Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. Lama Zopa Rinpoche opens this 100-minute retreat session with stories of how sincere protector practice averts natural disasters: a cyclone halted mid-window during a torma offering; a hurricane diverted by a student’s refuge. He then teaches the Seven Medicine Buddhas and which specific karmas each purifies—destruction of stupas, hatred, attachment, and others. A key theme: negative karmic imprints (mental traces of harmful actions) are more destructive than hell realms because they perpetuate suffering across lifetimes. The longest section addresses “abandoned dharma”—renouncing teachings from the heart—and how this differs from mere disrespect, with examples like burning texts or wrongly rejecting Theravāda or Mahāyāna teachings. For practitioners who have taken refuge.
File metadata (for organising)
File: 51 2004 04 21 MR.mp3
UUID: d08003af-5e16-42e6-9a46-7b4740bbf687
Teacher: Lama Zopa Rinpoche 1
Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)
Date: 2004-04-21
Recorded at: Buddha House Adelaide
Duration: 100.3 minutes
Words: ~5,735
And we’ll do the protector puja first. Volume two. The protector puja section. Page twenty nine. So for as soon as we choose to succeed immediately, then to be able to to be able to construct as soon as possible the fine statue in this world.
I believe in the complete statue abide in this world, last in this world, may all be auspicious, and may all be well. And And that it transforms everyone’s mind into which government transform their mind into bodhicitta, cause of Enlightenment in the human heart. Through that, then all the war, famine disease, torture, poverty, sicknesses, dangerous fire, water, everything is going stop. All the unsettled things, everything is stopped and nobody experiences. And feel good.
Perfect enjoyment is there. We have perfect enjoyment as well as enough prosperity. This is a path from that one to be able to cross that. And to be able to obtain all the funding or the needs, various projects, all the objects, social service and all the needs of the centers to be able to obtain the other needs, whatever is wish to intend to receive all the needs, all the projects which center and the dharma activities and everything according as it’s planned exactly to happen and happen without delaying a second to happen as soon as possible. All of us here to have a great success in in this very lifetimes.
As teaching the Buddha. Those are my promise first time given to me including those then everyone long life to be held to all the wishes to succeed immediately And according to the Dharma and the the the Dharma in this very lifetime, in this very lifetime, without even a second’s delay. Request to the Maha and to the area protectors. To grant all the the four actions, whatever is needed for success of all this. Page nineteen.
In tent page fifty. We’re not there yet, but just have it ready. One time, years ago when I was in Taiwan, a type of center. So there was a cyclone, there was cyclone or hurricane, what’s that? Do remember?
When the Kisheng and Takao was there, PGT was there. Put it down. Put it down. That was some some years ago. You there?
That time? Yeah? You there? You were staying there at that time? When there’s a yeah.
Must be there. When there’s a hurricane or a cyclone. Remember all the windows where Roger put all these big tapes on all the windows. That quite often happens. I wanna type in.
There was so one day before Rāja put all these huge tapes, the big windows, the center is how many story? Twelve story at the top the building. There’s huge windows. So he put the the day before, he put the tapes, you know, the whole huge window, tapes like that. So we were doing we were doing, I think, self initiation.
I mean, self initiation, I think. We’re doing Also, So Chöd? No. We did. We’re doing.
Done, but I think we’re doing self initiation or something. Then we’re doing white and then go to the the weather. Then I changed the tea offering, this one. This they gave Rinpoche suddenly, there was this. So I I asked Kisheng.
There was a there was Kishing Tenzin was there at the average and average of. He was there. Yeah. Then a few other couple of months was there. So I asked probably who would be better to make the tea offering.
So I asked him to do the tea offering. So we did it. Was a huge this you know, the wind comes with the rain. Each time it comes to window, you know, you might think that the whole window is broken. Each time it comes, it should be nice, you know, strong wind hits the window.
You know, you might you might think that the whole window is broken now. This time it comes. But then the minute when we started this, it’s called the the torma for the protectors. The minute when it starts this huge heavy rain at his window, you know, so heavy, you for the there was this small button. Something it might what gives you a picture to you is the whole window’s broken.
So then the minute when the the torma offering is done, know, this is the last one. So the wind, strong wind, you know, it suddenly went off. The strong wind, it suddenly went off. It quite a distance. It was quite interesting.
