Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.
About this talk. In this 91-minute teaching, Lama Zopa Rinpoche introduces the blessing-of-speech practice—a tantric technique where visualized syllables (om, ah, hum) on the tongue and heart transform ordinary speech into mantra. Before this central instruction, he works through prostration and confession to the 35 Buddhas as purification of karma, then presents the Mahāmudrā view of emptiness. The blessing-of-speech meditation, if done correctly, prevents speech obscurations and multiplies the merit of all words spoken—even casual conversation becomes mantra. He concludes with guidance on mindful eating: visualizing all sentient beings in deity form during meals, transforming consumption into practice of compassion and bodhicitta. Throughout, the emphasis falls on integrating emptiness view with compassionate action in everyday life. Suited for practitioners in or preparing for tantric retreat.
File metadata (for organising)
File: 114 2004 05 02 MR.mp3
UUID: ffb12c77-cc79-4a92-a8ae-97878a04d942
Teacher: Lama Zopa Rinpoche 1
Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)
Date: 2004-05-02
Recorded at: Buddha House Adelaide
Duration: 91.2 minutes
Words: ~7,389
For blessing here. Proves of my life is to free the nonblissing beings from the oceans of saṃsāra sufferings and paint them in a full enlightenment. Deva must teach you the enlightenment. Therefore, I need to exercise this path alignment. Therefore, I need to further developments, the obstacles, all the development and the new commerce.
If I’m if I’m now in the hell realm, in the hot hell realm or the cold hell realm, even one second to a day, it’s like suffering for years. It’s most unbearable besides no option to practice Dharma. And and I have created a cause to be there, to be around there, those lower realms that even one committed one from the tenant virtuous action, even one, which produced for a certain result. So one of them is creating results with the cause. So that causes again for self results.
So that endless. It makes the suffering of some sort of endless, even just from one committed to even one, it come up from the tenant virtuous action, even one. Beside that, the the block, the very much valve and brought them through vows and those then created the the karma, which is a heavy softgel about the relationship with a virtuous friend, clutchered from beginningless rebirth. That not not purified, not finished experiencing it. There’s an image of a number of team collected from beginning of the quarter.
And that not only definite to happen, but it can happen in any day, even today and in the moment that it can happen. So I can prevent those suffering rhythms such as the health rhythms. I can be put there in in a moment, in a there in in moment, in a second. So therefore, without delay, even a second, I must purify all those new karma letters from beginning to see the birth of all the departments. I’d like to wear without delay in a second, Just like a person gone inside the have eaten like eaten a poison that which caused a death.
So without delay in second, must get it out to us Miller. Therefore, I’m going to the prostration by reciting the practice of compassion, the compassion downfalls. For the for the happiness, the number is hell beings and the the number is anglost, number is animals, number is human beings, certain beings are certain beings and the missing beings. And then the names of the Buddhist? And then the names of the Buddhist?
This is. Okay. Times. Seven times. Times.
Presented here. So the uncertainty we are prostrating. It is text to praise Buddha, praise Gurukshetamana Buddha. That seems and this usually comes in certain text, but it is and is at the place So there are two relics three, four relics of Buddha, two relics given by Srinas Dhyayama for material project. And then there’s two other relics from Brahma, from this blood relics and then relics from I, his name is, thrattle times, take refuge in the Gur, take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha.
I throughout all times take refuge in the Gur, take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha. I throughout all times take refuge in the Gur, take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha. To the founder of Bhagawan, targeted Aham, perfectly completed Buddha, glorious conqueror, Śākyamūni Buddha, I prostrate. To the targeter, thoroughly destroying with vajra essence, I prostrate. To the targeter, radiant jewel, I prostrate.
To the targeter, king lord of the Nagas, I prostrate. To the targeted army of heroes, I prostrate. To the targeted lighted hero, I prostrate. To the targeted jewel fire, I prostrate. To the targeted jewel moonlight, I prostrate.
To the target of meaningful to see, I prostrate. To the target of dual moon, I prostrate. To the target stainless one, I prostrate. To the target of bestow courage, I prostrate. To the target of pure one, I prostrate.
To the target of bestow with purity, I prostrate. To the target of water god, I prostrate. To the target of glorious goodness, I prostrate. To the target of glorious sand wood, I prostrate. To the target of infinite splendor, I prostrate.
