Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. In this 251-minute session from a Mahāmudrā International Retreat, Lama Zopa Rinpoche opens with nine-round breathing meditation, then reflects on the preciousness of human birth—specifically, the freedom from being born as an animal, which would render one incapable of understanding Dharma. He systematically examines the eighteen freedoms and endowments of precious human life, repeatedly emphasizing how rare this opportunity is and how suddenly it can be lost. He stresses that foundational practice in renunciation of saṃsāra and bodhicitta must precede any higher practices, explaining that without this foundation even tantric practice becomes distorted. He shows why this particular human lifetime—with access to all three levels of Buddhist teaching, the body needed for advanced tantric practice, and qualified teachers—creates a unique window for enlightenment in a single lifetime. Pitched at retreat practitioners, many with tantric initiation.
File metadata (for organising)
File: 29 2004 04 17 MR.mp3
UUID: f18cc6f1-e1a0-4685-b745-e8e58826a17f
Teacher: Lama Zopa Rinpoche 1
Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)
Date: 2004-04-17
Recorded at: Buddha House Adelaide
Duration: 251.0 minutes
Words: ~15,301
So we’re now on page ninety three of the combined Georgian New York apprentice. And before we do this, we’ll again settle the mind by doing the nine round breathing. Reflecting on the third freedom. If I were now born as an animal, how would it be? Turtles, fish, birds, insects, ants, millipedes, even the cats and dogs that we chose so much.
No matter how much you explain the dharma to them, impossible for them to understand. As a human being, within a short time, just by hearing that virtue is the cause of happiness and non virtue the cause of suffering, so much freedom comes in our life. There’s opportunity to practice, skies of opportunity. But no matter how much you explain this to the animals, even if you explain it for aeons, they cannot understand. So therefore, they cannot practice.
This is the heaviest suffering as an animal. There is no freedom to practice Dharma. There is no freedom to transform the mind. There is no freedom in the animal side to create the cause of happiness, future lives, liberation, enlightenment. Therefore, just the fact that I’ve not been born as an animal gives me incredible freedom.
Not being born animal and having this precious human life gives me skies of opportunity. Even every second, I have the opportunity to create cause of happiness, of future lives, liberation, enlightenment. Even every second, simply by putting my palms together to the holy objects or rejoicing or meditating on immeasurable loving kindness or compassion, even in that instant, I collect inconceivable cause for enlightenment. This freedom is more precious than mountains of gold. Then able to meditate on bodhicitta, even to hear that word, even to hear about the bodhisattva practice and rejoice.
Each second able to practice minor teachings is more precious than skies filled with gold. Feel this in your heart. Each second able to practice tantra is more precious than skies filled with diamonds. Each second able to practice the highest yoga tantra is more precious than skies filled with wish granting jewels. Each second able to meet with the pure teachings of Namah Tsongkhapa, the pure stainless teachings that unify Sūtra and Tantra to integrate the three deities and bring enlightenment so quickly is far more precious even than that.
Inconceivably precious, unimaginably so. Therefore, my life is filled with skies of opportunity. There’s so much that I can accomplish for myself and so much I can accomplish for others. Just simply having the freedom is so precious. But this is something very rare, very difficult to find, and something that can cease any moment.
Therefore, I must not waste a day, an hour, a second, a minute without practicing Dharma. I must keep my mind continuously in the Dharma. And what is the best practice? bodhicitta. Letting go of self, targeting and destroying the self-cherishing thought continuously.
And from the depths of the heart, cherishing others. Therefore, from now on, no matter what happens in my life, no matter how difficult, no matter what circumstances arise, no matter how others treat me, always I will keep this as my hard practice. If somebody asks me what my practice is, I should be able to tell them honestly, bodhicitta. And thereupon, I seek your blessings that I may cross the ocean of Tantra through the kindness of my navigator, vajradhara, by holding my vows and words of honor, the roots of all powerful attainments more dear than my life. I seek your blessings to cleanse all stains of ordinary appearance and grasping through the first stage yoga of transforming birth, death, and the bardo into three bodies of Buddha, so that whatever appears may arise as a deity.
I seek your blessings to actualize in this life the path of unity, of clear light, the illusory body that arises from placing your feet, my protector, in the eight petals of my heart, the very center of my central channel. Should I not have completed the point of the path at time of death, I seek your blessings that I may be led to a pure land, either through the instructions applying the five forces, or by the forceful means to enlightenment of Guru’s transference of mind. In short, I seek your blessings, my savior, to be cared for by you from birth and remittingly throughout all my lives, and thus to become your chief disciple, holding every secret of your body, speech, mind. Savior, please grant that all of your auspicious in me to be foremost among your very first circle disciples, wherever you manifest Buddhahood, so that all my temper and outer wishes without exception may be effortlessly and spontaneously fulfilled. The mind fulfilled absorbs into light and absorbs into Lama Lo Santovan Cham.
Lama Lo Santovan Doja Cham absorbs into Sikkimani Buddha, the heart, and comes the crown of one’s head. Then we made the special quest. The very exalted four bodies, Lama, supreme deity, to the mighty one, vajradhara, make request. The very exalted, dharmakaya, free from obscuration, supreme Lama. To the mighty one, vajradhara, Mika Kvas.
The very great bliss exhorted enjoyment body, Supreme Lama. To the mighty one, vajradhara, Mika Kvas. The very multitude of supreme emanation bodies, Supreme Lama. To the mighty one vajradhara, mikkukvas, the embodiment of all Lama, sama, supreme deity, to the mighty one vajradhara, mikkukvas, the embodiment of all Yidams, sama, supreme deity, to the mighty one, vajradhara, make request. The embodiment of all Buddhas, Sama, supreme Deity, to the mighty one, vajradhara, make request.
The embodiment of all holy Dhamma, Lama, supreme Deity, To the mighty one, vajradhara, mekkakwas. The embodiment of all Sangha, Lama supreme deity. To the mighty one, vajradhara, mekkakwas. The embodiment of all Dakas and Dakinis, Lama supreme deity. To the mighty one, vajradhaya, make request.
The embodiment of all Dharma protectors, Lama supreme deity. To the mighty one, vajradhaya, make request. The embodiment of all objects of refuge, Lama supreme deity. To the mighty one, vajradai, make a request. To the founder, Bhagawan, Thagara, Aham, perfectly competed Buddha, glorious conqueror, Śākyamūni Buddha, I prostrate, make offerings, and go for refuge.
Having thus been entreated, supreme gurus, pray grant this request so that you may bless me happily alight in the crown of my head, and once again set your radiant feet firmly at the corolla of my lotus heart. Suicides accumulation of merit, and it creates the cause for us to be guided by Mantra Buddha in the future to become once the very first circle disciples of Mantra if we don’t achieve enlightenment in the time of Śākyamūni Buddha’s teachings. Whatever white virtues I’ve thus created and dedicated, it’s caused its enabling me to uphold the holy Dharma, scriptures and insights. Fulfill that exception of prayers and deeds for all the Buddhas and bodhisattvas is three times. Due to all three time merits accumulated by myself, by all Buddhism body sufferers, by all sentient beings, may I myself or my family members, all the members of this organization, and all sentient beings never be parted in all our lives from Mahāyāna’s four spheres, and may we reach the end of our journey along the paths of renunciation, bodhicitta, pure view, and the two stages.
Through the excellence of whatever white virtues there are in saṃsāra nirvana, may all be auspicious for me to be free here and now from all misfortune and hardship, and thus to enjoy a glorious and powerful celestial treasure of powerful ultimate spiritual goodness. May all be auspicious for the Buddha’s teachings to endure long through your senders of Dharma, omniscient, lozandra pa. Being filled hosts of renunciates, yogis, yoginis, striving single pointedly to master the king to the throne. Having requested your blessings, O Zandrapa, from the time of your youth, made request to supreme Guru Deity. May all be auspicious for you, Lozang vajradhal, spontaneously to grant the wishes of others.
May all be auspicious for all my desired endowments to swell like a lake in the summer rain, bringing on broken flow, rebirths, and leisure in fondest families, so that I may pass my days and nights with your holy dharma, venerable love, and thus the right to the plural of the Long life prayers, page twelve. Sorry. I was trying to do it very fast before I got told not to do it. Nama Usha, enchanting mother like a brilliant snow mountain, shining consummation of signs and marks, who when seeing captivates minds, when heard, sees the sorrows of hearts, when recall protests more fears the untimely, giver of life, wish granting will, grant that all may be auspicious. Lord of Dharma, when accordance with the various dispositions of those to be subdued, may it clear in the light of your well spoken advice, the sacred Ganden tradition, essence of Buddhist teachings, oh, foremost in holy lama.