So, actually, this is what you do. This is one method of what you do. Even though it’s very short, but it’s very but, of course, a person who does, you know, maybe, of course, you know, maybe well, if it is an actual realization, but is it about something good heart and maybe, you know, more of course, patience living more pure morality there. So of course, it has more power. Whatever you tell the protectors, because since you are oneself living purely, whatever you express, you ask the projectors.
So the word carries more weight, more power. So they listen to you, they obey to you, and they follow to your wishes. So when there’s a tornado like that where where there’s nothing in the in the west, they’re still studying they’re still studying what there’s there’s I think maybe a whole organization in America is still studying tornado tornado. Still studying. But I don’t I don’t have found any solution how to stop the tornado.
They’re studying, you know, where how’s coming and like that. But but you see, I think I’ve mentioned that already somewhere. One of the days, I think, here or maybe here or resident somewhere. So, of course, if there’s somebody who is a good practitioner and just does a refuge practice, a very strong refuge practice, strong faith, you know, then chant the refuge player. Just it will let that even that would help.
You know, Just strong strong devotion. Even that will help to, you know, to to stop these dangers. Where distress the whole whole town, you know, within an hour, totally complete destroyed. Everything everything became pieces. Everything everything things were the house blown away and every piece is all over.
All the many billions of dollars of damage in that city was there. The other thing any of these dangerous weather any of these dangerous weather, this this this is one thing one can use. There are so many other methods, but this is one basic one. Because the protectors are connected with the weather. They are connected with the they they can if get angry or something, they can cause the hailstorms and can destroy crops, They can create all these things.
So some basic, there’s something very short like this, something like that that can solve this, you know, huge small thing can solve the huge danger, many billions of dollars of danger. One time there was in Florida. There was cyclone typhoon or something coming. There’s one student also who was a member at the FPMT center in Deer Park. This was our so his name is George Probst.
He he is requesting he rang and then he rang me. Nobody asked him to pray, but probably he must have asked in a prayer. So I just suggested him some practice. I think to recite the protector puja or something like that. And something else. So while it’s coming, while that’s coming, he was doing that.
I did some, I don’t know, some few questions. So he did a few malas of mantra, trying to do things. So it was predicted by weather people that the second one was going to come to Florida. But it was coming, then what happened, it went round. It went round.
But it didn’t come over. It went round. So he was, I think, yeah, I think he must have that he must have believed that his practice worked. Generally, I do remember this is a tornado or not. I thought I might ask my relative in Hong Kong, who is a resident teacher in Hong Kong Center.
But it’s quite important that, of course, not I wouldn’t say more important than Three Principal Aspects of the Path. Wouldn’t say important than this is important more than that. I’m not saying that. But generally before you build houses, before you start projects or, let’s say, even traveling. You’re not taking a refuge in like taking a Dharma Sangha.
Ultimately, you give the protectors a tea offering, just asking them to help, to not cause obstacles, just simply like that. Which number is that? Infinite Splendor. So this purifies negative karma of seven kinds. The negative karma is the karma of having destroyed a Stūpa.
So that’s the same. Then next one. The karma collected with hatred, with anger. This is an explanation. Does one get infinite benefit?
So, Glorious Supreme. Here, it purifies karma collected with attachment. It’s page thirty three in the morning press section. Next, karma collected with attachment. This is in the.
But in other text, I think it’s also saying the karma collected with ignorance and craving. People who have depression I don’t know about the lung-depression. It might be helpful to recite the Seven Medicine Buddhas, but it’s just reminded me that similar one. So that might be useful to recite in where, you know, where is that meets the depression.
And that is it. Yeah, I think particular, the depression that comes with that, you can’t tell why and just the mind get suddenly very sad, very down. Suddenly, became like that. Maybe also for a long, but I think the and maybe also this one. Maybe also could be just just to decide yourself and pray to this Buddha.
You said in English? Glorious Supreme, free from Sorrow. Oh, yeah. They want that one. So this purifies ten thousand units come out.
So this year, the negative imprint, purifies negative imprint. Okay? So that negative imprint is the one worst thing. It’s the worst thing that it affects the life to life. Negative imprint by living on the mind, so it brings it causes the arising of delusion, it causes the craving and so forth, and then engage in the same action again and again in future lives.
So this negative imprint is the worst, the most harmful thing. I when I say this is much more harmful than the hell than the hell realm, than the hell suffering. Because the hell suffering, you experience one time, not in the karma. It’s not like in the kitchen where you are ever there, you’re forever there. But the imprint, the negative imprint is not purified.