To the target of glorious light, I prostrate. To the target of sorrowless glory, I prostrate. To the target of sun of non craving, I prostrate. To the target of glorious flower, I prostrate. Target of pure light rays clearly knowing by play, I prostrate.
To the target of lotus light rays clearly knowing by play, I prostrate. To the target, glorious wealth, I prostrate. To the target, glorious mindfulness, I prostrate. To the target, glorious name, widely renowned, I prostrate. To the target, a king holding the victory banner of foremost power, I prostrate.
To the target, a glorious glorious one totally subduing, I prostrate. To the target of utterly victorious in battle, I prostrate. To the target of glorious transcendence through subduing, I prostrate. To the target of glorious manifestations illuminating all, I prostrate. To the target of all subduing dual lotus I prostrate.
To the target of Aham perfectly competed Buddha king of the Lord of mountains firmly seated on dual and lotus I prostrate. To the target of Aham perfectly competed Buddha king of the Lord of mountains firmly seated on dual and lotus I prostrate to the target of perfectly competed Buddha king of the Lord of mountains firmly seated on jewel and lotus I prostrate to Bhagawan’s target of perfectly competed Buddha renowned glorious king of acts and signs I prostrate To Bhagawan, target of aham, perfectly competed Buddha, king of melodious sound, brilliant readiness of skill, dawn with jewels, moon and lotus I prostrate. To Bhagawan, target of aham, perfectly competed Buddha, stainless accent gold, illuminating jewel of cum sheets or conduct, I pro prostrate. To Bhagawan’s target of perfectly competed Buddha glorious supreme one free from sorrow I prostrate. To Bhagawan’s target of perfectly competed Buddha below this ocean of proclaimed Dharma I prostrate.
To Bhagawan’s target of perfectly competed Buddha clearly knowing by the players supreme wisdom of notion of Dharma and prostrate. To Bhagawan, targeted Aham, perfectly competed Buddha medicine guru king of lapis lazuli night I prostrate. Through skillful compassion born in the Shaky clan, unconquered ones the juror of Mara’s hoard, your body shining like a pile of gold, king of the Shakyas homage to your feet. You who first produced the thought of body then completed both accumulations, merit and wisdom with vast deeds becoming beings protector in this age, our praise. Knowing when taming the gods, was time to tame, you came descending from heaven as an elephant, saw your cast and entered into the womb of queen queen Maya, homage to this deed.
When ten months completed, you were born shaky prince in fortunate Lumbini Grove. Supreme marks honored by Brahman Chakra confirmed your body lineage, homage to this deed. As a powerful youth lying among men, you showed your skill in Angra and Magadha, put an end to men of pride and had none to match you, homage to this deed. By skill, it means to conform to the conduct of the world and for avoidance of blameworthiness, you ruled a court, possessed a female retinue, homage to this deed. Seeing samsaric doings had no essence, you left your home and going in the air did the true act of going forth before the quite pure sanctuary homage to this deed.
Thinking to realize enlightenment through effort for six years, you practiced austerities on Nāgārjuna’s bank of perfecting energy one highest jhana homage to this deed. To make worthwhile your efforts without beginning sitting beneath the Bodhi tree in Magadha in unshakable posture you fully awakened to perfect Bodhi homage to this deed. Swiftly observing beings with compassion in Varanasi and other holy places, you turned the wheel of Dharma setting disciples on the three vehicles homage to this deed. To put an end to evil opponents in land of Kommur jig, Jude Myers, teachers, and others, sage victorious, homage to this deed. With qualities unmatched in the three worlds at Shavasti, you showed a mighty miracle.
Spreading the doctrine was worshiped by all beings, divine and human, homage to this deed. Yeah. Okay. To exhort the lazy and the dharma at the pure side of Krishna Gare, you destroyed your deathless vajra like body entering nirvana, homage to this deed. Through seeing there is no destruction in reality so future sentient beings could heap up merits, you manifested many relics there, remains in eight portions, homage to this deed.
