y Mahamudra International Retreat — 2004-04-30

Audio recorded at Buddha House Adelaide. Transcript auto-generated and AI-corrected; may contain errors.

About this talk. In this six-hour session from the Mahāmudrā International Retreat, Lama Zopa Rinpoche teaches the extraordinary power of building stupas (reliquaries) and the mantras used to consecrate them. He explains how viewing a stupa purifies even the heaviest karma, including acts that would otherwise condemn one to the worst suffering realms; how a single properly sealed stupa liberates sentient beings—animal, human, deva—continuously for thousands of years; and how printing sacred mantras inside generates merit equivalent to millions of offerings to countless Buddhas. Weaving in detailed ceremonies, monastery stories from India and Tibet, and practical guidance on correct practice, Lama Zopa emphasizes this as one of the fastest ways to accumulate merit and benefit others. Directed at serious retreat practitioners.

File metadata (for organising)

File: 107 2004 04 30 MR.mp3

UUID: 5951ed1e-5865-42c5-a4ca-60de14919508

Teacher: Lama Zopa Rinpoche 1

Collection: y Mahāmudrā International Retreat (Lama Zopa Rinpoche 1)

Date: 2004-04-30

Recorded at: Buddha House Adelaide

Duration: 358.2 minutes

Words: ~27,301

Grant life without end. Hear our prayer, o lama whom we revere. You who bear the name of he who appear to see holds living essence, the pure, paradigmatic doctrine of it is. And he alone a dominant of the earth, and he guides, slime liberation, fear of peace. Precious treasure, precise and subtle reasoning, golden laser light, a bright and erring wisdom.

Clarifying without confusion the two truths, most multiplicity of things, lama remain immutably amongst us, a radiant dharma sun. Skilled in sprinkling the waters of healing, fulfilling needs, benefiting all. A laughing smile revealing pearls of skill, humility, and constancy. A deep milky sea, a liquid moon of morality, Lama remain immutably amongst us, one supremely word, live veneration. The moon of your Mahāyāna mind ring round by the fever calling camp of unsullied, unsurpassed resolve.

Brilliantly swells the bounds of space, unbound the seas, the happiness now and bliss of always. Namor remain in beauty amongst us, the moon guiding our way. Your teachings of ours spreading rivers of celestial netiz. Your dialect is an invincible cunning virtual weapon. Your writing styles and pen lotuses unfolding the glory.

Nam remain and mutually amongst us, the guardian of highest knowledge. By the might of seas, the spiritual masters, deities, and doctrine, by the power of profound, dependent arising, and unbearing emptiness all that appears. May all hopes, our prayers, and Ephilisees be spontaneously fulfilled. Okay. A long life prayer for Lama Ursul.

Enchanting mother like a brilliant snow mountain, the shining consummation of signs and marks, who when seen captivates minds, when heard soothes the sorrows of hearts, when recalled protects from all fears of the untimely, giver of life, wish granting will, grant that all may be auspicious. Lord of Dharma, who in accordance with the various dispositions of those to be subdued, makes clear in the light of your well spoken advice, the sacred Gandhin tradition, essence of Buddha’s teachings. Oh foremost and holy Lama, to you who are supreme, we make this prayer of supplication. Venerable one to you whose kindness exceeds that of all the conquerors, for those wanderers in far off places, especially the west, mindful of your loving concern for us in intentionally descending again into a family of a far distant land, We make this request, oh, Lama, please, please live long. Complete holder, scholar, and protector of stainless sūtra and tantra, holy spiritual friend, foundation of our unwavering constant devotion, profoundly skilled in methods leading us along the fortunate path of liberation, unfolding within us all that is moral, warm, and wise.

O Lama, please, please, Liphum. Master of the entire doctrine, having crossed to the further most shore of the vast ocean of Sūtra and Tantra, observing ethics as the foundation of practice and as the heart of the teachings conscientiously following Vinaya. Oh Lama, please please live long. By the power of our pure prayer and karma, without our ever being separated from our supremely kind Lama, may we be joyfully guided as your children disciples throughout infinite lives, and by the sweet nectar taste of your holy speech be forever satisfied. Our spiritual masters, yidams, and protectors, bless us and help us that we may accomplish the ultimate meaning of life in our striving and listening, reflecting, and meditating as much as we are able, that we may quickly usher in a golden age, and that all the while, we may always remember from the depths of our hearts the loving kindness of our precious.

So as part of making the life meaningful, a part of activities with that. Once on life is a part of great purification and collecting extensive merit and so forth creating cost to attain realization of past alignment. But especially but especially here, it comes to making whole objects, here here, one very important reason is benefiting others. It makes it so easy to benefit others in their being by utilizing these whole objects. That what they stature or stupa or whatever.

Once it once once it is exercised in the country, then you see I mean, first of all, the minute when it’s the minute, even the external form, the minute is completed, you see, it become object of purification. And the function it does a function purifying sentient beings in the camera and purifying the department and the plans to enlightenment and the cost of collecting merits. Just just a minute when you complete Let me see. The minute when you and the materializing the form, then then they’re filling up. It’s a they’re filling up doing the filling over the, say, this, you know, statues, mantras, all this.

It collects unbelievable, unbelievable, unbelievable, Yeah. But you print many, you know, those mantras, those powerful mantras you print. For example for example, Damankara Sūtra, you know, teachings on the perfection wisdom. This is like Damankara Sūtra. You know, if you don’t lose the by by by hearing the Damakarasutra, I mean, by I don’t mean the teaching itself, complete teaching, but just hearing the name Damakarasutra and by finding out the and if it didn’t, you know, if one generate the faith You see, even just the faith with just itself.

Just just that. This is not talking about the reading or writing or talking. Just having just the faith in it, actually, collects more merit, palm of greater merit than, you know, in the morning, you may change your body to assist, to sentient being. You may challenge your body how many how many times, you know, equating the at equal number of atoms of the Pacific Ocean. And also at noon at twelve o’clock, so you again, that mean you may tell your body, you could have number of atoms of the Pacific Ocean, Atlantic Ocean.

Then also in the evening time, you make charity your body equal number of the atoms of the Pacific Ocean. So one day, three times that that many you might charity for something being that, see, you do giving to your own body. That means that is it that many times. If it’s just one day, just something. So like that, think week, month, year, I think, I think, say, oh, say, what?

I think like that. Maybe, let’s say, maybe even I don’t remember clearly at the end. Even maybe the even is also equal number of atoms of the physical ocean, I think. The last part I remember very clearly. But however, you know, make your body you make your body charity to once and then being, that’s just unbelievable.

You know, given up your like Buddha did, the five tiger family dying starvation. Give up his met his body cherished to the five tiger family who died starvation. Just to one sentient beings, that’s just unbelievable how, you know and how much purification this is? No question. How many years they’ve come to get purified?

No question. How many years they come and get purified? No question. Anyway, here is talking about the the many equal number of atoms of the Pacific Ocean. You know, in the morning, at noon, and so then like that, you know, days, every day like that in the year, you know.

I think might be mentioned year or something. However, that then that then after you heard heard them of the general having lost, you know, keeping the faith, having having generated having generated the faith, you collect more merit, far more great merit than the maturity done. Is it and then all offerings offerings to do or or offerings. Yeah. Anyway, so so the and even the damage is done.

See? But but they haven’t generated faith to Damakarthutra. Just that. It’s create a farmer great merit. You see like that?

So this is no question if you receive the text from somebody. So you accept the text or you you read, you memorize, you explain, you know, there’s no formal, you could write, formal. So same if you print, you know, because if you print, you know, within within I mean, within a minute, you can get many copies here. So anyway, short time, you can if you you can print so many copies. So anyway, marriage is far more greater, far more greater than the then you see, then the marriage is correct, you know, by having change it generative faith in that.

So but an example is Dharma text. You know, we put in the statues together. That is so this is an example. Then mantras of those trainings. So I’m so the the particular particular mantras for purifying it come out.

You see, that was five hundred mantras, mutual plan support. So, yeah, you print those things, you see. So it’s so powerful. Anyway, then the mantras you see for long life. So you print all that.

Long life sutras, long life, this mantras you print. Collect some automated, you know, cost for long life. So then there’s mantras for wealth, and then you print all those, then prints wealth. Wealth deeds. So, you see, making the statue of Buddha, then make us so many.

We see. Unbelievable. So even just let’s say, even just even just making one, you know, even just making one’s say, even the size of this stupa or this size, you know, the size of stupa or statue, such as it. That is unbelievable number of atoms. So if you count, you know, unbelievable number of atoms.

So that many future lifetimes you were born as king, the machine. And then there are many how many atoms you test, how many you create a perfect cause of the concentration concentration of form and formless serum. So it creates so to be born there, you first you need to achieve. So then how many after many chance, there are perfect cause to achieve. And then Come up and implementation.

So then how many there are how many action this has a status. How many action that may cause of to and there are many there are many calls. How many aftermath test? There are many cause. This as we start to see through biopsies.

There’s so many atoms. Well, there are cause of to each other area part. The exotic part where you overcome death. You know? The less able part in our field.

The writing part, part of meditation, normal learning. So you can overcome that there, you know, proven that then you by achieving the minor rising part. The other part, you know, the third one, right hand part, minor right hand part, you have a you have a completely abandoned the revert all the sickness revert, suffering, revert, all the sickness and death. All these, you have complete abandon. Then same only achieved high tantra IR part.

Clear light meaning also no question there. I think even by achieving clear light, think you then when you achieve clear light, I think you don’t maybe you can control over that, maybe even that. However, clear light is minimal definitely. So that that clearly, meaning and direct the present emptiness. But they saw them.

They assume some. That one that one that one’s under daughter insist the the statement of exclusion. So as a result, you should purely body. So so that so, of course, then you have come to come to long after each of that total control of the cycle of death. So anyway, so you see how many atom this size of this size of stupid statue has.

Many atoms you see? You, let’s say, cause cause to each other apart, then how many atom that that size of this size of statue is too bad. You you create them in a cause of enlightenment, so that is it. So then there are then there are others. This is the basic this is the basic benefit that the king Sancho in India asked Buddha in one of those India.

So then this this this is the the very essence of benefit of making a whole lot of but there’s a many other quoteachings, many many of the some of the other teachings that so so you see, so therefore, in such statue was to privacy there. Then you have many many, yes, you know, whole objects for you. So you can see how unbelievable many to one class, see like that. Even one even one of these like this, these these such as, you know, can’t imagine one chakra, how much made it to a client or better, you know, which is which results all this important all this important result, see, you know, ultimate enlightenment. So, however, unbeatable marriage of Christ, so that if you can fill up.

So the main the main purpose is it did it mention some of the teachings, you know, that if we leave the statue empty long time, then it can not the statue has a bad thought to harm. It’s not that. But the the due to that dependent arising, then receive harm. Troubles, you see. It is some teachers, you know, and also there’s mentioned by the some of the teachings by Jawaiya and Sabha.

Jawaiya Sabha’s teachings that other the problems are difficult to what can rise if you leave keep a slash empty without feeling up. But however but however however But however, this is it seems not for everybody. That this dependent arising is harm. It’s not everybody. Not who has it.

Not you’re not for the yogis who has wisdom directly perceiving emptiness. Not not for them that who, you know, see all the phenomena as illusion. So that that the first level and then direct of course, direct directly present this also. Such that you look as a practitioners, realizing things are empty, not that doesn’t affect them. However, main purpose is if you fill up, you know, as as as explained in the teachings, you know, then you create a lot of merit and the purification is a lot of merit.

So that’s the lesson of the main purpose. So that so depend on which purpose you’re building is too far. So you’re building is too far for purification, then you fill up mostly with a matter of purification. You know, this high power, the the partial sub power. High power, then partial sub is not coming inside, know, partial sub separate from that.

So, let’s see, some of vessels are separate. They were so this is basically this five. So you of course, one can the other part, the date is for but it’s five. So that’s so that if it’s a you’re building a step up for long life, long life of the family or long life gurus or long life, you know. So to I mean, to Philippines was Sangas, Prasadharma, Speritama, The benefactors who are offering to us offering service to Sangha, the teachings, helping the teachings to spread their long life.

And, you know, people in this world, people who have a syndrome with cancer, AIDS, and all those life obstacles. They have long life in terms, you know, people are doing good things for others. People who are harm and harm and help harm and help. People who doing more benefiting, more helping others, you know, to have long life, things like that. Know, when he expand to when he does long life mentation, he says that he does long life mentation.

Anybody who will decide a money payment home, anyone who decide a money payment home, then he include a long life long life for them. So it’s like that. So anyway, this is motivation when we do long life meditation, day just meditation. So it should include extra extensive as possible other things. So, however, then oh, so we can put more long life mantra in the statue of stupid.

So that’s then if you to realize emptiness and to put more the the pendulum arising. So more of this dependent arising mantra or you can put more I didn’t didn’t say it, but this one said, you know, to realize see, empties, then put them all this mantra. But, of of course, you can train many. Other teachings, professional wisdom, you see. Depending on the size of the statue of student, there’s all these twelve volumes and then three volume, volume, the one hundred thousand Stoeba, three volume, the twenty thousand Stoeba, one volume one thousand Stoeba, so there’s There’s also other there’s also other teacher number, eighty thousand stanza.

There’s other texts Buddha Buddha teaching professional wisdom. So many of us can see also like that is the So so then there’s all those deities, wealthy deities, you know, wealth deities man first, you see, different man so different world deities manifest. I so in the one time, Monastery in South India, one time had great difficulties. There’s no new months coming, and the months become kind of maybe less number and also hard in the a hard, very hard condition, means of in the means of living, very hard and everything become kind of difficult. So the request to many statues and to fill up many statues.

You know? So as soon as you advise, then they bought the many statue or made made of the board. Many statue, they fill it up. This was this was explained by this was explained by one one Hindu lama from Buxa. Who was Buxa?

It’s a great very good lama. Very simple life and and but very good lama. Not not particular learning to what is in that, but very good who has very good qualities, expert in the whereas whereas Buddhist, know, that’s all. He’s whatever from to his spent many years with his own phone numbers. It’s a who’s also very powerful in healing in healing.

When he said that, one time he came to ask, so then there was some somebody who has some very heavy sicknesses. Without meeting him without meeting him, the person came at the gate of Lama Tsongkhapa, the sickness is gone. Just come at the the gate of Lama Tsongkhapa, you know, Italy, Lama Tsongkhapa Center. The main, say, like the mother, you know, the epicenter in Italy. So from there, many branches started all over, many parts of Italy.

So this is sick I don’t know what to say. This sick person came from very far. And as soon as as arrived at gate, the sickness gone before meeting even the lama. So the so he very good very good in doing so many things. So after doing business limited purchase time, many years quite a number of years to service service attendant.

So yeah. Think for the internationals did some service for quite a number of years. So so he explained he explained me this story. You know, he himself did the feeling that started started all these things. So he told me the story.

