Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. In this 101-minute session, Lama Zopa Rinpoche takes practitioners from foundational refuge practice through the four immeasurable thoughts and into guru yoga and yidam yoga instruction. The teaching gives special emphasis to a practical but often misunderstood point: how Western students require clear explanation of meaning to develop genuine devotion, unlike traditional Tibetan practitioners who advance quickly through faith alone. Rinpoche then devotes extensive time to the yoga of eating—a subtle practice for purifying karmic debts incurred through consuming animal products and transforming each bite and sip into an offering that accumulates vast merit. For practitioners with prior initiation seeking to deepen their tantric practice.
File metadata (for organising)
File: 13 2004 04 14 MR.mp3
UUID: 0e8285c7-84d2-45b1-9f12-bec4f07e7d1f
Teacher: Lama Zopa Rinpoche 1
Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)
Date: 2004-04-14
Recorded at: Buddha House Adelaide
Duration: 100.8 minutes
Words: ~5,365
Page nine. So beginning with refuge, and I’ll read out the visualization for refuge. In space, in front of me is a large jeweled throne supported by eight great mountains. On top of which is a seat of a variegated lotus and moon and sun mandalas. On top of this is the essence of my own root guru in the aspect of the conqueror Śākyamūni Buddha.
The color of his holy body is the purest gold, and he has an Ushnisha on the top of his head. Śākyamūni Buddha has one face and two arms. His right hand is in the mudra of controlling the earth, and his left is in the mudra of concentration, holding a bowl filled with nectar. He is wearing the saffron robes of monk and is adorned by the marks and signs. His holy body is in the nature of transparent light, and he sits in the vajra posture in the center of an aura of light rays.
Surrounding him are the direct and indirect gurus, deities, buddhas, bodhisattvas, dakas, dakinis, and protectors. In front of each of these holy beings on a faultless throne sits the Dharma explained by them in the form of texts having a nature of light. All of these beings in the merit field are in the aspect of being pleased with me. By remembering their qualities, by remembering their kindness, I feel great devotion towards them. Surrounding me going out endlessly are all sentient beings, all experiencing the various different types of suffering of the six realms, all in human form.
They’re extremely pitiful and crying out for help. I lead them in taking refuge. Motivation. From beginning this time until now, I and all mother sentient beings have been experiencing the various general sufferings of Samsāra in number of times, especially the sufferings of the evil gone realms. Still it is difficult to see the end of Samsāra, to see the depth of suffering.
At this time, I’ve received a perfect human rebirth, qualified by the eight freedoms and ten richnesses, which is difficult to find, but once found is highly meaningful. It can be used to attain a good future rebirth, liberation, and even enlightenment. Now after having met the precious teachings of the Buddha, which is so difficult to meet, if I do not try to attain the most sublime state of full enlightenment, which is beyond the state of peace and all samsaric sufferings, I will have to experience over again the general sufferings of saṃsāra and the particular sufferings of three lower realms. Who has the power to protect me from these sufferings? Only the guru and the three precious gems abiding in front of me.
I must achieve enlightenment for the benefit of all mother sentient beings. Therefore, I am going to take refuge in my Guru and the three precious gems. Focusing on direct and indirect Gurus, remembering each Guru with whom one has made Dharma contact, with awareness one hundred percent, meditating, looking at them as Buddha. From the heart completely relying on the Guru, not just from the mouth but with the whole life in the guru’s hands. Remember any particular negative karmas created in this and beginning those past lifetimes and with a mind of regret, purifying this, five colored nectar beams coming from the guru’s holy bodies, purifying all of these negative karmas ourselves and all sentient beings.
So think all the negative karmas accumulated relationship with the holy Vajra body, speech, and mind completely purified. All the obscurations, be able to see the guru as Buddha, inseparable, completely purified. Then receiving all the realizations, blessings of the guru, Oneself and all beings received all qualities and blessings and guru. Oneself and all sentient beings now come under the guidance and protection of the holy virtuous friend. And focusing on all the Buddhas and purifying all the negative karmas, accumulated since beginning of the beginningless times. Completely purified..
Receiving all blessings, all the realizations. Oneself and all sentient beings come under the protection of all the Buddhas. Now focusing on the Dharma, Purifying all negative actions accumulated in relation to the Dharma, since beginningless past lifetimes. Completely purified. Receiving all blessings, realizations, understandings in one’s mind from Guru devotion to Enlightenment.