Through the virtue of praising briefly thus the manner of deeds of the lord, the master of doctrine, may the conduct of all migrating beings be similar to the deeds of Sugata. As is your body’s target, as are your entourage and length of life, Buddha realm and excellence supreme mark, so may mine and others become too. Through these praises and request to you in the lands where I and others dwell calling sickness poverty and conflict please let Dharma and good fortune flourish by the teachers come into the world by his doctrines brilliance like sunlight and by brotherly concord the doctrines holders long with the doctrine abide let all be auspicious. All you thirty five Buddhas and others as many to target as our hands perfectly completed Buddhas is the eye existing sustaining residing all the world since the ten directions all you Buddha Bhagawans please pay attention to me in this life in all states of rebirth in which I’ve soken in some stars are beginning to size whatever negative actions I’ve created made others create rejoice in the creation of whatever possessions or stupas possessions are sung or possessions are sung the ten directions I’ve appropriated made others appropriate rejoice in the appropriation of whichever among the five actions and major retribution I’ve done, caused me to done or rejoice in doing of.
Whichever parts of ten non virtuous actions I’ve engaged in caused others to engage and rejoice in engaging in. Whatever I’ve created being obscured by these karmas causes me and sentient beings to be born in the hell realms, in the animal realm, in the pretas realm, irreligious countries as barbarians, as long life gods, with imperfect faculties holding wrong views, and not being pleased with Buddha’s descent. In the presence of the Buddha Bhagawans with transcendental wisdom who are eyes or witnesses who are valid and who see with omniscient consciousness, I’m admitting confessing all these negativities. I will not conceal them nor hide them. And from now on in the future, I’ll abstain and refrain from committing them again.
Oh, Buddha Bhagawans, please pay attention to me. In this side, for the no other states of rebirth in which our circle is from beginning of sides. Whatever is the virtue created by General Steve and as little as giving just one mouthful of food to being born in the animal realm. Whatever is the virtue created by guiding morality. Whatever is the virtue created by following pure conduct.
Whatever is the virtue created by fully ripening sentient beings. Whatever is the virtue created by generating bodhicitta, and whatever is the virtue of created by my unspoused transcendental wisdom, all these assembled and gathered, combined together, I fully dedicate to the unsurpassed, the unexcelled, that higher than the higher, that superior to superior. Thus, they completely dedicate to the highest, perfectly complete enlightenment. Just as the previous Buddha Bhagawans are fully dedicated, just as the future Buddha Bhagawans will fully dedicate, and just as the presently abiding Buddha Bhagawan is fully dedicating. Like that, I too dedicate fully.
I confess all negativities individually are a joyous nor a mat. I urge and implore Buddhas to grant my request, may receive the highest, most sublime transcendental wisdom. To the conquerors, best of humans, those who are living in the present time, those who lived in the past, and those who likewise come to all those who have qualities as vast as an infinite ocean. With hands folded, I approach for refuge. So you have done general compression before?
We did. We did already. Okay. I’m just gonna read straight out without stopping. Yes.
Good. So doing confession. I will name the for the second and second existence since beginning of its time into the present overpowered by mental impressions such as attachment, diversion, and in this by means of body, speech, and mind have created and virtuous actions. So so you just think empty, empty, empty, empty, no? Regulate and then empty, empty, that.
It’s it’s it’s good for each of the karma. I have engaged in the five and the five who are needing an. I will transgress the vows of individual liberation. Transgress the the Buddhist vows and transgress the smile of six mantra. I have been a disciple to my parents and have been disciple to my master’s and my brother and have been a disciple to my companions Sharing sharing pure behavior.
I think we have a spiritual friend. But his spiritual friend means two things. In Tibetan, we’ll talk. Talk. I say, know, there’s supporters, you know, supporters, friend, and talk.
I went through this before. No? Yeah. Okay. Okay.
Is the perfect the Buddhahood. Conducting living the conductor see a behavior harmonized to the perfectness. Mhmm. So so so we should understand two things. One is those who live in Patimashvals.
Mhmm. You see, could be labeled as. Other one is the vajra. You know, vajra. What’s the name?
Kindred. vajra vajra Kindred. Yeah. So so so yeah. They received tantric teachings from the same group, the initiations from.
So should understand it too. I think here is confessing. You see, it’s general confession, so it includes internal root vows. Third one is criticizing the So you have to remember that there’s a relation this one this one and that. So sharing I’m not sure what the word.