Then from there, since they did that, then then then the prosperity came, you know, sent sent there to the temple monastery. You know, everything flourished. So there’s also stupa called the stupa of Manishiri Bajapansi. The stupa of three types of Buddha. So the vajrapani, all the powers of Buddha, and then the jealousy of compassion of Buddha, but Mantushiri order wisdom of the order Buddha.

So One text text point there. However, so so what I was saying that alright. The minute once it’s built, you know, in the country, it’s too vast. That’s all that. You see You know, anybody who see from far, from very far, just just a minute of seeing purifies it, it purifies the need karma.

It purifies the need karma. And purifies it purifies the need for and developments and the plan seed of enlightenment Plan seed of enlightenment plan seed of enlightenment. It you know, you can’t achieve enlightenment without exercising path. So what does it mean, plant seed? Seed to every realization from guru devotion, treatment part to the whole part of enlightenment.

You know? Plant seed of the whole enlightenment. So but plant seed of the seed of everything. The minute somebody see from far, you see the effect the effect the effect of what is the effect of what is done the effect of what is done to the to the benefit, you know, effect of what is done to the mind of the sentient beings. That that sentient being is like sky’s of benefit that sentient being received.

The minute when the the minute when the person see from far, the whole object, statue goes to probably back. So all this benefit is received. And It is mentioned it is mentioned in the sūtra, generating the power of devotion. The the the sūtra of the mudra generating the power of devotion. That’s the text.

So there it says here, this is one one point, very important point to understand. But maybe not maybe not today, but another time. Maybe next year or maybe next year. Maybe next year or some other times anyway. One of these days, in order to prepare for more, how you today to just mention in case it didn’t happen.

So again, so just rough. Anyway, so very important. Then you can understand how important that they are for the objects. We see extraordinary objects making a painting of the painting of Thangar, you know, making painting of Buddha or making a statue or whatever. And then you can understand the the the how important it is and by knowing this benefit.

And then also you come to also you come to know by making this holo just how it how it offers extensive benefit to sentient beings, then you get some idea. So one so one very important point to understand is that in this teaching, by explained by Buddha that, you know, so So you make offerings to so I think I think it’s maybe a solution to realize. Anyway, you made offering to. How many Ahadas? How many Ahadas?

Equivalent number of the equivalent number of the atoms of the universes. Equivalent number of Ahadas. You may offering every day, divine food, hand I think maybe hundreds of divine food and the dress It’s much better quality, you know, divine food. Divine dress, you know, so many as a enjoyment you offer that every day to the to that many number of others as a and then and then time. But at the time, I think I remember.

So I think maybe I’m not sure, but, you know, that mean for for you, that mean number that many number of atoms of universe. Maybe I’ll check again. That was high. So see, that much merit and and just merely seeing Buddha’s, you know, statue. So it means painting of Buddha or statue of Buddha.

Just merely just merely seeing no offering, no. Merely seeing. So this here benefit, you know, how much merit how much merit could come at the person credit, the far more greatest. This is a numberless, let’s say, And number is the mobility, the exact words number is it says number is definitely. Number is, you know, the yeah.

Number is great. Maybe I have a greater apple before something, then the this this number is you collect much more than the previous one. So here, I would like to bring that in a second sense. You know, the person who had nothing to offer the medicinal drink to for for members of the sangha. The or just the ordinary sangha.

We didn’t have the, you know, associations of the suffering through path, you see. So and by offering that by by offering that, that person next life was born as a king, very powerful, so much wealth, you know, born I like that, you see. Just the next slide. So just from that just from that, you know, small, I mean, simple, small that that that could come up. Action is what caused, which is that.

But you see the result is unbelievable. In the next slide. So they’re not here talking about our who complete the path to innovation. Then not just if you offer one, if you offer to one, can imagine the result will be how much What kind of will be unimaginable result, you see? The result unimaginable.

You know, many, many hundred thousand times. Million tons much more than the than often just medicine medicine drink to or the. So now here, as you talk about how many if you’re the number of the atoms of the universes. Know, a good number. So so you see so many.

So then the length of time is for long. Every day, we can every day, they make an offering. Like, divine food and nectar and then dress all that. So when I thought of this, but in. So all those small, then then if you compare the merit, just as soon as you see a statue of a pentagon Buddha, the merits power greater.

So now there’s a aviation may offering procession, circulation, then you get a farmer greater, even much more greater merit than just this is just sing it. So here so you can see here, Buddha himself explained to the you know, they’ve made it how much and just like rimless sky. And then Each time we see, each time other sentiment they see, animals, human beings, each time they see. You see? So from any direction, when they see the whole object, you can see how much merit they how much merit they collect.

And that means that means how much good karma you’re giving them. I mean, you’re causing them to collect. Is it you don’t need you don’t need any words. You don’t need words. Please come here.

Please come here to see the whole object, you know. Just just see. Doesn’t need to explain to get the to get in order to the benefit. They just you know, as as soon as they see, they get all this benefit. So and purify the departments, you know.

So the so as I mentioned the teachings, I think this might be maybe a sūtra of generosity. And also, I think sūtra of the king of the concentration. I think they may also have to understand. However, sometimes they’re different. Saying the same thing, but a little bit different way of saying.

The the minute when you see the by seeing the drone drone with the Buddha that’s done on stone world, even if look at the outer anger, means without pure motivation. You look at outer anger, but it causes a gradual literacy to ten ten millions of Buddha. Ten million is just the name, but it means noblest. It’s like the hundred devas. Is hundred it doesn’t only there’s hundred devas, but it means but it means so many.

It’s not only hundred. It’s an expression. So it’s an expression. So it is here. So this you know, if you look at anger, what he what he does is to bring a plant seed of, you know, plant seed of enlightenment.

It means increase whole path enlightenment, you know, plan seat of the. So so it purifies the different department, you see. So this then I think what it means is it means to achieve their path, a higher path, you know, part of merit. So there’s three levels apart, small, middle, Okay. When you eat the grape, then you see that time.

You you you bring up the sap and you see the you see the third level of the first part, part of marriage. You know? You see, as in the manic aspect. So I think this quotation relates to that. Then, of course, no question about when you achieve life and path.

Numbers of Buddhas, you see some of the aspect. So no then all the all the time like that. And after each each the part of great part of made it, then you see many Buddhas, lots of Buddhas. So I think this quotation includes that as far as my part, you know. The quotation includes, you know, the by seeing this whole object, then it purified the mind and plant seeds.

So usually, the cost takes large path, you know, then you see number of birth. So what happened? Number of birth, receive teachings, you know, and that’s from deep. However, then by utilizing by completing path, sees the department grow subtle, then you see enlightenment. It’s it’s well where it leads, you know, just perhaps.

The minute when you see picture of a painting of Buddha with a small, big, you know, statues to them. So I think you see so that’s see, a scripture as well. So you see ultimate in principle enlightenment. You remove the if it cross Israel path, the meditative stabilization, then it sees the gross settlement, it’s important to see. So that so I’ll say yeah.

So that so it says this, if you second to my question, my offering, then then even much more number as a number as great major you collect. Number as, you know, great major collect. So So you see so therefore, the by by having build the once the whole object is exercised, you know, the whole object naturally output automatically, it liberates something then. Just been there, you know, every day. You know?

It purifies their mind, purifies their mind, and correct cause and correct merit or anyone in sex and people, it may be anyone there. See it. Can see. So the even you are even you are past or even you are not this world, even you’re already some other world, some of the universes or large in the way, but you are you are effort but you are effort but you are effort. But this whole of the that you build up with your effort or with your wealth, with your with your money, with your effort.

Let’s see. So it’s how many hundred thousands years it lasts. It every day, it’s every day, it liberates and every day, it liberates sentient beings from the Lord, know, and everyone sees purify their mind, plants, you know, enlightenment, you know, whole path. So gradually then gradually, you see they bring different enlightenment. So, see, it’s a one time effort.

And then this how many hundred thousand years it last? Every day, it liberates something. So for example, similar similar thirty years. For example, the the material of the stature. And because because bigger because bigger it is, there’s more sentient beings come to see.

It makes more sentient beings come to see, so bigger it is. Then then every day then every day, it liberates. For example, the Bodh Gaya, the stupa, and inside the Buddha, you see. Every day, thousand thousand thousand people come to see those from those who were broken, very poor, you know, possible India, many buses, you know, many buses come. Those are, you know, those very poor in India, they come, you know, many buses, and then they go to see the Buddha inside the stupa.

They go around the the stupa. Even though they are Hindu, you know, However, but they you know, they still come. They they so many, they come every day. So many buses, you know, so many come. And then they, you know, I will enter the temple, then they throw some paisa, you know, some another paisa.

You know, it’s wrapped wrapped to a corner corner corner of the saris, you know, the saris. So they wrapped in the saris. Then there’s some quite quite some paisa. So they they throw like this to the the of the Buddha, the create a cause of enlightenment. And by the way, liberation sometimes, by the way, happiness, which allows all this all this comes.

So thousand people come. So it’s like that. So, of course, statue for some type of material, you know, once they fly, it continuously how many years, you know, how many is a million or thousands of millions of years or last that, you know, continuously. So it it every day liberates seventy thousand thousand thousand. You see, bring enlightenment.

So not that. People are more comfortable all over. So bigger it is like that. You see, so without words without without words, the whole object, you know, without words, But once it is actualized, materialized, specialized, benefit of work for sentient beings continuously. You see, like that meaningful to hold.

I mean, even somebody dreams of it after seeing, even somebody dreams of that, you know, the plants it will enlighten. It brings them to enlightenment. So that’s so however so as part of as part of our method, making life meaningful, once beneficial ones out, especially beneficial all sentient beings. So one is elaborating elaborating, you know, that that that part. So so there are the ten benefits in building StubHub.

The In the future life, high cost, know, that’s what they can draw benefit. So they will listen to you, like India or those countries where where they have, you know, where the society, you know, this kind of discrimination of caste. The perfect body, very beautiful eyes, great power, and a great wealth, so much wealth. Then perfect surrounding, All the people around very close to your heart. Then you draw everybody.

You you draw everybody. So that means then they listen to you, then you can bring them in there. Then you’ll reveal them dharma. You can help them. You can reveal the Dharma.

If they don’t listen to you, you can help. If they listen to you, then you can help. If they will you can reveal Dharma, you can bring the power of enlightenment. They will listen to their practice. The next part, the liberation of the the department, the enlightenment.

One is the one is the place, you know, in the ten directions ten directions. The street words or the place, you know, in all the ten directions Once then once all the devas, may be offering them offering to you, and so in the world and you also get a born as a will turning king, next life. And then you achieve the bodhisattva. You take the essence of bodhisattva. You can put this up.

You can put this up and you take the essence of vajra body. So the essence of body. So I’m not sure the bodhisattva is the bodhisattva, essence of bodhisattva body, or bodhisattva is the of the bodhisattva body is separate. And I’m not one hundred percent sure. So I think means indestructible.

Not sure. That mean that And then one one quickly passes from this end. So this will be Not necessary. Only a nirvana could be, you know, ultimate of the full enlightenment, the great liberation. One could achieve soulless, he says.

So this is ten. There’s also the and this it is explained in the Putin, Putin, in wrote very, extensive commentaries on the. I’ll explain ten. Also in sūtra, sūtra, clarifying the aspect of karma, they explained about eighteen benefits. Buddha explained it to Tamsi Brahma, called The eating benefits in making the holy stupa stupa of the.

So basically, it’s similar, but it’s one get born king’s family and perfect body and very beautiful. Before I say beautiful eye, but I think here, it means beautiful, perfect body and it’s beautiful in the in the eyes. Beautiful eyes. So I’m sure it includes visual eyes as well. But I think Yeah.

It’s mentioned the the the benefits of making often or making a statue something before that’s mentioned about the beautiful eye. Mhmm. So here, very beautiful to the eye to to the eye, and very, you know, very sharp wisdom, intelligent. Then he says, why the body the vital body. Probably, maybe it means very strong to practice Dharma, to work for something being something that maybe not easy to get sick or kind of not fragile, you see, but strong.

Maybe that then you have then you have great great, you know, surrounding people who don’t service. They they don’t leave you, you know, inseparable. And then so you become the leader of many people to lead guys. And so many around you. Then the then the people will see the the switch, you know, the place or switch was in the once obviously the top and ten directions.

Extend your one I say, the one when generated to to actualize extensive sound and verses. I don’t know. I think my interpretation that maybe other people, they may praise to you. So write maybe the verses, you know. Maybe they write books or maybe write verses, you know, like poems or I’m not sure.

Verses to pressing you. I think maybe like that. The people want to like that. This is an offering from their human beings, and it is from the world. And it is king’s royalty.

Then they’re able to long life, I think. Mhmm. Meaningful life, I think. Your body get your body get adorned with the holy science holy science and the holy exemplifications. And so I think even before becoming enlightened, I think the yeah.

I think the illusionary body or something. Those so the illusionary body. However, this you know? Mhmm. When you become somewhat kind of that, you know?

Mhmm. So you have those signs. Some of that. Yeah. What did I say?

What did I say? Did I say? I said something something after somebody is learning. It’s in the body which has all those qualities. I think the illicit body or something has this qualities.

Might be pure elusive body, I think. Anyway, then get upon a higher birth, and you one could lead to enlightenment. So about eighteen. That that’s what Buddha how Buddha explained. You know?

So I want to mention a mantra before you build a stupa. That would be very good to recite before you build a stupa. So you can do not only big stupa, people even may make stupa, such a stupa. So that’s it. And so incredible.

And then all your way, we should get a full food and incredible sort of to mention that to start with. To start with, the Manti, I don’t remember I have received a loan of this text in the Kanjul this text in the Kanjul talking about unbelievable, unbelievable, mind blowing the limits of the of this powerful mantras. The four powerful mantras that goes in stupa statues is you write with gold. You write with the extra gold on the lime tree. So that what gives most power to stupa, you know, or stature, you see.

That that makes most easy so easy for sentient being, you know, meaning to hold so power purification, correct. Whatever they do, a circulation process, offering just by seeing, just touching. So this is the mantra from section, the mantra of exalted the pure pure, the stainless beam. There are quite a number of mantras in that section, the end of this title. So this is the this is the half mantra.

So that it can be if you can’t read back and then put in English. Best best is by knowing the Sanskrit and how to pronounce the best to put in English that way so the same sound comes out, you see. So, however, I’ll start with this explaining. So this is something to you do this before you build a stupa. So that day Today, if you can make such a stupa, then you just chant this, and then how many stupa you can do today.

So this is how to for this it’s just a it’s just a method to make, you know, most beneficial possible. And even case of purification is most powerful. You see, like that. For any says, anyone, are they are they are they you make the stupa or you you you let other you allow you you let others to do stupa or all stupa you fix up. You meant meant meant meant.

Meant. Not meant. Old one, you make you fix it. Restore. Restore well.

Or from earth, you make small stupa. The, you know, break time Break time after, I think, a guest after meal or break time, they make. Mhmm. There’s a there’s still there’s still. I mean, when you when you go to Lhasa, after you cross the Blue Lake, Trojus Lake in Tibet, you know, you cross that, then you cross mountain, you come down this huge empty valley called the, you know, from from bridge towards.