Oneself and all sentient beings come under the protection of the holy Dharma. Focusing on all the Sangha, and Bodhisattva Sangha, the arhats, Pratyekabuddha, dakas and dakinis, Dharma protectors, purifying all the negative karmas, created in relationship with the holy Sangha in this and beginningless past lifetimes. Oneself and all sentient beings completely purified. Then receiving all blessings, realizations of the holy Sangha. Oneself and all sentient beings come under protection of the holy Sangha.
Then all the merit field combined. Received all blessings. Come under protection. And go for refuge until I’m enlightened to the Buddha, the Dharma, and the Supreme Assembly. By my merits and giving and other perfections, may I become a Buddha to benefit all sentient beings?
Replica of Guru Śākyamūni Buddha absorbed into you. You absorb into emptiness and arise in the form of Śākyamūni Buddha. From every pore of your holy body, light rays go out. They ripen and liberate all beings in the hell realms, all the beings in the hungry ghosts, all the beings in the animal realms, all the beings in the human realms, all the beings, all the intermediate state beings, all these beings transform into Guru Śākyamūni Buddha. The emanated beings return back and absorb into you.
Feel great joy thinking, now I have freed all beings from suffering and brought them to a state of perfect happiness. Then realizing in reality, this is just visualization, sentient beings are still suffering because they still have the delusions and karma, the cause of suffering in their mind streams. Therefore, I must free them from suffering. Therefore, I’m going to generate the four immeasurable thoughts. First of all, reflecting on the harm of the self-cherishing thought.
This self-cherishing thought has been extremely harmful to my myself since beginning the three realms and also to others. My self-cherishing thought not only interferes with ultimate happiness and liberation, but also with this life’s happiness and peace. Even each moment’s happiness and peace is disturbed because of my self-cherishing thought. Not only that, but this self-cherishing thought will continually torment me, continually harm me forever. It will never allow me to achieve ultimate happiness and peace until I have destroyed it.
Then visualizing, taking all disturbing emotional thoughts, all the anger, attachment, hatred, and all the other disturbing emotional thoughts of all sentient beings onto oneself, onto oneself, the self-cherishing thought, and destroying it. How wonderful it would be if all sentient beings were to abide in equanimity, free from hatred and attachment, not holding some close and others distant. May they abide in equanimity. I myself will cause them to abide in equanimity. Please, guru deity, bless me to be able to do this.
How wonderful it would be if all sentient beings were to abide in equanimity, free from hatred and attachment, not holding some close and others distant. May they abide in equanimity. I myself will cause them to abide in equanimity. Please, guru deity, bless me to be able to do this. Think that self-cherishing thought completely destroyed, then generating loving kindness for all sentient beings.
Doing the practice of giving happiness, visualizing a body transforms to wish-fulfilling jewel. And from this infinite forms sent out in all directions, granting whatever happiness is needed by sentient beings, not just temporary happiness, but the main one is liberation and enlightenment. The main happiness that we wish for others is the lasting happiness of liberation and enlightenment. So giving this to every single sentient being in all six realms. How wonderful it would be all sentient beings and happiness and the cause of happiness.
May they have happiness in its causes. I myself will cause them to have happiness in its causes. Please, Guru deity, bless me to be able to do this. How wonderful it would be if all sentient beings and happiness and the causes of happiness. May they have happiness in its causes.
I myself will cause them to have happiness in its causes. Please, Guru Deity, bless me to be able to do this. Taking on suffering, the whole package of suffering from all sentient beings into self-cherishing one’s heart, destroying it. How wonderful it would be if all sentient beings are free from suffering and the cause of suffering. May they be free from suffering and its causes.
I myself will cause them to be free from suffering and its causes. Please, Guru Deity, bless me to be able to do this. How wonderful it would be if all sentient beings were free from suffering and the cause of suffering. May they be free from suffering and its causes. I myself will cause them to be free from suffering and its causes.
Please bless me to be able to do this. Completely destroyed. Then giving away all the three time merits and all the results of these, both temporary and ultimate happiness, enlightenment, giving everything to all sentient beings. They receive whatever they need, whatever they want. Whatever they need is the Guru and teachings.