Sharing lunch sharing lunch and breakfast. I have committed to the rituals, avoid the holy dharma, criticize the ayasangha, harms and things, so on. This and many others non virtuous getting evictions have done have caused us to have rejoice and other dream and so forth. In the presence of the guru guru vajra or the Buddhas, for the Sabbath who abide in temptation, I admit this intercourse and fault and temptation to the obstacle to my own higher birth and liberation, and our cause of cyclic existence, miserable world. But I will not concern them, and I will accept them as needed.
But promise to refrain from doing these actions. I can in the future by conveying a knowledge in the in the heart of promise to refrain from doing this action, like in the future. So in the heart of one thing, even the US side and prep, but in the heart things that I will abstain from those ones which I can from from now on. And that’s extremely difficult ones even for one day or a few hours, a few minutes even for a few seconds. So it doesn’t it doesn’t doesn’t become a line up to the end of the budget supper end of the budget supper for same.
Whenever we make the the from the full power, the the the method confession perfect, you know, so the one hour to look at it again. By conversing the knowledge and then I will attains $2bout any happiness, a while about another conversion, the knowledge and true happiness will come. So, again, at the end of the in in the there’s no I created. There’s no action creating. There’s no creation that need karma.
To your to the in the in view of your mind, and it should be the it should be like nihilism. That it’s not nihilism, but it should be should be like nihilism. Rather sinking it exists. Okay. When you only actually concentrate nimbleness, in the view, total, say total balance is total non non it’s a total emptiness empty of the true true extent creator and action creating and creation the name karma.
But collapses of that empties of that. But in the view but in the viewer, understanding, there should be in your view, should have like, something near as nothing at all. Should be that shouldn’t have any thought. Shouldn’t shouldn’t shouldn’t shouldn’t have any thought of, you know, there shouldn’t be a discrimination a thought that, you know, that exist. There shouldn’t be any thought that.
This the at this point, when you meant to understand this. Otherwise, otherwise, they then they definitely meant to say, and this is conventional mind gap for the the appearance of conventional truth, you see. There’s no then there would be an appearance of emptiness. So like like like like like felonylism, in the the say, what you realize is that the empty objects, but but in the experimentation in this. Say, like, is, like, like like, that point.
Because if you think it because if you think it if you try to think it or it exists then, for us, there’s no other way to appear except through existence. The point is here. Until we become Buddha. Until until we become Buddha, until we purify the subtle negative imprint left by concept through distance. Any phenomenon appears, it has to appear through the distant, because the projection hallucination by the from the negative infinity, we have not a way to appear except true lexin.
We have not a way phenomena appear except true lexin. So therefore, if you think if you’re trying to think of the existence, If you try to hold on to that, then then you see the appear there’s a pair of true existence. So then it doesn’t become mentation. The object repeal object is it. Appearance object to object repetition.
Objective. You’re not seeing and you’re not seeing end of that. So you see so you see here’s the point. Yeah. So so now here.
So now here. Why leave the empty? Everything empty. All the phenomena is empty. Not empty, not space, but like space.
Maybe, but it is a it is a teaching like space, but maybe maybe you are not familiar, better not better not use this example like space because basic by saying the word like space, we may say, augmented orange might become such space. So I think we’re not familiar even though in the teaching mentioned for us or the beings maybe maybe can’t when we say like space, they become the meditation like space. Mentorship is space while I’m washing at the space. However, to look at everything empty. Also, from the most empty.
Then then it doesn’t have to say at middle level. Then mind. Then while one person might finish in this, then mind. Did all of it. Then you just label this and this and this and that As, you know, how things exist in reality.
Empty, in the same time existing, you know, level by month. Here. So I think everything empty. Not much month left. See.
These are the three time met his cross, cross by others. May met the eye, achieved enlightenment, and lead all the same things. To that, to the purpose of this enlightenment, lead all to achieve that with this enlightenment and lead all these new things to the therapist enlightenment by myself. So while everything’s empty, then your mind level this and this. So, yeah, then isn’t it similar?
Once once you since you’re maintaining in the nature of that. From the clouds of compassion form, the sky is your dharmakaya wisdom. Please release the rain of us from the found dharma precise in accordance with the needs of those to be trained. In volume one, came to the very beginning, the morning prayers, page page, six. In the Namcheva on page twenty six.
When do you stop it? Ellen Cloridom. When do you stop? How many people took precepts? No.
No. They they never did. I think maybe When do maybe eleven fifteen at the latest, I’m sure. Maybe eleven fifteen at the latest. Yeah.