To you, as supreme, we make this prayer supplication. Venable one, to use kindness exceeds that of all conquerors. For those wonders in far off places, especially the west, Mind for your loving concern for us and intentionally descending again to a family of a far distant land. We make this request, oh Lama, please, please live long. Complete holder, scholar, and protector of Stainless Sūtra and Tantra.
Holy spiritual friend, foundation for unwavering constant devotion, profoundly skilled in methods leading us along the fortunate path of liberation, unfolding within us all that is moral, warm, and wise, o Lama, please, please, live long. Master the entire doctrine having crossed to the furthermost shore of the Vastocia Sūtra and Tantra, observing ethics, foundation of practice, and as the heart of the teaching, conscientiously following Panaya. O Lama, please, please, live long. By the power of our pure prayer and karma, without ever being separated from our supremely kind Lama, may we joyfully guide as your children, disciples throughout infinite lives, and by the sweet and entertaining of your holy speech be forever satisfied. Our spiritual masters, yiddoms, and protectors, bless us and help us may accomplish the ultimate meaning of life.
In our striving and listening, reflecting, and meditating as much as we are able, that we may quickly usher in a golden age and that all the while may always remember from the depths of our hearts the loving kindness of our precious mama. So So we’re done going through the outlines and such. The where do I stop? So How to guide the disciple of the actual teaching? The graduate graduate methods or the path that guiding the guiding the disciple on say, how to guide the disciple of actual teaching.
Correct devoting virtue friend and then by devour devoting on that, how to train the mind the graduate, how to train the mind in the path to enlightenment. So and there there’s then by the word and towards Saint graduated path. And they have to train the mind. The the session and then break time, The practice the practice not only during session, but also the practice of break time. Practicing break time, how to so?
That’s something that’s something that we have to also normally. We think on the session, but it practice but break time, but there’s much more time. So how to how to do practice that the the break time from, you know, session, the sitting menteachings. So then after the session, that has been preliminary, then actual body, then I think it’s the completion. After that end, and so the actual body.
The the the actual session that is six pepper trees. So I have to dose. Then actual session. So the actual session is the pursuing the knowledge of the essence on this body. The body, which has the freedom.
Then how to take the essence on this? This border which has freedom, leisure or freedom. So then then recognizing recognizing the air freedom tangent richness, reflecting how it is highly meaningful, difficult to find. How this is difficult to find again. That Some people able to continue their practice in daily life and some could not unable to keep their practice in daily life.
Even they wish, even they think you know, good thing to do, but unable to continue. So that is it. Basically basically, not having continued the meditation in this not having not having continued not having continued the mindfulness of the meditation on this very basic meditation on this very very basic the most important very basic most important because without without, let’s say, mind training in this basic menteachings, gradual part of the lower capable of being and general. So the graduated path of the lower capable of being in general tomorrow you is capable. Then tomorrow is general common time limitation time.
It’s a gradual time. So the and this press here. So the so those those whether whether the person’s living in there, whether the person’s a billionaire, millionaire, or even Deborah, even even born Deborah really, you know, has a billion has a billions times much greater enjoyment than all this human being. Or a person living in a cave heritage. They live in the cave and not sleeping, not eating, and they don’t see who don’t see even the birds.
Even who don’t see even the flies or even the birds. Anyway so however, that or somebody’s great scholar who has full knowledge of Sūtra and Tantra can explain by heart. Mind is like a library. The whole library, you know, However, if the attitude is however, if the attitude is just only seeking the happiness this life, then that person or the, you know, let’s call it that, or deep, or yeah, when I was living there, living in the cave, you see, with nothing, wearing red clothes or the that or let’s say, sophisticated education or science or technology or this chemical rocket or chemical rocket or the what about all these technology. However, if the attitude is only seeking happiness this line, then that’s not that person not in this three line of capable beings, lower capable ring, middle capable, high capable ring.
And the yes, then that one is ordinary capable ring, ordinary, No difference from the no difference from this from this butterfly. This what? What do you call this one? Mob. What?
Mob. Mob. So no difference from this mob. I think he wants to do prayer. He wants to do prayer all night.
All the all the prayers in the book. He wants to do all night all day. Curious. So anyway, So no difference from non human being. See, tigers or the pigs were they those tiny insects and so those insects, you know, eating each other, you know, worms, at one the ones in the road that they pick up.
So no difference. It’s alternate. They they also seek happiness with life. You know, they have their own ways of seeking obtaining, you know, by killing others. You know, they have their own way of seeking happiness.
You know? Yeah. That is it. Oh. But the tiger is quite nice.
Tiger is nice as long as it doesn’t is nice as long as it doesn’t run after the the very cute animals, the deers, the, you know, those who don’t have zebras and those who don’t have much they don’t don’t have any protection to, you know, harm others. Deer doesn’t have anything. Only thing think the only thing, dear, what I heard is at the Washington, they’re a little less. I didn’t see that, but there’s one neighbor who feed birds, who has many bird feeder. All many bird feeder and all different kinds of bird come.
So they don’t hit a picture. You know, whenever different birds come, so they collect. So the also, deers come there to eat food. So the so the mother so the one deer has a has a has a child. So the mother deer came with the child there.
So teaching the mother this is not the mother deer teaching the child how to jump over the fence, you know, from the wall. Teaching teaching that. And then the teaching that and then teaching the how to trick the other animals. But they don’t have any open they don’t have I don’t they don’t have nails or claws or horns or what the deer well, that’s a male deer has a horn. Right?
Blood. Male deer has a blood. I don’t think that can kill it. I don’t think I don’t think that’s a weapon. I don’t think that’s a weapon.
I don’t think. Because the deer male deer, saw this. You know, I think that you know, I think that makes so that makes them so difficult to run away because it because usually in the usually, if it’s on the ground, they can run away. But in bush but in bush, you see? There’s a bush bush, you know, in this cold stuff.
This and the female one, they can maybe quite easily. But these male ones, they get wood stuck on the bush. Then then while they’re while they’re caught in that, the tigers will lead them. This is quite long, so I’m not sure. A might be a bit of a bush to run, to a bush.
There might be obstacle. So anyway, so this pit pitiful ones, you see, we don’t have any kind of open one thing. Zebras and the in a peaceful. For the title, they eat those. Let’s see.
For the height and the grass. So the height and grass, as they don’t exist. As if they’re not there, you see. Yeah. But I don’t know.
In the among the in the grass. Then when they when they’re quite near and when they’re quite near and when they think they can target, they can get, then they just run. Especially the last one, the baby or some the group of animals, you see, which buffalo, the cows and those in Africa. So then the the baby was smaller. The so they they they they look for that.
It can be easy to get. So, anyway so so so they try one time, maybe, you know, boost the the buffalo is running. Time they try. They go from behind, not in front. They go be behind.
Jump, pump it, open back side. I cannot see. Then bite backside. They, you know, tried few times. What you did, didn’t substitute at first, I think.
Then why is the hold on that? Then then you see, then others come. The whole family come. Then after that, one or two, you know, trying then the animal could not manage even this bee. Then fell down.
Not dead, but the whole family come tiger, eat, you know, also alive. So the Yes. That’s the dear person. So then then that time then that that time, you don’t see beautiful, you know, when they when they go to eat the animals. But otherwise, if that otherwise, you know, if they when they don’t do that, when they don’t eat, when they don’t run, eat other animal.
Then then then it’s I can’t ask. They say, hey. Tastes quite cute. Only terrifying when they go to eat there. So anyway, so this dear, mother dear, didn’t also teach the the child, you see.
So this person’s compound is on ground. Well yeah. Yeah. So insiders, the deer, the mother deer show the child to run. See?
Show running. Then suddenly, you know, run like this. They suddenly change the direction. So that’s only what they can do you know, for protection protection for the image of other animals. They have not so only you run one side and suddenly change the direction.
So this what is what they can do to, you know, soak to to see. But then it takes a little bit time to to, you know, get some maybe little help. But then the other person’s course can run fast, you know, customers. So anyway, so no difference if the attitude is like that. Just on the signal, you know, happiness, the repetition there.
Happiness is like the power, you know, reputation, wealth, power. But in particular, there’s there’s there’s there’s more difficult one to pronounce here among those is the reputation, Pleasure of this life. Pleasure of this life is reputation. Then if the attitude is just just that, then it’s it’s ordinary. That’s ordinary capable.