What they want is all the usual things that bring happiness. How wonderful it would be if all sentient beings were never separated from the happiness of higher rebirth and liberation. May they never be separated from these. I myself will cause them never to be separated from these. Please, Guru deity, bless me to be able to do this.
How wonderful it would be if all sentient beings were never separated from the happiness of higher rebirth and liberation. May they never be separated from these. I, myself, will cause them never to be separated from these. Please, bless me to be able to do this. So over the page.
Rinpoche? Motivation? Special motivation. And which image of our prayers. Mhmm.
Mhmm. This this one we’re meditating just now. He’s done one one way of meditating with the with the four immeasurable thoughts. Generate the immeasurable thought of the equanimity with equanimity and also the. And the next one, at the end, generate received the realization.
Natural arising of bodhicitta. And conclude with that, my book. So whenever we do the generating the image of the the in the mind, happiness what you think. Shouldn’t think just what common people think happiness. Which means just ordinary happiness.
Don’t shouldn’t think just that. That’s very personal limit. That’s just that’s just only suffering. Other means you think of all the happiness the mind, after enlightenment, all the happiness, by at least adjusting in your heart, thinking enlightenment. That’s what what is most what need to be achieved.
What’s the most needed, know, what need to be achieved for sentient beings. We’ll start with what happens, but in heart, thinking enlightenment. Mhmm. So that’s that’s very good. Wishing that person for them.
Otherwise, with you know, otherwise, we just think, you know, normally normally, you know, when we say happiness, only ordinary happiness, commonly, you know, don’t think of liberation and enlightenment. And normally, when you think that is just ordinary pleasure, so should shouldn’t have just that thought. Just make sure. I’m just just to emphasize. It’s not in case somebody wanna think of ordinary pleasure then.
Shouldn’t think of that. That’s just to express, just to emphasize. So, yeah, I want to say something that You should Tibetan. There’s no explanation. Just go straight to prayer.
Then individually they start the common phrase. They don’t do that. It’s all elaboration, all clarifying visualization, this and that. Just go through the strategy. So that’s why they can finish so many prayers in short time.
They get done so many prayers. But here in the West, I think we have not familiar not familiar with the practice and how many don’t understand much of those commentaries. And before that, was no commentary exist before. Now, more. Especially from.
So therefore, just to express, difficult to without without some explanation what it’s for and, you know, how to without explanation, become become kind of dry, especially if there’s no faith. A lot of the faith. If there’s faith, then you feel meaningful. But if there’s no faith, then it just become then it becomes then just become the parroting, just making noise like a tape recorder What’s the tape recorder? You know, you put the inside.
The the tape recorder. The tape the what’s it? Yeah. With the battery, it makes noise. So just so I mean, of course of course, that’s one way of saying, but it’s, of course, if you think if you think of leaving positive imprint and the dharma and then all the whole life reading novels novels novel.
In whole life reading novels or the books about people’s attachment, people’s anger. You know what the stories of anger, killing and attachment. I mean, all the stories and watching TV all life, you know, all that about story about about attachment, story about anger, you know, all life. I mean, especially that, you know, whole life, the stories of desire, the story of attachment, story of anger, jealousy. That’s the essence of that.
So, I mean, if you think if you think how much we’re reading materials in our whole life, that that that does nothing. If there is nothing, so need just only a negative imprint of mind. Nothing. Not a negative imprint of mind. That that’s nothing good.
Only only leave a negative imprint the negative on imprint. And then as cause of the anger attachment while you are reading and they also in the future from this negative imprint. But you compare that all that will work. What do we do in the life or what other people do in their life. That in the one time reciting Guru Puja, if you don’t know what you’re saying, If you don’t know the meaning.
You see, there’s huge differences. There’s kind of the benefit. You benefit what you get. Just reading the Dharma, just reading the Dharma text, Buddha’s teaching, omniscient one’s teaching, no mistakes. Know, liberating sentient beings, liberating sentient beings from the oceans of some kind of suffering cause.
Just if you don’t know, just reading it, those philosophical teachings. Even you don’t know about even you don’t need if you have no idea at all what they’re talking about, but just reading just reading, you are reading. And the benefit is sky is the benefit you get in the sky. So sky is the benefit you get. Not in the sky.
Not in the sky. Not in the sky. Sky is the benefit you get on the mind, on the on your metal continuum. Not not not in the sky. Not in the sky.
