings to stay beyond sorrow.
I shall uphold all the general specific tantric vows, equipment of the five families without exception. I shall deliver those not delivered, liberate those not liberated, give rise to those unable to breathe and place all beings who stay beyond sorrow. I shall uphold all general specific tantric vows, equipment of the five families without exception. I shall deliver those not delivered, liberate those not liberated, give rise to those unable to be released and place all beings who stay beyond sorrow. Receive pure tantric vows in the presence of the merit field.
What is being degenerated is made pure, what is not being degenerated is increased. I must eliminate from my mind all the heaviest obstacles to my practice, all those negative karmas accumulated since beginningless time with the holy virtuous friend, which prevent me from achieving any realizations in my mind, which prevent me from bringing the greatest benefit to others. Therefore, I’m going to rely upon the virtuous friend manifesting in the form of Vajrasattva Think all sentient beings in one’s heart and purify all of them. Think, all your negative karmas and obscurations are completely purified. Think, from now on, I’m going to abstain from creating all these negative karmas in relationship with the holy virtuous friend.
At least for one day, one hour, one minute, make promise whatever you can keep in the presence of the merit field. Guru Vajrasattva is very pleased and absorbs into one’s heart. Due to this virtue, I and all sentient beings be guided by Guru Deity from now until enlightenment is achieved. May I and others be protected by Guru Deity and keep every samaya of the Guru Deity. Before those having great compassion, I confess with regret and vow never to commit again.
Whatever non virtuous and evil actions I’ve done throughout beginningless time caused others to do on which I’ve rejoice. Though all things are like a dream lacking inherent existence, I sincerely rejoice in the bliss and joy of all and ordinary beings and in every virtue that has ever arisen. So remember, benefits rejoicing. Each time you rejoice, create limitless skies of merit, so much merit. Also, rejoicing is a very pure practice, very easy practice and a very pure one.
And by rejoicing, creates the cause. We would do exactly the same as these other beings, great holy beings, creates the cause to do extensive work for others and have same qualities. In short, rejoicing is such an easy way to achieve enlightenment. First of all, rejoicing in one’s own merit, rejoicing in the past, present, and future merit one one has, is, and will create. With awareness that this merit, this virtue is a source of all happiness and success, a source of all realizations, even moment to moment happiness in this life.
How wonderful, how precious. Generate this thought over and over. Rejoice in the virtues of other sentient beings. Remembering what sentient beings want is happiness, what they don’t want is suffering. The cause of all this happiness is merit.
Therefore, every single virtue as is accumulate is so precious. Rejoicing in all the virtues of the numberless sentient beings accumulated in the past, accumulating now, will accumulate in the future. How wonderful. How precious. Rejoicing in all the virtue of bodhisattvas, every single thing, even a very new bodhisattva does, no thought working for self.
Eating, sleeping, walking, even breathing is for all limitless beings. Therefore, continually dedicating this merit and using it for all beings. How wonderful, how precious all these numberless bodhisattvas, the merit they have accumulated in the past, they’re accumulating now, and they will accumulate in the future. How precious. May I become like this?
Rejoicing in the virtues of the Buddhas, remembering they were once just like us, ordinary beings, then by practicing exactly able to generate renunciation, bodhicitta, and eventually achieve the state of fully omniscient mind, able to do perfect works for others having inconceivable qualities, rejoicing in their inconceivable qualities, rejoicing in activities, all the numberless Buddhas, past, present, future. Also remembering all the stories, the biographies of these great holy beings. How wonderful, how precious. May I become like this? Please let fall a rain of profound extensive dharma from a hundred thousand billowing clouds, perfect wisdom and compassion to nurture, sustain, and propagate the white kunda flowers for the benefit and blissful limitless beings.
The body is subject to neither birth nor death, but is a vessel of mighty king unification. Please abide forever according to our wishes, and beyond so until saṃsāra ends. I dedicate the mass of my virtues as created that I may be inseparably cared for in all my lives by perfect pure gurus who are kind in three ways and so attain the unified state of vajradhara.