Then there there’s a temple there. Well, they used to, know, the relics, holy body, the ashes, you know, the body and bones kept. And when when I went the first time, it was a pot, a big pot. It’s got that was there. It was it was not destroyed.

So they left her. Mhmm. From Pakistan, where where Lama Desha were the I think, a city where Lama Desha were born. The people came from there, and then people came there to get Lama Atisha’s relics, and then they took him back to Pakistan. So now the road in Pakistan, the road is called also Atisha Atisha Road.

The road the road, the temple, or I don’t know what city. So it’s called Atisha Road. So second, next, the when we went, it was not air. It’s it’s all gone. But when we did this, first or second was there.

The container, think, maybe clay potter, but we didn’t see it, actually. But there’s a mini sutras in there and there there near the stupa. So container lama, this is such a, you know, this This big one, many many stupa. So many stupa. Only two small.

So this many print of stupa. So big ones which have hundreds, you see. That is it. Then there’s mantra, So I didn’t particularly get, but I think got many from there and then put in the Krishna stupa there. And then one one in kind of lama from Saramet was was a Guru Guru, who’s who’s, you know, going back his original incarnation of the even that long I don’t call it long story.

That in the form of monk from Tibet, Keralong Akamadi. It’s called Keralong Akamadi in that form, came to Sri Lanka or somewhere. Came to get this generous statue which had entered the which had entered the sand. The elephant oversleeps on that versus cool. It’s a much of very hot place.

So first sandalwood enter the enter the enter the under the sand in the in the ground. See? So feel cool out there. The elephant also goes to sleep there to lay down. So the the embodiment of Ahmedabad that’s came from Tibet to get that generous statue.

This this is not made by people. I think it’s embodiment to that general statue. And then through in Tibet, then this become object worshiped by king Song Seng Gambol in Tibet. Songsang Gambu worship this. Worship this for to pray for success with success with Tibet.

Bring bring peace and happiness for us in the best Tibet to dharma. So the later on later on maybe lives later on, maybe two time two, three times life life sciences. The general statue, five years general statue. Then the king was king if the king put in the general statue in such to then in such statue cannot see. So didn’t want one way, didn’t want to go inside this particular concept.

But there, put aside, then this general statue become object will worshiped and to pray for such a event. So the the same statue start started standard statue in a bad artist started. The next day, it, you know, started the next year, all completed by itself. Nice. So the name of the statue is called, is it, you know, so Buddha.

So here, not just the Buddha. This here means Buddha. So transcendent from the from even the beyond from the the path. So is a natural natural horizon. I’m not in this having five face.

So that was destroyed during the revolution revolution time when all the temples when the destruction happened to back. So that’s why near the Chinese statue, thousand of Chinese in temple, that of Dharmasala, next to thousand of Chinese statue, there’s a in the frame, there’s there’s a two or four, you know, faces there or very old one. So that that’s from that that, so it’s natural was naturally rising. So, actually, that meant actually, it’s generating living there as sick, but in the form of a statue. She is so that so that was destroyed.

I got one small piece when I was collecting relic these sort of things. There wasn’t for Mithya statue. There there was a general Lama’s time many years ago. It was not for medievalism. That was that time, there was an idea of medieval statue to pull.

So to make a breast pills or to put in statues in centers or, you know but so much is finished now only this left, but very scented smell because it’s made of all these holy, you know, things. So yeah. So yeah, I was talking about the story of this lama. Who’s, you know, who’s previous lama is it? You see history of related with the history of Tibet, you know, that so anyway, so he said he has some like this.

So he said, you know, he’s gonna give me for a material of the structure. So so yeah. So so I said here, even you make small even you make a small stupa from earth, so that was such a fish. Or or with the bricks or from a storm. First, recite this heart this heart six mantras eight thousand times.

So no sleep. So again, no sleep. So so if you need a helper to if you need a helper to finish cooling, the ma’am, I think you record in table quarter, then you chant it, and the table quarter also recites. You you have few table recorder recites at the same time. I’m joking.

It it didn’t say here that one. That. So a thousand one side. Then you what do you make a stupa? So after that, what do you what do you make the stupa size of nail?

He says, if you after that, if you make stupa size of nail, This is the size of the full nail. Know, with the earth or this cupid. This one? Cupid or cupid or one. The number was a difficult.

But there’s a two way of counting. Different way of counting. So Twenty twenty yes. Twenty or eighty say, eighty of eighty of this arm length. Twenty one eighty arm length.

Maybe maybe eighty. The one there’s one yantra. One yantra. And then each yantra. Each yantra is one.

It’s eighty times of this arm length is one. So in order to get a rough idea that so that size of a stuber you make. Even that type of stupid you make, then do the part of the secret mantra and and then and then one pointed one pointed thought, you know, basically, you know, concentration. And then you see, after you build after you after the stupa is built, from the stupa comes various scent of smell. It’s spread out.

There is scent of smell and then divine in divine incense, you see. So scent of smell comes up from that. And then, yourself and others who are doing the work for stupa and who decide this, who decide who have done have done the recitation of this mantra, all the wishes will be preferred. And you will you will collect extensive merit, root of virtue. And you will achieve qualities you will achieve also the perfect qualities and goodness.

And if you have a if you have a karma, very short life, then your life will be prolonged. So that so there is anybody who is involved, you know, the building a stupa or you don’t you don’t you’re not actually have it hand built, but, you know, see that, you know, ask to build or finance financing or however, how you actually recite this mantra, you know, before it’s built. So then you you could offer. Benefits will expand there. Then then so even you put to this to this stupa to this stupa, even you put, you know, size of mustard seed, you know, ornament, ointment is on the stupa, even size of mustard seed drop, you put on the stupa.

You see, you turn this mantra, then you put on stop. Put on stop. It’s this one tiny drop. Mustard seed must mustard seed is a tiny one, you see. The ointment, It’s a scented smell.

The ointment is on the stove on the stupa. After deciding this mantra, slowly, you get all the slowly get all that all those benefits. At the Chandrar mantra, you know, then you put ointment or sentiment, the liquid is here, The size of must must must see like that. So you get all those qualities, benefits, collection of goodness what I explained before. So that’s one thing.

It is important to know. So now there’s more and more stupid happening. So very important. Even if I’m today, if I’m going to make, you know, such a stupid. Mhmm.

Let’s see. And same also. The one before. Mhmm. So it can be doesn’t it can be the same deal or it can be maybe could start even from yesterday, not like that, the Mandarin.

It doesn’t say it should be done that day. So put that, that’s a recycling mantra. So now here now here, explain the secret mantra of the life life tree of that stupa. The so I just read that, you know, the mentors can get a letter. But but, anyway, these ones, you know, I think better to write in Tibetan because in English may not come exactly how it’s how it is in Sanskrit.

So to put in stupid word a lot better to do in Tibetan, so more correct. There’s all there’s all the x the accent, you know, sounds like short and long, all these, you know, the small things. So there’s many small letters, you know, that make difference with accents. So they will miss out. And generate is son of a race.

I think it means that’s mentioned about it. Think male or female. Right precisely write precisely write precisely the nine hundred ninety nine. Write precisely ninety nine It’s manufactured ninety nine times. And then you put you put four sides four sides of the life tree.

We put the mantra for of four sides of the lab tree. So here it says, write also this method. They skip to and they place inside the life tree. So that’s what I said here. What I think is is is inside the life tree.

If one’s going to according to this exactly, then then the luxury has to go from bottom from bottom, some have this hole to put where you can put this. I guess the I guess the if not a whole text, just talking about the benefits of the maybe the mantras from each mantra, you know, put inside the we may hold in the from bottom. Or or or in in the the top part, you know, partly some some of them will hold and you put in this mantle’s roll, put it inside it. Maybe like that. Then you see.

Then cover it. Yeah. Something. So here it says that. So if you do this as a right mantra, you see precisely ninety nine times, You see, it is direct it is direction of the laboratory.

Laboratory is a square. So you put it at this at this direction, you see, on the surface. So you get the you share the advantage that is you get the same you get the same benefit that we have built. You see, ninety nine scuba. Ninety nine let me see.

Man, as you see, ninety nine. But here the benefit is you get the same benefit having built, let’s say, ninety thousand ninety thousand ninety nine thousand, should be Ninety nine thousand. Yeah. That’s right. Ninety ninety thousand and total that nine thousand.

Mhmm. You see. Stūpa having relics. You see, you build a stupa, you know, having relics. How many?

Ninety nine thousand times. So you get the merit as a having built them in a stupa. So that’s so that’s unbelievable. But stupa having relics. Firstly, pretty good advantage of writing that many the mantra of the life tree.

That number, you see, put down the stupa, put down the life tree. And not only that, on top of that you get benefit, you see, that you have that you have built ninety nine thousand stupa made of seven precious jewels. So they increased diamond, medal, diamond, gold, all these seven different types of jewels. So the marriage, know, it’s made of jewels. So even one is unbelievable, but here, ninety nine thousand.

You see? So unbelievable, unbelievable. Then not on that. He says, you get you get benefit. You know, in other in order to make offerings, not for the activities of making offering to Tathagatas.

You get the merit having having having built. Ninety nine thousand stupa of temple. Like, This one, I didn’t really didn’t don’t have clarity. Maybe it means something, you know, very beautiful that in the in the in the in the front of the like like like like in the presence of like in the presence of the the ground, the, you know, environment, the the presence of the pure dharma dharma. So some must be something very, very beautiful in that.

I think the man that. So I think the stupa of temple. So I think like I guess here, may not be the normal stupa or what we think, but maybe like in China, the Japan or China, the the house, but it’s stupa. And also in to that, the but it is a temple. You know?

One here, one there, one there like this. Not that I think. Might be that. But it’s a I think I might be talking about that. So having built that many, you get the same merits.

So even if you put this mantra, the mantra, secret mantra of the life tree. You could you make it, you see. So somebody or anyone, you make a small stupa from mud, then inside inside this, you put this mantra. Even by doing that, you get benefit having built, ninety nine thousand, stupa made of seven types of jewels. So not on that.

So if you prostrate to that stupa containing this mantra, secret mantra of the life tree, So to that stupa, if you prostrate, you just palms, even palms put together toward that, you offer flower or ointment or incense or offer bell or pardon is the, you know, Sometimes you see some some llamas, they have the inner offering. The inner offering is the skull and the metal silver. And then on the wind, there’s a flag at the end of the flag. The flag, the three three three cloth, you see. Three cloth.

That is the it’s a flag, you see. So then it’s called pattern. Well, it’s one of the offerings. Pattern is one of the offerings. So of her pattern or umbrella.

Even of a umbrella. Yeah. Yeah. So it’s not it’s not simply the umbrella. Even so what it’s saying is even you do prostration, put palms together of a flower, an ornament, incense, bell, and a pattern, umbrella, if you could ask to but contain this sick relic of the, life tree.

You get equal merit having of having, having made offering to ninety nine thousand stupa of Tata Kedah. Ninety nine stupa of ninety nine thousand. Let’s see. Yeah. So stupa how many stupa?

Stūpa of Tathagatas. Stūpa of Tathagatas. Let’s see. So as as it is means the mind it’s a Buddhist holy mind. They talk about dharmakaya actually, Buddhist holy mind, you know.

In equal post meditation in equal post meditation, the emptiness of all the phenomenas and immovable forever, immovable forever from that emptiness. And without dualistic view, see, with a dual view, see, subject object, without without as in. Without dual view, the inherent tool existent view appears without that. So like having put water into the water, you know, that the non dwell with emptiness. That wisdom is a Buddhist for the mind, nondual with the empty emptiness, like having put water into the water.

So so as it is, means, you know, the the inherent exists the The phenomena do not have inherent existence in the nature. The nature is emptiness. So you see Buddhist Buddha mind, dharmakaya, seeing directly natural phenomena in this. So in the immutable forever in that echo presentation and emptiness of all the phenomena. So so seeing the seeing the nature of the phenomena’s emptiness, so as it is as as there are as the phenomena’s are empty off as the phenomena’s empty off, you know, truly empty of truly existent.

The Buddhist dharmakai in the in the contemplation in emptiness of phenomena as the phenomena are empty as phenomena are empty. So as it gone beyond the as it is, the describing peace speaking about Buddha. So while the dharmakaya to the total mind is like this, at the same time, in this forever removal from that, at the same time, manifesting without delay even a second. When the come out, it will without delay even a second, immediately appear there and they reveal all the I mean, manifest to exactly according to come out of and reveal the methods and guide this exactly according to come out of of each of that. So that’s particularly particularly thing about Buddha Buddha’s capacity, Buddha’s specialty quality.

So here it says, so stupa contained that mantra, then even you prostrate or put the palms together or flower or or incense or or or or umbrella. You You collect equal merit. So how much merit you collect? You see, by having met all those offerings to the ninety nine thousand stupa of the Buddha. So so much.

So you achieve the glorification, the complete all the merits of the root of virtue, and you achieve extensive power. Even the even the bird, the flies, and so forth, they received the shadow of that stupa. So this continued by having the mantra inside with this mantra. Even the birds and the flies so forth. Even even those who receive shadow shadow of the stupa, this the shadow, you know, let’s say, see, strike the share towers, the strikers strike on them.

They will will achieve pillars. They completely they fully completed the enlightenment. The purified, completely actually, The purified and complete the purified and completed state. They so even the animals and insects, they will abide who receive the shadow who receive the shadow of the stripper. And then they will abide in the stage not returning.

Yeah. So the the life will go their life, you know, will go always, I say, better and better from the direct towards enlightenment. So here you can see it. By the way, even this even the insects, you see, they get so much they get the unbelievable benefit, you know, from this whole object. See?

It’s true. Having the mantra inside, in this mantra. So anyone even dream of such this stupa. They see from far or hear the bell. Hear the bell means bell offer the stupa.

The bell may offer the stupa, then somebody hear the sound of that bell. What does it mean that? The benefits come. I mean, hearing the sound of the bell, what happened? What does he what does he do?

So it comes out. So even hearing the sound of the bell, even somebody here even somebody here the hearer even somebody here building the stupa, know, here the words building stupa. You see? Even somebody here. So the five uninterrupted karma get completely five.

So kill the father, mother of this life, very, very heavy karma. Remember I mentioned that oh, maybe didn’t mention this time. I’m not sure. I mentioned it maybe at the beginning. We are talking about the virtuoso.

So, you know, in in small respect, small respect and small help is done towards this life. Parents, karma is so powerful, and it’s a powerful object. Parents are powerful object. So you experience result, the happiness in this life. You feel calm in this life, you see the result happiness in this life.

Then small disrespect. If you do small disrespect, small harm is given to your father, mother Because that’s a powerful object, so you experience a suffering result in this life. So the karma, there are three types of karma. So karma that you create in this life, but you see the result in this life. Then so yeah.