Mhmm. Normally, we stop at eleven o’clock. If it’s everyone eleven o’clock. If it’s everybody eleven o’clock. If it’s not everybody eleven thirty.
What? Eleven o’clock. I’m here. Eleven o’clock. Okay.
Okay. So The Sanskrit is Samara Samara. How’s it in there? Samara. The next one.
Or even words is done, it increase over one thousand times. It is said from the of the complete dedicated. And that sūtra of the chakra will complete complete complete dedication complete dedication. Seven times. Then you Page five.
So six month all the six month are taught by Buddha, it becomes having decided ten million dollars I believe it’s ten million dollars but not just ten million dollars ten million dollars like that. What’s the English, I think, such a number, I think, EUR100 billion, I think. Maybe you can get the English. So so again, I mentioned here, so to get the English, so it doesn’t have to get into so ten hundred million is one trillion, so ten trillion is a great three trillion and ten trillion is one tactic. So what how many how many?
One, I believe. So it’s good to get the English for that number. So like that tactic, then hundred hundred hundred times. Like that hundred thousand times. So the mantra, so what you please becomes the manifestation.
Or that mala, that place mala would be that they in your design, so it’s so it is it is said in the Sūtra, the, say, slash mention of, say, fully developed jewel. The is this there? Just mention the name of the Sūtra? The name of the sūtra is very important. It’s very important to mention the which sūtra.
That’s very important because there’s there’s a faith. It generates faith confidence. Oh, it’s in the footnote. It’s in the foot note. Oh, I see.
Okay. That’s very important. We should mention threaten. So it helps people who, you know, skeptical mind or who don’t have difficult faith. So certainly for those people then having quoted a suicide and it helps.
So some people, you know, that would help give faith. It says seven times, sometimes it says, and here it says three times. And speed and the and the and the and the shoes, which has touch on the animals. So in that day, any insect die and feet, so end of the shoes, in the been born in the thirty room. So this quotation, which text is mentioned?
Just say, put note there. Root Tantra. Root Tantra from Manjughosa. Yeah. That’s right.
Okay. Now, the blessing of the speech, the instruction of the great yogic kumbho. So I also just to give a little brief with the commentary. Okay? Mhmm.
But he began to practice also with the. So so three three times. So here’s his So also when we decide. And then and then it finishes then it’s just a if ordinary conversation words would happen, then it’s it takes away the power of mantra. I might just say, So it is mentioned from Gautam Tienjin.
It it is mentioned the the following one. So according to the lord according to lord tantra, then if you eat garlic, then they destroy the power mantra for seven days, and then the then so on in the five days. It is mentioned there. Then the additional nine days. No.
The additional nine days. No. No. It’s not part of prayer. Just additional nine days.
Don’t don’t think it’s all the it’s all I don’t think all The Buddhas know, lafu. But in Tibetan, lafu includes also carrots. But but I think not all not all are lafu. But I think it’s when I ask Carrots doesn’t really make bad guess. No.
It’s a bad smell. I think, especially the radish with the very strong taste. The big radishes are like that. I mean, they’re just very strong taste. And if it is it it kind of makes it kind of impure the body produces very bad smell of gas.
So you a lot of it gets also, I think, very bad smell of gas. It’s a very bad smell of it produces. So I think body kind of makes impurity. I think it might be especially, I think, like those kind of think especially like those kind of register, I think, very strong taste and produce bad gas. And so nine days, it’s like the power of the the And then this nettle nettle just just for one year, the power of the nettle.
And if you if it’s tongue tongue in the meat, tongue I’m not sure what it means. You know, tongue, meat, and and. I’m sure. Anyway, as I mentioned, sheep, you know, like, those animals were very, very full, you know, and very full. So the mind is so this body has put that pollution.
So the space tongue so the I’m not sure what here, but the tongue tongue made the. So that destroyed the destroyed the powerful speech, you know, the power the speech power of the mantra in whole life. Say, also, the if you eat the heart of those animals like sheep, so ignorant, so full. So then as I mentioned before, due to the dependent arising, then if you eat their heart also, it harms your wisdom. So the physical body is in a mind like this, the physical body carries the pollution of that.
