So that the current this point is if I may be a selfish, which is actually not a selfish, realistic action, That the world is running towards democracy. Rather than one pyramid point, Worship one God that’s gonna save the whole universe by believing in humanitarian basis is taking place slowly and slowly. So now the situation has become the central point of the anarchic and the faceless tradition begins to come around to it. As much as how the traditions of feudalism fall apart, which is sense of tradition, nontheistic tradition, lot of other things based, I mean theistic tradition is based on the feudalism a lot and now the feudalism falling apart. So the theistic non theistic tradition also have to accept that aspect of it at all, So you can’t say that certain certain people is a defender of the faith, of the Christian traditions, the Judaic traditions anymore.
They’re beginning to fall apart. There doesn’t seem to be any defenders of the faith in the theistic tradition. There doesn’t seem to be any people who are As far as nontheistic traditions, we don’t need any defenders of faith faith. We need reminders of the faith. Well, which is a prime example in the world.
Suffering an egomaniacness. I mean, Hitler, misleading, is perfect, a caricature But also a teacher. Of how if you’re involved with the egomaniac situation, how it could fuck up the whole world. And a teacher would just feel the spokesman who say, commentate, look what happened, look what happened. We’ve all heard about making friends with yourself, but the idea of feasting on your own shit sounds like it’s in a whole different class.
I wouldn’t say that. That’s part of that. But I guess I’m not sure about the distinction between acknowledging something and actually working with something. Yeah, Perfect, you’ve got it. I think that’s it.
Yeah, that’s very good, fantastic. That’s it. And we kind of provide them with the disposable diapers. Sorry about that. Yes.
Could you go into what sense of renunciation is implicit in the discipline? Renunciation is to give up your hold on your tendencies. To give up hold? Yeah. Tendencies.
And just letting go? Mhmm. Renunciation, just letting go completely? Yeah. But you don’t have to have your philosophy or logic.
You just let go completely. Is that, I mean, that, I mean, just part of the practice of meditation? Yeah. So it’s not something we really even have to worry about In meditation in the city. You have a philosophy come up.
Eating brown rice come up. Or on violence, chauvinism come up. Let them go. Let them k. But I don’t want to confuse you too much by too much philosophy.
Seem to be further delusion, further hold. I guess it’s usually clear to me, at least in why I’m sitting, a lot of times when I get confused is when I’m, so to speak, working with the world. And then the sense of renunciation becomes very confused of what to let go of. Well, I think attitude is to learn trying to be trying to become yourself as the savior of the universe. You love that idea.
If you regard yourself as an individual problem, individual workmanship, and putting somebody’s nail and hammer together and trying to put this plywood into this particular wood, that’s fine. You’re not trying to save the universe out of the cosmos. You can do You spoke about the Kagyü tradition as being encouraging of the critical attitude. And that shouldn’t be accepted at face value. Questions should be asked continuously.
At what point are the teachings accepted completely without question, without doubt, where there’s no more doubt. When you begin to realize all the critical aspect of your life, that you ask questions about your life and your particular pursuit, your attitude, your inspiration, and then you begin to realize that the whole thing is acceptable, remarkable, and all those inspirations come from your teacher. Go. It takes time. First inspiration is critical attitude, then slowly begin to become workable that even the whole idea of critical attitude is inspired from the lineage.
You saw you begin to accept the whole thing. You you said that it was dangerous not to question. Is there any ever a point where it is dangerous to question? Well, think about a question that will begin to dissolve. If you ask a lot of questions at the beginning, then you’re tired of asking questions.
Your questions will begin to resolve, begin to melt. In terms of they become answers all the time. Whenever you have a question, begin to melt into answers. Well, that’s a good point to stop at this point, think. Good morning once more, have a nice time.
Good night. Good night, everyone.