And the karma that you experience in this life is the result of next life. karma that you experience in many lifetimes, after many lifetimes. So it could be, you know, hundred thousand, you know, billions of that significant loss to experience. So so here, because the parents power object, whatever you do. So therefore, you experience you see the result of that karma in this life.

So you see so then if you kill that if you actually killed this life, father, mother, no question how heavy that is. So kill the father, mother of this life and then cause the blood to Buddha until our heart comes cause this in this in the Amada Sangha. So even those get purified so including this including this, the need all the negative karma developments get purified. You see, just just even dreamt, just just even some of dreamt of this stupa, her seeing from distance, hearing the bell hear haven’t heard the bell, sound bell. Heard the heard, you know, talk as building the stupa.

Being being built the stupa. So that so all these benefits related to the the I think containing this mantra inside, the secret mantra, a secret mantra of the life tree. Then all the time, the Tatagaddas, they protect you. They always pay attention to you, and you achieve the fearless, fully complete, purified as a full fully complete Anyway, enlightenment easier. Take the easy way.

So so this is so all the time, the Buddhas will protect protect Buddhas all the Buddhas protect protect you and then pay attention to you. And then you will you will you will achieve the complete pure path of peerless, fully complete enlightenment. So this secret mantra is called secret mantra of life tree of stupa. And so that that the first benefits of the first mantra before being on stupa, then now the all that the benefits of the, you know, life in the stupa, the life sacred mantra of the life tree. There’s another mantra.

All this comes under the name stainless beam. The exalted, the pure. So so this meant Buddha explained. So all this Buddha ex Buddha ex Buddha himself explained. You see the order.

Buddha said, my this secure mantra is explained by ninety nine ninety nine ten millions of ninety nine, ten millions of Buddha. If you recite this even for one second with one point in mind without being distracted. Without being maybe that’s it. For anyone, anyone without being distracted one pointedly, when the scientist is even for one second, all the negative karmas get purified. Anyone write this secret mantra ninety nine times according to method.

If you put it inside the stupa, then anyone does process into the stupa. Even prays with his sweet words to the stupa, offer incense, flower, ornament, light. So I said, the of the race. However, that person, male or female. So that person who, you know, let’s see.

So here what he’s saying is not necessarily a person put this brand inside Stūpa, but it means generally, it you know, generally, generally, if you if you are building a Stūpa, so you write this ninety nine Tantra correctly, I think you put it inside the stupa, then anybody, you see, then then anybody, you know, from outside, anybody to process into the stupa or even, you know, was praised to the stupa of of incense, flower, ornament, light. And then that person, male or female, whoever does all the need comes will will be purified in this light. All the kind of will be eliminated, and all the wishes all the wishes will fulfilled. You see here, so it’s so it’s unbelievable. You know, evil is stupid, put on this mantra, but then after that, anybody, you see, anyone, you know, prostrate, send, you know, praise to the praise how beautiful the stupa is or something, praising the stupa, know?

Offer incense, flower, ornament, light. So whatever offering this is an example. Yeah. An example. So whatever offering they do.

So then, you see, in this life, they come into pride. karma afflict get eliminated. All the kind of afflict get eliminated, and all the wishes all the wishes of that person. See? So so you see.

So again, here, making whole object, how so easy by making whole object, how you can so easy to help others. You know? Bring happiness to others so easy. Not only not only temporal happiness while the person while the while the saṃsāra to have a temporal happiness, all that, but you see liberation from saṃsāra, enlightenment. They get so makes so easy.

And their wishes for happiness. You see, all the wishes they happen to succeed. Yeah. So it makes so easy for us and for other sentient beings. So this is especially advantage, you know, by a metamorphosis.

How so easy, as I mentioned beginning, help others, you know, to purify alternate karma of all the problems or the experiencing now in the future. It’s good to purify. So easy with you. Yeah. So So for old age, you know, for children, so it’s so is the benefit, you know, not only Buddhist, not only, you see, you know, somebody who can have faith and karma, think, as you see.

That So it helps for them to have guru birth next lives to not have deformed body if they’re born human being deformed. So difficult to so much suffering, you see. And not experience sickness in future lives by pilophonic karma. So you see, such easy way to help. Once there’s a sicknesses once once the karma is exercised, it’s not easy.

So you see here? So you see, I’m still there. So here’s it. Then you see, for the So having this mantra, see, ninety nine times, you know, so messy. I mean, in Tibet, you see, there’s a block, wooden block, then you can on the day you can print, you know.

Otherwise, you have to write. Now here’s the machine. There’s there’s a what do you call? Concourse. The same name.

You got it’s the same name. Latin America from Concourse. The way you may photocopy. Concourse. Concourse.

Kinkles. You don’t you don’t know Kinkles? What? You have Kinkles. Anyway, it doesn’t matter.

So so here, because of technology, you see, developed. So I mean, in Tibet, industry, a wooden block, you know, you can print. So as I said, right, you see. But here is a good technology. I mean, see, of course, if you write, of course, it’s more harder.

So I think more time, more harder, so more for people’s work. You can print, you know, ninety lines. So easy just print, you know. So with I mean, you finish that too within within a few seconds or minutes, you see. So if, so if you have that if you write down or, I mean, you know, like, photocopy, I’ll say, ninety nine times the mantra, Put it you we will put it in this inside the stupa.

You see, you get the same merit having that offering of a service to, numberless Buddha Bhagavan. You see, hundred thousand. Nonetheless of Buddha Bhagavan, hundred. Nameless of the Buddha Bhagavan, a hundred thousand times. Like that like that, how many?

You know, numberless of the Buddha Bhagavan, hundred thousand times. Like that, how many? Equalling the equalling the cent grains of the Pacific Ocean. So that so that is he talking here? The print that write down that many number of months, put it a stupa.

You see, you could actually merit have made offering of a service. Numberless, Buddha Bhagavan, hundred thousand times like that like that one, how many times? Equaling number of the centigrades of the Pacific Ocean. Well, that’s unbelievable, unbelievable. Meritorial.

Not all that. Like that, your credit merit having an offering. The stupa containing this heart heart, let’s say, of relic heart of relics. So having this mantra. So the stupa having the heart of relics Not only hundreds, not only thousands, Ten million.

Not only ten million, but. So I don’t remember what I said before. So the anyway, ten times one hundred million. Ten times one hundred million is one. Ten is one.

Ten is one. So I don’t know what the English is for that. So you see stupa contained as the heart of relic, not just hundred, not just thousand, ten million, but not just ten million, not just it doesn’t stop there. So that many amount tactic, you see. How many?

Equaling the sand grains of the physical ocean. So you collect merit, having met often, that that means stupa. So it’s mind blowing. So like this one quite extensive merit. The other one, so anyone who is who is who is virtual training.

So we live in the organization, think. I’ll get through it along the project. So could be just an example just to use to put that could be just as we mentioned all the different ones, Maybe this is just an example, I think. So any any any of those, let’s say, person virtual training on the on the eighth, miss. On the eighth or fourteenth or fifteenth.

In in of these days, you wash and clean and dress new dress as a this is a new. Just dress clean dress wear wear clean dress. Then then you do one day, means fasting or silence or fire fire fasting. Or or you eat if you abandon black food. And the other ones, you abandon black food.

The other choice is, you know, so instead of silence and fasting, you do you eat three white food. Three white food. Butter so that it became fat. I’m joking. I’m joking.

This, I’m joking. Butter and bread. So this and it doesn’t no. It doesn’t say that. Yes.

On the feeling, you mean, of the negative role. To put in stupa? No. As long as long as the mantra is there, it doesn’t matter what as long the main things the mantra having inside the stupa doesn’t matter what. Doesn’t matter.

Doesn’t have to go on the paper. Doesn’t not necessarily on the paper. Like the only people who wear a lot of prayer will with a mug of fish. The main thing is having mental inside. That’s the main point.

It’s not yeah. You can make anything sophisticated. You can make the I’m just joking. So the other one the other one, so you eat three white food. And three white food, butter and the curd, and then I think what’s the other one?

It’s milk. That’s right. Yeah. I think let me see. Buttoned the milk and curd.

Yeah. Probably best is asking. Maybe that includes everything. Anyway, two white food. Then you do a second.

Then you eat three. These days, then you eat three white food and then you know, the second second one. It’s all what they’re saying is that I’m not eating black food, you know. By saying that, it means not onion, garlics, and then meat, you know, and anything that’s a black food. So to so you can have those things.

You can have sambal with this, sambal rice, you know, the things. But major main black food is what is usually mentioned black. Garlic is the worst one, then there’s onion. The meat, of course. So all that.

But there but there are other black food also, but they are less but they are less So yeah. Like that. The the most strict, you know, then that’s the issue. You can have tsampa, you know, rice. Then this curd, milk, and part of this.

So the very strict one, the very strict and pure one is that white food, you see. In Kirtantha, it is in Kirtantha commentary, you see the it’s also mentioned salt, part of platform salt and the oil from this plant. This is beans. Yeah. There are other radish, the other details like that.

If you really, really pure then, this is the you see, you know, rice with the yeah. Have this white food with the rice and some bao and things like that. That’s very poor. Pure. I don’t know that.

Poor or pure. So anyway, so this one of these days, you eat white tea white food. The other thing is eating tea tea white food, and then you circumvent the stupa, and you recite this mantra one hundred eight times. And then it purifies the negative karmas collected hundreds of thousands of eons of negative karma purified. And not only that, then the five uninterrupted negative karma, which I mentioned before.

Also, even those who remember I mentioned that, obviously, you should remember, if you commit to this, end of this, then you have to be born in the lost hell realm, which is heavy suffering of saṃsāra. You know, where one one eon, the lifespan is one eon. Then then you can really get the feeling of how it’s heavy. So that so the five and the Internet karma. So by thinking, you know, one eon first of all, the sounds most unbelievable.

Then one eon, one has to be there. So then so then that really inspires to purify this fire and the karma. Even though it’s not done this life, may have done in past because from beginning, let’s say, rebirth. So therefore, we can’t tell. You know, they could also unbelow all sorts of net karma’s credit.

See? Yeah. So so it should basically, yeah, it’s showing the power of the stupa. So you see, then chant is mantra, and one and even the five are not in the karma, this is such heavy, they’re completely fine. So the person doesn’t have to suffer.

You know, such income long time, heavy result. And other than that, all the actions and the and the all the observation of karma and the delusions completely purified. Then then then it says, bodhisattva, the eliminating all the departments, then it actually appears to you. Then grants all your grants, you know, the grants, you know, success, you know, actualizing all your wishes. And then also also due to that, then also able to see, say, all the other able able to see the, say, holy face of all the Buddhas, the fully complete, you know, the enlightened being.

So After this, another mantra. This one is good to recite in the morning, you know, after you had after you did the blessing speech. Then, you know, the blessing speech. Then you do the mala blessing the mala, those different answers. And then mantas to increase the virtue, all those things.

The man yeah. Increase, you know, the virtues. The number of times. So play placing placing speech in that. So you, you know, chance seven times or something that then blow over them your mala.

So then whatever meant for your side, What if I’m so with with that mana, and if you recite one mantra, it it it it equals to one hundred thousand times having recites mantra. So one BacLhasava mantra, it could go one you know, with that mala, if you recite, then one hundred thousand times BacLhasava mantra. And also in a mental side. So that’s very important. So yeah.

Let’s say, doing this doing this doing this practicing this whereas mantras is a is a because it’s there’s such power, such a, you know, incredible number of multiplied. So merit or the yeah. Merit or the the number of the members. So it’s a way it it is a way of taking the taking the greatest benefit in your life in this perfect image, but that we have the precious human body. There’s basically perfect human body that we have, but in very but duration, which is not long and very short.

It’s very short. It’s very short, but even that can be stopped anytime. In any day, in any in any day, in any moment, it can be stopped. So therefore, taking the best advantage, the opportunity, whatever there is. So even with helping helping with this, even this you know, short mentors that has incredible power, profit, gives you profit in the life, you know, multi life, some of the marriage, all that.

So I’m gonna determine about the hummus. So that, you know, then you decide that instead of blowing over the melaton, it’s a mental insight. It becomes one nine thousand times. If you decide that, whatever merit you collect, it become nonetheless. There are other mantras replacing the mala.

At least These mantras in volume one on page five in the first section Morning Insight. And she could could request oral transmission of people? Volume one, page five in the morning prayer section. I remember. I don’t care memory that may have received.

Maybe not not the hundred percent lineage. You know? Don’t remember hundred percent. Hundred percent. I don’t remember.

May have received. Does that talk about the benefit there? And she says increases about a hundred thousand times. More than that. Then it says Ruta money, one million.

It has For Ruta, money, it has one million. What? It has roots. For the for the Mala blessing mantra, it says, increases one million. The Mala Mantra.

Om Rasuramana Chatha Yehum. It says over one million. And on Sambala Sambala, it says one hundred thousand. Oh, maybe maybe I’m yeah. Maybe I’m probably switch around the benefits from one mandra to another mandra.

This benefit put there, that benefit put there. So so so so So can can start with this. The pleasant speech there? Yes, Mhmm. So can you read the benefits there?

It says, this includes the power of speech from beyond saṃsāra of the Buddha’s, Ārya bodhisattvas, those living in the three pure bumis and arhats, as well as the power of speech from not beyond saṃsāra. Oh, no. What’s that? On page six. Maybe that’s not yeah.

Due to the power abiding in silence of lingam relative abstaining from the negative calm speech, the words of those sages have so much power. Whatever they prep in success, all the blessing powers of the holy speech, and those who are beyond saṃsāra and those who are not beyond a hut. No. Not that that one is the that one is the meditation. Benefits.

Not the benefits. That one Okay. Becomes I’ve got it, Mishya. Sorry. The tongue becomes an indestructible version nature.

Nothing can harm, take away, or destroy the power of mantras such as black foods. All the power and blessings of the speech of all Buddhas, bodhisattvas, sages, yogas, and so on, enter your speech. It doesn’t have all of them, you see? Oh, your speech, both the power of your speech becomes marvelous And whatever your sight is multiplied one Marvelous. Times.

Marvelous. What’s marvelous? Wonderful. Wonderful. Amazing.

Go. Wow. Yes. Wow. You whatever you assert is multiplied one million times, your speech will not become like gossip.

And the power of your speech will not be snatched by eating. And the power of the mantra recitation won’t be damaged by eating certain foods like onions, radishes, nettles, and meat, especially foolish animals like sheep. That’s a kangaroo. Does this say how much merit increase by blessing speech? It’s one hundred million.

Whatever you assert is multiplied by one million. Hundred million? One million. Four. Then Rinpoche says there’s another there’s another taken from the retreat.

It’s it’s revised from the. And it’s commentary by Rinpoche says, by blessing the speech, whatever session’s done increases ten million times. In the daytime, whatever you say or chatting and gossiping becomes recitation mantra. For that that, the benefit to expand. Yeah.

That’s the benefit to expand in the teachings. Part. It says if you’re if you’re doing consultation with people, it gives your speech more power and blessing. And when you’re giving advice to other people, for them to actually practice it. So the pleasant speech to this practice.