It’s not the special capable. Ordinary capable. It’s out of those three other capable being now, This special capital being. So what’s nickel being even there? That includes even all the animals, all the insects, everything, or anyone who’s seeking happiness life.
So, therefore, Tibetan word due transfer from the, say, Sanshi, and capable being. So that’s the greatest part of three capable beings. So presented this way. So So what I was saying before, why these are so important, these limitations, the greatest part of the role of cable being in general, know, if we don’t tell you the the great meaning and difficult to find again in payments that wasn’t so important. Why they’re so important?
Because without this foundation, you can’t have you can’t have the kind of next realization, the future life saṃsāra and Kannabodhicitta. So everything without bodhicitta, then you have no door entering the path, mind path to enlightenment. So not possible all those other. five paths can be miserable in the of the tongue. You can’t complete tongue.
So without the non cessation of the Buddhicitta, then without the refuge, then they even you do even one does tummo meditation, then no difference from Hindu meditation. That they have also the tongue they have also some I guess some part of tongue ties here. They have also to bring bring up and down. Not sure not not sure what exactly the, you know, there there there was that. So no difference.
It is not if the practice is not done with the if the practice is not done with the refuge, then it’s not so like that. So let’s see. I mean, because if there’s refuge, then there’s a difference. So there’s a moment of speciality in the right view. So that So can’t complete tongue to part and can’t achieve an augmented quickly.
So so therefore, these limitations are that’s why you can see, you know, becomes foundation for all those other development, all those other path. So this become this this become very important. The practice of this basic meditation become very important for development for some success of, you know, the the whole path, success of actualizing the path. So if you have the if you bought the land if you bought land, if you if you have land, then you’ve laid foundation, then you build a house. So these things are like, you know, you know, you you bought land, so you laid foundation.
We received the human body. That’s why now we have realized how it’s so precious. We received the precious in the body, but there’s not sufficient. We have realized how to show precious. And so that we so that we don’t waste we don’t make this life empty.
So therefore, unable to keep practice, can never continue to practice. And even one intellectually know what can’t do to practice. So basically basically, not practicing mindfulness in these things, not continuing meditation these things, and not having realization, not continue did not continued meditation these basic things, so I didn’t have realization of this basic meditation. So it’s a basic like that. So that then there’s nothing to pursue.
You see, there’s no fuel to put it in vehicle. There’s no fuel, you know, for the airplanes. There’s no fuel to fly up. Or like car, there’s no fuel. There’s no petrol gas or petrol.
So it’s like that. There’s nothing to pursue, encourage you to practice. Then, yeah, then the delusion the delusions become. They took over they took over you. They took over your mind.
Delusion become more powerful. The world is concerned. Attachment is more powerful. You become weaker and the delusion become the attachment came into slightly more powerful. Then take over you.
They complete over you. Then become only a slave one becomes slave to the edible concerns, the edible dharma, the the total edible dharma, the attachment came to slave. I’m gonna say slave slave. Then say, then whatever. Even even doing even learning studying dharma, even doing retreat, it become everything become forty four to to feet.
You know, it’s everything become forty. Mhmm. So the total eight you know, the able to talk the internal dharma, the attachment to see if we can become to service to that, you know, to feed the attachment. So so that so there are no question no question. There are other activities, eating while sitting, sleeping, doing job.
There’s no question there. Become only, say, work for the want to become service or work for the, you know, attachment. The you will talk of the dual dual Dharma, so that. And some of that, you will want us very high practice, very high tantra. But why why does not become pure?
You know? Didn’t become pure. Stand by self-cherishing thought and the attachment to cling to saṃsāra, saṃsāra profession, become like that. That is because that is because one’s interest to those higher mentation, but actually, as I say, didn’t do didn’t do the basic implementation. So even one that’s had a higher practice, first of it doesn’t become pure.
So that doesn’t become not pure by the motivation side, then even the practice is up. Let’s see. This is it’s not correct. So in the tantra practice so the in the tantra practice, mantras of any any, it has to be done it has to be done with the bodhicitta with the bodhicitta motivation. Without that, it cannot be correct practice.
It doesn’t become Mahāyāna practice. Even that. Cost to achieve. There’s no cost to achieve in that. As it’s normally mentioned, the highest you can achieve, but you may realize emptiness.
But the highest you can achieve is only mere just the mere liberation from saṃsāra. Nothing nothing more than that. That’s the word I have achieved that particular. So even one is wisdom, realize the emptiness, say, directly perceiving emptiness so that as normal mentioned. So one can so there one can see how this space is especially for us especially for us beginners not having realization emptiness, bodhicitta, the nonsense become even more important become even more important daily life, put effort to maintain on these things.
But as beginners, we don’t have any realization of those, which is the foundation for Tantra. So then freedom having freedom to practice Dharma, not born hell realm. Haven’t freedom to practice Dharma, not being born. Haven’t freedom to practice Dharma, not being born animal this time. All these insects, all these other words, what’s called mille mille milliped.
Milliped. All these milliped. All these milliped. They they all have been human being in the past. It’s not it’s not that I’m predicting.
It’s not particular that I’m predicting all of that. That’s what I mean, that’s that’s, know, see, what basically the the circling the sixth rhythm. You know? So, you know, the continuation of consciousness there. Continuation of consciousness is the there is no beginning.
So whereas karma is correct. So then, see, from time of the beginning, circle in the sixth realm, one after another. There were human and then the other three. So so they all happen. It may be a number of times.
They all happen. He may be in numbers, and we should we should remember that. All those insects that we see. I think he’s asking me to read these texts. Yeah.
He’s asking me to read this text, to open the. Anyway, so the yeah. They all happen. They all happen human being, and then we happen like that. We happen like them in a number of times more for the milliped milliped.
We have a numberless times. We have a numberless times like this, and walking the road, and walking of the as in the road, being stepped over, you know, that. So, however, we’ve been like that a number of times, and they’ve been human, was a human being in the past, you know. So, like, that’s these are these insects here around. But this time this this time, we have taken human body.
They’ve taken this moth for this. They fly. They’re taking the millipede. They’re taking the birth of whatever millipede, you see. So like that.
And the mind is the mind is same, continue to continue with the same mind that had a human body in the past, now a milliped. And we we have been a little bit number of times, the same cognitive mind. Now, this time, it has human body. So, say, So that in in some ways in some ways, they’re telling in some ways, they’re telling that they’re telling us that if you don’t you have a human body at this time, but if you don’t practice if you don’t use your human body to practice Dharma, then you will become like us. Some ways they’re taking they’re they’re taking us, you know, like that, see, reminding us Dharma practice.
There is a result of non virtue. This we have in body, result of virtue. You know, that result of negative thought, this result of positive thought. See? This time we have human body.
So it both is coming from the mind, but one is purely one is in pure mind. So same spiders or the scorpions, whatever. Those insects, you know, like grass. They look like they look like stick, you know, not like a piece of a stick, but animal, you see. A little like a piece small piece of a dry stick or grass.
You see? But everybody seem to be same. We’ve been also like that number of times in the past. Even Buddha’s omniscient mind cannot see how many times a woman like that. I cannot see the beginning of that.
So that’s how it is that’s how it is alive in saṃsāra. If you if you look at if you look at overall, if you look at, let’s see. In a wider view, let’s see. There is just further reincarnation. So here.
Now so so therefore, when we think when we think like this, wider views, you know, bigger way when we when we think like this, Constant. You can’t stand being saṃsāra. You know, being constant being saṃsāra. You see, we really want to get it. We really want to be liberated.
Can’t wait even one second. We can’t wait even one even one second to being some constant, you know, being some even for a second. It’s so unbearable. I’d say I’d say. All of that.
It will it will be very terrifying. To be in saṃsāra is very terrifying, extremely terrifying when you think when you think, you know, all the past and all the future, what’s going to happen. You know, it’s very terrifying. Extremely terrifying. Like, Okay.
Good reasons. As mentioned in the motivation of the Edman process that even think even think they experience number of times the energy burden in the lower realm. Time to begin. When you think that from the heart, it’s something that you can’t can’t I want to remember which was the order. Can’t can’t.
One is mentioned that you know? I think Paul mentioned. They mentioned, I’m not sure, but can’t fall asleep. You know, can’t, you know, you think can’t fall asleep. Then you think all the future, you know, the birth.
You know? Again, you see, number of times taking large birth. You attain the future. Okay? Can’t unable to can’t unable to eat food.