The negative imprint can cause delusion to rise again and again, you see. So it’s not purified, and then, you know, engage in negative action. All that, you see. So, this one, one hundred one hundred thousand units come and get purified. One hundred thousand each time when you decide this every time every time when you recite this name once, it is power to purify one hundred thousand units of the karma.
I think I mentioned already that one of the days. There is a mantra to recite. Twenty one times. Then you you you keep the flower, then you have the mantra twenty one times. Name the mantra, then you offer the stupa.
You sprinkle a stupa. You offer stupa, then we have we have the great cause for success. Purifies negative karma collected with speech. One thousand years they come get purified.
Seven years they come get purified. Negative karma collected with the mind. Lotus Light basically So purifies the pollution. Same as the one before.
That’s also one. Using the enjoyments or whatever that you receive from the sangha, so those obscurations get purified. But also another one that is not sure, but it may be another text. I’m not sure which one. Purifying the negative imprints.
Whether this decision or the maybe the previous one may come on mind. It could be that. karma of having criticized other beings. So that’s one particular one. And then purifies with the body.
With the deliciousness, purified. And the other one is, you know, being unhappy with the Dharma descending in the world. Although, this karma get purified. These karma collected with jealousy. Also mentioned in the text, karma collected with pride.
Pride. So yeah. That this one purifies that you cause others to engage in negative karma. The same. The karma is collected with pride.
One benefit is all the delusions get purified. So the name means, you know, victory over the forces of the delusions. And so in one text that purifies all the delusions. Then another one, the negative karma of pride. Slandering.
The karma of slandering. One other another this one another text, and it said that causing others to create a karma. Having rejoiced that others have created negative karma, then if you rejoice those negative karmas. This is very important to understand. I think I think I mentioned one time when there was when there was war started in the I think maybe in the era.
I don’t know. I think maybe era. Before the SARS. So there’s a lot of people killed this. I think that was put in the website or something.
Practice was SARS and then there’s another one. Two times I think put in the website for the people who are interested to do. So let’s say the the country that you don’t like, you see, then then somebody killed killed one thousand people. Then you could rejoice those one thousand people in the country from people from country that you don’t like. So if you rejoice, know, I think how wonderful it is.
You feel happiness in your heart. Then you haven’t killed one thousand people, but you have collected exactly the same heavy karma that you have actually killed one thousand people. As far as the negative karma, exactly the same. But you didn’t do the action of killing. So it’s very dangerous.
It’s extremely dangerous when we don’t have equilibrium realization, so taking partisanship. One country doesn’t like another country. Like, thing in the same thing in the mainland China, for example. Something something happens, you know, like, one hundred thousand people killed or something, then if the person a Tibetan person or somebody, you see, rejoice that. Then that person have have created very, very, very heavy karma, same as having killed one hundred thousand people.
The person didn’t person didn’t person, you know, didn’t kill, but by rejoicing, you collect the same heavy karma. So therefore, have to be aware of it. So if one doesn’t know, then you think you haven’t created any any karma. But you see by simply rejoicing, feeling happy, then you created so much heavy negative karma. One, the person that you don’t like whom you hate, and somebody has killed that person.
If you rejoice, same. You have you have created same heavy karma same heavy karma killed killed one human being as that person, you know, similar what that person who actually is killing, you see, you see. So you got the same heavy karma. You know, same heavy karma as having killed a human being. Even though you didn’t kill, but it never karma is same.
So it’s very, very rare. Also, it leaves negative impact. Also, it leaves negative imprint on the mind. So for example, the you know, one time the thief they have stolen a cow from somebody’s house, you see, from somebody’s family from somebody. They have stolen a cow.
I think how many? I think maybe I don’t know. How many thieves? Maybe thirty thirty two thieves. So they they brought they they brought meat and then they made food at one one house.
They met they met food, big feast. And the the out of the house, the mother, old mother. So she, you know, of course, was not involved killing. She was not involved with the the thieves, but she was offered the food by them, by the thieves. And but she enjoyed.
She rejoiced. She rejoiced, you know, that the she rejoiced, you know, how good it is that, you know, So simply because she rejoice, we see they are count their food. I don’t know what the reason, but she was punished by the by the by the king. One minister reported it and then the king punished her. King king punished her, and it might be for I don’t know what they what is she at the I don’t know what is she at the main husband or I’m not sure, or the children children children children children like that, you know, grandchildren, children like that.