So I would drink that. Then any food, black food, any of those food that you that you say destroys the power that that destroys the power of mantra, decreases such as the ship’s tank or lower part of the lower lower part of body. But the worst one is tank that make to to to make makes your wisdom dull, your mind dull. It harms the wisdom. You see, it kind of they are very full nature animals, so they kind of pollute, I guess.

Let’s see. Yeah. Yeah. It makes kind of to definite wisdom. See?

The intelligence. So cannot cannot it cannot take away the the power of speech, cannot destroy. The power of speech, power of mantra. And then made it increasing so much. Ten million.

Ten billion. Ten billion. Ten billion. Ten billion. Then So I haven’t received all the Buddha’s Buddha’s Buddha’s blessings, the the whole day.

So before mentioning that, so your tongue become, say, indestructible by those other food. That destroys the power of speech. Receiving Buddha’s Buddha Buddha’s blessing blessing of his business. And so as there is a mention this year, the power of, you know, their teaching or just giving giving advice to people about Then at the end, you generate the faith that, also whatever you say a word, purifies other sentimental delusions, subdue their mind. The minute when they hear, purifies their mind and also think it is power that what whatever you say to succeed.

For some they will follow to that. So become so power the third next one. Third one, power of speech. That instantly brings all the wishes. Then as one of the thing there is So yeah.

Sorry. Repeat again. Mhmm. The minute the minute when they hear, the the word the the voice, what’s the speech, sound of speech, immediately purified the the subdue the mind, purified delusion, negative emotion part, and immediate and in the immediately, I say. Whatever you say, it could actualize.

They follow to that. The other things, as I mentioned, the annotation by but the lot from the I think lama by the lama who from the lineage camp in this place to change the instructions of the yogi for all the all the gossips into a mantra, become a mantra. So it’s a way of I think it means way. It’s a become meditation mantra. So it’s a way of technique that way to it means to not become this karma.

That’s what I think the essence. So here’s one mantra that I suggest to recite this along with this, taking the most advantage in the life benefit, making the life meaningful. The mantle is okay. Maybe I mentioned the benefit first. So this this one of the lentils, the exalted the pure exalted is same as being.

Anyone of anyone say, So anyone who recite this, say so any purse any p any people I mean, anybody anybody so by you see, if you recite if you recite this mantra, anybody so if you decide this mantra everyday, you see, you know, when you begin that life, I mean So along this different management, you know, increasing virtue and plus amount also. You want to see this every day. Then Any any any other people who comes talk to you, they need karma, five uninterrupted five uninterrupted karma get purified. Anyone anyone who comes talk to you, or you talk to them or they talk to you, You see, then they come at the killed father, mother, caused blood to Buddha, killed Arhata, caused this in the Amoda Sangha. These five unentered karma is very heavenly karma that which makes to suffer for human’s lifespan one year.

But in the lost, they held a hot hell to get purified. Anybody who hears person who’s a person who is reciting this mantra, anybody, another any other people who animals, humans, anybody who hear that person’s voice, even the even the any anybody, animal or human being, anybody who receives the shadow the shadow on the body of the person, Even the shadow touches, you know, any people or animals, you know, receive the shadow of that person. Anyone who touches anyone who touches your body they purify not only this live need karma, but they purify past live need karmas. And those people, those sentient beings, don’t get harmed by spirits. And the but this I think, means a person who is so this person who is reciting this mantra.

And they could also add, but I think the previous one privileged ones are what others benefit they get from that person who recite this mantra. So you see now, so therefore, it’s very important if you’re doing a hospital if you’re doing a hospital’s work helping dying people. And it’s very essential to recite this mantra. Mean, even the person, not Buddhist, how you see to chant this mantra, because has power to even the person, not necessarily, you know, taking a but, of course, person will be interested in healing even though he’s not Buddhist, but he will be he will be interested in healing anyway. Healing yourself, healing others.

Therefore, their mantra is like taking medicine or giving medicine to others. So but of course, which has more more effect, which touch which purifies the root of the sicknesses that, you know, the yeah. They need karma, you see. And the people who do healings and the, you know, yeah, consultation, giving teachings, consultation, you see, who are dealing with people. You see, very so this becomes everything.

By touching, you are touching. You’re talking to the dying person. It purifies so even you didn’t chant mantle to that person by just touching by the power of mantra, your you see, your body has a part power to like, become like a relic relic holy that has power to purify other sentient beings. It come up by touching even they hear your voice. So not only teaching Dharma, but even if it could be like teaching at school, you know, college, but even just you’re teaching you’re teaching complete some of the subject.

But but but but they they they’re hearing just your voice becomes a great purification for them. You see, constantly purifying the new karma as you as they as they as hear your voice again and again. Even even previous life, the karma get purified. They’re talking to you purifies even the five unentered karma. So so this is explained this is explained by Buddha.

You know, this man is given by Buddha and he himself explained the power of this mantra. So So the great even the person’s sicknesses didn’t recover immediately now, but the need to come and get purified. So that’s that that there’s a long term benefit because they need come and get purified. So even that present headache or cancer didn’t get healed now, but because purifying it comes as if you if you think of the if you think of the power of manta and the karma, then there’s a long term benefit that person receives. Many lifetime benefit.

You see happiness by period of time and karma. So we see that. It is important a stronger faith you have in the benefits of mantra, stronger faith you have, then from the faith, it’ll it’ll it’ll be even more power, you see, to benefit others. So the faith is very important, very essential. So the Same thing when we do practice purification, bhaja saba, all the things.

Of course, you know, the it is said in the teachings that, you know, also Guru Bajajasava tells you, now everything is pure of heart, you know, so then you generate strong faith. So there it says, guru the guru explained, do you have a good karma? Know? And now, guru explained, all the net karma is pure of heart. So more the faith, more so even practice our practice, our confession practice, more the faith, strong more faith you are able to generate, then that much more need come as purified.

So it’s also here. So so much depends on the, you see, the, you know, fate in the in the what what explained in the teachings. So So So people who do not have devotion, the white Dharma doesn’t happen. The white white Dharma doesn’t get generated. So means the realization, so then the whole doesn’t happen.

Qualities cannot be developed. Like burn, it says, burned rice. So nothing grows. Then people have devotion. It’s like the seed that can produce stems, not the as a sprout.

See? Then from the gradually big tree, then many branches, then flower fruit and all that. So that realization comes. Even in the case of Bajajasabha, those daily practices, very, important to the devotion. How much can we get purified?

Then also in other things, even when we do self initiation, the same. So even during initiation, how much of devotion that I received that much blessing. So it’s like that. So So so I thought by changing this man, I mean, there could be other practices that has benefit, but brings benefit. However, by chanting this man, then even you shake hand to somebody, it gives meaning in their life.

See, you know, when you meet people, So it makes water makes water makes water while even the person never practice purification in this life. Never believe or never practice purification in his life, touching to that person’s body. So it become a purification for the patient’s. So So so by saying this mantra that so you don’t get harmed by spirits. You don’t get harmed by poisons and so forth.

Then you see thundering, the thundering is the lightning, thundering to danger, see, get killed, you see those dangers. Then you are protected by all the Buddhas. You’re always guided by you’re always protected by all the Buddhas, guide, and always generously, you know, guide you, such such in your life. And then all the devils all the devils and all those who are living in Samaya, the protectors who are beyond from Samsāra, who are Samsāra protectors, and about those who are living in samaya, then they all protect you. Then You don’t get harmed by black magic manifests, any other any other forms of black magic.

You don’t you don’t you are unable to be harmed. So if you put this mantra inside the stupa, then any any sentient being who see the stupa, so as I mentioned before, even from very distance, see, at nighttime or daytime. If it’s light, know, light if there’s light to the shining the stupa, then people can see from this time. So anybody who see the stupa, who hears that stupa, who touched that stupa, so maybe even the insects even the insects who touch who land on the stupa, that includes not only human being, but even the insects, flies, those who land on stupa touch. Anyone then anyone who receives the dust dust that dust that comes on the stupa then goes away, but driven by wind.

So that’s all replaced, the dust. So in so anyone so anyone who received the dust, you see, it come from Stubborn. So people who are insects or worms on the ground or birds, Then yeah. Then even the Then wind the wind touched the stupa, and the wind is wind when the wind touched the stupa, wind get blessed. So then, of course, we touch any being, any insects, people, anybody.

Those, you know, beings, how many of the wind and the the dust touches? All those suffering migrated beings, they become free from all the negative karmas. So all the worms, ants, all the insects and drowned, you see. You know, birds, weeber, dust and wind touch that came from the stupa. Then they all get upon.

They’re by human beings. Then then then they they will never fall down. You know, they never fall to go to lodge and never fall down. So that is the life towards enlightenment. Then then Buddha Bhagwan.

Buddha, So ordered, maybe ordered give order or granted the order that the to the bodhisattva, grace great bodhisattva and the great sattva eliminating all the departments. That and also owner of the secrecy, vajrapani and four guardians and Brahma, owner of the devil realm. At least this is I think in the world of form, I think. Then those devas, devas of the realm, then those devas and what Hindus worship. Maheshwara.

Shiva. Shiva. Ah, I think maybe Shiva. What Hindus worship? So those devas, Buddha granted order.

The holy being Buddha said holy beings. The holy I hand over I hand over this heart of the six men of the Buddhas, the victorious ones, to these heart the of the heart of the sacrement of the victorious ones, meek and the Buddha. To you to you, so always always offer service always offer service always should be kept to put in the jewel bars. Put it this man does this man does to put in a jewel bars, like you see the Lama Desha has next. That was this is called Samatha.

Jewel and they put in the jewel bars and then announce to all announce to all announce to all the places. So without interruption without interruption, the continuity revealed to the sentient beings. So I hope today I mentioned this mantra. It becomes service to Buddha. Here Buddha said to reveal without interruption, continuity, reveal other things.

So it began offering service to Buddha. This is the first time. I think this is the first time that I mentioned this mantra in the public. I don’t remember. Maybe mentioned very few people, very rare some people, but I don’t remember.

So this is the first time mentioned in public. So anyone who see this mantra, anyone who hear this mantra so even if it was somebody who’s with this mantra, so anybody who see this mantra, you know, who see with the eyes, who anyone who sees this mantra, who hear this, they find on in day five uninterrupted karma, that’s completely purified. So anybody who see the mandarin, anybody who hear this mantra. So you made you made prayer flag. No?

You made prayer flags. There. Did you make by yourself? Did you make all those prayer flags by yourself? Oh, somebody met.

The the prayer flags that you brought. You print it by yourself. Group group of people met this prayer flag. Group of people are part of you. Yes.

Okay. No. So people come around that want to sew them up, and I give them a sheet of mantras to sew whilst they’re sewing them. To recite? To recite.

Oh, I see. When you get the prayer flags. Yeah. Once they sew them up. To sew them up.

Mhmm. Oh, I see. Then And I try and say prayers when I print them. Mhmm. Yeah.

The is not written well. It’s written It says in the prayer letter, So whoever wrote didn’t check well there, the original person who wrote that. You you have the wooden block? Took it from a wooden block. Yes.

I see. So the person who wrote a Western person, somebody who didn’t really check well. No question about the handwriting, but just even if it’s not well done, not quite written. So I start to write to give you to print. It’s unbearable to see that incorrect.

So start to write since you like prayer flags so much. So that I wrote already two mandaras, the small paper. So that I don’t know. I don’t know which way, but it’s good to have because you don’t read patents, so I think it’s difficult that. We are able to get there.

Even the handwriting is good, but it’s at least correct. It’s very important. So because have just amazing benefit to the. This is the most precious you know, this jewel we’re referring to cherished by all the Buddhas. Buddhas cherished this heart, like their heart.

And this is, you know, not easy thing to say. Benefits of light in the sky. Benefits like the sky. There’s so many teachings. Yeah.

Of course, it’s not in English. I’m not sure. There’s generis you know, generis benefit of generis’ mantra. There are many different sort of texts. Even I haven’t read.

I just see the quotation in the hearer and there, but I haven’t read myself completely. But all those texts, there’s several, you know, just on the top benefits. You know, sūtra text. You see, it’s from the Buddha. So I just see what other lamas explained according to those sutras.

So just, you know, so precious. Great blessing to have in any place, you know, in the house, in the place. And so it’s very good. It’s a it’s a so it’s a great blessing to anybody who see the man’s, you know, to have on a prayer flag, you know, to if even they’re not Buddhist or no idea of Buddhism, but they like prayer flag to have prayer flag, you see. So every time they see it purifies.

Plants, and light purifies so much that they come out. It’s excellent. It’s a great vehicle to benefit others. Have in many places where many sentient beings can get benefit, purify their mind and the plan of enlightenment. Gradually, they exercise the whole path, you know, that that is expressed by So so So in the the big mount big Rocky Mountain, what’s it called, in Australia?

Yes. Yes. Yes. Yes. Quite a number of years ago quite a number of years ago.

So so how many years ago? Another year ago. So that time when I was Australia, I I don’t know what but I must come for sure. For sure, it be. I remember what I did.

Anyway, so so I was staying in Sydney, and then we went from there to it’s on the way to Nepal, but it’s kind of it’s I think journey is easy to I can stop there. So those are Roger and Harvey myself. So so we went to the not very early, I think before twelve o’clock, we went there. And I which is. I didn’t make I didn’t make it on the top of top of the Rocky Mountain.

So there was the you you climb up and there was some place where you can sit. Something like this, you know, some place. Not not quite actually kept. Then he then he I think maybe him. The ants can ants ants ants you know, ants can and covered his body.

You know, some ants came to so try to try to place that rock, I think, to consecrate the rock so that the people who come there to get benefit So we did talk. So I wrote something I wrote something on the rock. Didn’t, didn’t bring any I didn’t didn’t have anything to, you know, marking pen. But with a stone with a stone just write, I think I wrote some message. But I remember what I wrote.

I write that, but I think I wrote some message. So so while I while I was writing that maybe he also helped. So while I was writing that, Harvey was standing where people coming down, you see, from the top. So so because maybe not good, you see. So to watch where the people coming down, not you know?

I did I didn’t make it on the top. It was also hot, so they went on top. So I suggest to put to his son’s portal. His son’s unlocked portal on the that time, there was a riots happened to I think it was just after I came from Tibet, I think, the second. So there was a riots happened in Tibet, you know, all that thing.

So I put someone’s there asking people to help, you know, to put Tibet, you see, like that. So they went up to put there. And may have written a mandible. I don’t remember. Then in Spain no.

No. This this island oh, what’s the one island? Oh, okay. There’s one island. Canoe Island.

So I didn’t get to go daytime. The the people whose house I was staying want to take on the mountains. So I left one after some after it became dusk, then I went. So must be very beautiful up there, you know, views. So you’re up you’re up there, so you see very and also mountains, hills, I think.

I saw one of the nighttime view, so I didn’t see the daytime view. So I told him, if you come daytime, then you don’t see nighttime view. Anyway, so that that day, we bought this spray. It’s prepared before. So I wrote on my paper on the rocks.