You know, can’t eat food. Even though food what you eat, you can vomit. So so it’s very so terrifying. All the future of birth is there. Is effort in.
So that’s like expressed. So therefore so therefore we need to so therefore the four noble truth becomes therefore the subject four noble four noble truth become so essential, very fundamental. They were to realize the how the some the sufferings of some sort shortcomings of some other sufferings that they cause. Then from that, then one, let’s say, desire to achieve cessation, and they’re looking for path. Then from then from there, as much as they will cease for that.
Now here. So freedom. So I I have freedom to practice Dharma. Not being not being papyri. Not being papyri.
One can even though even one become Buddhist first, and later one can one can become barbarian, lost all the faith, lost faith in reincarnation karma. That can happen. See, earlier life, we see having faith to Buddhism, faith and karma. Latter, you know, with lack of merit. But still have faith in Buddhism, you need also a lot of merit for that.
Just for even for that, a lot of merit. The person who has faith Buddhism is a very lucky person, very fortunate. There’s a lot of merit. Because if I haven’t faith then you see in the karma, the person is that that gives in the faith gives it to the Dharma, Sangha, and the karma gives so much so much opportunity to collect merit to period when the karma. You see?
So along with the Dharmasanga, you know, by reciting the refugees even the refuge prayer, pure power, so many come up and make a with faith, they make offering to Buddhism and Sangha, like so much merit. So like that, and then abandon naked karma and able to the faith makes faith makes to abandon naked karma. Fate fate pursues courage to abandon the karma, practice a good karma, cause of happiness. You see, future life, liberation from saṃsāra enlightenment. That so there there are people there are people that happen.
You see? And that that even study philosophy, you know, but after some time, totally lost faith and become so that so a question of merit and not having purified past, the negative imprint heresy, You know, past negative negative imprint heresy. You see, this negative imprint like the mind is not purified. So those are strong. So to continue to have this and karma.
So one day total loss. Total one day gone. It’s all all this, you know, positive and the faith and devotion could gone. Heresy. In your view in your view, you know, in your view, certainly, in your view, say, like like like the person who’s hallucinating, you know, in dream, for example, not good examples.
In the dream, you don’t know if you are dreaming. You don’t you don’t know. You see, you didn’t recognize this is a dream. So then then we see whatever appeared to you. Whatever appeared to you, you believe it’s really happening.
It’s real. You see, you believe it’s real. What’s happening to you is real because you don’t recognize this dream. So it’s that you believe it’s real. So like that.
So it’s like saying in the view of that heretical mind. You see? So it’s karma. You see? So see so therefore therefore therefore, see, in this side, we need be very careful with our mind.
Take care we need to take care so much mind, make sure it’s not only positive, but it’s not only negative imprint like that. You know? We see one time, two time, three time, and and that makes the future makes our future lives very difficult. Unable to continue, unable to have realizations makes future lives very difficult or later part of this life, the future lives. So not being not necessarily not necessarily only from birth time, but barely not in preparing for the not in preparing now.
So we see. Heaven period of. Then same how precious it is at the at the well, the analyzing. Same is what I mentioned yesterday. So more and more pressure, you see.
Then, I see at the end, then difficult to ask. I don’t last long. We want to send this freedom forever. But it is a death step in it and the actual time there’s uncertainty. So it can be can be stopped even today in in a moment to see that.
So conclusion, then always to a practice Dharma. So as I mentioned, so after if I was born in the form of the lung, the, say, long life part, Only at the very beginning of the birth and only at the end. And where end, when the karma finishes there, consciousness comes back So on this, there’s a awareness, but otherwise like deep sleep. No matter how long and unbelievable level of time. So no object to practice Dharma, no freedom to practice Dharma.
So again, this freedom, how precious, so I know how so I’m taking that way, more and more precious. And then, can be lost in the time. So much precious Dharma right way, and it was always No. See. And then oh.
Then not being born. I guess, Sam doesn’t have to be doesn’t have to refer on the birth time. Mainly now. Now I’m not being you see, one is a Heruka being. So okay.
I’m ask how so precious, you know, all that. And the conclusion that lost in the time. So so must must so I’ll be impressed with Dharma right way. I’ll start Dharma. Again, everyone’s even one it was it was born in the place where Buddha has this and this.
And then no freedom from stharma, none of that. In place born, place where Buddha has the. So because that freedom to prajnana. Then if one’s born is if one is born a Cooper full, I say, well, one is born as full. Oh, food?
Mute. And unable to express, unable to express the words. I’m just gonna talk. Kupa. Usually, Kupa is can’t can’t talk goopa.
Lampa is a fool. You know, mentally fool. It’s a lampa. Lampa. So my team might be, yeah, so the mindful that cannot cannot talk, cannot see.
So that so Soon, there might be a child. Beginning is okay, then later become like that. I think I met someone one child that for some type of some years, also k, Then become that karma. The past karma is happened, so it become like that. So then no freedom to become.
So now, nothing like that, having freedom to practice Dharma. So same. Analyze that way, you know, which makes you to realize how more, more, more precious and then that doesn’t last long. Can stopped even today in any moments. So must put Dharma right away and always put Dharma.
The same then ten ten ten ten ten ten human being. So with this, able to communicate, understand the words and meanings, A human being, as I as I mentioned yesterday, they are comparing to the animal, how easy human being to understand Dharma and to practice understand Dharma, to learn Dharma, you know, in such in such short time, able to learn and that means, you know, is to practice Dharma on that realization. If you so compare animal, this is impossible, extremely difficult. So here, so having so with this first region is same. All the happiness, whatever we wish future life, then the evolution of some of our happiness, the evolution of some of our full enlightenment of that.
Then if we do within one second, you know, you can achieve take it even within second, you can achieve it. If each of these happens, so that So this so the analysis is explained last month. Topic are more and more pressures, this is and more pressure, ambly pressure, then sent. And this does not last long. It can be stopped in a time.
In a even today, in a minimum of Okay. This conclusion must that way, and I will always for that. So this is a this is a this is a is a giving you hope hope. This is giving you hope and courage, and then to defeat the delusion, defeat the integral dharmas, the total make you stronger, give courage, hope and courage. From the from the other one, you know, feeling down, depressed, I’m hopeless and this that.
I can’t discount that, you know, and so that is it. Only thing in that way, then then it makes you makes you more depressed. It makes you more depressed, then you can’t do it, then you can’t do anything. So that’s even unable to do the practices, only communicating, teaching Dharma to others, but even your own practice unable to do. So due to unhappy mind, know, when you’re unhappy.
Can’t do anything. So then having a rich the richness being being born center of the religious country. Yeah. Because that no object, Thamma. Mhmm.
Whatever one wish you see. So the according to the land center of the literature. According to that land, I think mentioned, like, center of India. Mhmm. Something like that.
I get that. I guess that might be going to India. I guess it might be same. Tibetan plus, I guess. However, the main thing is that in the country where there’s the lineage what is the lineage of the vows, to get along and get through those lineage of vows.
So the it is lineage of those vows in the control then only give the opportunity to take if you want if you wish to take the valve. The vows, can take. So it is a lineage in the country, a lineage of those ordinations. So if there’s no lineage, then if you wish, you can’t, You have no opportunity to to practice Dharma, to, you know, taking about this or nation. So therefore, I often say in the West in the West, know, the living who has taken Gezuld Nation, Gelong Nation, only the Gelong Nation, only the Gelong the full full ordination of none.
On that, it happened it happened in Tibet, but it happened in Tibet, but did not continue. It it didn’t last long. That’s what since what I heard. It happened in Tibet, but didn’t last. It seems quite soon it stopped the lineage.
So the So having taken the case law of nation, government of nation, as for the the government for by by by taking this kids learn for the men, didn’t they? The Kelowna nation, that’s the Tibetan. And it has that without without, let’s say, from Buddha, without interruption, unproblem. So it has so it has all the it also lineage. It has the there’s a lineage that that I think that’s the one test.
Maybe some of the sound which is a collections of teaching something where there’s all the names, the lineage cannot be every single Buddha, but I think maybe they have some time collection. But however, there’s unbroken lineage from Buddha. So that it’s not it’s not somebody somewhere image some not it’s not some it’s not somebody starting in Tibetto without the lineage or somewhere, you know, somebody started to obtain, but without the lineage, it’s not like that. So so by so by in the west, by taking this those who are those who are able to take those this with general nations, then let’s say, able able to leave, keep those keep the organization. So it helps it helps it it helps other people to receive perfect human body.