So anyway, it’s a story that says, so all thirty-two children were killed, executed, and then they let her carry back home all the heads of the children. So they let her carry, I think thirty-two. They let her to carry back at home with all their heads. So that was because she didn’t it was she didn’t do killing in fact, but she just rejoiced. The tips, what they did, and then enjoy the food, you know, the meat.
So the the the power of the mind is in the negative karma. So that’s that’s the one thing that have to care for me. Also, change your letters. So this is a very important one, this holy name, because it this one purifies very heavy negative karma, abandoned Dharma karma. And this this negative karma of abandoned Dharma is not easy to purify by just any mantras.
This is a so I think I mentioned the other day. So the from the heart from the heart, you give up so what means that? So, like, for example, you are studying you are you are studying a philosophical text, you say, like, something you see. For example, I mean, one chapter that talks about the measurements of the world, things like that, the earth is flat and this and that, which is one view. So then then so then think, oh, this is not for me or this is not for me.
So you you renounce. You give up from the heart. This is not for me, so you give up from the heart. You you renounce from the heart. So that’s the avoiding of the dharma.
So then it come out how heavy it is, much more heavier than having destroyed all stupas. And not only stupa, it is as if stupa, as explained in the text, in the beginning of the text when they talk about the great advantages of the special qualities of the text. So then by understanding Lamrim, then you are able to abandon this very heavy negative karmas. So so of course, I will just say avoid abandoning the Dharma. These things you you you know, don’t do that.
So if I understand Lamrim. If you don’t understand Lamrim, then there’s possibility to this. But if you understand Lamrim, then you don’t do that. So it doesn’t happen. If you understand Lamrim, are part of the Lamrim.
So the term name is Chöten. It sounds like stupa. You see, very similar term. But it’s not just stupa. Chöten means object of offerings.
So that means statues, scriptures, scripture, any. So while it’s while it is a Buddha’s teaching it has to be Buddha’s teaching. While it is Buddha’s teaching, that from the heart, you give it up from the heart. So then they they come as much more heavier than having destroyed all the holocaust in the world. So you can imagine that having destroyed one stupa, that is one of the five uninterrupted karmas, without interruption of the life, you immediately experience those heavy results, you see.
So here so you see. Now here, it means heavier than and the karma heavier than having destroyed every single stupa that is in the world. So when I was teaching at FPMT last time, before I thought, a long time I thought it is certainly not the same name, it’s not just a stupa. So it’s important to know what means what does it mean avoiding Dharma. That’s very important.
If you don’t know the definition, then you then you think you haven’t done it. So it’s not quite the okay. I think if if the avoiding of the dharma, if it happened, then disrespect also happened. But this if the disrespect if all the disrespect to Dharma, you know, not all are avoiding Dharma. They can be disrespectful, but not not avoiding Dharma.
For example, mentioned in his teachings that if you burn text, if you burn, you know, the Tibetan letter, doesn’t have the whole text, just a piece. If you burn the fire, then that’s if burn the fire, it’s avoidant of the Dharma. That’s what he said. So I checked with it. But this is something that this is something that where much risk to happen.
I mean, you can collect the missing text and many things you can collect and put some in such a household. This is what they’ve done in Tibet in Solu Khumbu, missing pages, whatever you keep, keep in a respectable place, then put it outside on a rock or somewhere clean, or in a chörten, you put it inside. There is a square chörten, something like a small stupa with a scroll. The missing pages, they have to do, bring that, put that inside. So it’s kind of respected, you know, not throwing the road or garbage.
So this is how they do it, not creating negative karma. So anyway, so for example, the incense, Tibetan incense, there’s many Tibetan writings there. Quotes, teachings of the benefit of incense and things like that. However, so normally, you know, keep it somewhere and then, you know, difficult to so what I do so the so you burn. So the burn so that you throw away this, you know, kind of a garbage like that.
It’s not that’s that’s not good. Mentally somehow, not good. But here, somehow here, say, in the same Kind of kind of feel better this way than throwing garbage. However so it’s not it’s not that it’s not that throwing a scar like garbage. You know?
Some some in the beginning, some people call it dharma garbage. Dharma? Rubbish. Dharma rubbish. That’s not good.
You cannot call dharma rubbish. There’s a there’s no dharma which is rubbish. Is it this dharma? There’s a respect. You know, probably picking up the Dharma even if missing, even incomplete pages or even few lines.