So he parked the car. And there was also Rajen, the guy who dropped. So I was on the wall. So and and the strong. I don’t know what happened now.

Also in Greece. So in this with the is it start the research, the center there. So I went there one time. One time, two time, one time. So one day, we went on the mountain, unbelievable wind in evening time.

So on so on the on the on the way I I have a spray. No? So on the on the on the road, see, on the earth wall. I heard that when he visited Canada, Toronto. Toronto has this high tower.

You know, this building, The people tourist people go on the top of this. What’s called that one? Also in Paris, you have in in France. This Seeing tower. So when on top, I heard wrote, man, a man of people who on the edge of the door, where on the door.

So then one of his students, after left, why? Because I think you you can’t because you can’t draw there. So anyway, What is it? So anyway, what I was saying he says, it’s very good to yes. The prayer flight has one purpose prayer flag is to have a success, you know, to increase your controlling power.

So that one has the mantras that will do, but there’s a specific for that, like, you court cases, other people are attacking, sitting there. So you see your controlling power to increase. I will. So all one method use. Of course but of course, that’s not the main one, but it’s but it helps.

So there’s special special mantras. The because when Asura Asura fighting, let me see the one time Asura’s one time Asura’s in the danger to lose. So then Indra asked Buddha what to do. The Buddha manifested this deity called so gave this mantra. So there’s one mantra and prayer, you know, the evolution of how this happened, then talks then extra mantra, benefits of this mantra called.

So this usually comes quite large. I mean, depends on the size of the block. And and sometimes comes with the four elements, to bring to overcome the negative to bring harmonies. This for, you know, I think so so this is purpose of using this for flat flat, putting the and putting on the highest place, mountain. So even though if you have no choice, then about your roof of the house or on the tree, whatever highest you can think of.

So highest mountain is the best one. So so there’s some there’s some like this. But the so, of course, Buddhist, you know, the bring the Buddhist picture. I mean, the that, of course, you play a lot of merit, so much merit back to that. And then the the man plus.

So printing, just printing, of course, you collect. Unpossible merit, just printing. It’s time. So then then by so this manifests a benefit that as I just explained about the that wind does rain and can attach to that. And then, for example, when you touch the mantra, the wind could wind, rain, whatever, they’re blessed.

The wind goes with touch people, animals, you know, any other being, then they need to come and get purified. And they cause guru birth. So saves from from the lower realms, the most unbearable sufferings. So so it blesses the environment. So it’s meaningful to meaningful to behold, like, anyone who will see, touch, it is it is just great purification, meaningful to the whole.

So so the script the so therefore, metrical man, no question, it appear just by seeing, it purifies in the they have very heavy karma, you know, abandon holy dharma, heavier than heavier than destroyed all the stupa statues, scriptures, object or offerings in this world. Destroyed everything. They come heavier than all that. And so get purified just by seeing the mutual mantra and no question about pollution. Yes.

They have a suicide. They have a. You know? Get those here when they come and get purified. That’s what’s pollution pollution, you know, food or things that we see from Sangha.

So they get purified those deployment. So so this all my payments envelope, those are the five, you know, which were in those five. So it’s very good to put in the very good to have on the on the prayer flags. Mhmm. That so to put it in people’s house or whatever mountain.

Great place in the in the purification. So so therefore, it’s good to to have, you know, well written you know, correctly. So anyone so this mantra so anyone who see anyone who see this mantra, who hear this mantra, then the five unentered net karma get purified. Also, So that so therefore, I often suggest or emphasize that anybody who are building stupa must these mantras these different mantras, there there’s four there’s four different mantras. Must print many hundreds, not only original with gold on the live tree, but many and then put it roll it, and then you can roll as many as as many one can can put can put around the live tree.

And I like the the live tree mantra, you know, it was put around. And so, you know, for a side, you can put it all the way around, you know, either from bottom up to the head, from bottom up to the, you know, from the bottom up to the top, can cover completely. So if you have if you have just if you have just one mental insight, so the benefit here, what I explained is that they they just so this is a small part of it. There’s other. So the many hundreds of thousands.

So you roll it. Then we’ll have to make sure of without upside down the mantras. And then the luxury put around luxury completely covered, you see. As much so having one mantra inside of has so much power that gives unbelievable power to that makes so easy to purify, to liberate others in the image, even heaviness, even the heaviness, And quite unbelievable. So so therefore, if you have as many as possibilities.

So that’s the that’s the that’s the what we should that what we should attend. Or the whole text, you know, cover around wrap around the tree. Meaning, like, is the cover the whole thing. So all of that. There’s there’s a whole text from, you know, Buddha’s teaching.

One can print the holy intact with the explanation of the benefits. You can do that or just write on it. Write very clearly, correctly, as correct as possible from the text, only the mantra. You know? Write it well.

Make sure nothing missing. All the small all the small things. Then print many, many, and then put around the luxury as many as possible. So I think as many hundreds and thousands. So this this the one best is the also the same sand can do in this statue.

So the probably need so need the mantle is different size in a very of course, no question if the micro microfin. However, a different size of that, so you need also maybe different size. So more can go inside. So Let me finish this. So some of this.

To anyone want to who who desire to complete the param six parameters, then like before. I can some explanation to Those are. Make square mandala, then put earth earth and the the cow dung. It doesn’t specify what kind of cow. So it’s cow dung.

And on this, on that, then you put powder incense completely. Then four corners of the mandala. I think here, mandala is just a square, I think. Okay. So like a wall.

Then at the four at the four corners, you fill up you put a pot. You put a pot fill with water. So at the four corners, put a pot containing fill up with water. Then the beam, There are four types of that. So write ninety nine times.

If you miss one of them, Then you make ninety nine stupa with the ones on hand, you know, such a stupa. So you put one month in each one. Then write ninety nine times mantra. Put in this put in the the wheel of the stupa, what is the wheel of the stupa. Put it inside.

Then these stupas, you put above the mandala that you performed before. Then you may offering a flower, ornament. Then you second mamba that is seven times. At the same time reciting this mantra. This is so that that so now that mantra is.

So as you remember that mentioned by healing the mantra, it purifies completely five unintended karma. It’s been by him and by seeing. It might be maybe numb. So same letter, but depending where it is, then it changes the, you know, the let’s say, there’s a kind of a circle on top. So it changes depending where it is Sanskrit.

If it’s end, then none. Then in the center, so depending what what comes after, then it changes. So there might be For this moment, we can can’t see much. Oh, that’s right. That’s right.

It’s there. It sound the same? The sound the same? Is that for animal operation? Is in volume two in the red book in the special FP and practices on page fifty three.

The bottom, page fifty three. Special FP and T practices. Stain the steel mantra two at the bottom. Then Another mantra that it’s the line of the same is being in the title. So the vajrapani oh, no.

Secrecy requested Buddha. With small hardships, how can one how can one achieve great result of merit great merit? So by doing small doing small hardships, effort, then in order to achieve a great result of merit, extensive merit. How to do that? The Buddha asked Buddha on behalf of me, I think.

So Buddha, you don’t have too much, but a big result. So Buddha granted this granted this order or advice, told Vazapani, listen well. I will explain you. The virtue beggars and none. And the Kenyan, male and female, you know, living in the So I know the anyone knows.

So this is just a you know? Yeah. I think maybe this is just maybe is talking there. Maybe the surrounding who are there, I think maybe anyone who want a great result of merit wish to achieve qualities. Do it the method as the king of the secrecy, the king of the secret mantra.

As was explained before, the two d, say, the perform to the king of the secret mantra. Write down ninety nine times. Then in the front of stupa, you make square mandala and put cow dung. This is dung. It just says dung, oh, I said, yes.

Cow dung. Okay. Cow dung. Then at the four corners, then the container filled with the same water. Press that.

Then in the incense part, and then incense, see a small. So you place that. Then in the bigger in the bigger pot, the flowers and water and dry fruits. Maybe rice, dry rice. I think dry rice.

Maybe dry, say, rice. Then you put over the mandala. Then black system and bean mixed with the rice and cooked. So make it, you know, the rice. Called dishes.

Some maybe Sanskrit name. Then the tea, white food, you put in the vase. And various fruit, ninety nine. Various various fruit, ninety nine. The this food and then also incense and flowers performed over the mandala.

Then you put the mantra, the letter inside the light tree. So then the she had to come another one to put in the mantle in the light inside the light tree. So miss probably have to make a hole and put there. Then of four directions of the stupa, they visualize all the Buddhas at the four directions of the stupa. Then you may prostrate.

With one point of mind, we start this mantra. So that is while you’re reciting this, then there should be ongoing incense, ongoing incense more, non stop. So while I recite this mantra twenty eight times, if you do that, then if you do that, all the see. Not all. Sorry.

The eight bodhisattva the eight bodhisattva, the great sattvas, That means, you know, some of the, you know, eliminating the obstacles. So this yeah. But this you know, I think the and when you go at Lhasa, in the Lhasa temple where Buddha, Shyatjana Buddha, in the center, the history of Buddha, blessed by Buddhism. Then around, when you go around like this, certainly, there’s quite a number of statues standing. All are standing.

So there’s eight Buddhist subjects there. Not very common. I mean, they’re they’re not very common building, making a statue of Buddhist subjects. Normally, you don’t don’t see much. But Buddhist supper is very common in China, especially the Siti Kapha.

Think more in the prayer comes after the supper. Making a statue in the Tibetan monastery seems to be not very common. But some of those for the suppers, Actually, they cover up. Some of the were common. Yeah.

Yeah. I think or Singapore, I think. There’s a huge building where people bring their ashes. And they have this statue, I think it’s a siddhaka. Siddhaka, right?

Large statue siddhaka standing on that building. So the idea is to help to liberate them. So then the eight Buddhist Sabbath, the great Sabbath, and the eight great group, the eight the eight great leader group of nudges. Nudge is harm giver. But I think maybe what it means is I’m not sure.

I said what it means. There could be two meanings. One means of protector, you see, who protect you from harm, given protection from harm. And then others, maybe harm actually So anyway, here, eight great leaders of the group of. So that’s when we do medicine for the practice, they come there in the Mandalayas.

Then owner of the secretary of vajrapani, for guardians, Brahmas, and I think a marshaller of Shiva. Then This must be the son of the Nam Tusi on projector, I think. You see, the minute the minute when you recite this mantra, you know, with the the content of incense like that, And all this, they come there. All this, they come there. They come to an offering for stupa.

Over service the stupa, they stabilize the live tree. They make stable, I think, the live tree. Probably they include the stupa itself, I think. Then even before this, then when you do this practice, you’ll chant this mana, even, you know, even before you chant this mana, you know, ten million Buddha, like that like that is one hand thousand. Like that is a ten million Buddha, like that Nineteen ten million Buddha like that.

You know? One hundred thousand. One hundred thousand like that, ninety nine. Buddha’s equaling Buddha’s equaling number of the centigrades of the Pacific Ocean. So they come they come they come there.

See, they come to where they stupa. They they all come there. Then they all may offer the stupa. All those Buddhas, they may offer the stupa, and then they they bless the stupa. You see the one important thing here.

They bless the stupa. All the Buddhas that come there, they bless the stupa. You know, you have to understand that. They bless the stupa in dharmakaya. They make the stupa to have relic.

You know, the pressures. So if you do the if you do all these ceremonies correctly, methods from the from purely from the heart from pure from pure heart out of wishful wish-fulfilling jam. So you see here, I repeat again. So like that, from your pure heart, if you do correctly all these ceremonies or this method, then all those qualities, he says so what was mentioned before is the benefit. Then you correctly made it.

You know? You you actually had built the stripper, not with this cement or not with this the bricks or cement. Earth is in or stone. But but you get the merit. You have actual builders to buy with with which crown jewel.

So that means I’m so that means mind blowing merit, not a mind another mind blowing merit. Not nose blowing, but the mind. It’s unbelievable. See? Building this too far, you build this too, which is a granule.

So you we’ve had exactly the same merit, you see. Then You crack the same amount of merit. Build the stupa. You have built the stupa with the various jewels. Like, how many how many jewels?

It’s ten million. Ten million like that. Tactic. Tactic like that, one hundred thousand. One hundred thousand like that, one thousand.

And like that, one thousand many. And you collect extensive virtue. And you have pure body, you’ll you’ll have pure body, long life, no sicknesses, and you won’t harm by by interference, speech like that. They can’t harm you. Then then any other sentient being who see this just by seeing the stupa, that that stupa, and even they hear the sound of the bell of that stupa.

Even they hear the sound of the bell that’s off of the stupa. Intimated karma or the alternate karma, karma obscurations get purified. Even the five unentered karmas completely get purified, then after the death, they will be born in the amethylapapril land, the leasable world. Then even then even any sentient being who hear it, just even the name of the stupa. Even anybody for this is stupid that you have done all this, you know, the sermon and all this, you know, that all the Buddha’s blessed.

All the Buddha’s come there and bless all that. Then anyone anyone just merely just merely merely heard the name of that stupa. So when that person dies, say, after the person after the person died, we’ll achieve the pillars fully enlightened. So I think it means you get a bond, you land away, you become you can become enlightened there or yeah. Or it is a perfect environment with the Dhamma Mahayanan teaching, you know, and then practice the extra life path.

It says even the birds, animals, so forth, even any of those who see that stupa, Then when they die, they they they abandon the animal rebirth. Taking rebirth and the animal, they abandon. They will achieve the body having made it. So the benefits, that’s just one man this is still all still under one mantra and the benefits of a different end of the strength beam deity. Strength is beam.

There’s other there’s still the benefit of other mantras. There’s still the benefits of the main mantra, which is there in the book. So there it is. So this is not part of the. This is very short benefit, so I don’t mention that anyway.

This mantle by having said this mantle one time. See? Another thing. By having to start this mantra, then if you make one stupa, or it can be big as a can be stupa, small stupa. If you make one stupa, it means if you make one stupa, then you get married, equally married, having built ten million stupa, Having met ten million stupa.

But so that’s the first thing. It was unbelievable. In the when you make satsa, there should be in the in the booklet, how to make Satsa. There are two techniques two meditation techniques put together, I think. We need Satsa.

So I’ve got however, I’m not sure what is there or not that I received from tribute it’s not a tribute to say that you bless the you the the ash, you bless the powder, you know, the earth or whatever, earth or the, you know, powder with the mantra. I think maybe Bharavachana, put the best mantra. So with the Mudra is one with the Mudra is then you visualize each atom jewel. And then from pure land. See?

Oh, anyway, but the better to not absorb. No? To the to to every atom, the jewel, see, pulse of jewel. So you’re blessing, and then there’s a mantra. So you start that.

Then if you I think maybe then there’s maybe I’m not sure. Maybe twenty one times, I think. Then then this then this way then this way, if you make one stupa, you like to merit having met stupa equaling number of the atoms. How many atom it has? So if you make a statue, whatever statue you’re making, so then you could write made it, having made that many statue, how many abdomen it has.