It helps other people to receive perfect human body because there’s a lineage existing in the country. So it helps you become you become conditioned. You are living in Kitsu land, so it helps helps other people to receive perfect human body. I see. So so from that side, then your response so then you have a responsibility.
You have a we have a great responsibility to continue preserve the ordination because it helps other people in the country to have a purpose in the like for Australia. For example, like Australia, that you see. Other people to have a perfect image of birth. So it’s like so that is so that is a great service for sentient being, great, you know, taking taking a very important responsibility in in the life. And she is very important service very important very important service for other sentient beings.
And it gives them freedom to other it gives them it gives freedom freedom to other sentient beings if they let’s see. Those who like to practice Dharma, Nibbatthew or nation like that, you see. So and then then not following in the extreme actions, the, obviously, richness. So anyway, so that that that that thing what I say. So, Sam, that richness, again, you see, with that richness, you know, you can achieve great great meanings, you see, those those happiness.
You see, there are three great meanings in each other. So become more and more precious and then and then to see. And then because of death and and the actual time of death is uncertainties, it can it can be stopped anytime. This can be lost anytime. And then become because, you see, duration is very short, and then you can’t tell when when it get when this obviously can stop.
This needs to see. So become even more precious. Even more precious, you know, when you think of the duration is very short time, and even that, not sure. Generally short, but even that can be stopped in time. So they become so unbelievably precious.
Then third one, richness in not following the next direction. So that loo in definition of the loose way, in the loose definition, that is not having committed the five uninterrupted karma killed Fatima, harmed Buddha, killed the disunion among the Ayasangas. So the issue committed in of those. So that foreign exchange. So then cannot so then cannot take your own wish to the ordination that they cannot take what was committed.
So so I’m not having committed enough those having that richness. So so even wish to take vows or nations until one can. Like, know, the you know, kids will kill one. But if we wish no one who is not committed in those, you know, not falling into explanations. So one can then the strict small the strict definition of not following an extreme test, that one said they’re not committed to tenant virtuous Action.
The strict one that what explained this. But I remember the very first Lamrim teaching in Sardinath, But I’m not saying Sardhanath where I put the tongue, put the turn for a first wheel of Dharma. Didn’t didn’t remember many didn’t remember all the all other teaching better much, but says somehow all other teaching don’t remember, but this was somehow state in mind. So in the strict definition of the not committed to it and then virtuous action. So that is similar also to Shisheramichi Rukuru, commentary on thirty seven practice, the best of Thomas Sampo.
So the the commentary given by the monastery in Tibet behind the Mount Everest where Krishna lived and there is Ruguru at the monastery. So Rinpoche Sankhya called. He has also mentioned that. Then same that which is yes. The analyzing how precious it is Check that.
Can you check out the remaining of that? And then that how that short short time, and then they that can be stopped in time. And so I become humble and most precious. And so to to practice Dhamma right way in all times. To.
So the time, one is born one is born in the time, but that is not all that. That was the that richness there. Mhmm. Same. Can it achieve any their trigger meaning.
Okay. I take them to become more and more precious. It’s not for long, it’s for short time, but even that can start in time. Precious. Should never waste that business, you know, if for a second.
And then then there are even even even the Buddhism in the world, but there’s time Buddha did not teach immediately. So Dharma does a until Buddhism requested the the the teaching given so. Then also no richness, say, to the say, option to practice. So again, a little Dharma that And then, and that’s how precious so that then how that is one of a short time, maybe that can be stored anytime today or any moment for that. Then, fresh Dharma to fresh light retinue or or yeah.
There, even though let’s say, I’m not directly seeing Buddha and even that doesn’t, you know, see, in direct listening Buddha, see, in that aspect. I suppose Buddha and then she would even that would don’t have ever have an option that now, but the which is a friend, have a friend, you know, representative of the so I say, However, that receive teaching through this. That aspect that one can see going to one’s karma. So then this how pressure this is in, You know what? Let’s take take it to the remaining center.
Let’s see. More more pressure. So make sure to realize how that is more more pressure. Then it’s only short time. Then this for a long time, and you want a short time.
This can be even this can be a start in a day, you see, even today, in moment. So it will become so precious, unbelievable. Then I say, so to to practice the right way, then, of course, to practice so that that couldn’t sleep without interruption. So that then TotDharma, but not teachings. You see, Todd Dharma teachings, dictionary.
Stop. So if if we are born that time in this world, so then there’s no benefit because no option option by Dharma. So so we are so lucky as a mirror is a miracle that we mirror just before the Buddha’s teaching stopped. Just before Buddha’s teaching stopped, and so we are we just we just made it up. We just I say, what expression?
We just made it. We just we just made it. We just we just met it. So if you’re let if if you’re if you’re see, if you’re born this if you’re born, say, this whole letter, and then you see then taking human body didn’t have any special purpose. The same as life is same as animal, no difference.
No difference on a shape is a different body shape. You see? Also yeah. Not that. Not different from no different from animal.
So all of that, you see. This is a Dharma. No Dharma practice. So So we just met it. The in this world where there’s teaching the Buddha system.
The realization is a teaching. Living the for for for the result, yeah, about the result and for interest. That whether whether the realization and teaching exist in others mind or not. But if it if it if it happens if it happens in your, you know, if it happens in your mental medium, the realization of the of path. If it happens in your mind, then that’s then that’s what is needed.
What I see, it means difficult, you know, rare in the country, but if it happens within your heart, that’s what you need. So that however, that that There are many many of many of those. Not only not only Buddha, but Buddha. Many great, say, fully qualified masters, virtuous friend, difficult to find in this world difficult to find in this world. So many we have met.
We have met. So many we have met, received teachings. You know? Very extremely rare to find in this world we have met. So so here so here, I want to express something here.
So actually, in my in my life, actually, in my life, there’s too much I can benefit others. But what I but what I think some success for others is the that I that I introduce the great gurus to the world, to the students, So I make a common connection, a common connection to myself. So those great teachers that so introduce to the student who also follow this those great masters. So they they receive real teaching. See that pure teaching with realization of the whole path.
See from there. So the this so these masters, the gurus who has all the qualities that is mentioned in the Guru Puja, the before the guru enter no. Before before making request to guru to guide me in all the future lifetime, you are the deity, are the this and that. So before the section where expressing the qualities, you know. So who has no question, no need to say, you know, actual changes, but the bread.
So this is in the in the past, that’s also to the line as well. Then the So so forth so forth. Great. It was very rare to find in this world with all these qualities. So as I make connection to the Dharma, teaching the students have opportunity.
Somebody who you can trust. Somebody who say that you can learn that you can learn the whole path. Somebody that you can trust. And you see, that that we can show the whole path. We’re not going to see.
So but introducing introducing the gurus like that, you know, introduce more gurus. Then, you know, after my connection and other students, my connection after that. So this way, of course, of course, there’s course, there’s great benefit when they see just even seeing them just even seeing them, you know, incredible purification blessing like the Jadrasambhara. They like seeing Jadrasambhara Yogi, Heruka personally. Heruka had mentioned, you see.
That being the same area where the production of Heruka, Yogurt production of Heruka, and then being in the same area, we’ll bring around same area and even get benefit. Get the the the the net commerce get purified. No question about seeing and being touched or blessed or spread. Being in the presence of team, no question. So that however, say So that So in this way, able to find unmistaken guru in this way.
So perfect guru, you know, able to find and receive. So this gives this is this way, introduction of options. So I think that there are things I think some service that I did that not that myself benefit. Hardly hard lending. So that so this way, everybody so fortunate.
It’s unbelievable. And let’s say, incredible. Fortunate. So those follow this way. Follow follow those gurus.
You see? So then Existing the teaching then as of what I was saying. So you see, well, there are many mentors, you know, experience part, you know, exercise, the Lamrim and the Tantal Path. And then that is great teachers that we met, received many of us have received, many times, and the whole path for enlightenment, tongue steachings is sometimes every or the highest, you know, secret teaching. So that’s yeah.
I’m gonna ask about that. So I say, this so the with the with the come from come from with the their realization. The the transmitted teachings, then the realization come come from them. And then with their realization. So that so teachings existing and then this incredible opportunity to this because teaching existing, so So this richness, you know, one can eat to any happiness or any so one more pressure.
Then this for only a short time, how long and then if this can be lost in the time, even clear in the moment. So so I believe I’m very precious. To press down right way, you know, the time. So then the richness of on the wrong decision, the following and so following to that. So, again, same with this one can achieve any meaning, any happiness one wish.