Like, think, for example, if you sit on tiger skin, you know, like that, then it has its its pollution that, you know, maybe used to get affect the mind, used to get angry or things like that. Then that that’s why that’s why the military, you see, like and because sitting on, do you see the animal, antelope skin. The reason is because antelope is animal compassion. So therefore, the reason is if you sit on the antelope skin, so then it’s easy to make it it affects the mind. It makes the mind easy to soften the soften your mind, your heart, and easy to have compassion.
So that’s why many mentors, they see you. They see like, see the antelope skin, so it is that. Or the, you know, animals with, you know, animals with. So similar here. So so then if so they have this that is dangerous.
You know? So therefore, if you do this blessing speech practice, then it stops all those even it say, those blood for this thing. So it stops, I’ll say, all the danger, you know, the it’s taking away the power of the mantra. Once the paper once in in this. So so this so usually, call it Tantra practices.
You go to you’re the sleeping yoga, you know, other in noncreativity, which is called, noncreativity or creativity. So the is a once a deity in Mandara or whatever this So with that awareness, will go through sleep. When you rise, rise rise in yoga as a creativity or non creativity. So in that case, then if you’re doing the practice of person after intensity, then it’s all done. So however, purified image, there was some data.
And then on your tongue, there’s a let’s say, ah, then that become mundane. On that, there’s a the on, and it’s on the on. Then around there’s a white white on. Then around that, then clockwise, the early circle from the left to right. Not not circling, but in in circle.
Sometimes, it depends how translated, so they sometimes didn’t understand exactly what they’re saying to them. Always think that if you visualize if you visualize mental, the mental has a circle like this, but not that. It is in shape. Is circular. Then after that, then The the in Sanskrit, Tibet the two two letters, you know, piled up.
So, you know, the heart envelope, ta or pa on top. In Sanskrit, it seems there’s some there’s certain words you you pronounce both. In certain words, you don’t pronounce both. So synthetic. So the and the in red color.
And then the heart of the heart heart matter of the heart of the pendularization. Outside that she settled towards the right. So gradually, see. So you read like this, and then you you recite what each syllable, syllable by syllable, you recite. The reason if you don’t stop, if you say, you need to stop the female organ.
So if you you say like that, then totally has different meaning. So stop this block or stop stop the female, the sex organ. So so you have to so therefore, your needs will stop there. The rather, so then the meaning changes from that. Otherwise, if you say, is a meaning.
So beams emitted from the silver, the garlands of the nano beam emitted way. Then it it hooks the so those who are beyond saṃsāra, you see. All the and then also can be also yogis, you know, for some sort of So all the blessing all the the blessing of the holy blessing the the power of the holy speech. And then those who are those who those who are not beyond some silence, Brahma Brahmas who completely to hear words of the truth. I think they live in silence and they live due to power is obtained from ten lines and the talking.
So then I think that the words have so much power when they pray, when they may pray, You know, their words have so much power. So so the the those Brahma’s, know, they were those who exercise power, the words of truth, then you see the yogis, the power, you see, blessing power of this speech. So all of the you see, you can think of the whole sky filled with the the three syllables. The the three is the vows, consonants, and the heart of the pendulum. And then the seven royalty the seven royalty, perfection, the seven royalty in those forms, at a space science, substance in those the field of horse guy.
Absorbed all that on this, see, mantras. Not on the tank. Then then the from the the vows from the the the vows, which are white. So from there, there’s a white neck to be a white neck to be limited from those. Say, fill the the whole body and purified.
All the need karma is collected. The need karma deformities collected with the body completely purified. Think that. Then after that, I think the consonants, which I read, then the red light appears immediately from that. I didn’t feel the whole body.
Period. All the comments on the performance quite with speech. There. The heart mental of the heart and the. Then a blue that was emitted, then you feel the whole body and the comments and the palms collectible with mind from beginning to the birth of purified.
So that that doesn’t come here that doesn’t come here in the prayer, but that’s the, you know, the mental source to contain that. I think lamas have explained. Then when when you do absorption, then the heart, you know, mantra. Because the heart the absorption, consonant consonant absorb the the vows, then they absorb the. Then the.
The the the the the The moon disc before it starts from the ah, so the moon disc become ah. Then the ah is melted in the pink, in the white white red nectar, melting that, then absorb the tongue. Then think my tongue become. So this then think he had a strong faith that all the Buddhas, Bodhisattvas, the Brahmas, those who yogis, those who have all their blessings, the power of the speech, all say, entered my speech. The my speech become perfect.