You see the garbage in the road, you pick up. I can put in the head, put in the high clean place. So the so this even is there even when they see a syllable, the Tibetan alphabet syllable now or something, then because what it expresses, they see is is it even one syllable is an instruction, one person to see. However, they put a high place, you know. But I think that this is a Dharma jewel that liberates you from suffering or some similar thought.
So since it’s difficult the other way, so then there’s another place to put or something. Sometimes sometimes what I do, the missing pages. So the outside trees, the mini trees, you see, put around, you know, whole bunch, put around the branches, and then put tapes around so there’s kind of respect. Anyway, one thing is to not have a disrespect is very important. So you can even though you’re burning, shouldn’t burn like garbage.
Shouldn’t think you’re burning garbage. And that’s disrespect to Dharma. You’re breaking the vow of the you have taken a refuge in the Dharma. So by taking a liberty Dharma, she is supposed to respect. So therefore, are three things to practice, three things to abandon, so that opposite to the refugee vow.
So can’t do that. So one lama mentioned that so the said that it’s not when you burn, it is not avoiding Dharma. You know? So general mentioned is avoiding Dharma when you burn. See, the yeah.
I mean, meetings, pictures, all the things that I mean, but so the merely misplacing is not avoiding Dharma. Avoiding Dharma has to come from the heart. So some I mean, sometimes sometimes possible or they just throw, you know, sometimes there’s a disrespect on the I don’t know. Disrespect is definitely there. For giving up on the heart, so I have to it has to be analyzed.
Instead of mind, you know, one has to analyze what is happening or not. However, so one lama as as it is, you see, all the letters there when you’re burning, all the and then become one syllable one syllable ah. The ah, that syllable ah absorbed your heart, then that empty paper, then you burn. So this way, it it it you know, there’s no disrespect. There’s no disrespect to that dharma.
So the the the the incense text, It depends on the. So anyway, that’s an that is an example. The other things. So I said, the Avatamsaka Sūtra, all this is this is, you know, like the subject that was the world flat and, you know, earth is flat and proportion of this. All this teaching is not for me, you know.
So something that you give up from the heart. Criticize, but also keep up from the heart. While it’s Buddha’s teaching that we just say teaching in some there’s some sentient beings view. It’s just describing some view. Again, there’s Kālacakra.
There’s a different explanation about the earth. So basically, one level that appeared in a different way for different beings in the world, how to round or whatever it’s yeah, appear different. So or this is Theravadan teaching, they get given up on the heart. So or or Theravad, or this is a mana teaching, this is not Buddha’s teaching, know, giving up on the heart. I mean, that, I think, those are really avoiding the Dharma.
You you don’t believe, know, That’s Buddha’s teaching. And also, even even the now maybe a little bit better, but But some Chinese, the masters, some don’t put it. Because they do not really make a research meeting the great lamas and the great lamas and discuss and how the teaching, how it happened, studied from the teachings, how it started, whereas the teaching began. Everything has a factual story, the history, how it happened. So they themselves did not really research, meet those Tibetan great learning attendants, great lamas, and they discuss and read, make check.
Didn’t do that. So just what what is what somebody what was told about somebody, it’s basically you follow like that. And then and that the Tibetan Mahāyāna Buddhism, the Tantra teaching. Not Buddha’s teaching. Not Buddha’s teaching.
Not Buddha’s So they didn’t know the Buddha has taught Tantra. If the tongue since it has got since the name Tantra, they say Hindu. So things like that. Those actually become avoidant of the Dharma because while it is Buddha’s teaching so lack of due to ignorance, avoiding the Dharma due to ignorance. The so this is very important to this name to this name to decide.
You know, if you if you examine if you examine, especially when we study, you know, philosopher teachings, we find we find it very difficult, you know, very complicated. It’s not complicated, but it’s due to our ignorance, due to our obscuration. So we can complicate it, but it’s subject subject itself, not inherently inherently not complicated. So anyway, that’s very easy to happen this avoidable Dharma. So so therefore, is it’s very import so this is very, very important to this name to recite.
Where is it? I’ve lost the Buddha. So this Buddha is so kind so kind to met this prayer in the path. You know, for us, the very heavenly karma, abandoned Dharma. You know?