Find more and more precious. Then this doesn’t have a long time, you know, short time. Even today, it can be solved in Imam. So I’ll step on the. Then conclusion, the.
So next one. Ten one, receiving. So the virtue from having compassion. So receiving teaching so that so one has a richness to. Then also, I think it can include also so there’s so many of us also so that if there’s no benefit to other people who has thought to been who has thought to would have to help to you, then you don’t need sports and for your plant condition, means we’re living to practice Dharma.
So I think I don’t remember the person that mentioned that, but I think so two things. Saving for teaching and then saving support. The for the means of living conditions to perhaps Dharma. So those others could hardly see. Benefactor.
So against that, with this one, good meaning whatever one is. So I’ve got some people. So I said, you know, more and more pressure than this is only for short time. Short duration, even this can be stopped. And it and today, even today, in a moment, so it’s become more unbelievable.
How precious this richness. So to never never waste even one second source to bring Pakistan right away and always Pakistan. So so now for now this human body is qualified to eight week intensities. The eighteen. Eighteen qualities.
And altogether, it become even much more precious. Now altogether, eighteen eighteen things. So so this perfect this much more precious, unbelievable precious. With each one, there are more precious now with the eighteen of them. You see, I see a much unbelievable, you know, how precious it is.
So let’s see. Which is opportunity to practice not only lesser part in Hīnayāna, but also option to practice in Parmedyana, Mahāyāna Parmedyana, Mahāyāna, Tantra, Sikh Mantra vajrayana. So, you see, we have received this perfectly made, but you see, at this met these teachings, you know, met these all these three levels of teachings. It was more more more, even more rare, more precious to meet. So first of all, in this world, Buddhist, non-Buddhist, who has a refuge who who has refuge, Where where is the refuge?
Who don’t who do not have who do not rely on Buddhism. It’s the most it’s so much. Mhmm. Unbelievable number. But who have who devoted to the number compare.
So then who has come out who has come out to meet Mahāyāna teaching and practice Mahāyāna teaching, the Paramodana teaching, to see it, to learn the sutras, to see it, very little number. Very little number. There are many Buddhist. So even even the comparing no. Even the let’s see.
This in different countries. But if you compare, you see, very little numb extremely rare, well, number. Even who even who hear the name bodhicitta, that is it all the Buddhist doesn’t mean they they heard even in they were good. They have merit even to hear the name bodhicitta. Most don’t have that karma to hear even name bodhicitta.
Extremely rare. There’s a need a lot of need so much merit. And now, to meet Mahāyāna, Sikhavadvajrayana, quick path to enlightenment, even much more rare. So rare. You know, so little.
So so therefore, this time, we have met all three of our patience. So just recently, just did even though who hasn’t received who hasn’t entered or who hasn’t received higher standard initiation. So by taking the order to initiation, so that’s how the initiation is draw of the entering the secret mantra. The door entering the teaching of the secret mantra. Not the door of the path, but door of the secret mental door of the teaching of the sick the Mahāyāna secret mantra.
So so for this study is the perfect here. What we have is like this. Something unbelievable. Hematologist teaching to level of teachings. So that so that need a cause, such as perputing, need a cause in the past lives have met three levels of teachings.
Otherwise, this time, that is perfect image, but able to practice three levels of teaching cannot happen. This incredible it’s like, you know, wish-fulfilling. See, one has all the freedoms, the choices to practicing of this part, you see. So then so now On the top of this on the top of I’ll say. On the top of this.
And then now, while we’re healthy, let’s see let’s see. If we don’t practice take the opportunity to practice Dharma now while we’re healthy, You see, that that’s another that that’s another consideration. So if some heavy sickness happens and, know, see some heavy sickness happens and then all the pain that is they can’t think much, you know. Or you have you have to take a lot of drugs, you know. And even you live long, very long time, you have to take a lot of drugs and then can’t mind the no powers.
Become sort of sleeping. They’re like like whole life like sleeping. You take a bit of drugs. The effect of the drugs to control the pains and if one become common, how what do we do? Can’t do anything.
So then then there is other thing. Then there are these other things where we have to think about. You see, those things, you know, happens mostly. So you see, is the is the best opportunity let’s say, to the best. Well, there’s a lot of freedom, say, for instance, say, know, healthy healthy body mind based on the fact based on the practice mental path.
And and later, everyone live very old, but we have no memory. Even when they’re very, very old, entry years old, but no memory will become vegetable. So that become what do call? Become vegetable. So there I don’t know what that so that if you become like this, like we say other people, then even live long term kind of anything kind of practice Dharma.
So there there are all these things, you know, that we have to think about that. I mean, say, risk, say, risk of say, possibility, you know, other things. So so able to retreat, able to do to maintain long dream, prostration, all these powerful practices purifying, collecting, transmitting, these various practices. So we cannot say that after many after after many years, I’ll then I will do first to something else. And after many years, then I will do my preliminary practice, and then I went to Namjoon.
I cannot cannot predict that. So now so now is the is the best chance to to doing a retreat. So maintain a pad. And all these two, the oldest practice, preliminary practice, you know, reciting this partment was such easy way to put it on the karma. So this various practice.
Right now is the now is the time to do, say, whatever one can. Then later, if something like that happens, then finish in that time. So so there are many other many other those obstacles. Mhmm. You know, that, say, pause possibility to happen even before even before that, you see.
So that’s so that so this time, One one has received precious human body qualified to aid freedom, terrorism. That any happiness one wish in the next lives one can achieve. That by by let’s say, even when we that’s not to be born human being want to do that practice pure you see pure morality in this life. And practice charity, which joins which dedicated merit will join to the next life in the body. Then everyone’s perfect perfect human body, which are the eighteen qualities, can then then this lifetime practice in three levels.
You see that there is opportunity to practice all the three levels of teachings In this life, it’s a practice there on the base of the the levels of teaching. this life, The three levels of, you can say, the morality, that’s also can be said that so and but charity, there’s a merit for that. Then even solve the future life wealth to to have greater wealth, then this life on a. So with this with this with this perfect human body, we’ll get to that then. It wouldn’t wish to have to have perfect surrounding people who are supportive or who are not against it, who are supportive to you.
You see, harmonize to your wishes. And then, they’re supportive to you. Then always to have that. Then one can achieve that because with this in the body, you can practice patience. Also, next labs, if you want reach a beautiful body, you can do that because this with this in the body, one can practice patience.
Then then you will wish to be born pure land, see, at the time of death. And the Dagatagan is you see, do procession to you and then bring you see, lead you and the pure land like such as the Bacha Yukini, Heruka, where definitely become enlightened. Vajrayoginī Pure Land, Heruka, Pure Land like that. So at the time time of the the the the procedure, the lead the the procession to to the pure land. So in which to be born also those pure end, can do that.
With this perfect body, one has met tons of teachings, know, receive those initiations, and they can do those. The based on the smile, the vowel, the vows. Often talk in those special days, twenty fifteen tenth. So there are another practice, special practices. The the unconscionable common uncommon uncommon unconscionable practice to a born pure land, such as left side conduct, they are part of mother tongue to smile.
Then, as I think the eight limb plan, So it’s a it’s a line line in line. It’s a line prayer. The praise. So the channel, whichever the mantra everyday, even just that, even just with faith, guru and the deity, you know, strong faith, guru, deity, one. Then just even channel and the everyday.
Even that brings to you in the pure land. So anywhere you can become definitely become enlightened. So so so however, generating the wish generating the wish to be born in pure land and thinking or reflecting the qualities, again, again, the qualities of the pure land. So those causes to be born in the pure land. The general the general general cost and then the prayers, dedicated for that.
Collecting medias for that and medias collected, dedicated for that. So this is the general the general cost to go on. So, of course, like, Metacuran, this is Metacuran, Metacuran. So then practicing bodhicitta, that you born you’ll get you’ll get a born such a amethopurulent till then then then you see it. The So one can even wish to be born pure land, such as amethystagmus pure land where you where where so by being born there, it’s impossible to reign in it again in the Lord Realm.
Impossible from there you finish. Never impossible to reborn largely. So one can do that, One can clear the cost with this perfect human body. human body, one is the cost. Such as to shoot that Pure lands like that, which one, then practice pure, very pure modality.
So less the same. So So all of that. So who were to become enlightened? Other one that is to be born, even as unable to complete the path in this life, then you’re born, and there you become enlightened. So one can do this with this perfect human but that one has now have have received, have met these treatments or even if one hasn’t received these treatments, initiation, but one has opportunity.