So powerful, perfect. That’s a I’m just a strong fit in there. Then as I mentioned before, and you can you can can recite this. May my may my tongue, the sense of tongue, receive all the powers of the going to the bliss ones. Still of the speeches.
Made made by the power of this glorified words. Glorified water or glorification of this word, subdue the mind subdue the mind of all the sentient beings. So when whenever you speak to whenever you speak to others and they’re being able to image instant instantly calm down their mind, the delusion, distribute the mind. Specify the delusion, which means specify the delusion. K?
Then may may what may whatever word I say, all the meanings be actualized in actualized it can actualized instantly, immediately. You can make so in the in the in the in the the daily practice, I think the patient, they are actually is a form of prayer like that. However, you you can generate strong faith like this, you know, the teachings or, you know, you say a form of prayer. Mhmm. Not that.
And so So if somebody is a singer, actor, actress, you know, actor, a singer, also very good very good to, you know, like that or, you know, teaching the school or you see, even though yeah. Even you are teaching subject which not particular, see, not teaching Buddha. But, however, having done this in the morning, so then it can have that effect benefit, you see, to their mind. So here so it talks about the benefit. Having done this, having done this practice of blatant speech, having done meditation this way.
So a perfect if the perfect power of speech, then whatever the station done, it increased ten million times. And then the the power doesn’t get destroyed by food. Then whatever whatever whatever you talk that day, so he says even the gossip gossiping, it transforms into mantra, this mantra. So that is the benefits of practice. And then then also, it is it is mentioned, but it is naginous.
So this this practice and this benefit, you know, came from the great yogi it’s an instruction of a great yoga chunpo. According Nāgārjuna, then also an end of your practice, whatever virtuous action you did with the body spirit of mind, then also at the end, if you do the if you do the vowel if you decide the vowel consonant and the mouth of the heart the mental heart of the dependent arising, if you do that, if you recite this three times, then or or whatever mantra is if whatever mantra you have recited, it get accomplished. It it it give power to function. So with it, you’re doing if it is a sacred mantra, you see, for pacifying and purifying the and the sicknesses. See, a pure need karma development, you see, the spirit and pacifying also spirit harm.
So if you’re doing for pacifying, if you’re doing the for purpose, you say, the to achieve pacifying, yeah. Or increasing life for life, long life, marriage, wisdom, the the realizations. If you’re doing the prosperity wealth for increasing. If you’re doing that, then give power to it it’s a give power to the man to accomplish. You see, the activity, what you’re looking for.
The same thing controlling, the same thing control, but this is something so you can bring them in the past alignment. Control over the needs that you need to benefit others in living, sitting Buddha or your practice practice, you know, the needs to control. So you use that time mantra. Like said, the Dambhala mantra also, well, the deity’s mantra practice here, then gives power It gives power to the mantra to be able to succeed prosperity world controlling. So that So therefore, in the general, especially general retreat, it’s very good.
General retreat is very good when you do day to day or party supper retreat. It’s very good to do at the end of session and at every session to to recite this the the vowel the vowel consonants and heart mental heart of of the penalized three times. So so so I say, generally, when you do so when you do treat CD pop I mean, for particular, the the whichever time it is of success, then this is a margin of instruction. So so this is it is said that this nardiness are the hard practice. So so that’s that’s about it.
Lunchtime? It’s lunch lunch time. Then you can chant those different also to different mentors, you see, what I mentioned before. The the it. That make makes your whole body and the voice, everything is, again, as a meaningful to call person to be seen that.
And then that one, the. So this to start your life and for money so that to be to be wish feeling to others. So I wish you power. Other one, that whatever virtue to increase the number of times. So they could recite that before you recite you’re going to recite sūtra, if you’re going to recite like Asaṇga Sūtra or Koduna Sūtra or the Amitābha Sūtra or the if you’re going to recite some text, then you recite that even though you may have done pleasant speech, all those things in the morning, then again to recite, that means number of times the virtue of that.
So I’ll just stop here. Then you can can do which most people have might have commitment. So or if you don’t have a commitment that this, you must recite that along with the meditation. We must have a man of a man who that you generate morning morning morning motivation, bodhicitta for life life from now on life from now on. And then then see, especially with the, you see, extra life, you know, for the the five powers, integration of the whole Dharma practice in the five power.