In the sky. I thought I made a mistake. So, anyway, of course, like that, you know, you know, I’m putting anyway, if you think about the stories and things in there. But we see so therefore so there’s differences. You have the Tibetan, they do the visit.
There is commentaries, you see. Then of course, I mean, it’s been in the side. When they of course study, I mean, there’s a there’s a heard in the teach during the teachings, but then I mean, just like me, you see. Mhmm. Then nothing, you see.
Just literally heard in the teachings. So, I mean, not much applied, but remember in prayer. So so anyway, further. So one has to understand the situation. But a lot of the devotion, like Chinese or the or Chinese.
When the Sri Lanka Brahma, then those perceived too much devotion, even they don’t understand. Like, our chant those long mantras, many hours. This sūtra has many hours. You know? Not not talking about sanghas, by the way, people.
Those old people, you know, old fathers, mothers, they chant for many hours, standing, even by standing more. So a lot of the devotion. So because of devotion, then you don’t get you don’t even get tired, you know, strong devotion. You receive so much blessing because of the devotion. So when there’s no devotion, and then you look for intellectual you have to bend on the intellectual understanding, but there’s no refuge, actual, actual cause of the refuge and to go from there.
Then it becomes kind of uneasy. Even to one even even to the one prayer even to the one prayer become difficult because it become like traditional, I’ll say. It appears as tradition with no meaning. But in reality, it’s not that what you think. It’s a tradition.
No no meaning. Any prayer, you know, any man in a prayer I mean, any man that has complete path for enlightenment, you know, all the Buddha’s qualities, all the body, all the speech, all the mind in the om, then the whole path. You see? Like that. So that makes it to feel fine to receive all the blessings and the realizations.
So any verse any verse is where just just think of the refuge, you know. Then there comes the whole path of enlightenment. Path of enlightenment. If fundamental path, you know, fundamental to the whole thing, the whole becomes then the whole mind, whole thing comes, everything comes there. All of those qualities, know, immense like in the sky, subjects like in the sky.
All the sanghas qualities, different level of sanghas. Think the Hīnayāna Sangha, then Mahāyāna, the Sangha, you know, Bodhisattvas, then Just a refuge. It’s a just a refuge within the refuge. Whole entire Buddhism comes eighty one thousand teachings, all of Buddhism that just come there. So it’s very this evening, this is the first one, Lama Chöpa, which now.
Like limitless guys, the subject is like that, which one. Of course, comparing back to many years, not much, of course, you know, heard more Dharma practice. Of course, there’s much more devotion developed. Not like many years back. So there’s much more the thought the thought of Dharma is still stirred.
Those who have been studying or doing practice, whatever they can. For many years, the thought of Dharma is much stronger than before. That’s really incredible, amazing development. Western student mind that you know, for many years, listen, teaching, reading, doing practice, whatever one can. So total dedication to Dharma, must give up, you know, the devotion of that.
So so far, but I want to say only one time. How much past happened? Presented this happened. Also, yeah, also think about the mother and the kind. So you can you can you can bring the reasoning or the the reasoning the reasoning why one should cherish.
Others and the the the cause of taking responsibility on one on yourself, liberation, and the the special attitude, taking responsibility completely on So so I can think from both, you see, the the the the fundamental, the reason. You see, the causes to take responsibility for himself, you know, to change that special attitude. So and then there’s there’s something else there. It was gonna start with. It’s been suffering from.
Suffering from me. Yeah. You you also see. So so I’m very proud to say, I must liberate from the the self-cherishing thought. You know, same sort of say, so precious.
Being my mother, the kind and all my past was the most precious, most kind of in my life. And now the numbers are much, much more so much more. Before this one, now it’s numbers. So the must freedom from of course, most of the sudden, they held him and then suddenly, I’m bringing to nothing. Then one one president, the much more, much, much more bearable now.
So I must all my numbers past, present, and the things have me. That’s enlightenment. Was a lot of person most kind in my life. What person most kind? It was my mother and kind and received all my tea time happiness.
Was most pleasant, most kind of a thing, the numbers of them are so much, much more unbearable understand. Give me one second. Must So and then a person, if we want to if a person, if you want to use the meditation, then you think of the enemy, the person whom you don’t like, a person whom you don’t like, you you hate you. You think you’re minted on that person. If you you know, to to do the meditation, basically, one on one person.