So the then even one wish to reach liberation from saṃsāra, then with the public body, one can practice to our trainings then as well. On the basis then, one is able to say, let’s say, on that basis, they have a complete path to the person there. Then we’ll see. Even though we should reach enlightenment that with this perfecting body, one can practice bodhicitta, Chenrezig root, the great compassion, in practice there. And that I don’t have realization in in every inter inter that’s the draw of the mind part of enlightenment.
Then when I say after achieve the the rest of the the mind part, the the realization of mind part to enlightenment, And so even one wish to to achieve enlightenment in one lifetime, and then one can do that because one one has met tongue teaching. So one can one is the option to practice tantra and even to achieve enlightenment in a brief lifetime or dictionary time. Can do that because one met high tantra this time. One is, say, metameter teaching by receiving great initiation. So so one can, learn one can learn the path and the the heightening the path.
Even one hasn’t even one hasn’t taken high time initiation. Now, but there’s opportunity to take and to practice high time to achieve enlightenment in a brief lifetime of this new time. So MJC. That, As I mentioned before, in the six in the six realms in the six realms, body that which can achieve the enlightenment in one lifetime. It’s only human body and that no other body.
No question about the lower realms. No other body, no body. Only human body, but even that eastern continent not eastern human human body human body in the eastern continent, not human body in the western continent, not human body in the northern continent, not in the body, say, northeast and the west north. So only only this human body in the southern continent. So we are now this time we are born in south southern continent.
So we received the human body in southern continent. So we have that. So therefore, by this reason, so gives opportunity to achieve enlightenment in one life. Because in this there’s Tangled Teaching in South Korea, Tangled Teaching are existing. In others, it doesn’t exist here in South Korea.
And now, Tangled Teaching is existing. And to practice a higher tongue, we need a body made of the six elements, three white things, the bone marrow, the sperm received from father, and then flesh, skin, blood received from mother. Body made of three six elements. So we have that. You need that base in order to practice higher Tantra.
Chakra wind drops, those practices. So we have so we have that now. And let’s see. So by this reason, again, another extra reason why this so precious, unbelievable precious that one say, that should not waste a must have had an opportunity to practice. Then other reason that makes it easy to achieve enlightenment in this world, you know, in this in this southern continent.
Yeah. Makes us so easy to achieve enlightenment that because in this in this self inclement, whatever karma you create in early life, if you create in this karma early life, you experience you can experience a result in later part of the life. Good karma, you create a good karma in early life. Let you can you can experience the result in the latter the happiness, you see, latter latter part of the life. So it’s called in Tibetan, lekis lekis supper.
So I don’t know how to pronounce that. Lekis supper. So there is karma coming once like that. So easy to experience in anyone. Whatever what karma created in the early part of life and later part of life experience.
So quick. So because quick is a good karma you create in the life, the later part of life experiences are happening. So so that makes to that makes to have quick realization. That helps to have good realization. That’s one thing.
So the northern clinic, those other human clinic doesn’t have that. Northern clinic longevity suffer. Incredible wealth, there’s no poor. Everybody, same class, unbelievable wealth and they will live for one thousand years. So very difficult to generate an analysis of saṃsāra.
So here, one thing is one thing what makes easy to have to be free from saṃsāra and to enlightenment is so there’s all kinds of life happening there, suffering life, all kinds of life in the suffering. You see so much suffering, but also, you know, pleasure and all kinds of life. So they will make very easy to genetically announce to realize how some sort of nature is suffering. And then that makes it very easy to generate compassion for all living beings and that makes it easier actually. So that’s how it makes it easy to achieve enlightenment.
But I said the karma is one reason. The other and other one is so much suffering, the pleasure, and also so much suffering. So all kinds of life. Not like not. So so it makes it very easy to achieve enlightenment.
Another reason, what makes it very easy to achieve enlightenment is there, say, there are twenty four holy places. Like I mentioned, Hirokati, but in the past, need no commentaries like that. Anyway, twenty four holy places where there are number of stuck antagonists in this world in those holy places. So when you do body mental practice, that’s also there’s a body mental in the. So when you do this when you do this Buddha Mantala, like, see, when you do practice Heruka or whatever.
So the minute the minute when you meditate the minute when you meditate, the meditate, the minute when you meditate, those who are in twenty four holiness, they see you. They see you. They see you doing body mental augmentation. The minute when they see you the minute when they see you doing body mental abiding(s) mental augmentation, the image will enter. The same time, they enter.
The minute when they see you I’m doing bottom end bottom end lamentation. They immediately enter in your chakra. Bless you bless your chakra, drops wind. So then that makes that makes very easy to draw the and to draw the wind into into center channel from other channels, left and right channels from all the channels to enter center and then how to abide and to absorb. So it’s easy to observe.
Twenty five absorptions, which happens at the time of death, but then during the meditation, then I would like to highlight the external self and then the direct cause of dharmakaya, The mind that goes dharmakaya. So someone has one clear piece. So it is as it is mentioned in the teachings by Lama Chum, how about that? So you need this you need this. Let’s see.
You need this in order to dharmakaya. And that’s why even you practice sūtra, ten inner ten bhūmi is five paths of ten bhūmi. But before you achieve enlightenment, you need receive initiation and the extra the extra light on it then you can achieve enlightenment as it can reach Dharma, otherwise not. The final conclusion is without the penultimate, can’t achieve enlightenment. Even though Sutter talks about achievement enlightenment, so the so I have a so if one is if one is actualized, the simultaneous replacement in this this life, the simultaneous bond replace the graduate completion stage.
So even if one is able to act like this, then that then that meditator is the one that who can achieve enlightenment in a a brief lifetime of this near time. So that mentor is the one who can become enlightened in in this life. So so that so therefore, So as explained, to experience the gradual completion of the the the place, the one need to concentrate in the body. That’s the center channel. Nebel, I think, a Nebel like a two more, the never load, the heart chakras.
Then for that, the chakra, the bodhicitta, the drops, and the chakras need to bless them by the by the. For that, then the body mental meditation is highly admired. So that So because see. So there are twenty four hundred places in this world in Southern continent as well. So when you do spiders, the the the thickness.
See, numbers there. They are placed. They image it into your heart, in your chakra, so in your in your body and then place your chakra when it drops. So that’s the reason why. So it makes so easy to achieve enlightened.
So, again, that is perfectly made of so precious. That’s So So next is how to to develop. So the so life to make your question is to make life meaningful, productive. So one is there how to how to go about. So this is how to practice Lamrim.
That, how to practice Lamrim. So the meditation session and then other other time when you’re not doing meditation the rest of the rest of the day. So how to make life meaningful? So session time, you know. So basically, it’s all I’m dream.
Seating meditation, sitting on break time, that’s all. So what you what you yeah. What you’re sitting, doing sitting in a normal or working, eating, working, sitting, sleeping, doing jobs, so forth, whatever. So they have to practice a little bit. If then even those days, see, much money for so in that.
So think the Lama Chaba or the group oil transmission for this route Texas, the Brahmudra all transmission. It can help somebody to wake up by making noise. Or there’s some noise coming. All time vision to achieve enlightenment as quick as possible, to be able to enlighten, to liberate the mother sentient beings from oceans or some sort of as quick as possible and bring it to enlightenment as soon as possible. Now, the mail image allow commission on behalf of say, only for the benefit of sentient beings and numbers each each sentient beings means helping animals.
So that’s the root text. The one that composed by Benjamin of three Johnson. Same same who composed Lamy Chopper. The first one I received from the small room Anyway, it’s faster. As far as The lineage.
So the transmitted So this just the mirror, say, lineage. The old fashioned. Lineage of commentary. I have no idea what so so in the literature on the commentary and this. First one from Kishiratu so many years ago.
Okay. So to leave the positive. So even just from that sooner or later, as much as as much as a positive imprint, we can leave in the mind in this life, Either later in this life or future life, much easy to to have it makes so easy to have realization. We haven’t done the protector We haven’t done any of the protector prongs. Okay.
So please make a strong prayer to Merit Field and the dharma protectors. Now it’s very urgent time. Very, very urgent time to pray, not only for material project to be able to to be able to construct as good as possible when they complete and abidance will intermediate comes and most to most benefit falls in the areas to bring them to enlightenment as good as possible. I mean, in the short, I think that to, I say, whole organization project whole organization project. Yes.
Building whole objects, different part different parts of the world. And as well as in Tibet and wishing for the project to build hospital in Tibet to come. I I for all the machines and the building the machines to operate the hospital to operate the eye. So one doctor from Nepal who is, like, you know, incredible special. So Chinese government did competition with the Chinese doctor who.