So that so that is another that is another. Since, anyway, one is making a statue or. Whether it’s making large one, one another makes small. Since one is doing anyway, since one is doing this anyway to collect merit. So it’s very good to take this opportunity that which has all this merit.

That’s one thing. But here, having this mantra, then if you make, you know, one one stupa, then you collect a merit to having done ten millions stupa. And then by by having recited recited this mantra by having recited this mantra, then you see, you touch water, fire, wind, any elements you touch, you see, then blessed. Is it you could take a blessed. Then you see, you become more meaningful.

You see, it’s a meaningful to hold, you see. Anyone who see you, who touch you, even more powerful than stupa. Even more powerful to liberty others. Anybody who see you touch you, purify the the the the karma. You see, twice power twice, you know, twice more powerful than stupa.

And by saying this mantra, it purifies five five unentered karma, positive net karma, and then one will born the highest caste and long life, and they have wealth, and they’re remembering the reincarnation. And one is protected all the time from all the harms every enlightenment. So this explained by the guide, the deliberate of transmigration, the Buddha. So explained by. So the man Again, here, I can remember what I received the offerings or not.

I can remember. So so this also these are the mantra, this Namana, and this one. So very good to good to start along those other months. Right? Mhmm.

First thing in the morning to Mhmm. Before you begin practice. Mhmm. See? So then this way.

In that day, the so this way then, you become meaningful, enable to see you, touch you, you know, who he has your voice, who you talk to. So, see, purifying the karma. So so powerful, you see, to liberate him from the lower realms and bring him to enlightenment. That’s. A lot.

We’ve got quite a lot left. Oh, I see. Okay. From where? We just got up to we just got up to Desert Trumbay.

And we haven’t done the protectors. He was in English when it’s good. Now, I’m sure. Read it now. Oh, next year.

Okay. Okay. I dedicate the mass of page fifty one. I dedicate the mass of white virtues as created so that I may be inseparably cared for in all my lives by perfect pure gurus who are kind in three ways and so attain the unified state of vajradhara. vajradhara, long mandala?

Do we do long mandala or short? I prostrate and go for I fish the guru and his three precious gems. Please bless my mind. I’m requesting you to immediately pass over the wrong conceptions with inclement devotion to the guru and to settle your view of the white red love visions that exist in my mind and the mind’s all most sentient beings. I’m requesting you to immediately generate all the right realizations from guru devotion of twin enlightenment in my mind and the mind’s all most sentient beings.

I’m requesting you to pass well out and inner obstacles, agonize the entire, graduated path to enlightenment in my mind and the mind’s almost sentient beings. I prostrate and go for a fish to guru and its three precious gems. Please bless my mind. I’m requesting you to immediately pass forward the wrong conceptions, incorrect devotion to the guru, after subtle dual view of the white, red, and dark visions that exist in my mind and the minds almost as in beings. I’m requesting you to major generate all the right realizations from guru devotion up to enlightenment in my mind and the minds of all monocentient beings.

I’m requesting you to pass well out in obstacles, agonize, entire graduated path to enlightenment in my mind and the mind’s almost sentient beings. I prostrate and go for refuge to guru and his three precious gems. Please bless my mind. I’m requesting you to immediately pass all the wrong perceptions for incorrect devotion to the guru. I’ve just settled your view of the white, red, and dark visions that exist in my mind and in my mind’s all monocentient beings.

I’m requesting you to immediately generate all the right realizations from guru’s version of to enlightenment. In my mind, the mind’s all monocentient beings. I’m requesting you to pass well out in obstacles actualize the entire gradually past enlightenment. Enlightenment in my mind, the mind’s almost sentient beings. Page fifty five.

I request the precious guru who encompasses all objects of refuge, the past, present, and future. Please bless my mental continuum. I request the precious guru encompasses all objects of refuge, the past, present, and future. Please bless my mental continuum. I request the precious guru encompasses all objects of refuge, the past, present, and future.

Please bless my mental continuum. Five colored nectar beams are forced in the guru’s holy body, entering my body and mind, and those of all sentient beings. These purify all diseases, spirit harms, negative karmas, and obscurations, especially all the collections of obscurations, negative karmas, and degenerated samayas created in relationship to the holy virtuous friend, such as giving harm to the holy body, breaking advice, disturbing the holy mind, generating undevotional thoughts, criticizing, giving up the groan, and so forth. From all my doors, sense organs, and pores, these are dispelled in the form of liquid smoke or black soot. They are completely purified.

My body becomes a nature of light, calm, and clear. My life, fortune, merit, and all my qualities of understanding, realizations are fully developed. The blessings of the guru’s holy body, holy speech, and holy mind enter my body, speech, and mind, and those of all sentient beings. I and all sentient beings are now under the protection of the virtuous friend. Page sixty nine.

Source of virtue, great ocean of moral discipline, treasury brimming with jewels and much hearing. Master, bowler, clad and saffron. Elder, when I hold her, I make requests to you. You have the ten qualities suitable for one to teach the path of those gone to bliss. Lord of Dharma, representing all conquerors, Mahāyāna Guru, I make request to you.

You are wise, patient, honest, without pretense or gall. Your three doors well subdued. You have both sets of ten qualities, no tantrum rituals, and are skilled in drawing and explaining, foremost, vajra holder, and make a request to you. To those untamed by countless past Buddhas, the unruly migrated to this degenerate age of difficult subdued, you show unmistakenly the good way of those gone bliss. Compassionate refuge savior, and make requests to you.

At this time, when the sunlight teachings of sage is setting, you and I the deeds of conqueror for the many beings who lack a savior refuge. Compassionate refuge savior, I make request to you. Even one of your hairpaws is for us to fill with more highly praised than all the conquerors of three times and ten directions. Compassionate refuge savior, I make request to you. Adorned with the three bodies, you manifest in a luring net of skillful means, in ordinary form to lead all beings.

Compassionate refuge savior, I make request to you. Your aggregates, elements, sense, basis, and limbs are in nature the sugardas and consorts of five families, body sufferers and wrathful protectors, supreme guru, essence of Three Jewels, and make request to you. Arising from the play of omniscient pristine awareness, you are the essence of ten million mandala cycles, Prevailing lord of a hundred Buddha families, foremost, Virgil holder, unified primordial savior, I make request to you. Unobscured, inseparable from the play of simultaneous bliss, prevailing everything in motion and at rest, the nature of all things free from beginning or end. Samantabhādra acts your ultimate bodhicitta, and make requests to you.

You are my gurus. You are my irams. You are the Rikinis and Dharma protectors. From now until enlightenment, I shall seek no other refuge in you. In this life, pardon all future lives.

Hold me with your hook of compassion. Free me from some sorrow nirvana spheres. Grant all attainments. Be my constant friend and guard me from interferences. You are my gurus.

You are my yidams. You are the dakinis and Dharma protectors. From now until enlightenment, you should seek no other refuge in you. In this, have barred in all future lives. Hold me with your hope of compassion.

Free me from saṃsāra nirvana’s fears. Grant all attainments. Be my constant friend and guard me from interferences. You are my gurus. You are my gidams.

You are the dhikkhinis and Dharma protectors. From now until the enlightenment of Sushignah as the refuge in you. In this sight, by all future lives, hold me with your hook of compassion. Free me from saṃsāra and nirvana’s fears. Grant all attempts to be my constant friend and guard me for interferences.

By the force of having thus requested three times, nectar and light rays, white, red, and dark blue, stream forth from the places of my Guru’s body, speech, and mind, and dissolve into my own three places, one by one, and altogether. The four obstacles are purged. The four pure empowerments and seeds, the four kayas are received. A replica of the guru happily dissolves into me, and I am blessed with inspiration. To the power that we made offerings as powerful quest to you, holy and phenomenal gurus, supreme field of mind, I seek a blessing, savior, and root upon being blessed, that I may come unto your joyful care.

I’m requesting the kind Lord or Gurus, my extraordinary and all the Buddhas. He has blessed me to be able to devote myself to the qualified Lord Guru with great respect in all my future lifetimes. By realizing that correctly devoting myself to the kind Lord Guru, whose foundation of all good qualities is a root of happiness and goodness, I shall devote myself to him with great respect, not forsaking him even at the cost of my life. Thinking of the importance of qualifying Guru, may I allow myself to enter under his control? May I be like an obedient child acting exactly in accordance with the Guru’s advice?

Even when Mara’s evil friends and the like try to split me from the Guru, may I be like a version and suckable forever? When the guru gives me work, whatever the burden, may I be like the earth carrying all. When I devote myself to the guru, whatever suffering occurs, may I be like a mountain immovable. Even if I have to perform with the unpleasant tasks, may I be like a servant of the king with a mind undisturbed? May I abandon pride holding myself lower than the guru?

May I be like a sweeper? May I be like a rope joyfully holding the guru’s work no matter how difficult or heavy a burden? Even when the Guru criticizes, provokes, or ignores me, may I be like a dog without anger, never responding with anger. May I be like a ferryboat, never upset at any time to come and go for the Guru. Oh, glorious and precious Rukuru, please bless me to be able to practice in this way.

From now on in all my future lifetimes, may I be able to devote myself to the guru in this way. Realizing how this body of liberties and endowments is found but once difficult to obtain is easily lost. I seek your blessings, partake of its essence, make it worthwhile, and not be distracted by the means, fairs, and sight. A gas is searing blaze suffering in the lower realms. I take half filled refuge and the three precious gems.

And seek your blessings that I am eagerly endeavored to practice various means for banning what is bound to misfortune, accumulating purchased deeds. We do ten innermost jewels. Ten innermost jewels. Mhmm. Let us demonstrate.

Okay. Burn any thoughts, miss ways, delusion and karma, played by whores of watery denizens, the three kinds of suffering. I’d seek her blessings, develop an intense longing to be free from the monstrous ocean and bounds and vicious existence. Having a burden in the mind, few unbearable prisoners, cyclic existence is a pleasure girl. I seek your blessings to partake the treasure of our as jewels by pressing three hind trainings, thereby to uphold liberation’s power.

Having considered that all these pitiful beings have been my mothers and have raised me in kindness again and again, I seek your blessings develop an effective compassion like that of a loving mother for a precious child. There is no difference between myself and others. None of us wishes even the status of sufferings or ever content with the happiness we have. Realizing this, I seek her blessings and I’m enhanced, blessed, and joy of others. This chronic disease of cherishing myself is a cause giving rise to my unsolved suffering.

Perceiving this, I seek her blessings to blame, grudge, and destroy the monstrous demon of selfishness. The mind that cherishes all mother beings was secured when blessed is a gateway leading to infinite virtue. Seeing this, I seek your blessings to cherish these beings more than my life, even should they rise up as my enemies. In brief, infantile beings, they were only for their own ends, while Buddhas work solely for the welfare of others. With the mind, understand distinctions between failings of one and the advance of the other.

I seek your blessings to enable me to equalize and exchange myself with others. Since cherishing myself is a door to all torment, for cherishing my mother’s foundation, all is good. I seek your blessings to make my core practice the over exchanging self for others. Determined to obtain the greatest possible benefit from all since your beings are more precious than wishful fitting jewel. I shall hold the most dear at all times.

When in the company of others, I shall always consider myself the lowest of all. In the depths of my heart, hold others dear and supreme. Vigilant the moment delusion appears in my mind, endangering myself and others, I shall confront and avert it without delay. Whenever I see beings who are wicked in nature and overwhelmed by violent negative actions and suffering, I should hold such rare ones dear as if I’d found a precious treasure. When out of envy, others mistreat me with abuse, insult, or the like, I should accept defeat and offer the victory to others.

When someone whom I’ve benefited and whom I have great hopes gives me terrible harm, I shall regard that person as my holy grail. In short, both directly and indirectly, do I offer every happiness and benefit all my mothers? I shall secretly take upon myself for the harmful actions and suffering, Underfall by the stains of superstitions, the eight worldly concerns, may I, by perceiving all phenomena’s illusory, be released in the bondage attachment. And thus, venerable, compassionate gurus, I seek your blessings to all come with death, obstacles, and sufferings from other beings. May without exception ripen upon me right now, that I may give my happiness and purpose to others, thereby invest all beings in bliss.

Thus, compassionate gurus, I seek your blessings that will come with death, obstacles, and sufferings from other beings. And without exception, ripen upon me right now, and I may give my happiness and pleasure to others. And thereby, I’m blessed to all beings and bless. And thus, venerable, compassionate gurus, I seek your blessings to all commit deaths, obstacles, and sufferings of mother beings, who without exception, ripen upon me right now, and that I may give my happiness and virtue to others, thereby invest all beings and bless. Should even my environment and the beings therein be filled with the fruits and negative actions and unwishful sufferings fall down on me like rain, I’d seek your blessings to take these miserable conditions as a path by seeing them as causes to exhaust results from a negative karma.

In short, no matter what appearances arise, be they good or bad, I seek your blessings to transform them to a path of enhancing two bodhicittas through the practice of five forces that quintesses the entire Dharma, and thus to enjoy solely blissful mind. Whatever I occasion to meet, I seek a blessing, so I’m adapted to my meditation by a skillful means of four applications. May I render this life of liberties and endowments infinite and meaningful by practicing the advice of purpose of thought training. In order to rescue all beings from the vast seeds of existence, I seek your blessings to become adept in bodhicitta through a pure selfless wish, as well as my love and compassion conjoined with the visual technique of mountain giving and taking upon the breath. I seek your blessings that I may eagerly endeavor to put into practice the three Mahāyāna moral codes, to strain my mind stream with pure bodhisattva vows, a single past journey by all victorious ones to three times.

I seek your blessings complete perfection of generosities with the guideline teaching enhancing the mind that gives without attachment, namely transforming my body, wealth, and collection of virtues over three times into the obvious desire by each and every sentient being. I seek your blessings to complete the perfection of moral discipline, working for the sake of sentient beings and acting virtuous deeds, and not transgressing the bounds of Pradhimaksha, Pradhichisu, and tantric vows even at the cost of my life. Should even the mirror beings of three rounds without exception become angry at me, humiliate, criticize, threaten, or even kill me? I seek your blessings complete perfection of patience not to be distraught, but to work for their benefit in response to their harm. Even if I must remain from ocean of aeons and the fiery hells of Vici, for the sake of even just one sentient being, I seek your blessings complete fashion of joy, succulents, strive, with compassion, supreme enlightenment, and not be discouraged.

Having abandoned the faults of dullness, agitation, and mental wandering, I seek God bless his complete perfection of meditative concentration through the samadhi of single-pointed placement upon the nature of reality, which that all things void of true existence. I seek God bless you to complete perfection of wisdom through space like yoga of single-minded placement upon altered truth, conjoined with the tranquility and great bliss induced by discriminating wisdom analyzing suchness. I see God bless you, but first, the mind on illusion, realizing our outer and inner phenomena, like true existence, but still appear, like a mirage, a dream, or the moon’s image on a still lake. Samsāra nirvana, like even an atom of true existence, will cause the effect and the pendant arising or infallible. I seek her blessings discern the import and Nāgārjuna’s thought to these two complementary, not contradictory.