So then, if one can generate long term compassion, it is easy to do that with others. We’re trying to train train the mind. So think of that particular person, then somebody in your life who hate you, or who criticize you, abuse you, whom you don’t like, hey, don’t want help, you know, that person think that. So this one human being, yes, who’s the mother kind mother and kind, and place time. She’s the one who’s most precious, most kind.
Most precious, most kind. As, you know, unbearable. So the the constraint is one second. So, like, the suffering of humans must liberate from all the human beings, oceans of human beings, to enlightenment. Within from most kind, most precious in my life.
By taking these reasons, then the time to feel the sentient beings in your heart. By thinking the reasons to feel feel close. Feeling them in your heart. As I mentioned that the mother was a beloved child, you know, she well, in her heart, most precious thing is the heart child in her life, in her whole life. Her beloved child, so it’s the most precious one in her heart, seen her life.
That every all the time she think of that, all the time she talk about it, you know, all the time all the time thinking to her, you know, to do the best for the to do the best for that poor child. Whatever say. Mhmm. So get the best happiness. Mhmm.
So sort of that. So from the southern the one sort of payment. So that’s same. Then we met a kind of this time, so we received all the possible. So that’s the same.
Know, we received one one received from that. So most of question was kind of experiencing the the oceans of suffering of the sentient beings. One second, like suffering. Past the past present is happening. Most precious.
And then I’m listening to myself from now. So so I think I’m much, much, much more unbearable. Right away, it was actually the second in the present mode. The notions of And then experiencing this most terrifying this, you know, the message of this coming up. So even one second.
That kind of like For the sake of all mother sentient beings, I shall quickly, quickly in this very life, take the state of primordial guru, Yidam Buddha. I shall free all mother sentient beings from suffering and place them in the great bliss and Buddhahood. Therefore, I shall now practice profound path of Guru Yidam Yoga. For the sake of all mother sentient beings, shall quickly, quickly, in this very life, attain the state of a primordial Guru Yidam Buddha. I shall free all mother sentient beings from suffering and place them in the great bliss of Buddhahood.
Therefore, I shall now practice profound path of Guru Yidam Yoga. For the sake of all mother sentient beings, I shall quickly, quickly in this very life attain the state of a primordial Guru Yidam Buddha. I shall free all mother sentient beings from suffering and place them in the great bliss of Buddhahood. Therefore, I shall now practice profound path of Guru Yidam Yoga. And those are able to do the that okay.
The the basis, bardo, and dharmakaya, the death as Dharmakāya, you know, maintain the result dharmakaya. Mix with that order. The, but, you know, the. And practice your proper eating. There’s also charity, but normally try to include the children.
Make an offering yoga of eating as part of the practice, you know, after you take initiation, part of the Samaya, and then the so that’s the Buddhist artist. So the but that part, but, know, the engagement. So let me see. Well, that is it. So, you know, building the body actually good color and all that.
Yeah. The end of the body should be good. But but it’s not a healthy sort of one can practice Dharma. Not so much of that. Not not that.
Just for attachment reasons. So all those things here about the body. Now, however, essence, with heart, the, you know, the, that’s what often prayer is recited, the, sangha. Those verses mentioned that, explained that. However, that naginous in the the the the the minor way we can put the the primary.
Yeah. Mhmm. That is the same. Making charity there. Making charity that is living in your body.
So making charity. So the we’re eating, making charity. So One way is to make a tsog offering. Mhmm. The blessing bless same.
When you press talk, you know, you back, other one, depending which date you are practicing, then bought the Mandala, by the way, need to have somebody, then here we go. There’s a bought Mandala too, and offering. Then that’s, of course, always the most important concentration focus is the guru. Directly you collect the most extensive merit with every single spoon of food, with every single drink, you collect the most extensive merit, then have made an offering to a number of Buddha, Dharma, Sangha, number of statues, Diva scriptures, all the whole object that exists not only in this world, in other universes. So our main focus when we do the offering when we do the yoga of eating, other like doing fire puja, other soft offering or fire puja.
The two hands, it is like one container and the other container. You can look at the the thing that you put, you know, so the the liquid, the bottle thing, other stuff. Mhmm. Then so that that then everything I drink, food, and I that’s The that that’s it. You’re a.