Nepalese doctor, he did sixty patience or so it was only one day. The Chinese doctor was after the only sixteen people operate the eye. So that’s one who was attendant of teacher’s opera in the Sarah. So he involved he was working with this organization, Nepal, with his doctor. So he went to United States and then request Keshavar.
So Keshavar asked me to help this. I said, how good project. So I saw this I saw the video, the Tibetan people, the men and women, old people, they didn’t see the the the wife, you know, they they already didn’t see the husband. I didn’t see the husband for many years. They’re now operate the then the doctor operate the eye, then he could he could see the aspect.
So they’re they’re so happy. I’m looking at nurse, thinking of the doctor so much. So what what happened in the in Tibet? So what happened was come somewhere. The doctor was not there.
The doctor only left Nepal. But the the people came. They want to prostrate. They asked where the doctor is, which direction. So they want to prostrate.
So anyway, so the the the the the plan, this one, this is the cross, you know. Then then another plan, I think, also come. So wish and that other thing what they didn’t ask, but I think we’re wishing to help out. And Zepre that I mentioned and then the other hematology then revived and this is another very important project. It’s wholly object.
And so the building quality of just different possible and then as well as the university education and social service, all those activities, the service for excellence and then all the send each individual send us their projects. So need to be very strong player. So everybody together, like, from group that can have much power to to actualize that. And help to manage the nano rays. All the projects.
Image to a subsea without no obstacles with that. To use what needs for that. Page twenty nine. If the drum if the drum gets a hole, it’s a very good sign. My feeling That means great success.
If you can do that. Page nineteen. So also the project is also dedicated also for everyone of you, a course first in Dharma practice for success. That purpose or to benefit others, whatever. The Buddha to offer service offer offering service to Buddha.
And the something we can solve to this to successful. May the glorious guru’s lives be long and stable. May all beings equally may stand as face of happiness. May I and others without exception accumulate merit and purify negativities, And may we be blessed to quickly attain Buddhahood. Did all the past, present, future medical department, Vujiva Universe World Country, earlier class house, wherever I will be, wherever I am.
Just by that made cause. Just by that made cause. Something made in that universe, world country, in that country or the area in the house, that they need to come and immediately get pure, right? And they never ever get never ever impossible to be born in the pure. I think the late night education.
Never ever to be reborn in the lower realms. Even for Bodhisattvas is pure land. Our realm is pure land. Sin I’ll say, for sentient beings to experience them. And the major cause, general faith in the religious karma and general love of compassion particularly in everyone’s heart.
Everyone in that universe, world, country, area, place, house, causing to generate might be their generate, also been their generate, but the children in one’s heart and all their signatures immediately healed. And spirit harms those people possessed by spirit, they are crazy violent. The it was in the lumbering path. As well as the those who have those who are suffering many depression made their hearts filled with the great bliss. May the those who have relationship problems, so much suffering, may their hearts fill with, say, love and compassion each other.
The great peace. I’m gonna ask a great piece. May those who are suffering poverty, may they have wealth immediately stop the poverty. And those who have difficulties in business, so much suffering. And then also, maybe have immediate success, prosperity.
May those who want to look find a guru, may they able to find perfectly qualified guru. Those who want to receive teaching, may they receive correct teachings. Those who want to retreat, may they find conducive place or the nature of the retreat, and they may be able to achieve all the realizations during that retreat. Immediately stop all the wars, famines all the famines, and the dangerous fire, water, air, earthquakes, all these, and several things may not be experienced. Image can stop in that universe, world, country, area, place house, May all their wishes be succeed immediately by myself in that universe, world country, earlier place house.
And, yes, prosperity, inner prosperity, perfect enjoyment, inner prosperity, all the realizations, past enlightenment there in in slice, and each enlightenment is good as possible. This is all the past, present, future. I able to offer may I able to offer limited benefits to sentient being, teaching with the Buddha? Like Lama Chumhabad. By having the same quality within me as Lama Chumhabad has from now on in all my in all my life from life to life, in all my future lifetimes, it’s really like that.
And which which exist. But what appear but what appeared, a real one from there do not Totally totally nonexistent. Totally nonexistent right there. And I exist but appear from its own from its own side. Say, real one real one appearing from there.
Totally not that one is totally nonexistent. Empty. Achieve. Full enlightenment, which exists, which starts our full enlightenment, which exists. So remembering the the guru as conventional, ultimate guru.
So I think they’re very, very meaning. The absolute guru. So to which which exist, but which appear real one. Appearing from there, which is totally non which is totally non existent, empty. Lead all the sentient beings who exist, but which appear real one from there, total now nonexistent, empty, like that.
And to that enlightenment, there enlightenment which exists, but there which appears real one from there is total nonexistent. Total nonexistent energy. By myself alone, who exist, but appearing a real one from there, nonexistent, empty right there. I dedicate all the marriages to be able to follow holics. I took all the merit in the same way, three time past, the numbers past, the present, future Buddhas, way the and the same way the particular man.
I believe all my medicine man. The She have a life of the no. The Hollywood ship risks immediately and made a five hundred fifty meter statue. I’m able to construct as as possible as early as possible and complete and then maybe abide in this world, and most benefit also cause the and one can’t complain about it in everyone’s heart and and bring a a perfect peace to happiness in in the in this world into all sentient beings, and it caused them to achieve enlightenment as quick as possible. And may all the may all the general projects in the organization, building a whole new objects in different parts of world and all the social service.
Mhmm. May they succeed immediately without the optical by several needs as well as all the every center, every individual centers, all their projects be successful to be most beneficial to all simple things. To be most beneficial. And it can cause every sudden cause and and cause in everyone’s heart and spread the same. Same.
Completely teaching a complete part in the hearts of everyone, all those in that means. May order may order then all the projects, whatever it is, and it has made immediately by receiving all the needs. These are the past. Then all the you know, whose name is given to my promise, probably who died, and then all the student who have now passed away. This is one of the session.
The number is helping us hang out the animals. Those who are unimaginable suffering now, made the image get liberated from them. From those sufferings. Zinc and pure android, they can be enlightened. But other ones and ones family members for the student benefit of this organization.
And all those who are all those members here, all the organization here, then we will see over service in the course here. Within all the supporters and benefit was yeah. And then all the rest of the students those who give up their lives to organization, their service to. May all of us have long life to be healthy, all the wishes be succeed immediately, all the dharma. And maybe in this very lifetime with all of our hearts without labor second.
Now the sanghas in this organization to be able to complete scripture understanding, realization, and powerful management in in this very lifetime. But I see the base of the of pure banana, and then also this is all needs all the needs and all the protections and the needs in their lives. Hospital for the people dying that this organization received, maybe immediately, the minute they by the organization, then immediately stop their fear of death and they generate great happiness in their heart and then die with compassion to something being or the devotion to Buddhadhana Sangha. And maybe born pure end, image without any difficulties and and see, enlightened there. Or they can be enlightened.
And then anything people, this organization, care, the treatment, the mediation is immediately stopped and the generalization of the and the and and the and may they have most meaningful life. May the may the university education be spread all of all over the world and and except in public schools. May this may university education open heart to all the people in in this world, because compassion, Buddhism, and in the tolerance as well as forgiveness to others. The the choice and support able to cause all these to to others, the human beings in this world, and and able to stop all the war, famine, disease, torture, poverty, sicknesses, all the dangerous of all elements, all the unjustable things. May every student of the university, may they become source of peace and happiness of all sentient beings like compassion, mental which is multiplied, it’s made one hand one hundred thousand times and last one.
Then not all that causes also that, but all the power we do brings success. To the blessings of and due to my special attitude and and may all my pure prayers be succeed immediately. Good morning. So tomorrow morning will be six o’clock. So Ramesh just gave the oral transmission for the Mahāmudrā text, the root text, by Panchanam to Chukagyat sen.
So we do have copies of that we can make available in English. Also, I think the message that was being sent earlier was basically, walk around the Gompa. So suggestion would be when you arrive, come a bit early and walk around the Gompa, and when you leave, walk around the Gompa. So as much as you can, walk around the Gompa. You just get into the habit of circumambulating.
Then I just want to say thank you to everybody. Thank you very, very much because the silence is going really well. And also everyone is being incredibly supportive. The organizers are so working so hard and everyone is working hard. And I think we just keep on going like this, the Course will be really fantastic.
Thank you very much. Wairawan people first.