And thereupon, I seek her blessings that I may cross the ocean tantra through the kindness of my navigator, vajradhara, by holding my vows and words of honor, the root so powerful taintings more dear than my life. I seek her blessings to cleanse all stains of ordinary appearance and grasping Through the first stage yoga of transforming birth, death, and the body into three bodies from Buddha. So whatever appears may arise as deity. And seek your blessings to actionize in this life the path of unity, of clear light, and the illusory body that arises from placing your feet my protector, and the eight petals my heart at the very center of my central channel. Should I not have completed the points of the path of time or death, I seek your blessings that I may be led to a pure land, either through the instructions of applying the five forces or by the forceful means to enlighten the guru’s transference of mind.

Ensure that I seek your blessings, my savior, to be cared for by you from birth and remittingly throughout all my lives, and thus become a chief disciple holding every secret of your body, speech, and mind. Savior, please grant that all of your auspicious needs be foremost among your very first circle of disciples, wherever you manifest Buddhahood, so that all my temporal and ardent wishes without exception may be effortlessly and spontaneously fulfilled. Whatever my virtues are thus created and dedicates causes, enabling me to uphold the Hirajdharma scriptures and insights, fulfill without exception of prayers and deeds for all the Buddhas and bodhisattvas three times. Two doors, three time rounds accumulated by myself, that all the Buddhas and bodhisattvas are my all sentient beings. May I myself or the members of my family or the members of this organization and all sentient beings, never be parted in all our lives from Mahāyāna’s four spheres.

And may we reach the end of our journey along the paths of renunciation, bodhicitta, pure view in the two stages. Through the excellence of whatever white virtues, rhymes, saṃsāra nirvana, may you all be auspicious for us to be free here and now from all misfortune and hardship, and thus to enjoy glorious and perfect celestial treasure of temple and ultimate virtue and goodness. May all be auspicious for the Buddha’s teachings to endure long through your centers of Dharma, omniscient, nozan drapa. Be filled with host of renunciates, yogis, yoginis driving single pointedly for last year’s free pure training. Having requested your blessings, Ozan Drampa from the time of your youth made request to supreme Guru deity.

May all be auspicious for you, O Lausanne Vaishadara spontaneously to grant the wishes of others. May all be auspicious draw my desire and downs to swell like a lake in the summer rains, bringing unbroken flow of rebirth and leisure and fortress timeless so that I may pass my days and nights with your holy Dharma, venerable loved ones, and love the light and the plurals of perfection. Jesus, the masses returns created by me, Buddhas, Vadisappas, and all other sentient beings. Wherever I am, whatever universe, world, country, area, or place, just by my being there and sentient beings within that universe, world, country, area, or place, never be reborn in lower realms. May they immediately be liberated from all disease, spread harm, negative calm, deformed.

May they achieve enlightenment quickly by ancizing the whole path, especially Vadicita. May it immediately stop wars, famine, sickness, natural disasters, and may these things never be experienced again. And may I also become wish fulfilling for all sentient beings, able to fulfill all their wishes according to Dharma. I think we didn’t do the one in the third session either. Due to all the merits of three times created by me, Buddhas, bodhisattvas, more than the sentient beings, May whatever I experience, good or bad, suffering or happiness, sickness or health, praise or blame, gain or loss, good reputation or bad reputation, long life or death, whatever even being born in hell realms, whatever I experience may only be of benefit to sentient beings, that which causes all sentient beings to achieve enlightenment by myself alone.

You who uphold the subdue’s moral way, who serve as a ban forbearable, sustaining, preserving, and spreading Mangenad’s victorious doctrine, who masterfully accomplished magnificent prayers honoring the Three Jewels, Savior of myself and others, your disciples, please, please live long. Page twenty nine, Protect the prayer section. Green book, twenty nine. Red book. The green book that’s the red book.

The brown book. Volume two. It’s motivated for his wishes to succeed immediately, to be able to construct as quickly as possible the five hundred foot Maitreya statue, and for the statue to abide in this world as long as possible and transform all sentient beings’ minds into Buddhadharma so they all understand so that all undesirable things get stopped. No one has to experience them. To cause inner prosperity, a path to enlightenment, all the needs of the various centers to be received, especially whatever projects they have, whatever is planned to happen, to succeed without delay.

All of us here to have long life. All of us here, and also all those who are offering service to the organization to have long life, health, good health, with the wishes achieved immediately be able to generate all the realizations of the path in our mind stream. Also for the success of all the projects, east and west, all those that are happening now, the existing projects, and also the many projects that are planned to happen for the future. In short, Aurem shares holy wishes. My holy wishes, looking for looking for potatoes.

All of them. Even looking for potatoes. One of us are very small. I think maybe five or six. So I was my teacher went somewhere.

So I slept with this one. I don’t think she was actually nun, but kind of nun. One so I had my teacher had one goat skin Goat skin has to do when we are traveling to bed, this is why we don’t sleep. And so I had that one. So I couldn’t control PP, night time zone.

Always PP. That’s so so they want the skin in the center is worn out. So all they have there. But, anyway so so when the the nun, she put a container in a small container with a few large potatoes. So she went somewhere outside, so I put some potatoes in my pocket.

So I put three that was full. So I went outside. I went outside a hundred, quite distance from the house. So I lay down so that she won’t see me. So I lay down.

But I look around, there’s many crackers around, you know, around. The people made crackers, you know, on the mountain, you see. But then she saw me eating. She saw me eating. So she shouted from there.

She shouted from there. So then I went back. I remember what happened after that. I don’t think anyway, I mentioned Pretoria, then I remember this one story. I mentioned to that good guy.

So what happened was, you know, the monk, this good monk, you see, gave his watch, then then I gave my thermos to him. So I made business. So there was some money I have to give or he has to give me. I think I have to give him some money on precise thermos. So what happened next year, I came with a lama.

So lama said, you cheated. Lama told the monk, you cheated him. Then I don’t remember what happened. When we do prayer together, it is much more power. It is said by the in the teachings, in thought transmission teachings, that if you recite prayer in your in in a individually, you see, at your own house, and if you recite prayer in the group, it’s much more powerful.

Hundred times, it makes differences. The silent prayer alone at your own house and the silent prayer of the group, in the group, and sit together for yourself. So this is hundred times much more powerful, like when you recite on what our prices or whatever whatever pair is it for success. So practice practice doing together. So it is mentioned in the thought sort of that same thing.

During prayer at the home and during prayer at the center with the group, this one has much more power with me as many as as many people there doing together as a so that’s it makes hundred times it make differences. Same in the nunnery or monastery. So the prayer together has more power than during in the than during in the once on room, see, for success, not for the for the result. So that so yeah. Page fifty.

I brought a book this book last yesterday to expand that and end of the prostration in the morning, especially late. I can do that, especially sanghas. I should both can do that, then sangha. And this is very good to do this. And end of the prostration morning, she to decide that Even though even though you’re not talking at final prices, press release that is the This on page twenty one in the green book, the Morning Press section.

The function with that function, the unforgettable is unforgettable is Maybe the latest mental control, So usually something, you know, holding. See? The words meaning anyway, so the mantra that making the morality pure. So this is from from what Buddha explained. See?

So by other side, I think it’s it’s also called the heart of So the minute when you recite the minute when you recite, you’ll see this. Anyway, that you recite the morning. So that you which you recite in the morning. Maybe simple than that. Yeah.

During the precepts. So the minute the minute when you say the minute when you recite this mantra, the your morality become pure, great pure. Think because it’s also purifies what has been designated. So I think that’s why it became, I think, very pure. Then it helps to complete paramita of mortality.

Helps to complete paramita of mortality. That’s one. Then many scented smells of morality comes from the body, and it become known to the world, to the become known to the ten dimensions. I remember the scented smell coming from the body. When I was I think maybe three or one of us maybe three or four, somewhere around before I left before I left the other side of Saurabhumvu seven years.

But crossing, there’s no mountain of the danger all the dangerous mountains, you know, places, dangerous points where I lived revolving more much more primitive than this other this part of the Lukumbu West, Namjipasa or the other side, much more primitive. So I value seven years before I left with Tibet. So the monastery monastery Kotami monastery, monastery to close to the village was I was born Kotami. So one time when I was in that monastery, the head lama on Myanmar, very the head lama of the say, merit lama is not from a monk. A merit lama, but a great practitioner who who was just a retreat and keep teaching initiation for others.

Very kind very kind person. Look he first look like a long live man, you know, the the long life man. Bears bears coming down like this and the in a ball head, like exactly a long life man. And so there was some puja or initiation, some puja happening. Combust the Gamba, the full of monks and the that so there was a one lama.

There was a young there was a young income lama from from lower part of Shurukongbo came from Jumbai somewhere. So sitting so there’s a line like this, line like that, you know, like this. So sitting this side. So this young lama, when he was coming down after his puja, coming down, I remember smelling very strong scented. Wasn’t wasn’t of course, didn’t have perfume.

Didn’t have perfume or that’s a so I say so many years ago. Very scented very scented smell come from that young in Khandlama. So that from from, you see, some great practitioners or some, have that smell. They scented not not not from not from the scent. Put smell there from outside, from the shop, none of that.

So one become known in the options, far famed because of the few majority. Then if one recites this mantra every day, if you remember, say, says, if one remember this mantra every day, then one I think I recite it. Then always you will have pure morality. Any any big shoes any big shoes means that live our highest ordination, haven’t degenerated the morality. I think it’s not not in here, not necessarily.

It means the jealousy retreat. It just means, I think, fasting and maybe it means all silence. You decide this, I think, like living the advanced passive, so they’ll be fast and then that maybe also silence. So then by living in the then so it doesn’t mean jealousy to treat it like that. The word not necessarily always that.

So then by reciting this mantra, just merely by reciting this mantra, the morality become completely pure, and one will be able to live in many moralities. That is what the Buddha explained in the also also explained in the comment of the eight mana presupps there, the one will receive all the Buddhas, the part of the module is something that I mentioned also. However, that so what say, after the morning, the after the prostate the during prostate during prostate by the and that end to the normal day life to such a sadist. It’s a very I think it’s a very help it is very helpful very helpful to support, you know, to to say, as it is mentioned there, to be able to pure that and to purify whatever is the detention is passed through that then to be able to complete to be to be able to complete into the morality. So that’s all transmission all transmission is to, I think, to achieve to achieve alignment.

Was there anything missing? Was there anything missing in the mental? There was there was maybe two two bottles or three bottles? I think there were only two bottles. Two bottle or three bottle?

I think there was only two. Only two, I think. It was clipped. It sounded like just two. Two or three?

Just two, Rishi. Okay. Each time, there were just two bars. Oh, okay. So it’s consistent.

You can make one, two. Two problem at one. Myself, my family members, all of us here, all the students and other benefactors, this organization, also to other people. And all that is also limit, may be able to complete the parliamentary majority, They’re keeping it without mistake, without, I’ll say, pure and and then pure and without pride. Page fifty one.

Well as in the hearts of all the students, the benefit of this all other, those are people that are well. And in the hearts of all the and in the hearts of all and particular in all the leaders of the of the countries and the house of the terrorists, all the people who are creating so much violence, so much harm to others. And may we be blessed to quickly attain Buddhahood. May I have a has from now on in all my times. Maybe second to be like that.

You know the past. Which is the the which exists in which exists in my name, mainly embedded by mine, but empty of empty off the way it appear, we believe. Real one, independent, existent from inside. May the eye who exists in the main in the main main name, but it’s empty of the way way it appear to our understanding mind and believed by us. Real one, independent, existing from suicide.

Achieve enlightenment, which exist is what just may name be repeated by mind, but empty off the way it appear to our heart and mind, and and it and it is believed about or the way it’s believed about our hallucin mind, by the ignorance. That was the independent, as a real one, independent sense independent existent from the side. Lead all the elite all the symptoms who are who just who who just in their name, Milliempted by Mind, who exist in my name, merely imputed by merely imputed by mind. Empty of the way they appear to our husband mind and and the beliefs on believed power, the ignorance that which is a real one, independent, existing from the side. To that enlightenment, which exist what what exist may a name a little bit by mind, but as in as yeah.

That is that is empty off where it appear to our heart and mind and it’s believed by also in influence. That which is the independent and that which is the real one, independent, exist upon the side. By myself by myself alone. Who is this? You know, who is male level who is existing male name, male and female mind, but it’s end of.

Whereas appear to us on hallucin mind and believed by what’s in in us. And that which is a real one, independent, in a sense independent, existing from some side. And did you get all the merits doing this in the same way that both past, present, predicate their merits. May I have small which is the subsidy immediately? Maybe the fine treatment they are started to be able to work on start as quick without as well without the left side, and we couldn’t complete balance of all the intermediate accounts, and they have to cause also the main reach alignment as quick as possible.

Able to stop all the world war of famine disease, for the poverty, some innocent, tension of fire, water, everything, all the undesirable things in this world. It’s like bodhicitta. Without any obstacle. Okay. The thing, I’ll say all the projects, building the headquarters and and the other part.

East to west, the different parts of the world, you know, to post the helicopter. And the often service in the east and west. So then the projects as well. Then social other social service, market. And then then And And all those projects will be associated immediately.

That was happening now that which which I’m wishing to which we will, say, plan in the future. All those risks are. And in particular, I’m a deal. It’s not just the particular language. Made to be spread in all the direction, made to be spread in this world.

But complete slice of those heart of those heart, those families, and all of us in everyone’s heart I think I have decided even the tomorrow’s tomorrow one’s today. The extra number for tomorrow. Was last person then to multiply each one thousand times and all that, and then all the prayers we do, we will succeed. All my peer prayers be succeed immediately. I’m here warm with these heaters, the two heaters.

Sometimes, feeling is very hot. Anyway, but I don’t think it was put down there. Don’t think it was put down there. I was thinking, you know, will it help? Maybe it disappears.

But anyway anyway, when we do Dharma practice or retreat something, when we do retreat with Dharma practice. That something let’s say, some some difficulties have to happen. Something has to occur, something has to come out. When you wash dirty cloth, dirt comes out. But there’s dirt there, so it comes out when you put in the water.

Like that when we practice Dharma, when we do retreat, something has to come out, some difficulties has to come out. Diarrhea or headache or pain or cold or hot. If not cold or hot, something has to come. Something has to some difficulties, If there’s a hot cold, there’s some pain or some sickness. So as a natural test come out because especially purifying, therefore, something has come out, you see, manifest afterward.

That and then we think, yeah, The coldest thing the coldest come from our mind. You see, our mind from past. The negative intention came from our past negative intention, then it come from the impure mind. So I think that this is a replacement. I think that this is a replacement for the cold health.

Think this is a replacement. This is a substitute replacement for cold health. So rather next lives for an incredible amount of time experiencing cold hell, the heaviest suffering. So this cold here is the replacement for that. Replacement.

So that’s so I see. Yeah. Six thirty tomorrow morning.