And so you see in the outline five power, integrate the whole practice. The the power attitude. So you see, you plan your life that how you can live life from now on. See, from now, enlightenment, particular in the death and space today. So never so they never allow and to control subject or never separate from each other.
So the so while so while you go on that, you know, which in a moderation, the temperature that comes from the issue. So at the same time, to the mentorship, the motivation of that. So together, your commitment also get done. So so that so anyway, medicine Buddha, Jainism mantra, masterless. So anybody so so what I I said, I used to say, even the animals even the animals, even the millipedes millipedes even the millipedes even the Middle East, they should recite and but they can’t.
Should recite. They should recite? Because they need happiness. Why they should recite? Because they need happiness.
So that’s the reason why should recite and the minister for the mantra. So everyone should chant. At least even if you don’t do other press, at least. If you if want to sleep breathing, you must recite. You must recite.
If you are still breathing, then master said, and then medicine to develop put that to develop compassion, especially and fulfill all the wish all the wishes or the needs of happiness, to fulfill the wishes of all the happiness of the and the compassion, which comes from compassion. So so so even they should even they should many people should decide. But they can’t because they don’t have human body, so they can’t decide. So by my body and by the by by by the the by the so generative data. So if it can become empty, everything can be empty.
I can be empty. Empty. Empty. Be And then so those who have received the initiation, all the food in all the food in kitchen, and even the cooks transform their mantra So all the food in kitchen, they’re empty. So I just saying and then, those were the heightened initiation due to relation to that.
Then those were absent heightened initiation. If you received a lower contract initiation or not, have you extended just expensive extended jewel and nectar. So new, the husband is like a skull. This is like that. So oceans of nectar and and then.
Okay? So when you’re done, you should you should do the same mental thing. Mental of the mental of the class of offerings should should act after you every blessed. And even counted as I did. Yeah.
The the sixth called the sixth mantra, Bhajan. Okay. So two things, offering, yoga, eating, charity things to make them as most profitable as possible. So offer, the the groups, The particular particular all the direct gurus, the old the old guru dharmasana, all the kind of groups, just so far. And with the hands prostrate, make useful the body.
Also, you create a virtue of the body. Their their parents and family suffer so much for so many years for for for your well-being. Their parents suffer so much, create so much, they become a, you know, for for your well-being. So they also suffer so much of giving birth to you. So they now now make worthwhile make worthwhile even with the body if you use the body to create a merit at the same time, put your palms together, prostrate.
And then all the rest of magic field, guru, and each process of complete magic field. Each puzzle of each one has has it’s a complete magic field. So offer them. Our number is option like that. Over them.
They are in place. So now, the nakta, as a prostrate towards all of them, Generating complete within them and the now and after, make charity to all those and temper. Every helpless, every humongous, every animal, every human, so that’s for the intimacy. They all receive. They all fully enjoy, liberated from our suffering causes.
So if I pass, there’s a background path, they all free from all the development, all become enlightened. Every helping, you see in the deity that you practice. And every hand growth, you see in the deity. Every animals, you see the form of deity essence, you know, as per in deity, probably every human being, you see in deity, that’s the essence. Every you see in deity, and the essence.
Every interpretation, you see in the deity, that which you practice. Yeah. Thirty years. So the inanimate way of eating. So by making charity to sentient beings, to also to eat the food in order in order to work in order in order to work for sentient being as a as one side as a and one side as a servant.
Once I was a servant to sentient, he said, eat the food to work for sentient being. Then data, something about this. The with the pure appearance, they demand a lot of food that they offer. So now so now and when you actually eat when you actually eat, then that time so it’s like it is often and then when you actually eat food, then it’s offering a offering or the five projects or that. So the consumption one, the one you’re going to decide now, just that’s when you’re eating, that’s what you should do.
Especially number symptoms that diagnosed the work for this group. Then to say, from triple gems, also displacement. They also make offering to triple gems, reciprocating from group shopping lab, which highlight made of exercise for those heart and the hearts of all those particular those sentient beings suffered diet, killing the time of this food and the evolution of this food, those are the beings and they are all those sentient beings without without delay in second without delay in second. So it’s like all this parts in the way of the heart. Okay.
So so that’s it. So we have to run. Maybe laypeople can just start going now. The ones who took precepts. We’ll be starting again at two o’clock.
Two o’clock.