You’re a. Mhmm. Then generate this this time to bliss. You know? Mhmm.
So same as when you offer to do five offerings, then the bliss. So here’s that. Then all the in deity or in the heart, the syllable. That is it. That is all the.
That’s all the. All the good. So let’s see. So either way, after each spoon of food, after each drink, that’s why you meditate. So still limitless especially in Guru, limitless merits are made with each different, especially it’s done with Buddhism as well, with each spoon of food, with each bite of food, with each drink.
So it’s unbelievable. Unbelievable. Instead of receiving pollution, instead of receiving pollution, we purify pollution. So the or enjoyments, not all food, but even the dress that people offer the dress. However, you know, obscuration of pollution.
I want to see. And then it’s only become purification, and it doesn’t become also deaths, karmic debts. You know? Like we drink milk from animals, so there’s coming deaths. If you if you don’t if you don’t you don’t practice Dharma well, practice morality well, on.
Becomes karmic debt. The same karmic debt to people. Therefore it doesn’t become here. When we do this yoga, this is a most skilled, practice of yoga or eating, it only becomes a quick path to achieving that. So that becomes especially, you know, can’t especially unable to live pure morality.
And then especially unable to live in a pure morality. And then or the this tension the of, you know, offerings. Mhmm. This of others with the devotional. So I guess maybe more relation to something like this here.
It doesn’t as far as it becomes like eating drinking the hot pot of molten iron, drinking the liquid of this was this and also remember this, the liquid of the molten iron. When you describe the hell, the liquid of molten iron, this, I think, strongest iron. So otherwise, same drink. Same means result after this, you think this pollution then result in the next life is what you would experience, you know, drinking this like a lava or this, you know Molten.
Molten. That or they’re leaking to quite hot pot of water was fire. So therefore, especially yeah. Not living too much of that. You see, if you do this practice, especially this practice, unbelievable power of purification.
Instead of that, we get this. Then so I was plan to talk in the section. I mean, there’s a part of the samaya eating part of samaya. That’s when I come in the offering. So the the two ways, you know.
Yeah. Our offering and each yoga and then inner offering. So by the way, so when we talk earlier happened, then that means get a chance in the earlier practice. So that’s those who those who say moment on the practice, who didn’t know, then can begin can do the begin this practice. So so I see.
I’ll have to early to become close to enlightenment. Not early to breakfast, but early to not early to breakfast, but early to enlightenment. Anyway, So the their nectar. Bless that. This way is even better because you bless the whole the whole food there in the container.
You bless. It will be blessed. So then even other people even other people who do implementation, they receive the food already blessed. It’s like, you know, blessed food to other people. other sentient beings being eating other people’s sending me to see blessing or I mean so like yeah.
So when other people, they eat, you know, the food, they eat food that’s what we bless. So that’s which is blessing. So you see that even yeah. People or animals when they eat that food, isn’t it? It is blessing.
So that’s blessing. If if it is what he wants on in the plate already, then only people who bless in that way, but the general food doesn’t have doesn’t get blessing. We should so there’s some there’s some advantage there. And, also, you can get, like, a hot food. So, you know, with that before serving make offering already.
So it doesn’t have to be in the place, you know, to be offering. So that there’s much bigger food there. We can offer in the pot hot. Bigger and hot. So yeah.
Also, you can embrace all the rest of offerings and along with the ocean like that, you know, all the rest of offerings you can offer together. So why not? We spend the time we spend the time making offering this, you know, food offering, the the net offering. So if you combine all the rest of the offerings, then we are most profitable. So time wise, you know.
So why why why don’t we add more offerings? Yeah. It’s just a way to correct more merits. To cheat your mind in a good way. Good way to cheat your mind.
So It can be just this much. Other forms of Buddha’s relative from all the essence of the guru. Generated in. It was there. That and there is a prayer which comes with.
So okay. Anyway, there’s a you can in a version, you can do a of middle or short. Whether you want to visualize guru, which is many fields or just just gurus or one guru, then that’s a guru. So that’s in a short version. But yet, you’ve read already that number is merit by often, most is made with the Gurus, then number Buddha, number Buddha, number Buddha, number Buddha, Achieve yeah.
Closer to enlightenment. Good morning. So there’s a one hour breakfast break now, so come back. So there’s one hour breakfast break now, so come