This Buddha especially dedicated to us to purify the the name to have power, you know, to purify our sentient beings, very heavily karma avoiding the Dharma. Okay? This one, the very, very then this one another very, very important one that we need. So they haven’t criticized the guru. And they haven’t criticized the guru, by reciting the Buddha’s name, purified.
And then let’s say the samayas with guru. For Lama’s samaya I have broken, if you recite the name of Tathāgata Buddha, how the benefit the reason of how the how all these benefits is happening is then when the thirty-five Buddhas were Bodhisattvas engaging in Bodhisattva activities, they all made prayers when we become when we become enlightened and anyone who holds anyone who recite our name, may this may this and that need karma, you know, then each piece of negative karma has to be purified. They did so much so much prayer in the past to benefit us. So that’s then. Because do that, then they achieved the when they become Buddha, they achieved ten power and the power the power of prayer.
So because they achieved that, but then then has all the power. When we decide all that benefit, receive from that. I want to say a minute about this name. So so here so when you so when you see when you see Tathāgata Buddha when you see Tathāgata Buddha, Thangas statue, There’s no statue. There’s no normally, you don’t find the three of the statue.
Even the temples, very rare to see Tangas statue. I mean, you see paintings, but Tangas are not so recently ordered in Nepal for the Hong Kong Center to have statues, sixteen arhats and a small Jātaka temple, one thousand Buddhas behind the throne, to have Tathāgata Buddha in front of the Buddha, to have Tathāgata Buddha. So what in Nepal, now there’s now sets of Tathāgata Buddha statues available. So anyway, the Hong Kong Center has for the airport now, they can produce.
So anyway, when we see Tathāgata Buddha, that must pray like this. You should pray, from now on, may I able to like like you, may I able to may I able to from now on, may I able to purify all sentient beings’ negative karma. All sentient beings’ negative karma. The karma. All the you know, all the.
Instantly, every few in one second. So like you, Tathāgata, may I, like you Tathāgata, be able to purify all negative karma in one second, you know, instantly. So when we see Tathāgata Buddha, normally, we should do that prayer. At the Buddha House, so they have different objectives. So when it comes to so I offer I mean, when it happens, so of course, and we’re signifying ten power of before it was five offerings, five wisdoms then increased to seven offerings.
That is the that is the quality. Then later increased ten Then I go around to pray for each different purpose. So when it comes to that, so also offer. But when you’re holding incense, so you offer incense not only that, but also prostration together. Mhmm.
You see? Yeah. So type of So first, same way. You see how Lama Tsongkhapa explained. So if you pray everyday like this, every when we sit up with that, then you see then that yourself will be able to help in the future, you see, when you become enlightened or you can be able purify all the negative karma.
So you see, we should so you copy, we should use as a for example, it’s like medicine Buddha, like they did. This is the Medicine Buddha is not only for healing, it’s a very powerful success. It’s so powerful success. So if you recite the Medicine Buddha name, mantra, generally, normally, whatever you pray, it brings become it brings success. So so important.
So so that’s all. So that’s the dedication. That is the dedication. There was exist but do not exist from their own side, that is totally empty. Me and I will exist but do not exist from their own side, was totally empty.
Achieve enlightenment which exist from the which exists but do not exist from a society that is totally empty. Leader of the sentient beings who exist but do not exist from their side, empty to that enlightenment and with that enlightenment which exists but do not does not exist from its own side that is totally empty. By myself alone exist but do not exist from their own side, it was totally empty. I will lead all sentient beings to be able to follow. I dedicate to all with complete heart, all the merit, all of us here, and all the organization we have to have for all those who are doing service here for us.
And then in honor of all those student benefit groups and those who give up their lives to one of those services in all our hearts without even a second’s delay. And that it may flourish forever and spread in all the ten directions. May all the as soon as wishes the construction completed may all the construction be completed, so we must be able to bring them to enlightenment as soon as possible. And then all the rest of the projects and the renovation building all the social service and all the rest of the will be succeeded. Whatever intended and everything whatever is planned and intended to be associated immediately as well as center on all the projects that they have and all the which is to to succeed immediately as needed.
Buddha’s name multiplies. It is merit one hundred thousand times. Today’s whatever made a mantra, multiplies one hundred thousand times, not on that, but all the prayer, whatever we all the prayer, whatever we do, and then that helps to increase. So we just got permission to take precepts at six o’clock. So next session is six, six o’clock.
And there is silence. Six o’clock tomorrow morning. Six o’clock. Everyone’s clear on that. Six o’clock.